What Is True Friendship?

By Michael Clark and Susanne Schuberth

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Picture taken by Susanne Schuberth

What is true friendship? With most people I have met, “friendship” is very conditional. If I do or say something that offends them or don’t meet their “needs,” they turn off and distance themselves immediately. It is a form of conditional love. “I will be your friend as long as you live up to my expectations.” Sad to say, this is the kind of “friendship” that most Christians endure in that system known as the “Institutional Church.” But was this the kind of friendship that Jesus had with the eleven disciples who loved Him for who He is?

We know that Judas loved mammon. He was the one who held the money bag in the group and finally betrayed Christ at the end for thirty pieces of silver. We also know that the seventy other disciples that Jesus sent out with power to preach the gospel turned away from Him as well (see John 6:66-71). But to those faithful eleven He said:

Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you.  No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. These things I command you, so that you will love one another. (John 15:13-17, ESV2011 – emphasis added)

Jesus told us that we were His friends if we did what He commanded. Love is, of course, the greatest commandment. But we need to love God before we can share His love with our neighbors. We may love our enemies with this God-given love (see Romans 5:5), but we won’t be that ‘loving’ when we take part in their lawless living. From hence, we might see why this world is at enmity with us. As soon as we share the gospel by doing what God commands us to do, NOW, they will reject us. However, the good news is that He gives us His peace for having been obedient to Him and then we can pray for those who do not know our Lord yet.

We know that Jesus’ disciples were often fearful even when He was with them, yet He was always patient with them. He was their friend to the very end, even unto dying for them and their sins alone on the cross. What kind of love lays down one’s own life for a friend? It is one thing for a soldier to dive on a live grenade to save the life of his fellow soldiers. But there is another more practical and sacrificial way of laying down one’s life. That is laying down your own will daily for the good of another because you love them more than you love yourself.  THIS is true friendship! Following the leading of Christ’s Spirit in our daily lives is laying down our life for our Friend just as He laid down His live for us. This is what Jesus meant when He said, “But he who loses his life for my sake will find it.” There is a wonderful dynamic that kicks in when we have this kind of friendship with another who reciprocates in kind.

Austin-Sparks wrote:

It is indeed a very wonderful and beautiful thing that the Son of God called such as the disciples were, and such as we are, His friends. I do not think there is a greater or more beautiful word in all our language than that word ‘friend’. It is the most intimate title in all human relationships. Every other relationship that we can think of may exist without this. Perhaps we think that the marriage relationship is the most intimate, but it is possible for that relationship to exist without friendship. Happy indeed is the man whose wife is his friend, and happy is the wife whose husband is her friend. It is a very close relationship between children and parents and parents and children, but it is a great thing when the father can call his son his friend, and when he can say, not ‘my son’, but ‘my friend’. And, again, it is a great thing when a child can say, not only ‘my father’, but ‘my friend’: ‘my father is my friend’ – ‘my mother is my friend’. It is something extra in relationship. We may admire a person and have a lot of association with them: we may think that we know them and could say: ‘Well, I know so-and-so very well’, but, even so, there may not be friendship. Friendship is always just that bit extra.

When Jesus said: “Ye are my friends”. He was going beyond ‘Ye are My disciples’ and ‘Ye are My followers’. He could have called them by many other names, but when He said: “Ye are my friends” He went beyond anything else. And I think that the Lord Jesus found the most complete satisfaction of His heart in this word. To say “Ye are my friends” was as far as anybody could possibly go. Really, there is nothing beyond it. You reach the end of all relationships when you really come to friendship. How rich and how precious, then, is this title! (1)

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A true friend is one that you can share everything in your life with. Not only can you tell them about your joys and successes, but you can share with them what makes you sad, even your worst failures. When you need someone to stand with you in prayer, knowing that it will not be used to separate themselves from you for your failings nor will they use these precious things as a tidbit of gossip as soon as you part. A true friend hopes all things for the other and hardly notice when his friend does him wrong. As Solomon wrote, “A man of many companions may come to ruin, but there is a friend who sticks closer than a brother.” (Prov 18:24, ESV2011)

You see, there are “friends” and then there are FRIENDS, just as there are “believers” then there are BELIEVERS! In John chapter two we read,

Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did. But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man. (John 2:23-25, KJ2000)

Jesus could not commit Himself to this kind of follower. He dared not open His heart up to them. They “believed in His name” because He did miracles for them. But they were “loaves and fishes” Christians and would soon turn against Him when their temporal needs were no longer being met (see John ch. 6). They were not His friends.

Friends do not use friends. That is a feigned relationship at best. But how many times do we hear Christians say, “I just want to be used by Jesus!” This is an institutional mindset at best. The devil uses people to fulfill his agenda of destruction. But Christ walks with us as our friend and as we rest in Him, His will is carried out in our lives by the love and friendship we share. The kingdom of God is a family of close friends, not an institution!

In our Christian walks we will have many occasions where we will prove ourselves as to whether we are HIS friend or not. It is one thing to be a “follower of Christ,” but it is a far greater thing to be His friend. For in this kind of relationship is where He starts revealing to us all things (see and He can say to us, “I have called you friends, for all that I have heard from my Father I have made known to you.” Do you want spiritual revelation from Christ? This is where it starts, walking with Him day by day and moment by moment as His friend.

Consider how Christ handled this kind of situation with one of His own disciples:

From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” (Matt 16:21-23, ESV2011)

When we insist on knowing Christ or each other after the flesh, seeking our own desires to be fulfilled instead of knowing one another after the Spirit, we will find ourselves acting contrary to His will. Paul wrote,

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2Cor 5:16-17, ESV2011)

Toward the end of my 14 years in the wilderness (where He had been stripping me of all that I once thought of myself as a “Christian”) I, Michael, was invited to go to a worship conference, so I went. There were many speakers and workshop teachers at this conference but Father spoke to me through the words in a song that we were singing. It went,

 “I will change your name. You shall no longer be called Wounded, outcast, lonely or afraid.”

I thought, “Yes, that is me; a wounded, outcast, lonely and afraid in this world.” Then the Lord started to speak to me in the verses that followed…

“I will change your name. Your new name shall be confidence, joyfulness, overcoming one, faithfulness, friend of God…”

At that moment I thought, “Oh God, who am I that you would call me your friend?!” He replied to me in the last phrase of this song, because you are

“one who seeks My face.” (2)

This was a life changing moment for me, because He told me how much He loves me and counted me as His friend. When we really love someone, we will not ever be totally happy until we can share our love with them face to face. God is no different. As His friends we will always seek His face. David prayed,

Hear, O LORD, when I cry aloud; be gracious to me and answer me! You have said, “Seek my face.” My heart says to you, “Your face, LORD, do I seek.” (Ps 27:7-8, ESV2011)

Dear saints, We pray that we may all come to know this kind of friendship with Jesus and His Father and find others who walk in this same intimate knowledge of Him so that we might truly have Friends in Christ’s love. True followers of Jesus Christ are true friends and we thank the Father for the ones we have known.

(1) https://www.austin-sparks.net/english/000419.html

(2) “I Will Change Your Name,” by D.J. Butler

Hindrances to Walking in True Fellowship

Photo taken by Michael Clark

Yesterday my wife and I went to Texas to attend a wedding and reception. Our grandson married a lovely girl whose family are not of the Baptist traditions he was raised in (those traditions are very strong down here in what is called “The Bible Belt” of America).  We found the less formal reception put on by the bride’s family quite fun and we all had a good time. They had country music, line dancing, and even served real wine and beer. In some of the more hard-line Baptist and fundamentalist circles this would be considered a scandal. Not everyone danced or drank alcoholic beverages, but it was good to see most of my family down here “get loose” and have a great time.

This morning I woke up and prayed and read my latest T. Austin-Sparks “Open Windows” devotional and there it was. He wrote about how religious people are so quick to judge others when they dare to do anything outside of their religious traditions and what they consider “acceptable.” In this article I read about many cases where God’s men in the Bible were called to do that very thing. Imagine the scandal it would cause if Jesus was invited to a traditional fundamentalist or “Bible church” fellowship gathering and He went into the church kitchen, turned 150 gallons of water into wine and had it served to all the guests! Or what a scandal it would have been if He took up residence with a Gentile widow for three years just as Elijah had done. God commanded Peter to kill and eat all manner of “unclean” animals and birds in a vision, so signifying that if He had sanctified these new Gentile believers in Christ, who was Peter to say otherwise and isolate himself from having true fellowship with them in their homes? Sparks wrote,

If the children of God will only make Christ their ground of fellowship, so much that hinders spiritual fullness and accounts for the present weakness, limitation, and defeat will be ruled out, and the great hinderer will be despoiled of his ground.

Then there is another direction in which this law of fullness operates and in which some serious adjustment is necessary. It is that of leaving room for the sovereignty of the Holy Spirit. It was on this very matter that the book of “The Acts” was founded. The Lord Jesus enunciated the [this] law when He said to Nicodemus, “The wind bloweth where it listeth… so is every one that is born of the Spirit.” On the day of Pentecost there was “a sound as of a mighty rushing wind.” Have you ever been in a really mighty rushing wind? The thing about a real windstorm is that it takes the government out of all other hands and proceeds to do as it chooses without reference or deference to conventions, traditions, common acceptances, inclinations, or fixed ideas. While it lasts, it is sovereign. That is how it was then; but there were those who were offended, shocked, scandalized, and who said in effect that such a way could never be of God. (1)

Anyone who walks in the Light as Jesus is in the Light will soon find themselves challenged by Him to break free of preconceived ideas of what is acceptable to God and pulled out of the traditions of men and family into His marvelous fellowship with the true saints of God. Growing in Christ truly is a stretching process. Look at the context of this passage:

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. (1John 1:7, ESV2011)

To walk in the light of God is a progressive thing. The light we start out with is not the same amount of light we receive later on as we progress in that walk.

But the path of the righteous is like the light of dawn, which shines brighter and brighter until full day. (Prov 4:18, ESV2011)

God is all about growing us up into the fullness of His Son and this requires that we break free of the traditions that bind religious minds from following His Spirit in obedience and accepting those whom He has sanctified by the blood of His Son. T. A. Sparks continued,

For instance, there is the matter of our relationship to, and fellowship with, all other children of God. Fellowship with the Lord’s people is an established law of spiritual fullness, and there can be no fullness apart from it. This question of Christian fellowship will have to be taken in both hands and settled finally. We shall – if we are going to have an “open heaven” – have to sit right down with this matter and do some honest and energetic thinking and deciding. What is the Lord’s ground in this matter? It is absolutely nothing other, more, nor less, than Christ Himself and our common sharing of His life through new birth and utter yieldedness to Him as our Sovereign Head and Lord! Get down on to any other ground and we forsake the place of fullness. If we get on to the ground of a teaching, an interpretation, a particular and specific doctrine, or even emphasis, as something in itself, we at once set up standards or draw lines between ourselves and others, and even unconsciously we divide and give out an implication of division.

Or again; if we get on the ground of a denomination, a sect, a mission, a society, a “movement”, or anything crystallized as to an association of the Lord’s people, with an enterprise binding together those concerned – though it may be for the Lord – we open the door to every divisive thing, and we close it to fulness. On the one hand we very soon become governed by false and unsound judgments. Jealousies and rivalries can never see the light of day if the one concern is the Lord. (1)

Regarding the verse in 1st John above, notice that “walking in the light as HE is in the light” is progressive. The verse ends with “…we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.” When we set out to have fellowship, when it is God who has made us members of one another, there has been given us the provision of Christ’s blood which cleanses us of all sin, including those which may occur during our God given walks together.

We have a great-grandson who will be one year old today. He can only take a few steps before he falls. He still finds crawling faster and his speech is not well developed yet. But for a one year old child he is perfect. If he still fell a lot while walking and grunted and yelled loudly without words when wanting something at the age of five he would be considered handicapped. In the same way, the perfection of walking in the light as Christ is in the light includes life which is given us by God and as such it grows. If we judge one another for not being fully perfect in our walk and being fully Christ-like, we do one another a great disservice and will hinder and harm the fellowship we could be having with the saints of God. Rather, we should be praying for one another and not receiving each other “unto doubtful disputations.”(2)  Self-righteousness is a poison that kills true fellowship IN Christ. Remember Paul’s warning,

Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. (Rom 14:4, ESV2011)

Thank you Father that you are able and willing by the blood of Christ and your Spirit to make us stand in your Son and thank you for the sweet fellowship you have given us as we abide together in Him. Amen.

 

(1) http://www.austin-sparks.net/english/000521.html

(2) Romans 14:1

What Is Spiritual Seeing and Hearing?

Blind man receives his sight – Artist unknown

I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet… And I turned to see the voice that spoke with me… (Rev 1:10-12, KJ2000)

In the above quote from John’s Revelation there is much to be learned if we have spiritual eyes to see and spiritual ears to hear. Its one thing to read the scriptures and gain knowledge the way we gain knowledge from any textbook or course of study, but it is a whole other thing to gain the depth of spiritual knowing that can be ours if we abide in the Spirit of Christ. First of all, John was “in the Spirit” when He heard this voice, yet that was not enough. Most often it takes us entering into the rest of our Father and blocking out the noisy din of this world before we can be in the Spirit while we read the Bible or try to hear His voice. Sometimes He withholds deeper fellowship from us until we deal with some sin that has come between us and Him, and these things often come to our attention as we wait before Him.

Secondly, John turned to see this great Voice which was speaking with him. Spiritual hearing requires that we turn away from where we have been looking or going. Some of us have learned that when God speaks to us or shows us something, it is to get us to grow up spiritually beyond where we have been, and so a “turning” is required. All too often people hear His voice and then set out to put what was heard on everyone else without doing the necessary turning about in their own lives. Jeremiah wrote,

Surely after I was turned, I repented; and after I was instructed, I struck myself upon the thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. (Jer 31:19, KJ2000)

“I turned to see the voice that spoke with me…”  One might ask, “How do you ever see a voice?” Let me use this word see in another way, “Do you SEE what John means here?” There is hearing and then there is HEARING. There is seeing and then there is SEEING! When what is spoken comes from the Word, Jesus Christ, there is no end to what we can see. For instance we find out that a single Bible verse can, over the years, says many different things to us as we grow in Christ. If we are to get anything from the Spirit of God beyond normal seeing and hearing, “some say it thundered,” we must be IN the Spirit (see John 12:29-31).

The carnal mind and its five senses will never do. We can sit in Sunday school and sit through Sunday sermons all our lives or graduate from the finest Christian seminaries and institutions without the gift of spiritual sight or hearing and die just as clueless as the day we were born as to who God is or the nature of His Kingdom. When the learned Paul, the Pharisee, was met by the living Christ on the Road to Damascus, he asked the right thing, “WHO ARE you, Lord?” and his real spiritual education started that moment, overshadowing all he once thought he knew about God. As with Paul, it takes a crisis for many of us to blast through our accumulated suppositions and to start to let the Spirit teach us.

Job had a collision with God over this very thing. He thought he was wise, righteous and filled with knowledge about God, but let us read about God’s assessment of Job!

“Who is this that darkens my counsel with words without knowledge  Brace yourself like a man; I will question you, and you shall answer me.” (Job 38:1-3, NIV)

“Words without knowledge.” This is how God sees our learning that has not come through the Light of the Spirit which opens our understanding to what HE wants us to know. “Brace yourself like a man and I will question you,” “Saul, Saul! Why do you persecute me?” To which Paul replied with that all important lifelong question with its ever growing reply, “Who are you, Lord?”

Then Job replied to the LORD : “I know that you can do all things; no plan of yours can be thwarted. You asked, ‘Who is this that obscures my counsel without knowledge [Heb. Da’ath from root word yada – to ascertain by seeing]?’ Surely I spoke of things I did not understand, things too wonderful for me to know. “You said, ‘Listen now, and I will speak; I will question you, and you shall answer me.’ My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.” (Job 42:1-6, NIV)

Adam Clarke shed light on this passage.

I have heard of thee] I have now such a discovery of thee as I have never had before. I have only heard of thee by tradition, or from imperfect information; now the eye of my mind clearly perceives thee, and in seeing thee, I see myself; for the light that discovers thy glory and excellence, discovers my meanness and vileness. (Adam Clarke’s Bible Commentary)

Paul spoke by personal experience of the meanness and vile nature of the natural mind with its unenlightened knowing.

… we know that all of us possess knowledge. This “knowledge [Grk, eido]” puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known [Grk. ginosko] by God. (1Cor 8:1-3, ESV2011)

Ever since the fall, man has been in love with knowledge and the Serpent still hangs out in that forbidden tree. The problem is that this kind of “knowledge” puffs us up and makes us proud. We end up thinking we really “know” something and as a result that we are somebody because of our knowledge and degrees. In the eyes of God, this kind of “knowing” is totally empty, and if anything, it gets in the way of true spiritual growth that is ours IN Christ. God resists the proud and gives His grace to the humble. Real knowledge in the economy of God has to do with a love relationship with Him and Jesus Christ His Son. W. E. Vine shed light on this meaningful Greek word, ginosko.

In the NT ginosko frequently indicates a relation between the person “knowing” and the object known; in this respect, what is “known” is of value or importance to the one who knows, and hence the establishment of the relationship, e.g., especially of God’s “knowledge,” 1Co 8:3, “if any man love God, the same is known of Him;”

To have this kind of knowledge requires that we have a deep relationship with the One who is known. This same Greek word was used in the following passage.

Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife [Mary]: And knew [ginosko] her not till she had brought forth her firstborn son: and he called his name JESUS. (Matt 1:24-25, KJ2000)

Here we see ginosko speaks of the consummation of a marriage in the most intimate act that can be had between a man and his wife. Consider Paul’s words once again, But if anyone loves God, he is known by God.” Jesus spoke of such intimacy between us and the Father and the Son when He prayed for us, That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me” (John 17:21, KJ2000- emphasis added). When we come into Jesus and the Father and they come into us, the doors of heaven are opened and they start sharing their mysteries and their very lives with us. It is in this same knowing that the Church can also become one, but never by belonging to the same denomination or ascribing to the same doctrines. When two people are IN the Father and the Son and they are IN them, a spiritual intimacy without fear begins because “perfect love casts out all fear.” It takes much more than a casual Sunday acquaintance to come into such a relationship with His saints. Intimate spiritual relationships require us dying to our old carnal natures and what we have once clung to and becoming one IN the Father and the Son.

Paul also wrote about such intimacy with God saying, “’Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh. This mystery is profound, and I am saying that it refers to Christ and the church. (Eph 5:31-32, ESV2011– emphasis added)

If we are to know such intimacy with the Father and the Son we must leave all that has fathered and mothered us in this life. That includes any relationships we have had in church with spiritual mothers and spiritual fathers. There might be a season for these types of relationships, but eventually they get in the way of a deeper intimacy with Jesus and His Father. When we say, “I am of Paul or I am of Peter or I am of Apollos or whoever,” we are yet carnal. This is why Jesus said, “Who is my mother…He who does the will of my Father is my mother…” He also said, “Call no man ‘father’ for only One is your Father and He is in heaven.” Jesus was quite adamant about our earthly family ties when they get between us and Him,

Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man’s foes shall be they of his own household. He that loves father or mother more than me is not worthy of me: and he that loves son or daughter more than me is not worthy of me. (Matt 10:34-37, KJ2000)

Our God is a jealous God (see Exodus 34:14). No man or woman is allowed to come between us and Him. We can come along side one another as we walk out this journey together, but others cannot become our total focus and desire.

Oh, the wonders of the knowledge of God in we who are His! Such intimacy can be ours if we will give up the wrong knowledge and want to know Him above all other relationships, “If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God.” Oh, the depth of meaning in this verse spoken by Paul. I did not learn these things in seminary. In fact, God firmly forbid me go to one of these. No, He showed these things to me personally as I sought to know Him.

Isaiah prophesied hope to the Jews while they were in captivity and it is true of us today,

Therefore the LORD waits to be gracious to you, and therefore he exalts himself to show mercy to you. For the LORD is a God of justice; blessed are all those who wait for him. For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left. (Isa 30:18-21, ESV2011- emphasis added)

God is our Teacher through His Holy Spirit who abides in us and gives us spiritual sight and hearing. He is there to show us every detail of how and what to choose in our daily walks with Him. Nothing is too small or too big in our lives that He does not have His will for us in these matters.

Along with Paul I pray for each of us,

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Eph 3:14-21, ESV2011)

 

Freedom from Fear as We Abide IN Christ — Let US Go On!

 

Doe & twins 2013-web

Newborn twin fawns and their caring mother – Photo by Michael Clark

Jesus foretold the end of the world saying,

“And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken.” (Luke 21:25-26, ESV2011)

If we watch the news these days we see destructive earthquakes, volcanoes, tidal waves, hurricanes, pestilence, starvation and such in the natural sphere. Then there is the fear of what mankind is doing,–mass shootings, terrorism, wars, rumors of wars (the fear of war) and all sorts of evil and inhumanity being done to the men, women and children of this planet. Lately we even hear that North Korea’s leader has nuclear launch button sitting on his desk to be used at his whim to fire off a barrage of nuclear missiles that can reach anywhere in America. There is no end to the perplexity and feelings of helplessness that distresses the nations. Wherever people are found who have not put their total trust in Jesus Christ there is fear.

Later in this same chapter Jesus says this:

And take heed to yourselves, lest at any time your hearts be weighed down with carousing, and drunkenness, and cares of this life, and so that day come upon you unawares. (Luke 21:34, KJ2000)

He warns against carousing and getting drunk and then includes with these actions being weighed down with the cares of this life. Those of you who have never tried “hiding in a bottle” might wonder how these three things could be related. I have taken to the bottle to sedate my mind enough in the past and know that once I sobered up my fears and depression were only made worse! My worried mind might have been numbed for a few hours, but my troubles always came crashing down on me afterwards like the bursting of a dam.

When we let the cares of our lives and this world become our focus we are showing that we have more faith in their power over us than we have in our loving Father in heaven. Jesus said to the disciples,  “I have said this to you, that in me you may have peace. In the world you have tribulation; but be of good cheer, I have overcome the world.” (John 16:33, RSV). We are more than overcomers as we abide in Jesus.

Peter wrote,

Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. (1Pet 5:6-7, ESV2011)

God is mighty, but to be under His care we need to humble ourselves under His hand. All too often we go charging off into the fray in the self-assurance of our own wills, either by focusing on our own strength or on our own weakness in which we are unable to do anything about it. Whether we focus on our supposed might or on our feelings of inadequacy, we still are not humbling ourselves under the covering of our Father’s loving hands. Satan’s greatest ploy with us is to get us to look away from Jesus who loves us and is in constant intercession for us before the Father and focus on our problems as if we had to face them alone. He loves to do this to us that we become totally isolated from God in our fears. Paul wrote:

Rejoice in the Lord always; again I will say, rejoice… The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. (Phil 4:4-7, ESV2011)

The Lord is always at hand! We who place our trust in Him are never alone. Anxiety is a tool of the devil. But when we turn our thoughts to our loving Father with prayer, seeking His solution in these matters, we will finally get our break through. It is in seeing how much He cares for us that we finally well up with rejoicing in our hearts, knowing that He cares for us more even than we do, the enemy is foiled and God’s peace once again comes flowing into our hearts and minds. T. Austin-Sparks wrote about another facet of the obstacle of self-focus causing us weakness in this battle.

The readiness of Paul was constituted by his having settled, once for all, his own personal, spiritual problems. You never find Paul tied up in the knots of personal spiritual problems, going round, and round, and round, and never getting anywhere because his own spiritual problems are all the while bothering him. Paul had that matter settled at the beginning. He got over that fence, and went away into Arabia, and when Paul said he was ready, it meant that he was at leisure from himself spiritually. No man is ready, in this sense, who is not free from himself spiritually. We do not mean that every question that can ever come to us has been answered, and every problem has been solved, but that we are so utterly abandoned to Christ that we know quite well that, if we go on with the Lord, sooner or later all those things will solve themselves. Our business is to GO ON, and get free from ourselves spiritually. Those who are self-occupied in a spiritual way are the unready, the unprepared. Why not relegate your ‘locking-up’ problem to a place where you trust the Lord to deal with it when He pleases, and get on with the business of the Lord and with His interests? Recognize the desperate need that there is spiritually in this world, and give yourself to it? I venture to say you will come back to your pigeon holes and find your problems all solved. You will come back and find that that thing which was laid on the table for the time being has looked after itself and is no longer a problem to you. While you sit there with it all, the Lord’s interests are being suspended, and you, in the meantime, are getting nowhere at all. Abandonment to the Lord in this way in faith is the first essential, the Lord’s interests becoming the predominant thing, the passion of your heart. There is nothing like that abandonment to the Lord for solving personal problems. Christ becomes the Emancipator when we abandon ourselves to Him. That is [spiritual] readiness.

http://www.austin-sparks.net/english/books/002213.html

 

In this is love perfected with us, that we may have confidence for the day of judgment, because as he is so are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and he who fears is not perfected in love. We love, because he first loved us. (1John 4:17-19, RSV)

Father draw us with your love and free our hearts from all fear. Open our eyes to see that greater is He that is in us than he that is in the world. Amen.

Motivated Only by His Love

A Heart after God.jpg

Please forgive me, but as many of you have discovered, I only tend to write when the Spirit wind is blowing in my neck of the woods. Thus you get my blog articles in short bursts and then I must be still and listen for a while in silence. So here is number three in about as many days. You might call this a “book report” on a YouTube video that came to my attention out of a time of fellowship, so the format is a bit different than my usual missive.

I was having coffee with an old friend of mine who has been in the wilderness of God for many years. We had often bumped into one another as we tried to find a local church that felt like home, without much success. I had also met much of his family over the years. Like many of us, he has struggled with discerning the difference between the flesh and spirit in him and struggle with being set out to dry in Ezekiel’s valley of dry bones. But this time he spoke to me about being encouraged by listening to a YouTube message by Paul Keith Davis, who in some circles has been regarded as a prophet. This alone made me skeptical of his message at first, but I went home at the Spirit’s urging and listened to it. You can hear it here (https://www.youtube.com/watch?v=mBsg0J-ZILk).

Listening to it was a rough start for me, because he spoke with some religious overtones and traditions of today’s “prophetic movement” that God brought me out of, but the Lord told me to keep listening because there was a word for God’s called-out one, Ekklesia, in this video. As he told the story of his own wilderness period, I realized there were some life similarities we share, but mind you I no way endorse all of the messages on his YouTube site.

In 1980 the Lord showed me in a vision of how I looked to Him after I prayed that he would show me as He saw me–not as I thought He saw me–in my “glorious ministry.” What I saw was not pretty. I was filled with pride and ministered with the gifts of the Spirit so that I could draw people to myself and become somebody of notoriety in their eyes. I was stealing His praises and glory to myself. After that I prayed, “God this is ugly! You do not share your glory with any man. If this is what I am doing, just kill it! Show it no mercy.” That was the beginning of my 14 years in His wilderness, a time of being stripped of everything I once was and knew so He could build His house on the foundation of Christ in me and nothing else.

Brother Paul Davis also spoke of a time of stripping where God forced him into seclusion and inactivity with a back injury (another thing we shared). I found there was still a bit of a ministry fixation about him in this message, but the further I listened, the more his focus was not on ministry and ruling and reigning with Christ, but on a love relationship with Jesus and the Father. He had an encounter with the Father and His great love during that time that touched him deeply, even though it lasted only a few minutes.

One thing I disagreed with was when he said in effect, “Because of this love, the bride of Christ wants to lay there with her head on His breast, but the Lord wants to push her out to do ministry….” Not quite. In the final battle Jesus leads His army of saints forth to do battle and they follow the Lamb wherever He goes because of their love for Him. There is no “pushing us out ahead to do battle or ministry” for that matter. Jesus made it clear that apart from Him we can do nothing! The taking of the Promised Land by the sword became necessary because the Children of Israel sinned. He had planned at first to go before them and fight their battles, but since they failed to enter in because of their fear and unbelief, they had to fight when they went in forty years later (see Exodus 23). This is the difference between the Old and the New Covenants. In the Old Covenant, where they sinned, they strived and fought to gain the land, but in the New Covenant all things are ours as we abide in Christ. When He cried out from the cross, “It is finished,” it was!

We must get out of Martha’s kitchen and join Mary, who was madly in love with Jesus and sat at His feet with the other disciples because she chose the better part. Without our first love for Him abiding in us (the great flaw of those seven churches of Asia in Revelation), we will miss the will of God because we’ll lack the spiritual closeness of those who lay their heads on His heart. It is there that we discern His needs, desires and purposes and are motivated by His love. Ministry cannot be our first love. Until Jesus is once again our First Love, we have nothing to give of any eternal value, and most all of what we do will be out of our own flesh instead of from Him. The last god to go in the lives of men and women who want to be somebody in the church is the god called, my ministry. Sooner or later, God demands that all such things be laid on the altar of sacrifice where His fire burns up everything that is of the flesh. Apostle Paul wrote:

For no other foundation can a man lay than what is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall test every man’s work of what sort it is. If any man’s work abide which he has built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. (1Cor 3:11-15, KJ2000)

I get a check in my spirit when I hear a person focusing on ruling and reigning “with Christ” instead of being a servant with Christ. Jesus’ whole example was that of a lowly and loving servant, not a king who came to be served. When John heard the angels of heaven call out, “Behold the Lion of the Tribe of Judah,” he turned and was shown “a Lamb as though it had been slain.” There will be a final battle at the end of the age, but those who go forth behind Christ will be there out of love for Him and He has already conquered Satan on the cross.

Jesus was always and will always be the abject Servant and His message for His bride was that she should do likewise.

And he said to her, “What do you want?” She said to him, “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.” [ruling and reigning with Jesus] But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” [the cup of suffering] They said to him, “We are able.” He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.” When the ten heard it, they were angry with the two brothers. But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.” (Matt 20:21-28, NRS, emphasis added)

There is no ruling and reigning with our beloved Slain Lamb until we drink our own cup of suffering that kills our fleshly desires and urges and enables us to hear His voice instead of the din of our own untamed thought processses. Right up until the end when Jesus was about to go to the cross, the disciples were still believing in an earthly kingdom with Jesus on the throne and them ruling and reigning with Him as His executive administrators just like the kings of the Gentiles and their governments. We are no different today. For all too many of us, our focus is on the kingdoms of this world–what the Russians are doing, what the Democrats or Republicans are doing, what Trump or Obama are saying and doing, etc. As a result, we have a worldly kingdom mindset of top down over-lording when we hear “The Kingdom of God.” As Jesus stood before Pilate at His sentencing, He said clearly, “My kingdom is not of this world. If my kingdom was of this world my armies would come and fight.” His final lesson to them, as it still is today to us, was about the necessity of being a lowly servant motivated only by love.

So after he had washed their feet, and had taken his garments, and was seated again, he said unto them, Know you what I have done to you? You call me Teacher and Lord: and you say rightly; for so I am. If I then, your Lord and Teacher, have washed your feet; you also ought to wash one another’s feet. For I have given you an example, that you should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If you know these things, happy are you if you do them. (John 13:12-17, KJ2000, emphasis added)

In this video brother Davis said, “I wanted to stay home until this (wilderness) process is done,” but he went out and did some ministry meetings before it was finished. I also had prayed about half way through mine that He would not release me until He had fully accomplished what He set out to do and to please forgive me for my whimpering to the contrary. During our wilderness testing, there is a great temptation for us to escape it and go “do something for God.” At one point in the wilderness, Israel plotted to kill Moses and appoint a new ruler who would lead them back into Egypt and its slavery rather than let the wilderness kill them. It is the same for us. I ministered at a couple of meetings before my flesh was bleached white by the sun in the wilderness (see Ezekiel ch. 37) and what I did had no anointing upon it and it stank!

About half way through this YouTube recording, Davis started to teach about the metamorphosis of a butterfly and how that applies to our death to the old self and rising again newness of life in Christ during this lifetime. A butterfly has no similarity to its former caterpillar self.  Peter spoke of this process.

“[you have an] inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. In which you greatly rejoice, though now for a little while, if need be, you are in heaviness through manifold trials: That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ:” (1Pet 1:4-7, KJ2000)

Like Jesus said, if we are to reign with Him we must first drink His cup of suffering, but it releases in us an unbarred relationship of love with the Father and the Son (see John 17:21-26).

Paul Davis also went on to teach about the process of starting out as spiritual infants and going on to become adopted sons of the Father. It’s important that we see the need for this and pray that God does all that it takes in our lives to come into full maturity. George Davis and I wrote about it here, “A Child or a Son?”

Paul said in the video that because of what the church has become in these days, the Spirit of adoption is driving us into the secret place of the Most High, into the heart of the Father and out of the limelight of  “doing church” as usual. So true! This is why many of us do not take in church meetings anymore and if we do, we usually go away feeling empty. As it was with the Shulamite woman in Song of Songs, no one or anything in Solomon’s kingdom could take the place of her lover who said, “Arise my love, my fair one, come away.” Second-hand love never works. There is no comparison in these crowded church meetings to being alone in the arms of the One who loves us.

The Paul Davis quoted Jesus, “To him that overcomes I will grant to sit down with me in my throne, WE must overcome!” Excellent! We must overcome the flesh that desires preeminence, to be in control at all times, to be a somebody, or have our own way. The first enemy we must conquer is the one within! Our hearts must come to the place where they are totally focused on a love relationship with Jesus and the Father, not in love with ourselves. The earmark of the Laodicean church is not that she doesn’t work, but that she does! Jesus said, “I know your works!” But because she has lost her red hot first love for Jesus, she does all her works out of duty and lukewarm religious tradition. There is a smug, self-centered completeness about her that does not need Jesus as well, “I am rich, I am increased with goods, I have need of nothing.”

Paul Davis went on to say, “I was granted to stand for a few minutes in the perfect love of the Father and I have groaned to be there ever since. I groan to get back into that place of perfect love… Jesus is coming back for a bride that has perfect love for the Bridegroom.” The Christian walk is all about love for God is love. We must be motivated by His love for and in us, not ministry, not ruling and reigning, not what’s in it for us. All that is of the flesh. It takes being touched by His love in our innermost being for us to get our priorities straight and have true Kingdom vision. Just before the going to the cross Jesus prayed His final will and testament,

Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world. O righteous Father, the world has not known you: but I have known you, and these have known that you have sent me. And I have declared unto them your name, and will declare it: that the love with which you have loved me may be in them, and I in them. (John 17:24-26, KJ2000)

Oh,  Jesus, please draw us into the fullness of the love of the Father and the Son that we might become spiritually whole and one. Amen.

Intimacy, Love and the Glory of God

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Only God’s Light knows us, even in the hidden corners of our hearts. He loves us anyway because He knows our end from the beginning and the power of the cross of Christ to get us there. He loves us unconditionally and once in a while we run into a dear saint in whom this unselfish love abides. What a joy it is to have His fellowship while walking in the Light with another human, yet so rare indeed. God must do a deep killing work in the self, that old nature of Adam in us, for two people to walk in the LIGHT of Christ in His unity and love together.

Just before going to the cross Jesus prayed:

And the glory which you gave me I have given them; that they may be one, even as we are one: I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me. Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world. O righteous Father, the world has not known you: but I have known you, and these have known that you have sent me. And I have declared unto them your name, and will declare it: that the love with which you have loved me may be in them, and I in them. (John 17:22-26, KJ2000)

Here He ties together unity, Godly perfection, love, and the glory that He has invited us to share with the Father and the Son. When we are in unity, the glory of God is in us. God is love, and when His love shines out from our hearts, His glory is there as well. This is the unconditional love that “bears all things, believes all things, hopes all things, endures all things,” for one another. It is also the witness to the world that Christ is in us and that we are IN HIM. His glory radiates from those who walk in His perfect love. T. Austin-Sparks wrote,

You have only to look at a concordance and you will find that you have on hand hundreds, more than four hundred occasions in the Bible for the use of this word ‘glory’. And yet, there is a definition that will fit in to every instance. What I mean is this: when glory is mentioned, you ask the question: ‘Well, what does that mean? What does glory mean?’ Then if you define glory, you will see how the definition or the word truly understood just fits into every situation. The definition which we have given before, according (I think) to what the Scripture makes perfectly clear, is that glory is God’s nature… Glory, therefore, is the Divine nature in expression. If you have Divine love in perfection, you have glory. If there is a state of love, Divine love, among the Lord’s people, then it’s glory. Not necessarily something like a blaze of light which you see, but which you sense. You sense it. (1)

Many people have more Bible knowledge than “heart knowledge,” that is, the truth that they have read in the Bible has not yet done its work in their hearts and become intimate in a life-changing way. This head knowledge is all the Pharisees had, so they had no love, only cold legalism in their hearts. They walked in spiritual darkness. When Jesus healed a man who was blind from birth, they could only judge Jesus as a wrong doer and argue with the man about his healing. To these blind guides Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” (John 9:39, ESV2011)

Head knowledge without an accompanying heart change blinds us and makes us think that we have already arrived when we have not yet set out on our heavenly journey! God has to bring a huge crisis into the lives of these people to destroy the fortress of knowledge they have erected around their hearts so that they finally can repent and receive spiritual sight. Imagine what a crisis it was for the Jews after they killed their Messiah. God let the Roman army come in and destroy their precious Temple, kill the priests and scatter their Old Covenant nation! Jesus had warned them that it would happen.

O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’” (Luke 13:34-35, ESV2011)

And the blind guides insist on calling this “The Holy City of God”?

Christian Suffering and Glory

At the last supper, immediately after Judas went out to betray Jesus to the religious leaders of the Jews, Jesus said:

“Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and glorify him at once. Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’ (John 13:31-33, ESV2011)

There is a direct connection between suffering in the will of our Father and our glorification. The trial of our faith in Christ is precious in the eyes of God. Peter wrote,

[You] Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. In which you greatly rejoice, though now for a little while, if need be, you are in heaviness through manifold trials: That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ: (1Pet 1:4-7, KJ2000)

God uses our temptations and trials to purge us of the fleshly grip our souls have on our lives so that His Spirit may lead us. When it comes to suffering, many Christians have been told that if they give their lives to Jesus and tithe regularly, He will make them happy, successful in this world and prosperous the rest of their lives. This is lie from hell and a false gospel that is designed to keep us spiritually stinted and immature.  Jesus said:

“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household.” (Matt 10:34-36, ESV2011)

“For where your wealth is, there will your heart be. The light of the body is the eye; if then your eye is true, all your body will be full of light. But if your eye is evil, all your body will be dark. If then the light which is in you is dark, how dark it will be! No man is able to be a servant to two masters: for he will have hate for the one and love for the other, or he will keep to one and have no respect for the other. You may not be servants of God and of wealth.” (Matt 6:21-24, BBE)

When we come to Christ the two edged sword (see Hebrews 4:12-13), THE Word of God, sets out to divide our soul from our spirit. This allows the Spirit of God in our spirits to have the preeminence over our souls (our intellects, wills and emotions) that have always ruled in our lives. Sorry, but this does not happen “insto-chango,” just because we have said “a sinner’s prayer.” Jesus learned obedience to the Father through the things that He suffered, and so must we. God does not do a Tinkerbell thing with His magic wand and all of a sudden we are super Christians and ready to rock the spirit world. No! He also has to separate bone from marrow in us. Our bones are our support system and the marrow in those bones is where the blood is made and “the life is in the blood.” Our natural support system and our natural life source (our blood) is not compatible for living in the Kingdom of God. Jesus has to wield a spiritual sword in us to bring an end to our natural strength and life. We need His strength in our weakness and His life’s blood flowing in us. Consider His words:

So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. (John 6:53-57, ESV2011)

After Jesus said this, the crowd that wanted to make Him king because He fed them a few minutes earlier, all turned away from Him. It was a hard saying that they could not receive and only the twelve remained. Jesus asked them if they would leave also. To this, Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.” (John 6:68-69, ESV2011). It is the business of God to separate the “loaves and fishes Christians” from the true followers of Christ by suffering, rejection and persecution.

The Holy Spirit must speak into our hearts the very words of Jesus. THIS is our life source. Jesus said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.‘” In Hebrews we read a warning about this very thing, “Today if you will hear his voice, harden not your hearts…” Do we get our daily bread and spiritual life from listening to every word that proceeds from the mouth of God? The lack of this intimate relationship with our Father and the Spirit is why so many Christians are spiritually emaciated today.

All these verses I have been sharing speak of God’s desire to have an intimate relationship with us that is not entangled by the things of this world. We must live by the Living Word of God in us. The life of the old Adam (the flesh) in us is in agreement with Satan and it competes with the Life of Christ, the Father’s ever present Word. We must take up our flesh-killing crosses daily and follow the voice of the Spirit if we are to be Jesus’ disciples.

I have been writing about the separation of soul and spirit so that the Spirit of God may be preeminent within us. We are made of three parts; spirit, soul and body. The body is made subject to the will of our souls. If our souls are subject to the will of the Spirit in our spirits, they will do the will of God and our bodies will also be holy in the eyes of God.

Paul wrote:

“Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it.” (1Thess 5:23-24, ESV2011).

We need to understand that our bodies are supposed to be the temple of God (see 2 Cor. 6:16-18) and they are not evil in themselves. They are only evil when Satan uses them for his purposes. God wants to sanctify us completely that our whole spirit, soul and body may be pure and belong to Jesus as His bride. Eventually “this corruption (our natural bodies) will put on incorruption (our heavenly bodies), but in the mean time God wants us to be like His Son, spiritual beings motivated by the Holy Spirit in all things.

There is a mystery in these words, “Behold, I stand at the door (Greek, thura – portal or opening), and knock: if any man [any person] hears my voice, and opens the door (thura), I will come in to him, and will eat with him, and he with me.” (Rev 3:20, KJ2000). This is so much more than a verse to be used for an “altar call.” To sup with Jesus, we must eat His flesh, drink His blood and He must come into us. All these things speak of a wonderful intimacy that Jesus and the Father want to have with us as the very bride of Christ. Paul wrote about this mystery in intimate terms.

For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. (Eph 5:30-32, KJ2000)

True Christianity is not a religion; it is an intimate Husband (Jesus Christ) and wife (the bride of Christ) relationship that is constantly motivated to draw ever closer in His unity and love to the Father and the Son and one another.

(1) http://www.austin-sparks.net/english/books/004310.html

Heavenly Enlargement, the Upward Call

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All along my walk with Christ, He has demanded that if I were to continue growing in Him I must let go of where I was and move into what He had for me to walk in next. If I did not, His blessing that was once so prevalent would decrease until it was only a dead thing, a mere shadow of what it once was. Why? Because God is always bidding us to walk in a higher calling in Christ than we have so far.

Christians today love to find a place where God is blessing and settle down to making it something permanent. They camp right there, building up things that can be seen and decorating with things that titillate the five senses. We, like Peter upon the Mount of Transfiguration, want to build three tabernacles so we can seize the moment and capture the blessing. God always has one thing to say to this, “This is my beloved Son, HEAR YE HIM!” Not, “Hear ye Moses,” or “Hear ye Elijah.” The law and the prophets served their intended purpose in pointing to the Son so that the Jews would not miss Him when He came, but most of them proved to have eyes that could not see and hear that could not hear just as Isaiah prophesied about them. The question is, after 2000 years is Christendom any different?

Down through the last two centuries, high profile people with great vision and persuasive intellects have been made the focus of the faithful and from them came many denominations as people clung to what they taught. Behind every denomination you will find such men and women. Today many who have even heard His voice make this one event their all consuming vision for life. The Word of God, Jesus Christ, spoke all things into existence and has never quit speaking. He is calling us to abide with Him in heavenly places saying with the voice of a trumpet, “Come up here and I will show you things to come.” The question is, do WE have ears to hear Him? John wrote,

After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. (Rev 4:1-2, ESV2011)

“After this…” after what? In the previous two chapters, John had seen the seven churches of Asia in a declining state, following many false teachers. Finally, he saw the church of Laodicea with all its riches, self-sufficiency and smugness with its door closed and Jesus left standing outside. Like the church in Laodicea, we build our own prisons with walls made of spiritual ignorance. Our hallowed traditions and lust for material things hold us captive and make us blind and deaf to the voice of God. The wind of the Spirit does not blow in tabernacles made of wood and stone, but rather in the open hearts of those who follow Him.

John did not let Laodicea or the other six churches capture his thinking. He kept his ear tuned to the Spirit and moved on. The Spirit then calls him upward and he sees an open door in heaven! Men build and try to capture every move of God. Early on there were the Judaizers, the Gnostics, the followers of the Nicholaitan heresy, the mysterious and seductive Jezebel-ian influence with many more to come. History and geography are littered with these dead monoliths to the bygone days of Christendom and all its delusions as men tried to pull down to earth what is essentially heavenly and IN Christ. The Spirit always calls to us to, “Come up here!” We are called to be a heavenly people and in the world, but not of the world, those who, like Abraham, seek a city whose Builder and Maker is God with its foundation in heaven not here on earth. Paul wrote,

For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away. (1Cor 13:9-10, ESV2011)

“I will show you what must take place after this.” If we continue to follow the voice of the Spirit, we will be drawn away from those things that are “in part” in the present into a fuller vision. Love will always be the utmost thing in our lives if we continue to follow God. No matter how visionary a leader might be, he still only knows and prophesies in part. The human tendency is to make the current move of God into something fixed and permanent with creeds and articles of faith. Here we fail to understanding that our God makes all things new and the old things pass away (see Rev. 21:5).

Each day we should rise as children longing to see a new day in heavenly places in Christ. God is the Creator and He is very creative in His love for His creation. Lately He has been expanding my heart with His great love and has required me to cast my eyes upward to see what is next for me. I have to be open to what He wants me to do or who He wants me to manifest His love to. This has required me to discard my old prejudices toward whole groups of people. I have to quit looking at men as “trees walking” and see all men (and women) clearly as HE sees them, in their hearts. When we see with His eyes, some who have cloaked themselves with religious garments may appear quite naked and some who have appeared naked to us before may appear according to His will, covered by the blood of the Lamb. The key is to obey His voice and, “come up here,” and view things from His heavenly perspective with the eyes of our hearts. Austin- Sparks understood this divine principle of our dynamic, continuous upward call. It is mandatory that we abandon our static earthbound mindsets and hear His voice if we are to remain alive IN Christ. Sparks wrote:

The means employed by God at one time may – and very likely will – pass or be changed. In the sovereign ordering of God one particular phase, method, or means will pass out, though greatly used and blessed so far. This does not involve a change of vision (unless it is ours and not God’s) but an enlargement of vision. With God all that He uses and blesses, however wonderfully, is only relative and not final or ultimate. Therefore we must not cling to what has been and regard that as the form for all time. So often this has been a most disastrous attitude of mind, and has resulted in God having to go on with His full purpose in other directions and by other means, and leave that fixed thing behind to serve a much lesser purpose than He wanted with it. Eventually it has spiritually died, although perhaps carried on by human effort and organization. It just lives on its past and tradition.

God-given vision always moves upward. In its first apprehension it seems to have such immediate, temporal, and earthly significance. The implications of any movement of God are not always recognized at the beginning, but if we go on with Him we shall find that much that is done here and is of time is – and has to be – left behind. The spiritual and the heavenly is pressing for a larger place and becoming absolutely imperative to the very life of the instrumentality and those concerned. It is spontaneous, and just happens. We wake up to realize that we have moved into a new realm or position, and no amount of additional earthly resource can meet the need. It is not only something more that is demanded, but something different. This is a crisis, and it will only be safely passed if there is vision of God’s ultimate object. This demands spiritual mindedness, capacity for grasping heavenly things. One world may be tumbling to pieces, but the full and final is the explanation.

The great pity is that so many just will cling to the old framework or partial vision. God presents His heavenly pattern in greater fullness and demands adjustment. He does it with foreknowledge, knowing of a day which is imminent when this vision alone will save. But, because it is ‘revolutionary’ or not ‘what has been in the blessing of God’ etc., etc., it is rejected and put aside. Then the foreseen day comes and all sorts of expedients have to be resorted to to save the ship. Paul warned out of his intuitive vision that such would be the case on the journey to Rome, and it proved true, the ship eventually foundered and much was lost.

Abraham had a vision of “the city which hath foundations” and he “looked for” it, but never found it on earth. He found it at last in heaven, but it was the climax of a walk which was ever upward. Ezekiel saw “in the visions of God” the glory lifting from the earthly scene, and moving up and on; and this vision related to all his other visions, culminating in a spiritual house and river which have their counterpart alone in the revelation given to Paul and John particularly: heavenly, spiritual, universal. What a significant phrase that is about the house seen by Ezekiel – “there was an enlarging upward” (Ezek. 41:7). God-given vision is always “the heavenly vision”, and always moves away from the merely temporal and sentient. If this were apprehended there would be much more vital fruit, and many fewer ‘white elephants’.

God is never on the line of reduction, limitation. It may look like that, but it is not so. If we really had His vision, that which looks like trimming and reduction is His way of enlargement, but spiritual and heavenly enlargement.

It was “the God of glory” who appeared to Abraham (Acts 7:2). It was the pattern in the heavenlies that was “shewn” to Moses (Heb. 8:5). It was “…above the firmament… a throne… and upon… the throne… a man above upon it” that Ezekiel saw. It was “that the heavens do rule” that Daniel apprehended. These are not only sovereign factors in government, but heavenly conceptions in the nature of things.

These two things proceed as one. God in sovereignty will run the risk of shattering, or allow the shattering, of so much that He has used of scaffolding or framework in order to realize the fuller purpose. It is not that it was wrong, but now He wants something more. We thank God for ever that He took Paul away from his travelling ministry and let him be shut up in prison. It was then that the full glorious vision and revelation of the “heavenlies” and the “eternal” was given to eclipse all the earthly and temporal. It was worth it, and was no tragedy! The Holy Spirit is the custodian of the full purpose of God, and under His government the Church and the individual believer will move ever on and up.  (http://www.austin-sparks.net/english/002082.html)

May the Spirit of God find pliable hearts in us with eyes that seek His will for us daily.

“…that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints.” (Eph 1:17-18, ESV2011)