Abiding in the Love of the Father and the Son

Twin fawns in our back yard – photo by Michael Clark

And having been asked by the Pharisees when the kingdom of God is coming, He responded to them and said, “The kingdom of God is not coming with observation, nor will they say, ‘Behold— here it is’, or, ‘There it is’. For behold— the kingdom of God is within you.” (Luke 17:20-21, DLNT)

All of Israel was waiting for a Messiah who would come and set up an earthly kingdom on Mount Zion, the city of the Great King, and the Pharisees and Saducees were expecting to be made His heads of state and rule with Him. When Jesus made it clear that His Father’s kingdom was not going to fulfill their desires, they had no use for Him and looked on Him as an impostor. Even until the very end He was trying to get His disciples to see that the Kingdom of God was not a government setup like those of men on this earth. Even two of them who were brothers were hoping to sit at His right hand and the other on His left. Imagine what the others felt when they made this request? Is our motivation any different today as we vie for positions on the pastor’s staff or seats of power in our denominations? Jesus told His disciples, “Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (Matt 10:39, ESV2011). We spend way too much time trying to establish our earthly lives instead of our lives in the Kingdom of God. He went on to say, “The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted” (Matt 23:11-12, ESV2011).

The Kingdom of God is a family not an organization and He is our Father, the Son of God is our brother and who believe in Christ are all the Father’s children. In light of this consider the following verses.

Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. (John 14:1-3, ESV2011)

Notice that He said, “I will take you to myself, that where I AM there you will be also.” Where was Jesus in that moment? Yes, He was in Jerusalem, but He was IN the Father and His Father was in Him. It was God’s design for us to have the same relationship that Jesus has with the Father for He is the Firstborn of many brethren (see Romans 8:29). In His final prayer for those who would believe into Him He said, “That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me” (John 17:21, KJ2000). The sickness of organized religion is manifest in the fact that there are over 41,000 different Christian denominations and sects. Our hope for heavenly unity has to be outside that system if we are to love one another in the unity of Jesus and His Father. The disunity of the Christian religion has destroyed any unity in heavenly love that could be a witness that Jesus is the Son of God.

Jesus was going to the cross in a few short hours from the time He said these words. By dying for our sins and releasing the Holy Spirit to be poured out within us, He was preparing a place in the Father’s “house” for us. The Greek word translated as “mansions” or “rooms” in chapter 14 simply means abode. With that in mind consider His following words:

I will not leave you as orphans; I will come to you. Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. In that day you will know that I am in my Father, and you in me, and I in you. Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” (John 14:18-21, ESV2011)

We who abide in His love are each the abode of the Father and the Son and it is here that we abide in one another. We do not have to wait until we die to abide with them in their love. All too much of Christian thought and doctrine is all about “pie in the sky, by and by.” The deep truths of the Kingdom of God are always put off in our thinking for another time after we are dead and another place. His kingdom is not on the other side of the universe. It is in the middle of us, in our hearts if we abide in their love.

So many Christians read, “In my Father’s house are many mansions” as I once did and all they can see is their garish mansion they will live in for eternity that is waiting for them. The kingdom of Heaven is a Spirit kingdom, not one made of bricks and boards. We are all members of Christ’s body. The Christian life is all about a loving relationship with the Father and the Son as they abide in us and as such our relationships with one another are filled with their love. Love is our whole motivation when it comes to sharing the Gospel of His kingdom.

Jesus said, “If a man loves me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him” (John 14:23, KJV). Here the word translated “abode” is the same one that was translated “mansions” in verse two. We who love Jesus are the house of God and this experience is totally life changing. He is constantly drawing us ever higher into the reality of heaven here on earth.

Jesus also said, “Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him” (John 14:21, ESV2011). Once again we see that in His kingdom ours is a love centered relationship with the Father and the Son. Love is the one unifying force that streams out from the Father for all His creation. Without His love for us and in us, there is no family of God and there is no unity among us as their abode. And how does Jesus manifest Himself to us? It is by His love abiding in us, “By this all people will know that you are my disciples, if you have love for one another” (John 13:35, ESV2011). Yet, there are many cases where Jesus has appeared in visions and dreams and in person to those who love Him and are seeking Him. He is the Light of the World and He is also the Son of Man and in most of these cases, He appears as a bright and shining light in the form of a man who radiates the love of God. One time in the beginning of my Christian walk when my life was being threatened by Satan, Jesus appeared this way to me and immediately that demon was gone. I was most impressed by the tender love I felt radiating from Him for me as He manifest Himself to me. All I had prayed was, “Jesus, HELP!” and Satan was gone.

You might be asking how we keep the commands of Jesus when so much hinges on this? He explained:

As the Father has loved Me, I have also loved you. Remain in My love. If you keep My commands you will remain in My love, just as I have kept My Father’s commands and remain in His love. I have spoken these things to you so that My joy may be in you and your joy may be complete. This is My command: Love one another as I have loved you. (John 15:9-12, HCSB – emphasis added)

I know of no greater joy than to be in a relationship with the saints of God who love Him and walk in His love for one another. Yes, it is a rare thing in our culture, but it is truly heavenly when we experience it. I hope you have also known this love and that you are complete in the Father and the Son. Dear saints,

May the Lord make you increase and abound in love for one another and for all, as we do for you, so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. (1Thess 3:12-13, ESV2011)

We Are Individually Members One of Another

biblepic.com

As I was reading my daily devotional by T. Austin-Sparks [1] something jumped off the page and into my heart. The lead verse in this missive read,

For as in one body we have many members… so we, though many, are one body in Christ, and individually members one of another. (Rom 12:4-5, ESV2011)

It was the word, “individually” that got my attention. God places us not only in Christ’s body in a general way, but in an individual way. Yes, we are part of what is called “the Church,” but this has been way over-emphasized, so much so that we can’t see the trees for the forest. When we think of “church” we think of a mass of people coming together on Sunday (Catholics even call this “the mass”) in a very impersonal way. We are arranged in rows facing forward so we can see the face of the pastor and hear his words, only being allowed to see the backs of hundreds of heads which we call “church members.” And they call this fellowship? Is this really what Paul had in mind when he referred to us as being ONE in Christ’s body and members one of another?

In this system we call “doing church,” how much individual interconnection in Christ’s Spirit do we really have? Think about it–this system even divides families, God’s building block of humanity. Under its rule we have little time to be together as a family. As soon as we hit the door the children are ushered off to the nursery or “children’s church.” Then there is “teen church,” the “adult Sunday school class” and during the week there is “men’s fellowship,” the “women’s Bible study,” “Wednesday night prayer meeting,” etc. Everything is about division under the rigid control of an appointed leader. Let’s face it, most of the involvement we have in that system is controlled by a human head and is anything but an organic connection where we are “individually members one of another” with Christ’s Spirit leading and inspiring our fellowship.

So, as I was reading the above passage from Romans, the Spirit was making it clear that there is an inner-working of the individual members of Christ’s body where we, as in the case of a human body, are interconnected in an interdependent way, INDIVIDUALLY members of one another. Elsewhere, Paul wrote, “The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you.’” (1Cor 12:21, ESV2011), yet do we live that way with one another? Isn’t there a cold indifference in our church membership outside of our organized meetings?

Sparks went on to write about an even greater intimacy between members of the body of Christ where one member is suffering and we feel it in a personal way.

We are a part of a Body. Many of our sufferings are not on our own account at all. Many of the sufferings of the children of God have nothing whatever to do with their own faults or their own failing. They are suffering in a related way, they are suffering for the Body’s sake, they are entering into the battle; the conflict of this one great testimony. Sometimes it is almost uncanny when the Lord has something in view in relation to His testimony of Life, how for no reason whatever, on no account at all, we discover that we are involved and ours is not an isolated experience. All sorts of people all over the place are having the same kind of experience – a terrific sense of pressure, upset, annoyance, anything to frustrate – it is happening all round, testifying that in the spiritual realm, in the realm of the Spirit, there is a fine, sensitive oneness which matters to the Lord, and therefore matters to the enemy.

Do not always take your sufferings as some controversy that the Lord has with you. That is the twist the enemy often gives. Be open to the Lord to be checked up on anything, but do not always take it that the things which are happening to you and causing you trouble and suffering are due to your own failure or wrong. You are involved in something very much more than that. [2]

One time my wife and I were at a “couples weekend retreat” and the opening meeting was on a Friday night at a lodge on a scenic lake in north Idaho. As the meeting started, the leader of this function said he was feeling a heaviness in his spirit for some reason and asked us all to start by praying for the Lord’s direction as to what it could be. I also was feeling this heaviness and as I prayed, I heard the following words, “Rachel weeping for her children because they were not.” When we were through praying, he asked what we might have heard and I shared that verse. I sensed there had been a massacre somewhere, just as this passage was speaking of all those babies who were killed by Herod in Bethlehem that day (see Matthew 2:16-18). We were all puzzled until we got home and heard the news. That very day the massacre at Jonestown had taken place and we were feeling the tragedy of so many innocent people being killed by that maniacal cult’s leadership.

Yes, we who are members of Christ’s body ARE members one of another corporately as well as individually. Have you ever been so knit together with another member that you could feel their sorrow and their joy without even physically being with them or hearing from them to find out about it? You see, Paul spoke of us being individually members one of another. The members of Christ’s body that He has knit us together with in His Spirit have this happen quite often. If we have offended one of them, we can’t stand it until we make it right. We feel the heart-rending separation. We also feel their joy and rejoice. This is true most often with husbands and wives, but it can happen with others who He has brought together as “members one of another.” We can be so knit together that we often have the same thoughts or even find ourselves speaking the same words at the same time. This is where it gets exciting, being made one even as the Son is one with the Father. Jesus said, “I only speak the words that I hear my Father saying.” Isn’t this what Jesus was praying for us to experience as His last will and testament before He died?

The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. (John 17:22-23, ESV2011)

That we who are members of His body may become perfectly ONE in His love, this is His will for us. You see, dear saints, anything less than this is not normal Christianity. We who are Christians have settled for so much less in today’s Laodicean church system. Lukewarmness involves much more that a lackadaisical on again off again church attendance. Lukewarmness is being content with anything less than the unity among us of the Father and the Son. God is not satisfied with the status of today’s church and neither should we be content with it in our own lives. Some of us are driven to walk in the unity of the Father and the Son with other members of the body of Christ because we have tasted it. I pray that you all may experience this in the Spirit as well.

Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him! (Ps 34:8, ESV2011)

[1] http://austin-sparks.net/subscribe.html

[2] http://www.austin-sparks.net/english/books/002986.html

Living with a Heavenly Perspective

Montana Sunset.JPG

Montana Sunset – photo by Michael Clark

And the Lord said to Moses, Come up to me on the mountain, and take your place there… (Exod 24:12, BBE – emphasis added)

My beloved spoke, and said unto me, Rise up, my love, my fair one, and come away. (Song 2:10, KJ2000 – emphasis added)

Come with me … look from the top [of the mountain]… (Song 4:8, KJ2000 – emphasis added)

Arise, my love, my fair one, and come away. (Song 2:13, KJ2000 – emphasis added)

For you are the temple of the living God; as God has said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Therefore come out from among them, and be you separate, says the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and you shall be my sons and daughters, says the Lord Almighty. (2Cor 6:16-18, KJ2000 – emphasis added)

Behold, I stand at the door, and knock: if any man hears my voice, and opens the door, I will come in to him, and will eat with him, and he with me. To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and sat down with my Father in his throne. He that has an ear, let him hear what the Spirit says unto the churches. After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up here, and I will show you things which must be hereafter. (Rev 3:20-4:1, KJ2000 – emphasis added)

And they heard a great voice from heaven saying unto them, Come up here. And they ascended up to heaven in a cloud; and their enemies beheld them. (Rev 11:12, KJ2000 – emphasis added)

All through the scriptures we see this common thread, God is calling a people unto Himself so He can have a loving relationship with them as His living temple. The Son is calling to Himself His bride that He can have an intimate relationship with her. Our call is emphatic. “Come to me!” “Rise up my love!” “Arise my love and come away!” “Come out from among them and I will receive you!” “Come up here and I will show you things.” The very meaning of the Greek word so glibly translated “church” (ecclesia) means “a called-out assembly.” We start out our Christian walk as His called-out ones and that call continues to grow in our hearts as we obey His voice.

Most of what is called “church” is composed of institutions focused on the things of this earth and not on the One who has called them into an intimate relationship with Him. It is concerned with buildings, organization, programs, mind tickling sermons, salaries, insurance policies, retirement programs, hierarchy, etc.

 

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Christchurch Cathedral – Photo by andrewprice001 on Foter.com / CC BY-NC-ND

 

T. Austin Sparks points out:

The Lord has not called upon us to form churches. That is not our business. Would to God men had recognized the fact! A very different situation would obtain today from what exists, if that had been recognized. It is the Lord Who expands His Church, Who governs its growth. What we have to do is to live in the place of His appointment in the power of His resurrection. If, in the midst of others, the Lord can get but two of His children, in whom His Life is full and free, to live on the basis of that Life, and not to seek to gather others to themselves or to get them to congregate together on the basis of their acceptance of certain truths or teaching, but simply to witness to what Christ means and is to them, then He has an open way…[emphasis added] (1)

Learning that we do not gather together after the manner of this world and its corporations and then living accordingly by HIS life in us is a life-long lesson. We who are Christ’s are His body. We are an organism with Him as our Head and the source of our very life. It is He who builds HIS church… never by might or by power, but always by His Spirit are we birthed and then knit together into His heavenly body as He wills. We have an upward call both as individuals and as members one of another, not of a “church.”

And [God] has raised us up together, and made us sit together in heavenly places in Christ Jesus: (Eph 2:6, KJ2000)

In another treatise, “Looking from the Heavenly Places,” W. C. Saunders wrote:

We are to live in the good of this [heavenly life]. He calls us to come with Him and look from the top. Here is a new realm for the exercise of faith, we are to reckon ourselves to be seated with Christ in His position of being far above all. Many Christians are too earthbound. They fail to realise and enter into the values of their true position in Christ. He wants His people to get on to higher ground, ever calling to us “Come with me … look from the top”. Our position ‘in Christ’ brings a new elevation into our lives. We can see things — even earthly things — from heavenly heights.

How different everything in life appears if we see it from Christ’s level rather than our own. Here is the secret of spiritual ascendancy, to stand with Christ on high and view your life “from the top”. I believe that whenever the way is hard and we are prone to be cast down, the Lord Jesus would whisper in our ears this invitation to rise up to Him and view the situation as He sees it. When Elijah was so depressed and sat under his juniper tree wanting to die, God sent the message to him: “Go forth and stand upon the Mount before the Lord”. The prophet found that from that position everything took on a different face… He reminds us that our true position is to be one with Him, even now. By His Word He calls us into those heavenly places that, with His help and encouragement we may look from the top. This is surely the true significance of the promise that we shall mount up with wings as eagles (Isaiah 40:31)… It is of supreme importance that we learn to look on things as He sees them. (2)

Paul wrote about this heavenly viewpoint in light of how we relate to Jesus and to one another.

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2Cor 5:16-17, ESV2011)

As I was growing up in the Catholic church, everything about their buildings was focused in knowing Jesus after the flesh. There was the statue of Mary holding the baby Jesus or He was hanging on a cross above the altar.  But the living Christ was somewhere way out in space with the Father, far out of reach of mere mortals. Yet, Paul makes it clear that it is our privilege to know Him after the Spirit and abide with Him and the Father in heavenly places. And not only that, we are to know our brothers and sisters as His NEW creations and not after the flesh. But do we afford one another the grace to see them with spiritual eyes? How quick we are to find fault and judge one another after the flesh (especially in Protestant Bible, fundamental and charismatic churches) instead of seeing each other as a work of the Spirit in progress.  Or how quick we look upon the outward beauty, intelligence or wealth or lack thereof instead of looking upon our hearts (see 1 Samuel 16:7). Yes, we Christians are still way too earthbound and the whole structure of our churches teach us to be so. Christ’s call is still the same since John heard it on the island of Patmos two thousand years ago.

“Come up here and I will show you things [from My perspective].”

“Dear Father, please do what it takes to raise us up into your heavenly point of view so that we may see all things the way you do and have your divine hope and confidence that all things do work together for the good of we who love you and are called according to your divine plan. Amen.”

(1) http://www.austin-sparks.net/english/books/002226.html

(2) https://www.austin-sparks.net/mags/ttm09-5.html#91

Hindrances to Walking in True Fellowship

Photo taken by Michael Clark

Yesterday my wife and I went to Texas to attend a wedding and reception. Our grandson married a lovely girl whose family are not of the Baptist traditions he was raised in (those traditions are very strong down here in what is called “The Bible Belt” of America).  We found the less formal reception put on by the bride’s family quite fun and we all had a good time. They had country music, line dancing, and even served real wine and beer. In some of the more hard-line Baptist and fundamentalist circles this would be considered a scandal. Not everyone danced or drank alcoholic beverages, but it was good to see most of my family down here “get loose” and have a great time.

This morning I woke up and prayed and read my latest T. Austin-Sparks “Open Windows” devotional and there it was. He wrote about how religious people are so quick to judge others when they dare to do anything outside of their religious traditions and what they consider “acceptable.” In this article I read about many cases where God’s men in the Bible were called to do that very thing. Imagine the scandal it would cause if Jesus was invited to a traditional fundamentalist or “Bible church” fellowship gathering and He went into the church kitchen, turned 150 gallons of water into wine and had it served to all the guests! Or what a scandal it would have been if He took up residence with a Gentile widow for three years just as Elijah had done. God commanded Peter to kill and eat all manner of “unclean” animals and birds in a vision, so signifying that if He had sanctified these new Gentile believers in Christ, who was Peter to say otherwise and isolate himself from having true fellowship with them in their homes? Sparks wrote,

If the children of God will only make Christ their ground of fellowship, so much that hinders spiritual fullness and accounts for the present weakness, limitation, and defeat will be ruled out, and the great hinderer will be despoiled of his ground.

Then there is another direction in which this law of fullness operates and in which some serious adjustment is necessary. It is that of leaving room for the sovereignty of the Holy Spirit. It was on this very matter that the book of “The Acts” was founded. The Lord Jesus enunciated the [this] law when He said to Nicodemus, “The wind bloweth where it listeth… so is every one that is born of the Spirit.” On the day of Pentecost there was “a sound as of a mighty rushing wind.” Have you ever been in a really mighty rushing wind? The thing about a real windstorm is that it takes the government out of all other hands and proceeds to do as it chooses without reference or deference to conventions, traditions, common acceptances, inclinations, or fixed ideas. While it lasts, it is sovereign. That is how it was then; but there were those who were offended, shocked, scandalized, and who said in effect that such a way could never be of God. (1)

Anyone who walks in the Light as Jesus is in the Light will soon find themselves challenged by Him to break free of preconceived ideas of what is acceptable to God and pulled out of the traditions of men and family into His marvelous fellowship with the true saints of God. Growing in Christ truly is a stretching process. Look at the context of this passage:

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. (1John 1:7, ESV2011)

To walk in the light of God is a progressive thing. The light we start out with is not the same amount of light we receive later on as we progress in that walk.

But the path of the righteous is like the light of dawn, which shines brighter and brighter until full day. (Prov 4:18, ESV2011)

God is all about growing us up into the fullness of His Son and this requires that we break free of the traditions that bind religious minds from following His Spirit in obedience and accepting those whom He has sanctified by the blood of His Son. T. A. Sparks continued,

For instance, there is the matter of our relationship to, and fellowship with, all other children of God. Fellowship with the Lord’s people is an established law of spiritual fullness, and there can be no fullness apart from it. This question of Christian fellowship will have to be taken in both hands and settled finally. We shall – if we are going to have an “open heaven” – have to sit right down with this matter and do some honest and energetic thinking and deciding. What is the Lord’s ground in this matter? It is absolutely nothing other, more, nor less, than Christ Himself and our common sharing of His life through new birth and utter yieldedness to Him as our Sovereign Head and Lord! Get down on to any other ground and we forsake the place of fullness. If we get on to the ground of a teaching, an interpretation, a particular and specific doctrine, or even emphasis, as something in itself, we at once set up standards or draw lines between ourselves and others, and even unconsciously we divide and give out an implication of division.

Or again; if we get on the ground of a denomination, a sect, a mission, a society, a “movement”, or anything crystallized as to an association of the Lord’s people, with an enterprise binding together those concerned – though it may be for the Lord – we open the door to every divisive thing, and we close it to fulness. On the one hand we very soon become governed by false and unsound judgments. Jealousies and rivalries can never see the light of day if the one concern is the Lord. (1)

Regarding the verse in 1st John above, notice that “walking in the light as HE is in the light” is progressive. The verse ends with “…we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.” When we set out to have fellowship, when it is God who has made us members of one another, there has been given us the provision of Christ’s blood which cleanses us of all sin, including those which may occur during our God given walks together.

We have a great-grandson who will be one year old today. He can only take a few steps before he falls. He still finds crawling faster and his speech is not well developed yet. But for a one year old child he is perfect. If he still fell a lot while walking and grunted and yelled loudly without words when wanting something at the age of five he would be considered handicapped. In the same way, the perfection of walking in the light as Christ is in the light includes life which is given us by God and as such it grows. If we judge one another for not being fully perfect in our walk and being fully Christ-like, we do one another a great disservice and will hinder and harm the fellowship we could be having with the saints of God. Rather, we should be praying for one another and not receiving each other “unto doubtful disputations.”(2)  Self-righteousness is a poison that kills true fellowship IN Christ. Remember Paul’s warning,

Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. (Rom 14:4, ESV2011)

Thank you Father that you are able and willing by the blood of Christ and your Spirit to make us stand in your Son and thank you for the sweet fellowship you have given us as we abide together in Him. Amen.

 

(1) http://www.austin-sparks.net/english/000521.html

(2) Romans 14:1

Standing on a Sea of Glass with One Another Before His Throne

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Red Fish Lake near Stanley, Idaho – Photo by Michael Clark

I recently got a comment on A Wilderness Voice blog from Susanne Schuberth of Germany. She said something that stirred me to consider its truth.

“I love it too [when two saints are of one mind], since it is very encouraging to see when we are on the same spiritual track IN Him.

I believe spiritual fellowship is meant to strengthen each member, but never to rule over them.”

What a joy it is when we hear another member of Christ’s body saying the very thing that His Spirit has been saying to us.

When I first came to Christ many years ago, He filled me with a deep desire to know Him and a hunger to read about Him in the scriptures. When I first met my wife about four years earlier, she remarked that I couldn’t even name the four gospels, much less Paul’s letters. Being raised a Catholic, I was totally ignorant of the Bible. But when the Spirit of God entered me in 1970, things changed rapidly (thank God for a praying wife and mother-in-law).

At first I read the gospels over and over until I found a center reference that pointed to His words and actions in the Old Testament. I found prophecies about Him and His very words all over the Psalms and then Isaiah and other prophets (See Luke 24:44). Eventually I read the whole Bible. It seems God had a plan for this–He often speaks to me with a portion of a verse, and when I look it up, it’s perfect for the situation or the person I am fellowshipping with. This often happens when He has me write an article or a reply on our bog. Over the last four years this has happened between Susanne and me and she has also spoken into my life, humbly showing me where I am weak and need a heart change. This can only work unto edification as we each humble ourselves before Christ. To “minister” to another out of pride destroys all true fellowship in the Spirit (See Gal. 6:1).

Paul had much to say about the unifying and edifying power of the Spirit of God and how He gifts each of us for the profit of the whole body of Christ.  He wrote to the Corinthians on how the Spirit desires to function in the body of Christ.

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. (1Cor 12:4-7, ESV2011 – emphasis added) (See also: 1Cor 12:18-26 and 1Cor 14:12)

We are all one body, we have the same Spirit, and we have all been called to the same glorious future. There is only one Lord, one faith, one baptism, and there is only one God and Father, who is over us all and in us all and living through us all. However, he has given each one of us a special gift according to the generosity of Christ. That is why the Scriptures say, “When he ascended to the heights, he led a crowd of captives and gave gifts to his people.” (Eph 4:4-8, NLT- emphasis added)

God makes sure that each member of Christ’s body is empowered by the Spirit to function according to His eternal plan so that Christ might be manifest throughout the whole earth. But when one member rises up and lords over other members with His gift (see 1Peter 5:1-3 ESV), the rest of the body suffers and, like the parable of Jesus, he causes them to hide their talent [gift] in the dirt. They say to themselves, “I am only a lowly foot covered with dust, what good am I compared to this other brother who is the head with all the talents (seeing, hearing and speaking) this body needs.” Sad to say, this is how most modern churches function today. Yet Paul made it clear if we are members of one another and in Christ’s body, ALL members are equally necessary and gifted to edify one another in the Spirit, giving all glory to our Father. There is nothing more wonderful than a group of the saints of God flowing together in His Spirit. It’s like an angelic choir singing praises to the Lord.

Paul wrote this to the Romans:

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness. (Rom 12:3-8, ESV2011)

The world’s hierarchic mindset of ruling over one another has no place in the body of Christ. Jesus said, If any man would be first, he shall be last of all, and servant of all.”  (Mark 9:35, ASV- see also Matthew 20:25-28)

If we are ONE IN Christ, the ground where we stand before His throne is perfectly level. John saw this in his heavenly vision in Revelation.

And before the throne [of God] there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four living creatures full of eyes in front and behind. (Rev 4:6, KJ2000)

And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. (Rev 15:2, KJ2000)

Some of the most beautiful photos I have ever taken have been of a body of water that is flat calm like a mirror, reflecting the far shoreline, the mountains behind it and the sky. A sea of glass is like a mirror because it is perfectly flat. We all stand with equal stature on a sea like this before the throne of God, reflecting the beauty of our Lord and His glory, not our own. We can do this only if we have entered into His rest and ceased from our own labors. There is no place for posturing, hierarchy or dead works as we abide together in the love of Christ before our heavenly Father.

May His Spirit drive this truth home in our hearts, Amen.

Picnik Bay Morning

Picnic Bay Morning – Photo by Michael Clark

 

What Does it Mean to be One IN Christ?

 

unity-in-christFor as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. (Gal 3:27-28, ESV2011 – emphasis added)

We are IN Him because we were baptized (Grk. baptizo – immersed or submerged) INTO Christ by the Spirit. Many have been immersed into water in a ceremony without being immersed into Him and they struggle all their lives trying to be “good” Christians. On the other hand we who have believed into Christ (the true meaning of John 3:16) are immersed in Christ! We have put on Christ just as a swimmer “puts on water” when he dives into the pool! Do you want to put on the full armor of God? It is the armor of Christ! Put on Christ and you will be wearing His armor, too. The sooner we quit seeing ourselves as separate from and outside of Him, the sooner we will walk totally by faith in Him.

In this state of being in Christ, we are no longer separated from each other by gender, nationality, religion, distance or even age. All things that were lost by Adam and Eve in their relationship with our Father and each other when they fell have been recovered by the power of Christ’s death and resurrection as we now dwell in heavenly places in Christ just as they dwelt with the Father in the Garden of Eden.

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ …and raised us up with him and seated us with him in the heavenly places in Christ Jesus, (Eph 2:4-6, ESV2011)

We might even live on a different continent and many time zones away from another dear saint that we know in Christ, but that doesn’t mean that we live separate lives if we are both in the Son. Paul wrote that in Christ’s body we are members one of another, and when one member suffers all members suffer with them. When one member rejoices, all members rejoice with them. Neither time, distance, gender, nationality nor any other earthly institution or thing can separate us when we are knit together as one in Christ. The only thing that can separate us from one another and our heavenly place with the Father is unbelief, which pulls us back down into the realm where the prince of this world reigns and can torment us.

Do we have to be good enough to be one with and in Christ before the Father? No! The Amplified version makes it even clearer.

But God–so rich is He in His mercy! Because of and in order to satisfy the great and wonderful and intense love with which He loved us, Even when we were dead (slain) by [our own] shortcomings and trespasses, He made us alive together in fellowship and in union with Christ; [He gave us the very life of Christ Himself, the same new life with which He quickened Him, for] it is by grace that you are saved (delivered from judgment and made partakers of Christ’s salvation). (Eph 2:4-5, AMP)

The largest part of our salvation is seeing that we sit together in heavenly places in Christ and that all the “normal” things that once divided us in this world are gone! We have become a new creation, heavenly beings, because we are citizens of our Father’s kingdom (Philippians 3:20) and our fellowship is with the Father and the Son. Paul wrote something that we really need to understand and walk in if we are ever to be one IN Christ,

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2Cor 5:16-17, ESV2011)

When I was a Catholic, we were taught to kneel down and look at earthly things when we prayed. We looked at statues and images of Jesus hanging on the cross or Mary or the saints for our inspiration. The problem was that these were earthly images and we were trying to know Him “after the flesh.” Even today among Protestants we read the Bible and think on Him and His earthly ministry 2000 years ago. We say, “What would Jesus do?” as if we could conjure up an image of what He would have us do in every situation. Isn’t this still trying to know Him after the days of His flesh on earth? If we never get beyond that, we can be every bit as earth bound as those Catholics who look to images of Him. Why do we gaze off into the heavens (see Acts 1:9-11) when we now are already seated in heavenly places in Christ Jesus at the right hand of the Father? Jesus said that the kingdom of heaven is in our midst. If we have a heavenly walk with Christ who abides in us, we will know what He IS DOING, and walk that out IN Him. We are new creatures in Christ not by our works, but by His mighty grace and the power of His cross in our lives. It is only our lack of faith in His completed work that holds us earthbound in our sins (falling short of the glory of God). We seem to have more faith in our weakness as sinners and humans than we have in His power to lead us with His Spirit. We fail every time when we look to ourselves or to another member of His body in a fleshly way instead of looking off from ourselves unto Him and seeing them as He does. I once had a pastor who told the elders of the church to quit being critical of how I seemed outwardly and look at my heart for God had shown this man who I really was despite all my outward struggles I was going through. We must know one another in Him after the Spirit, not after the flesh.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith… and is seated at the right hand of the throne of God. (Heb 12:1-2, ESV2011 – emphasis added)

Dear saints, let us be heavenly minded IN Christ and not earthly minded in ourselves for this is where we will find victorious living together in the unity of the Spirit.

(T. A. Sparks wrote an excellent chapter on what it means to be beyond all our earthy bounds as we walk in the Spirit and fellowship IN Him, ( Divine Life Unlimited by Time and Space )

Our Fellowship Is Like a Wheel

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Dear brothers and sisters in Christ. For some time the Lord has been teaching me about the nature of true Christian fellowship. Ever since I was born of the Spirit in 1970, I have loved my time with the saints of God and have made it a priority in my life. I was rewarded openly at first because I was seeking Jesus as He abode in other believers I knew. We were all young believers with our wonderful new found love for Christ bubbling out. Our fellowship with each other and with Jesus was filled with His love.  It was like living the Book of Acts as His love freely flowed between us.

But then one day after many months, Jesus said to me, “Michael, I have someone I want you to meet.” I thought, “Who could this be?” He then said, “I want you to meet my Father.” I about freaked out. I was raised Catholic, and in my mind God was like “The Great and Mighty Oz,” greatly to be feared.  I said, “Jesus, if I were to have a relationship directly with your Father, what happens to You?”  He then said, “Don’t you understand? This is why I came and dwelt among men, that they might be restored to my Father.”

This dialogue was a turning point in my relationship with God. Shortly after that I started experiencing Him not only as a loving Father in Christ, but one who rebukes and chastens those who are His sons. Many trials and hardships were to follow. The honeymoon time with Jesus that lasted for months seemed to be over. My flesh rebelled against this new phase of my relationship with Daddy. He was now taking me from spiritual childhood into sonship, and it was not fun (see Proverbs 29:17, Acts 14:21-22, and Hebrews 12: 7-11).

After that, heartfelt fellowship with other saints, grew very thin, for the most part. I so loved those early days of such sweet times with His saints that I went on searching for it everywhere I went, but it has often been disheartening. If I found fellowship with others in the churches, it never seemed to last. Today, I can see the depths of what was prophesied in the following passage, because this is what Father was doing with me.

And what agreement has the temple of God with idols? for you are the temple of the living God; as God has said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Therefore come out from among them, and be you separate, says the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and you shall be my sons and daughters, says the Lord Almighty. (2Cor 6:16-18, KJ2000)

He was weaning me from my dependence on church going! Not all that goes by the name “church” is THE Church. There is a great unclean mixture and many conflicting voices out there in Christendom and God was pulling me away from the confusion unto Himself.  Brethren, I am not the only one He has done this with. This is not an exclusive thing that has happening only to me. This is God’s way with His elect. He has separated to Himself a called-out people all through the scriptures (Enoch, Abraham, Moses, the children of Israel, David, the prophets, Jesus, the disciples, Paul and finally the ekklesia of called-out ones — His Church). Many of us have been called outside the camp unto Him and it is a great reproach to those who are still inside the camps of Christendom (see Heb. 13:11-14).

More Fine Tuning

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Recently God has been fine-tuning me regarding this thing called “fellowship.” He has had First John 1:7 on my mind almost continually. John connects fellowship with walking in the Light as Jesus is in the Light.  During this time I have learned much by watching the example of a dear saint who I have come to know in the last few years. This person has put fellowship with the Father and the Son first before fellowship with other believers. This was so strange to me that I didn’t know how to take it. It almost felt like rejection, because at times that devotion to Christ seemed to come between us. He had become this dear saint’s first priority. All my Christian life I have rarely found such devotion to the Father and the Son as with this person.

One other time I came up against this kind of devotion to God and His calling when I asked a dear older saint to please pray for me. Their answer stunned me. They said, “No! I do not take on a prayer burden for anyone unless God puts it on my heart. I have to hear it from Him.” Well, that gave me a lot to think about! We so glibly say, “I will pray for you, brother,” without giving it much thought. For the mature in Christ, obedience becomes a matter of spiritual survival because the enemy can load us up with all manner of “good things” we should do!

We all seem to put something else first before God, even “good” things like our well being, careers, family, friendships, even our churches. He has been showing me that looking for fellowship with other believers first is a near miss if we are to truly come into real fellowship with one another. John shed light on how spiritual fellowship works when He wrote about the priority that God demands before it can happen.

That which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete. This is the message we have heard from him and proclaim to you, that God is light… if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. (1John 1:3-7, ESV2011 -emphasis added)

Let me be more concise and paraphrase John. “Indeed our fellowship is with the Father and the Son… God is light, if we walk in that light as HE is in the light we have fellowship first with Him and then with those who are also walking in His light.” John’s fellowship with the Father and the Son is what gave him the Light of Life because God is Light. John wrote to the saints from this same Light.  No one wrote about the love of God like John did. His priority was His fellowship with the Father and the Son, and that made all the difference between walking after the Spirit and walking in the flesh.

When we find a brother or sister who walks in God’s Light, what a find they are! We want to be around them all the time, but therein is the danger. We soon can put another person or persons in the place that our Father wants with us. We rejoice when we hear God speaking into our hearts by one of His servants, but the message we should be hearing from a true servant of God is to seek God FIRST (read 1 Cor. Ch. 3).

When Jesus was asked what was the greatest commandment He said, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself.  On these two commandments depend all the Law and the Prophets.” As a dear saint pointed out to me recently, here we see the priority our love and devotion should have–first for God, then others and finally ourselves. It is so easy to get this all turned around.

We Are Like Individual Spokes in a Wheel

About two weeks ago as I contemplated and prayed about where true Christian fellowship can be found, God showed me a picture of a bicycle wheel with its many spokes, all attached to one central hub. The hub contains the axel that every other part revolves around. He showed me that we who belong to Him are like the spokes on that wheel. We are further apart from one another out by the rim of the wheel than we are when we are closer to the Hub. Jesus Christ is our Hub we must all be attached to, just as He is the Vine and we are His branches! If we are not attached to Him, we wither up and die.  If our attachment is to one another alone instead of Him, our fellowship soon falls apart! What a parable this was for me. It explains why so many of my attempts at having fellowship with other Christians, even mature Christians, has failed. We do serve a jealous God.

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The above is a telling picture of our fellowship with one another with Christ as our Hub. The rim may be the body of Christ as the caption says, but it is also the part that is closest to the world. It is attached only to the spokes and not the Hub. No, the true body of Christ is attached directly to Him and the rim is their outreach to the world. We are to be in the world, but not of the world. Our attempts to relate to worldly people and their ways can also draw us away from Christ if we make that our priority instead of our fellowship with Him. Jesus prayed, “That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me.  And the glory which you gave me I have given them; that they may be one, even as we are one.” (John 17:23-22 – emphasis added). Our witness to the world that Jesus is the Christ all hinges on our individual unity and fellowship with the Father and the Son, not the world. Ezekiel prophesied about the working of this unity.

Wherever the spirit wanted to go, they went, and the wheels rose along with them, for the spirit of the living creatures was in the wheels. When those went, these went; and when those stood, these stood; and when those rose from the earth, the wheels rose along with them, for the spirit of the living creatures was in the wheels. (Ezek 1:20-21, ESV2011)

Wow, what a picture of our fellowship with the Father and the Son, the Wheel inside the Wheel and the Spirit in and among us as we follow Him. May we forever live our lives within them and do their will.

The Problem with “Instant” Perfection

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When I was a newly born believer, I was so shocked that God did not instantly make me a perfect Christian. There was still this albatross around my neck called “the flesh,” even after experiencing the love and closeness of Christ in my life and even His healing miracles. Why didn’t He just do the “Tinker Bell” thing with His magic wand and make me an instant “super Christian’? I soon learned that the Christian life is a life chastened by trials and that God’s work of bringing forth His Son in us is a lifelong process.

Over the years I have asked Him why He chose this slow agonizing way to bring forth Christ in us. He has shown me that because of our Adamic roots, we have to learn obedience to the Father by the things that we suffer, often the consequences of doing it wrong. Even Christ chose to come in the form of a lowly servant.  We reason, “but wouldn’t God have made Him more useful for His purposes if He had come with the power of a Roman Emperor or High Priest?” No, He forsook that kind of power to show us that a man born of a woman in the lowest social position can overcome everything that is of Adam and learn obedience to the Father through suffering.

So why is it that God does not make us like the angels, perfectly obedient to Him? The answer can be found here in this description of Satan:

You are the anointed cherub that covers; and I have set you so: you were upon the holy mountain of God… You were perfect in your ways from the day that you were created, till iniquity was found in you… you have sinned: therefore I will cast you as profane out of the mountain of God: and I will destroy you, O covering cherub… Your heart was lifted up because of your beauty, you have corrupted your wisdom because of your splendor: I will cast you to the ground, I will lay you before kings, that they may behold you. (Ezek 28:14-17, KJ2000)

How are you fallen from heaven, O Lucifer, son of the morning! how are you cut down to the ground, who did weaken the nations! For you have said in your heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the farthest sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet you shall be brought down to sheol, to the sides of the pit. (Isa 14:12-15, KJ2000)

If one of God’s perfectly created beings could be corrupted by his own beauty and wisdom, how much more we who have been born in the likeness of sinful Adam?

God has chosen to bring forth upon the earth–the very domain of Satan–a Son who was first a helpless baby and then a man who had “no form or beauty that any man should desire Him” (see Isaiah 53:2-3). He was the proto-type of many sons and daughters He would bring into full glory by overcoming trials and weakness through faith in His Son.

This life of weakness and living death, dear saints, is for one purpose—so we learn that except for the grace and mercy of God working in us, we would be our own worst devil, capable of the worst sins and pride. God has already lost a third of the angels to this delusion of worshiping their own greatness and perfection and He is making sure that we have the mind of Christ and not Lucifer in His kingdom. He is working by making us weak, humbling us so that we rightly assess our old natures, despise them, and call on Him to do whatever it takes to bring forth the spiritual maturity of His very own Son in us. He wants an unconditional surrender to His perfect will and for us to abide in His wonderful love. We love Him because He first loved us and gave everything He had to save us from ourselves.

So What Is “Perfect” for Us When it Comes to Fellowship?

As I was mulling this over this morning, it became evident that our idea of perfection and God’s idea of perfection are not be the same. Jesus was made perfectly obedient through the things that He suffered. He was also made perfect in love while surrounded by doubters, sinners and twelve disciples who often didn’t get what He was teaching them. To one of them He had to say, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” In all honesty, they ALL desired the things of the typical Jewish male — for Messiah to come and set up a worldly kingdom with them in charge — not so different from another one who said, “I will exalt my throne above the stars of God [the angels and the people of God]: I will sit also upon the mount of the congregation”? Some of us have come across that delusion, first in bad church leadership, and finally having to admit that it was in us!

No, dear saints, God uses our imperfection and humanity so that our “iron” sharpens another saint’s “iron” and we call out for Him to form His perfectly forbearing love in our hearts. God puts us with other people (even in marriage) who are not perfect, but that have been made “perfect” in their imperfections to be used by His power to change us! Even Jesus cried out, “Oh you of such little faith. How long must I suffer you?”

In God’s wonderful plan He has been able to turn the tables on Satan by using our flesh to humble us and work forgiveness in our hearts for others just like us. Like Joseph said to his brothers when they came before him in Egypt, “But as for you, you thought evil against me; but God meant it unto good.”

Body life in the body of Christ is not something perfect in our way of thinking, but it is perfect in His if we live in close enough proximity to one another and dwell together in transparency. Fellowship is designed to bring us into His perfection as we work through our own imperfections and those of our fellow saints. John wrote:

“But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1John 1:7-9, ESV2011)

Dear saints, may we look upon the imperfections in one another and see the hand of God working. It is easy to find fault with one another, but it is best to look for those things that are “…true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things… and the God of peace shall be with you.” (Phil 4:8-9, KJ2000)

The Battle Against Our Unity in Christ

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In Jesus’ final prayer before the cross we read,

 The glory that you have given me I have given to them, that they may be one even as we are one,  I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.  O righteous Father, even though the world does not know you, I know you, and these know that you have sent me.  I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” (John 17:22-26, ESV2011)

I have never known such a battle in my life or the lives of God’s people than the one to maintain our unity in His love. There is a reason for this. When the world’s people see Christians truly living together in Christ’s love for one another (and I don’t mean one hour together on Sundays only), as a family in the Father, Satan starts to lose his grip on his kosmos—his worldly kingdom. Those deluded by him can see that these special people have something that they do not have, but need desperately. So, all the minions of hell are brought to bear against even two people walking together in the unity of Jesus and the Father. Remember, our unity is exponential. One can put to flight a thousand but two ten thousand.

T. A. Sparks wrote:

The higher position of “Ephesians” is this – that now, being quickened and raised together with Christ and seated in the heavenlies is a matter of relatedness to other believers, and in that relatedness, you are going to find your fullness. You are never going to find spiritual enlargement just as an isolated, separate individual, but in relation with other believers. “God setteth the solitary in families” (Ps. 68:6), and there is no doubt about it, whether or not you understand or accept the doctrine of it, you can prove very quickly in experience that our spiritual enlargement does come by way of true spiritual and heavenly relatedness with other believers. That is proved by the fact that it is not always easy for Christians to live together for very long. It sounds a terrible thing to say, but you have a lot of other factors to reckon with. If you were ordinary people in this world, you might get on very well, but being Christians you have to meet the whole force of Satan working upon any little bit of natural life he can find. So he makes for difficulty between Christians that they would not find if they were not in a heavenly position. They are meeting forces in the heavenlies. There are the rub and friction and all the cross currents that try to divide Christians but which do not try to divide other people, because there is so much bound up with true spiritual oneness amongst the Lord’s people – so much for the Lord, and so much against Satan. Satan is going to break up that spiritual oneness if he can. He knows what that means for him, and the Lord knows what that means for Himself – and hence the special and extra difficulties when it is a case of Christians living together, especially for a long time.

Now what is the upshot? When these difficulties arise we must say, “It is evidently necessary for me to get a new spiritual position, to get on top of this. If I am not going to give it up and leave, I must come to some spiritual enlargement; I have to know the Lord in a new way, to have more grace, love and patience.” That is spiritual enlargement, and it comes by relatedness. (Of course, that is only one way; there are many others by which spiritual enlargement comes by relatedness.) If only we can keep together in prayer, there is spiritual enlargement.

http://www.austin-sparks.net/english/books/001719.html

Yes, unlike many eastern religions, there are no “holy hermits” in the kingdom of God. There are no Christian one-man-bands! The prophet spoke of this unity we are to have in Christ when he said, “A body have you prepared for me (see Hebrews 10:5).” Those who belong to Christ are called as members of His body AND members of one another.

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. (Rom 12:3-5, ESV2011)

Christ has equipped each one of us who are His to function as a member so that the whole body might be edified and built up. In Paul’s letter to the Ephesians we read:

Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. (Eph 4:15-16, ESV2011)

To speak the truth to one another in love is to walk in the light as Jesus is in the light and make no provision for the flesh hiding its faults in darkness, not just for our sakes, but for the sake of the body of Christ.

Paul wrote, “every man that is among you [those who have surrendered to Christ]… not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith,” This is about rightfully accessing our current state of growth and faith in Christ according to the working of our Father to bring about our transformation. We don’t over estimate who we have become by His grace and we don’t underestimate it, either, by burying our “talent” in the earth. The temptation is to become too proud in our estimate of who we are, exalting ourselves as having some “Christian office” to lord over others, or to spend our time downcast as we constantly look at how far there is to go. Our hope is found as we see ourselves by God’s grace IN the arms of the Son while His perfecting work in us proceeds. We are not our own, but Jesus has bought us with the great price He paid for each of us on the cross and as such we are to be led by the wind of the Spirit, not our carnal minds.

We not only have to battle the enemy in gaining and keeping our unity in Christ’s body, but we have to battle our fleshly thinking as well. The whole thing is a very humbling process once we see this life with spiritual eyes and set our goal to function as a spiritual member of Jesus’ mystical body with one another.

Father, please do whatever it takes to make us all one in your Son. Amen

 

 

Can These Two Walk Together?

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Can two walk together, except they are agreed? (Amos 3:3, KJ2000)

Do not keep company with those who have not faith: for what is there in common between righteousness and evil, or between light and dark? …for we are a house of the living God; even as God has said, I will be living among them, and walking with them; and I will be their God, and they will be my people. (2Cor 6:14-16, BBE)

God has always hated a mixture. According to the law wool could not be woven with linen, meat and dairy products could not be cooked together, they could not intermarry with foreigners and in the New Testament we read that believers are not to be unequally yoke with unbelievers. Oh, the misery that has been caused in the Church and marriages by that!

God feels the same way about the work of the Spirit and the work of the flesh. The work will either be instigated by Him and done by His Spirit as it was with Christ or He will withdraw until we figure out that our flesh profits nothing! As Paul said said, “Flesh and blood cannot inherit the kingdom of God.” We can struggle by our own strength to be righteous, but He backs away until we figure out that apart from Him, we can do nothing. Paul wrote,

But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. (Gal 5:16-17, ESV2011)

Watchmen Nee and some other Christian men were swimming in a river when one of the men got a cramp in his leg and began struggling and was sinking. Mr. Nee motioned to one of the other men, who was an excellent swimmer, about the drowning man. To his astonishment, however, the man did not move. He just stood there and watched the man fight to keep his head above water.

Mr. Nee was angry to say the least, but the swimmer was calm and collected. Meanwhile, the voice of the drowning man grew fainter and more desperate. Mr. Nee hated the good swimmer who just stood and watched him suffer from the shore when he could have jumped into the river and rescued the drowning man. As the drowning man went under for what looked like the last time, the swimmer dove in and was there in a moment, and both were soon safely on shore.

After the rescue, Mr. Nee accused the man of loving his own life too much and being selfish. The response of the swimmer revealed, however, that he knew what he was doing. He told Watchman that if he had gone too soon, the drowning man would have put a death grip on him and they would have both drowned in the river, and he was right. He told Mr. Nee that a drowning man cannot be saved until he is utterly exhausted and ceases to make the slightest effort to save himself.

Such is the case with our salvation. When we stop trying to save ourselves, then the Lord can step in and save us as we fully surrender to Him. The same is true about our efforts to be righteous. He will allow a temptation to beset us that is beyond our strength to resist unless we cry out to Him to deliver us. He leads us not into temptation for as James says, we are drawn away by our own lusts. But God DOES deliver us from evil if we cry out to Him, though we may have to become totally exhausted in the process to reach the level of desperation that He is looking for. You see one of the desired outcomes is to get us to have mercy on all sinners and KNOW that “except for the grace of God, there go I,” by first hand experience.

And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. (Gal 5:24-25, KJ2000)

Thank you to Susanne Schuberth for her encouragement and inspiration. See her latest blog: https://enteringthepromisedland.wordpress.com/2016/09/10/death-and-resurrection-or-i-need-a-savior/