The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. (Isa 9:2, ESV2011)
Dear precious saints of God,
Our Father has a process that He puts many of us through of which the above verse speaks. It is here that all dependence on our natural abilities is stripped away and all we can do is throw ourselves on the mercy and grace of God, even when He seems far away. It is the “afterwards” that He is after (see Hebrews 12:11) even though this dark time in our lives seems to never end. There is a day when the Refiner of Silver and Gold (see Malachi 3:3) looks into the crucible of our afflictions and sees only His own reflection instead of all that soulish dross that is mixed in with it, because our God is a consuming fire.
Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure. (1John 3:2-3, ESV2011)
We start out as God’s children, but what He is after is sons who are like Christ, the Pattern Son.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings. For both he that sanctifies, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, (Heb 2:10-11, Haweis)
So we submit ourselves under His mighty hand with this blessed hope of being conformed into the image of Christ.
There are those of us who have passed through the valley of the shadow of death in one way or another, have come out the other side, and fully believe by experience that the flesh (our soul life, that old Adam we were born into) profits nothing. The result is a deeper relationship with our Lord in heavenly places IN Christ Jesus. Isn’t that what we are after, no matter what the cost?
I’ve felt led to post this excerpt from T. Austin-Sparks for those who feel cut-off from God and cry out in the depths of your darkness as Jesus did on the cross, “My God, my God why have you forsaken me?!” Remember, rather, His final words in that dark hour, “Into your hands, Father, I commend my spirit.” This is the victory on the other side of this test, the release of our spirit IN Christ Jesus.
We close by referring to this one point. We must seek always to believe in the fact that this Divine life, with all its tremendous potencies, is far deeper down than surrounding conditions and circumstances, than our own physical life, and than our own soul-life. Unless we grasp that, hold that firmly, we have not the ground of victory. When we feel that death is working with such tremendous force in the realm of our bodies or our souls, and everything in this sentient life of ours speaks of death, we are too often in danger of surrendering the whole position. I believe that this thing which is of God is deeper than our mortal being. I believe that it is possible even for children of God, being truly born again and possessing eternal life, to lose their reason and go into an asylum, and yet to have no change made in the deepest fact and reality of the being in relation to the Lord. We touch that point to indicate what we mean – that if our rational life is the sum total of our life, then it is a poor look-out for us. If our sanity, our natural mental balance, is the ground of our being children of God, then some from time to time would have real reason to doubt whether they were born again. And if that is true in the mental, it is true in the physical. This life of the Lord is far deeper than this mortal life of ours.https://www.austin-sparks.net/english/books/000706.html
I am going to say something which may, to some, sound very terrible. It may perplex some, but it may help others. It is this: it is possible for a true child or servant of God, living in true fellowship with Him and walking in the light as far as they have it, to pass through a time of deep and terrible darkness. At such a time it may seem as though the Lord has left them and that Satan has taken His place of government. Prayer seems impossible or useless, and the Bible closed. Evil seems triumphant. The promises of God never to leave nor in anywise to forsake seem to have failed. Things may seem to be even worse than that, and one’s salvation may be brought into question. Such has been the experience of some of the most saintly, devoted, and God-used servants of the Lord. Abraham had it (Genesis 15:12). Jeremiah knew it (Jeremiah 20:7). David knew it (Psalm 22). Job knew it. Our Lord Jesus knew it (Matthew 27:46). Dr. A. B. Simpson had this experience near the end of his wonderful life for God. And so it has been with others.
What is the explanation? With all my heart I do not believe that this seeming forsakenness is true, however real it may seem. In many cases it is because those concerned have done so much damage to the kingdom of Satan that he has rallied all his forces to quench their life and testimony. Or it may be that the enemy has discerned the potential value of a life which will be a menace to his interests. But, whether either of these explanations be true or not so, the fact remains that, where the Lord Jesus truly is, the battle for life often assumes most serious forms. Sometimes it is a devastating and desolating experience.
We need to remember that these are spiritual forces, and spiritual forces stand at no physical barriers. We have a soul, a great nervous system. Children of God for many reasons, and very often after a time of pouring out spiritually, will find their nerves are all a jangle, and they feel anything but good and holy. But are you going to say that that means that after all they are not children of God, and that it is all a myth? Do you mean to say that Elijah was no longer the prophet of the Most High when he cast himself under the juniper tree and asked the Lord to take away his life? He was still the servant of God, still as true to God as ever. We are not trying to excuse our weaknesses, but trying to get to the heart of a situation. That does not argue that the Lord has forsaken, that the Lord is not there, and that such are not the Lord’s children or His servants. It indicates that the enemy has made them marked men or women because of something he is trying to destroy in the life. If you get into that realm, do not accept the suggestions of the enemy or seek to interpret things in the light of circumstances.
If you do not understand this that we are saying, do not strive after an explanation, and please do not put your own construction upon it. There are some who know what it is to have such an assault upon their being, their physical and nervous life as to make them feel that they are lost. I do not believe that it means that they are lost, and it is because some people accept that suggestion from the tempter that they sink into darkness. Oh, that many of these people who feel this thing upon them could know what we are trying to say, that it is for the spirit to rise up in faith and refuse the argument of the seeming! The seeming is sometimes so terribly real. People who have not suffered sometimes say to us: ‘It only seems to be so; it is not really so!’ And we reply: ‘You do not know what you are talking about! It is more real than anything else to those concerned.’ But the Lord will teach us as we go on not to accept that as the final thing. There is something deeper than that. The Lord is deeper than our physical feelings. The Lord is deeper than our soul.
Let me say here what I have said elsewhere. There are times and situations when ordinary lines of communication with a child of God are suspended. They are in a state of unconsciousness. It is useless to speak to them, for they can make no response. But if you pray, so often there is a response, not in words, but deeper than natural consciousness. You touch something deeper; it is the spirit, and spirit responds to spirit. We have known this to happen, even to the point of a hand-squeeze, or a facial glow. It is the mystery of Divine life.
On a personal note:
Sparks in the above paragraph wrote, “There are times and situations when ordinary lines of communication with a child of God are suspended. They are in a state of unconsciousness. It is useless to speak to them, for they can make no response. But if you pray, so often there is a response, not in words, but deeper than natural consciousness. You touch something deeper; it is the spirit, and spirit responds to spirit. We have known this to happen, even to the point of a hand-squeeze, or a facial glow. It is the mystery of Divine life.”
This is very personal to me. I spent 14 years in His wilderness (the dark night of the soul) and I was in this state of “spiritual suspended animation,” during the whole time. It was here that all the things that used to speak to me of the presence of God were gone; fellowship with the saints, inspired reading of the Bible and Christian books, prayer, and even inward feelings of His love, etc. It was like He truly was not there. This was necessary to weaken my soul nature that always wanted to “surf” on what God was doing. My soul would always add its “two bits” to what God was saying and was always seeking to be recognized by others. “I, I, me, me, my!” “Look at me, I’m one of the boys, too!”
But at one point during this time of isolation I met a dear old saint, sat at a table with him, held his hand and felt something deeper. No words were spoken for to do so would have been to defile what God was doing. When I felt I could go on no longer, God would give me enough assurance to hang in there and seek His face. When my wife, Dorothy, felt she could not handle my depression any longer He would give her a promise and encouragement as well. I found out after the end of this long dark tunnel when I came out again into His Light, that He had been teaching me subliminally the whole time in a way that my soul could not feel, relate or find pleasure in. As one brother said to me near the end, “I can see this vast resource God has put within you. When are you going to speak?” I just said, “Only when He tells me to.” So, to this day I try to only write a blog when He gives it to me. I hope some of you can relate and are blessed.