Motivated Only by His Love

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Please forgive me, but as many of you have discovered, I only tend to write when the Spirit wind is blowing in my neck of the woods. Thus you get my blog articles in short bursts and then I must be still and listen for a while in silence. So here is number three in about as many days. You might call this a “book report” on a YouTube video that came to my attention out of a time of fellowship, so the format is a bit different than my usual missive.

I was having coffee with an old friend of mine who has been in the wilderness of God for many years. We had often bumped into one another as we tried to find a local church that felt like home, without much success. I had also met much of his family over the years. Like many of us, he has struggled with discerning the difference between the flesh and spirit in him and struggle with being set out to dry in Ezekiel’s valley of dry bones. But this time he spoke to me about being encouraged by listening to a YouTube message by Paul Keith Davis, who in some circles has been regarded as a prophet. This alone made me skeptical of his message at first, but I went home at the Spirit’s urging and listened to it. You can hear it here (https://www.youtube.com/watch?v=mBsg0J-ZILk).

Listening to it was a rough start for me, because he spoke with some religious overtones and traditions of today’s “prophetic movement” that God brought me out of, but the Lord told me to keep listening because there was a word for God’s called-out one, Ekklesia, in this video. As he told the story of his own wilderness period, I realized there were some life similarities we share, but mind you I no way endorse all of the messages on his YouTube site.

In 1980 the Lord showed me in a vision of how I looked to Him after I prayed that he would show me as He saw me–not as I thought He saw me–in my “glorious ministry.” What I saw was not pretty. I was filled with pride and ministered with the gifts of the Spirit so that I could draw people to myself and become somebody of notoriety in their eyes. I was stealing His praises and glory to myself. After that I prayed, “God this is ugly! You do not share your glory with any man. If this is what I am doing, just kill it! Show it no mercy.” That was the beginning of my 14 years in His wilderness, a time of being stripped of everything I once was and knew so He could build His house on the foundation of Christ in me and nothing else.

Brother Paul Davis also spoke of a time of stripping where God forced him into seclusion and inactivity with a back injury (another thing we shared). I found there was still a bit of a ministry fixation about him in this message, but the further I listened, the more his focus was not on ministry and ruling and reigning with Christ, but on a love relationship with Jesus and the Father. He had an encounter with the Father and His great love during that time that touched him deeply, even though it lasted only a few minutes.

One thing I disagreed with was when he said in effect, “Because of this love, the bride of Christ wants to lay there with her head on His breast, but the Lord wants to push her out to do ministry….” Not quite. In the final battle Jesus leads His army of saints forth to do battle and they follow the Lamb wherever He goes because of their love for Him. There is no “pushing us out ahead to do battle or ministry” for that matter. Jesus made it clear that apart from Him we can do nothing! The taking of the Promised Land by the sword became necessary because the Children of Israel sinned. He had planned at first to go before them and fight their battles, but since they failed to enter in because of their fear and unbelief, they had to fight when they went in forty years later (see Exodus 23). This is the difference between the Old and the New Covenants. In the Old Covenant, where they sinned, they strived and fought to gain the land, but in the New Covenant all things are ours as we abide in Christ. When He cried out from the cross, “It is finished,” it was!

We must get out of Martha’s kitchen and join Mary, who was madly in love with Jesus and sat at His feet with the other disciples because she chose the better part. Without our first love for Him abiding in us (the great flaw of those seven churches of Asia in Revelation), we will miss the will of God because we’ll lack the spiritual closeness of those who lay their heads on His heart. It is there that we discern His needs, desires and purposes and are motivated by His love. Ministry cannot be our first love. Until Jesus is once again our First Love, we have nothing to give of any eternal value, and most all of what we do will be out of our own flesh instead of from Him. The last god to go in the lives of men and women who want to be somebody in the church is the god called, my ministry. Sooner or later, God demands that all such things be laid on the altar of sacrifice where His fire burns up everything that is of the flesh. Apostle Paul wrote:

For no other foundation can a man lay than what is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall test every man’s work of what sort it is. If any man’s work abide which he has built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. (1Cor 3:11-15, KJ2000)

I get a check in my spirit when I hear a person focusing on ruling and reigning “with Christ” instead of being a servant with Christ. Jesus’ whole example was that of a lowly and loving servant, not a king who came to be served. When John heard the angels of heaven call out, “Behold the Lion of the Tribe of Judah,” he turned and was shown “a Lamb as though it had been slain.” There will be a final battle at the end of the age, but those who go forth behind Christ will be there out of love for Him and He has already conquered Satan on the cross.

Jesus was always and will always be the abject Servant and His message for His bride was that she should do likewise.

And he said to her, “What do you want?” She said to him, “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.” [ruling and reigning with Jesus] But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” [the cup of suffering] They said to him, “We are able.” He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.” When the ten heard it, they were angry with the two brothers. But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.” (Matt 20:21-28, NRS, emphasis added)

There is no ruling and reigning with our beloved Slain Lamb until we drink our own cup of suffering that kills our fleshly desires and urges and enables us to hear His voice instead of the din of our own untamed thought processses. Right up until the end when Jesus was about to go to the cross, the disciples were still believing in an earthly kingdom with Jesus on the throne and them ruling and reigning with Him as His executive administrators just like the kings of the Gentiles and their governments. We are no different today. For all too many of us, our focus is on the kingdoms of this world–what the Russians are doing, what the Democrats or Republicans are doing, what Trump or Obama are saying and doing, etc. As a result, we have a worldly kingdom mindset of top down over-lording when we hear “The Kingdom of God.” As Jesus stood before Pilate at His sentencing, He said clearly, “My kingdom is not of this world. If my kingdom was of this world my armies would come and fight.” His final lesson to them, as it still is today to us, was about the necessity of being a lowly servant motivated only by love.

So after he had washed their feet, and had taken his garments, and was seated again, he said unto them, Know you what I have done to you? You call me Teacher and Lord: and you say rightly; for so I am. If I then, your Lord and Teacher, have washed your feet; you also ought to wash one another’s feet. For I have given you an example, that you should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If you know these things, happy are you if you do them. (John 13:12-17, KJ2000, emphasis added)

In this video brother Davis said, “I wanted to stay home until this (wilderness) process is done,” but he went out and did some ministry meetings before it was finished. I also had prayed about half way through mine that He would not release me until He had fully accomplished what He set out to do and to please forgive me for my whimpering to the contrary. During our wilderness testing, there is a great temptation for us to escape it and go “do something for God.” At one point in the wilderness, Israel plotted to kill Moses and appoint a new ruler who would lead them back into Egypt and its slavery rather than let the wilderness kill them. It is the same for us. I ministered at a couple of meetings before my flesh was bleached white by the sun in the wilderness (see Ezekiel ch. 37) and what I did had no anointing upon it and it stank!

About half way through this YouTube recording, Davis started to teach about the metamorphosis of a butterfly and how that applies to our death to the old self and rising again newness of life in Christ during this lifetime. A butterfly has no similarity to its former caterpillar self.  Peter spoke of this process.

“[you have an] inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. In which you greatly rejoice, though now for a little while, if need be, you are in heaviness through manifold trials: That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ:” (1Pet 1:4-7, KJ2000)

Like Jesus said, if we are to reign with Him we must first drink His cup of suffering, but it releases in us an unbarred relationship of love with the Father and the Son (see John 17:21-26).

Paul Davis also went on to teach about the process of starting out as spiritual infants and going on to become adopted sons of the Father. It’s important that we see the need for this and pray that God does all that it takes in our lives to come into full maturity. George Davis and I wrote about it here, “A Child or a Son?”

Paul said in the video that because of what the church has become in these days, the Spirit of adoption is driving us into the secret place of the Most High, into the heart of the Father and out of the limelight of  “doing church” as usual. So true! This is why many of us do not take in church meetings anymore and if we do, we usually go away feeling empty. As it was with the Shulamite woman in Song of Songs, no one or anything in Solomon’s kingdom could take the place of her lover who said, “Arise my love, my fair one, come away.” Second-hand love never works. There is no comparison in these crowded church meetings to being alone in the arms of the One who loves us.

The Paul Davis quoted Jesus, “To him that overcomes I will grant to sit down with me in my throne, WE must overcome!” Excellent! We must overcome the flesh that desires preeminence, to be in control at all times, to be a somebody, or have our own way. The first enemy we must conquer is the one within! Our hearts must come to the place where they are totally focused on a love relationship with Jesus and the Father, not in love with ourselves. The earmark of the Laodicean church is not that she doesn’t work, but that she does! Jesus said, “I know your works!” But because she has lost her red hot first love for Jesus, she does all her works out of duty and lukewarm religious tradition. There is a smug, self-centered completeness about her that does not need Jesus as well, “I am rich, I am increased with goods, I have need of nothing.”

Paul Davis went on to say, “I was granted to stand for a few minutes in the perfect love of the Father and I have groaned to be there ever since. I groan to get back into that place of perfect love… Jesus is coming back for a bride that has perfect love for the Bridegroom.” The Christian walk is all about love for God is love. We must be motivated by His love for and in us, not ministry, not ruling and reigning, not what’s in it for us. All that is of the flesh. It takes being touched by His love in our innermost being for us to get our priorities straight and have true Kingdom vision. Just before the going to the cross Jesus prayed His final will and testament,

Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world. O righteous Father, the world has not known you: but I have known you, and these have known that you have sent me. And I have declared unto them your name, and will declare it: that the love with which you have loved me may be in them, and I in them. (John 17:24-26, KJ2000)

Oh,  Jesus, please draw us into the fullness of the love of the Father and the Son that we might become spiritually whole and one. Amen.

Intimacy, Love and the Glory of God

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Only God’s Light knows us, even in the hidden corners of our hearts. He loves us anyway because He knows our end from the beginning and the power of the cross of Christ to get us there. He loves us unconditionally and once in a while we run into a dear saint in whom this unselfish love abides. What a joy it is to have His fellowship while walking in the Light with another human, yet so rare indeed. God must do a deep killing work in the self, that old nature of Adam in us, for two people to walk in the LIGHT of Christ in His unity and love together.

Just before going to the cross Jesus prayed:

And the glory which you gave me I have given them; that they may be one, even as we are one: I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me. Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world. O righteous Father, the world has not known you: but I have known you, and these have known that you have sent me. And I have declared unto them your name, and will declare it: that the love with which you have loved me may be in them, and I in them. (John 17:22-26, KJ2000)

Here He ties together unity, Godly perfection, love, and the glory that He has invited us to share with the Father and the Son. When we are in unity, the glory of God is in us. God is love, and when His love shines out from our hearts, His glory is there as well. This is the unconditional love that “bears all things, believes all things, hopes all things, endures all things,” for one another. It is also the witness to the world that Christ is in us and that we are IN HIM. His glory radiates from those who walk in His perfect love. T. Austin-Sparks wrote,

You have only to look at a concordance and you will find that you have on hand hundreds, more than four hundred occasions in the Bible for the use of this word ‘glory’. And yet, there is a definition that will fit in to every instance. What I mean is this: when glory is mentioned, you ask the question: ‘Well, what does that mean? What does glory mean?’ Then if you define glory, you will see how the definition or the word truly understood just fits into every situation. The definition which we have given before, according (I think) to what the Scripture makes perfectly clear, is that glory is God’s nature… Glory, therefore, is the Divine nature in expression. If you have Divine love in perfection, you have glory. If there is a state of love, Divine love, among the Lord’s people, then it’s glory. Not necessarily something like a blaze of light which you see, but which you sense. You sense it. (1)

Many people have more Bible knowledge than “heart knowledge,” that is, the truth that they have read in the Bible has not yet done its work in their hearts and become intimate in a life-changing way. This head knowledge is all the Pharisees had, so they had no love, only cold legalism in their hearts. They walked in spiritual darkness. When Jesus healed a man who was blind from birth, they could only judge Jesus as a wrong doer and argue with the man about his healing. To these blind guides Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” (John 9:39, ESV2011)

Head knowledge without an accompanying heart change blinds us and makes us think that we have already arrived when we have not yet set out on our heavenly journey! God has to bring a huge crisis into the lives of these people to destroy the fortress of knowledge they have erected around their hearts so that they finally can repent and receive spiritual sight. Imagine what a crisis it was for the Jews after they killed their Messiah. God let the Roman army come in and destroy their precious Temple, kill the priests and scatter their Old Covenant nation! Jesus had warned them that it would happen.

O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’” (Luke 13:34-35, ESV2011)

And the blind guides insist on calling this “The Holy City of God”?

Christian Suffering and Glory

At the last supper, immediately after Judas went out to betray Jesus to the religious leaders of the Jews, Jesus said:

“Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and glorify him at once. Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’ (John 13:31-33, ESV2011)

There is a direct connection between suffering in the will of our Father and our glorification. The trial of our faith in Christ is precious in the eyes of God. Peter wrote,

[You] Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. In which you greatly rejoice, though now for a little while, if need be, you are in heaviness through manifold trials: That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ: (1Pet 1:4-7, KJ2000)

God uses our temptations and trials to purge us of the fleshly grip our souls have on our lives so that His Spirit may lead us. When it comes to suffering, many Christians have been told that if they give their lives to Jesus and tithe regularly, He will make them happy, successful in this world and prosperous the rest of their lives. This is lie from hell and a false gospel that is designed to keep us spiritually stinted and immature.  Jesus said:

“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household.” (Matt 10:34-36, ESV2011)

“For where your wealth is, there will your heart be. The light of the body is the eye; if then your eye is true, all your body will be full of light. But if your eye is evil, all your body will be dark. If then the light which is in you is dark, how dark it will be! No man is able to be a servant to two masters: for he will have hate for the one and love for the other, or he will keep to one and have no respect for the other. You may not be servants of God and of wealth.” (Matt 6:21-24, BBE)

When we come to Christ the two edged sword (see Hebrews 4:12-13), THE Word of God, sets out to divide our soul from our spirit. This allows the Spirit of God in our spirits to have the preeminence over our souls (our intellects, wills and emotions) that have always ruled in our lives. Sorry, but this does not happen “insto-chango,” just because we have said “a sinner’s prayer.” Jesus learned obedience to the Father through the things that He suffered, and so must we. God does not do a Tinkerbell thing with His magic wand and all of a sudden we are super Christians and ready to rock the spirit world. No! He also has to separate bone from marrow in us. Our bones are our support system and the marrow in those bones is where the blood is made and “the life is in the blood.” Our natural support system and our natural life source (our blood) is not compatible for living in the Kingdom of God. Jesus has to wield a spiritual sword in us to bring an end to our natural strength and life. We need His strength in our weakness and His life’s blood flowing in us. Consider His words:

So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. (John 6:53-57, ESV2011)

After Jesus said this, the crowd that wanted to make Him king because He fed them a few minutes earlier, all turned away from Him. It was a hard saying that they could not receive and only the twelve remained. Jesus asked them if they would leave also. To this, Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.” (John 6:68-69, ESV2011). It is the business of God to separate the “loaves and fishes Christians” from the true followers of Christ by suffering, rejection and persecution.

The Holy Spirit must speak into our hearts the very words of Jesus. THIS is our life source. Jesus said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.‘” In Hebrews we read a warning about this very thing, “Today if you will hear his voice, harden not your hearts…” Do we get our daily bread and spiritual life from listening to every word that proceeds from the mouth of God? The lack of this intimate relationship with our Father and the Spirit is why so many Christians are spiritually emaciated today.

All these verses I have been sharing speak of God’s desire to have an intimate relationship with us that is not entangled by the things of this world. We must live by the Living Word of God in us. The life of the old Adam (the flesh) in us is in agreement with Satan and it competes with the Life of Christ, the Father’s ever present Word. We must take up our flesh-killing crosses daily and follow the voice of the Spirit if we are to be Jesus’ disciples.

I have been writing about the separation of soul and spirit so that the Spirit of God may be preeminent within us. We are made of three parts; spirit, soul and body. The body is made subject to the will of our souls. If our souls are subject to the will of the Spirit in our spirits, they will do the will of God and our bodies will also be holy in the eyes of God.

Paul wrote:

“Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it.” (1Thess 5:23-24, ESV2011).

We need to understand that our bodies are supposed to be the temple of God (see 2 Cor. 6:16-18) and they are not evil in themselves. They are only evil when Satan uses them for his purposes. God wants to sanctify us completely that our whole spirit, soul and body may be pure and belong to Jesus as His bride. Eventually “this corruption (our natural bodies) will put on incorruption (our heavenly bodies), but in the mean time God wants us to be like His Son, spiritual beings motivated by the Holy Spirit in all things.

There is a mystery in these words, “Behold, I stand at the door (Greek, thura – portal or opening), and knock: if any man [any person] hears my voice, and opens the door (thura), I will come in to him, and will eat with him, and he with me.” (Rev 3:20, KJ2000). This is so much more than a verse to be used for an “altar call.” To sup with Jesus, we must eat His flesh, drink His blood and He must come into us. All these things speak of a wonderful intimacy that Jesus and the Father want to have with us as the very bride of Christ. Paul wrote about this mystery in intimate terms.

For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. (Eph 5:30-32, KJ2000)

True Christianity is not a religion; it is an intimate Husband (Jesus Christ) and wife (the bride of Christ) relationship that is constantly motivated to draw ever closer in His unity and love to the Father and the Son and one another.

(1) http://www.austin-sparks.net/english/books/004310.html

Trees of Righteousness that Bear Fruit

And seeing a fig tree by the wayside he [Jesus] went to it, and found nothing on it but leaves only. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. (Matt 21:19, RSV)

To provide for them that… that they might be called trees of righteousness, the planting of the LORD, that he might be glorified. (Isa 61:3, KJ2000)

So many Christians are worried about doing “good works,” “bearing good fruit” and “saving people.” To bring forth good fruit to God we must first be the planting of the Lord that He might be glorified. We must be born of the Spirit of God or we will never be able to bear spiritual fruit. Jesus said, “Every plant my Father has not planted will be rooted up.” We cannot come to Christ unless the Father draws us. All we can do is believe and even saving faith is a gift from God. So, once again, just as God said, “Let there be light,” nothing happens without it coming out from Him!

When we find that we are His planting and have saving faith and have His Spirit in us, what is next? What works must we do to please God? Here is where many of us go wrong. All our lives up until salvation we “Dressed ourselves, stretched forth our hands and went where we want to go,” but in the kingdom of God that old Adam in us is totally useless to Him. Like Jesus said, “The flesh profits nothing.” But how many, for instance, read in their Bible what is called, “The Great Commission,” and then set out to get people to say a “sinner’s prayer” and get them to go to their “church” as if that is the will of God in the life of every believer–to go out and save people.

One time my wife’s mother told a story about when she was working in her husband’s lock shop that was located on the “skid row” part of a town in western Washington. It seems that this old drunk named Charlie knew she was a Christian and he came into their shop one day and boasted, “I am a born again believer! Why I even got saved by Billy Graham.” To this she said, “That is the problem, Charlie. You were saved by Billy Graham instead of by Jesus Christ.” We can go out and get people to repeat a prayer for salvation, but if the Father has not moved on them to repent and come to Christ, all we end up with is a bunch of still births that require constant maintenance to “keep them saved.”

Recently a brother wrote to me saying, “I know in the bible there is a passage that says ‘I never knew you’. I know I have friends who only take the part of that passage that talks about sinning and forget about the “I never knew you” part…”

The passage he referred to reads as follows. Jesus said:

“Every tree that brings not forth good fruit is hewn down, and cast into the fire. Therefore by their fruits you shall know them. Not every one that says unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father who is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in your name? and in your name have cast out demons? and in your name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, you that work iniquity.” (Matt 7:19-23, KJ2000 – emphasis added)

Where does this put our oft used evangelizing question, “Do you know the Lord?” It seems that salvation hinges on Christ knowing us! Obviously, our all knowing God knows every hair on the head of every person ever born, so this word “knew” in the above passage has to have a deeper meaning. In reality Jesus, longs to know you and for you to know Him in the most intimate way as His eternal bride.

The full meaning of the Greek word translated “knew” and “know” is missed by most Christians. They think that it is up to them to “know” Jesus, so they study their Bibles in a shallow way using only their intellects and miss the whole meaning of any of it. The Spirit of Christ has to be our teacher. All true life-changing knowledge comes through Him by revelation. Those two who walked and talked with our risen Lord along the road to Emmaus did not understand all that the prophets had spoken of regarding Christ, even though they knew their Bibles. Until Jesus opened their eyes it meant nothing! Once He did it took on life and their hearts burned within them. Jesus spoke to the Pharisees who knew the Bible saying, “You search the scriptures, because you think that in them you have eternal life; and it is they that bear witness to me; yet you refuse to come to me that you may have life.” (John 5:38-39, RSV). It was Bible teachers and searchers that missed who Christ is and had Him crucified. Salvation requires an intimate life changing relationship with Jesus Christ.

Here is what the Enhanced Strong’s Dictionary says about this word translated “knew.”

G1097 γινώσκω ginosko (ǰiy-nō’-skō) v.
1. to know (in a concrete manner, and not merely from a personal perspective or experience).
2. (emphatically) to absolutely know, to know without exception (i.e. knowing, but not merely to know based on personal observation or perception, but also based on actual rational truth; not merely that which is based on or bound only by sight and experience; such knowing comes from Yahweh to completely grasp and have the comprehension of, as well as why and how, and to have the astuteness to apply it freely without error).
3. (by ancient Hebraic euphemism) to have intimate knowledge of (that is to say, to have carnal knowledge of; explicitly, to have had sexual intercourse with).

The same word, ginosko was used in this text which speaks of the sexual relationship that Joseph had with Mary, “Now, being roused from sleep, Joseph [did] as the messenger of the Lord bids him. And he accepted his wife, and he knew her not till she brought forth a Son, and he calls His name Jesus.” (Matt 1:24-25, CLV – emphasis added). Jesus desires such deep intimacy with us and the fruit of that intimacy is found in the works that we do. We become trees that bring forth good fruit. First the Father plants us and then He is the one who pollinates us by the Spirit so we can bring forth His fruit. Bad fruit and the works of iniquity mentioned in the above text come from those who try to do the spiritual works of God from their flesh without those works being born from Christ’s intimacy working in them.“Lord, Lord, have we not prophesied in your name? and in your name have cast out demons? and in your name done many wonderful works?” All our works are iniquity without His doing those works in and through us. We must be born of the Spirit and so must our works be.

The works (spiritual fruit) that we are to do are mentioned by Paul, “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” (Eph 2:10, KJV – emphasis added). First, we are being re-worked as His workmanship, not the workmanship of Adam. What is born of the flesh is still flesh. We cannot fix ourselves! We are placed in Christ and He in us and this is where the life changing power of God takes place.

This is the place that the good works and heavenly fruit come from as well. Can we read the Bible, mimic what we read, or guess what His fruit will look like? No! All we can do is rest in Him. Couples who try too hard to have a baby often can’t have one. Fruit requires intimacy and rest. In the same way, the works that we are to do and the fruit of our oneness in Christ has been “ordained that we should walk in them.” It all has to come from Him. The Father plants us, the Spirit gives us life, and Jesus pollinates us. As Christ’s bride all we can do to please God is to lie back and let Him do the work in and through us. This is what real faith is about! “Not by might, nor by power, but by my Spirit says the Lord.”

For Our God Is a Consuming Fire!

Consuming Fire

Susanne Schuberth recently wrote on her inspiring blog in the comments,

“I think everyone inside or outside the [church] system needs to go through God’s cleansing and purifying fire so that God can use us for HIS purposes.” (1)

Yes! This is the way of the Lord and He has always required His offerings to pass through the fire. Everything and every work we propose to give must pass through His fires of purification, including our own hearts. Oswald Chambers wrote of this process,

Whenever God gives a vision to a saint, He puts him, as it were, in the shadow of His hand, and the saint’s duty is to be still and listen. There is a darkness which comes from excess of light, and then is the time to listen. Genesis 16 is an illustration of listening to good advice when it is dark instead of waiting for God to send the light. When God gives a vision and darkness follows, wait. God will make you in accordance with the vision He has given if you will wait His time. Never try and help God fulfil His word. Abraham went through thirteen years of silence, but in those years all self-sufficiency was destroyed; there was no possibility left of relying on common-sense ways. Those years of silence were a time of discipline, not of displeasure. Never pump up joy and confidence, but stay upon God (cf. Isaiah 50:10,11). (2)

In the Book of Numbers we read a very telling commandment that the Jews who had come back from war had to strictly follow.

“Only the gold, and the silver, the bronze, the iron, the tin, and the lead, everything that can endure the fire, you shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of purification: and all that cannot endure the fire you shall make go through the water. And you shall wash your clothes on the seventh day, and you shall be clean, and afterward you shall come into the camp.” (Num 31:22-24, KJ2000)

So many Christians come to Christ and have a vision early on of what God wants for them to do in His kingdom. But they are either unaware that they have nothing in them that God can use without it all passing through His fires of purification (the dark night of the soul and the wilderness), or they are willfully ignorant and use the powers of their flesh and their personal charisma to try doing His work for Him. The trouble is that soon the stinking smell of the flesh and pride is all over it. Just like Cane’s sacrifice, God rejects it and they have to spend more and more human effort to prop it up and keep it going or worse yet, those who get involved in their efforts also become defiled.

“And Abraham said unto God, ‘O that Ishmael might live before you!'”(Gen 17:18, KJ2000) and God’s answer to the works of the flesh is always the same, “But my covenant will I establish with Isaac,” the miraculous child of God’s promise. How often do we see ministries begging for money and help to keep them going? “Oh, God, please bless my Ishmael!”

“But as many as received him, to them gave he power to become the children of God, even to them that believe on his name: Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” (John 1:12-13, KJ2000)

We are born into His kingdom by the Spirit and all that is done for His kingdom must also be born of the Spirit. Or as Paul put it, “Are you so foolish? having begun in the Spirit, are you now made perfect by the flesh?” (Gal 3:3, KJ2000).

Paul wrote:

“For no other foundation can a man lay than what is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall test every man’s work of what sort it is. If any man’s work abide which he has built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.” (1Cor 3:11-15, KJ2000)

The arrogance and pride of church organizations always make men and their works their foundation (they even often name their ministries after themselves). Each of these organizations are founded by a man or a woman with lots of personal charisma  and men blindly follow them. Instead of each follower being founded on Christ and able to follow the wind of His Spirit, they want a following that will give them unquestioned authority, be loyal to their vision, and do what they say!

Well, “the day shall declare” what manner of work each of us have built. We are in that final day of the purifying fire of God and everything that man has done by and of the flesh is going up in smoke. Jesus said, “The flesh profits nothing!” The real question is, what will be left of all our works when we stand before the piercing gaze of God? Those who have been purified by His fire, His sheep who wait for Him to move among them, will hear, “Well done thou good and faithful servant.” And the self-motivated and self-promoted goats will hear, “Depart from me you who work inequity, I never knew you.”

Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven. And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Therefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably with reverence and godly fear: For our God is a consuming fire.” (Heb 12:26-29, KJ2000 – emphasis added)

Oh that more of God’s people waited upon His empowering grace before they acted and  had a godly fear of Him before they built themselves a new oxcart to move Him along or stretch forth an unclean hand to steady what He is doing.

(1) https://enteringthepromisedland.wordpress.com/2016/01/21/is-the-church-age-over/#comment-13551

(2) http://utmost.org/vision-and-darkness/

The Bridegroom Cometh!

The Fall of the Church

Destruction of the Church of Reconciliation in Berlin’s ‘death zone’ in January 1985 (Picture credits https://www.rbb-online.de)

But the wise took oil in their vessels with their lamps.While the bridegroom tarried, they all slumbered and slept.And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. (Matt 25:4-6, KJV)

The last call of God, as judgment is pending, is a call to Himself. Here then is the call of God in our time. The last movement of the people of God is to Himself: not to a movement as such; not to a teaching or interpretation of truth; not to a sect or party; not to an enterprise or mission – but to Christ. The final true and Divine movement is to the Lord Himself. The sheer pressure of the conditions in the gathering storm and tempest will demand a leaving of all lesser interests and objects, however good a purpose they may have served hitherto, and a moving toward the Lord Himself. ‘Things’ divide; the Lord unites. ‘Things’ must pass; the Lord abides. The time comes when all the means and accessories which the Lord has sovereignly used will cease to avail. This includes all the organized side of Christianity, and the Lord will force the issue as to how much there really is of Himself. ~ T. Austin-Sparks (1)

Someone pointed out that God does not tell time in hours, days, or even years like we do, but in ages (See Ephesians 3:1-6) or dispensations. One of these ages lasted from the fall of man to the flood, the next one from the flood to Moses and the age of the law. That age came to a close 2000 years ago on the Day of Pentecost when God poured out His Spirit on all flesh (See Acts 2:16-22 and Ezek. 36: 26-27), not just on an appointed few as in the Old Covenant.

With all this in mind, think of how traumatic it was at the end of each of these ages–a world ending flood, Egypt all but destroyed, the destruction of the temple, and the end of Israel as a nation and the Jewish worship and sacrificial system, etc. What do you think will be the sign of the end of the “church age” before God ushers in what I believe to be “The Age of the Bride and the Bridegroom”? I believe it will be a complete destruction of this false system built by men around the gospel of Jesus Christ, coinciding with the raising up of His bride as she has made herself ready to go out to meet the Bridegroom in grace and Truth.

“…and the light of a lamp may be appearing in you nevermore; and the voice of the bridegroom and bride should be heard in you nevermore; for your merchants were the magnates of the earth, for by your enchantment all nations were deceived.” (Rev 18:23, CLV)

What started out as a comment on an inspired article by Susanne Schuberth eventually turned into this article. The above quote from T. Austin-Sparks also came from her article. Take a look at the above picture that she chose for her blog post.(2) It shows the destruction of “The Church of Reconciliation” in the “Death Zone” of Berlin. How apropos! For the past few years almost all denominational leadership have been striving to bring their organizations into reconciliation in a sort of humanistic unity. Their efforts are failing  to come into agreement with one another no matter how many doctrines they do away with, for unity in doctrine does not make a people of one heart and one spirit. Jesus came not to bring peace but the sword of division! All man-made sects will be divided against one another even if they are forced under one title and human head, just as it was at the tower of Babel. Babylon the Great is the end result of their efforts– religions that have formed around “Christianity” — and God’s judgment is on it. Why? Jesus put it this way, “Every plant, which my heavenly Father hath not planted, shall be rooted up” (Matt 15:13, KJV). God is ushering in a new dispensation. The sword is necessary because the previous administrations are so embedded that they never willingly let go and follow His lead!

Peter wrote,

“But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.” (2 Pt 3:8 ESV)

A day is as a thousand years with God. We are also about to go into the third millennium of the church age, but not without a bang! Hosea prophesied,

“Come, and let us return unto the LORD: for he has torn, and he will heal us; he has smitten, and he will bind us up. After two days will he revive us: on the third day he will raise us up, and we shall live in his sight.” (Hos 6:1-2, KJ2000)

Yes He is tearing us, the church! It is not the devil, ISIS, communism or anything else. These man-made temples that Christendom is so focused on are coming to an end along with the political systems that support them. Nowhere in the Bible did Jesus command the apostles to go forth and build churches and organizations to support them so Christians would have a structured form and place to worship! Quite the opposite! He stated that all worship would no longer be in holy places, but true worship of His Father would be in the Spirit and in verity, truth in our inward parts, our hearts. He also said that the temple system would be torn down and that His temple would be made of living stones, the very hearts of the true worshipers!

So, all that said, after two days (2000 years) of Him tearing us, He will heal us and bind up our wounds. In the third day, not at the end of it, He will raise us up that we, His bride, may dwell in His sight. Jesus is coming back for His perfect bride who is filled with the oil of His Spirit, not a divided and self-destructive church system that is so focused on its own greatness and need to survive that it cannot see Him coming!

Look up, dear saints of God who truly love the Son, because your redemption draws near!

(1) http://www.austin-sparks.net/english/002100.html

(2) https://enteringthepromisedland.wordpress.com/2016/01/21/is-the-church-age-over/#more-2200

And Two Shall Become One

Two on Road to EmmausAnd that he died for all, that they who live should no longer live unto themselves, but unto him who died for them, and rose again. Therefore from now on know we no man after the flesh: yea, though we have known Christ after the flesh, yet from now on know we him no more. Therefore if any man be in Christ, he is a new creation: old things are passed away; behold, all things are become new. (2 Corinthians 5:15-17 KJ2000)

For in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. (Galatians 3:26-28 RSVA)

If all the forces of hell are arrayed against any one thing that has to do with the Kingdom of Heaven and the Gospel of Christ, it is to keep the saints of God divided. Everywhere, even in the churches the lines of division are clearly to be seen–male against female, clergy against laity, teens against adults, blacks against whites, conservatives against liberals, Fundamentalists against Pentecostals, organized religion against house churches. On and on the list goes.

For about four years the Spirit has been teaching me the depths of what Jesus spoke just before He went to the cross. You could say it was His last will and testament, so we should give close attention to it. He prayed,

[I pray] that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” (John 17:21-26 ESV)

Unity, love, perfection, glory and witness are all interwoven together in His prayer. These are part of a whole for the people of God to live and walk in. They cannot be divided and were in the plan of God for His creation from the foundation of the world.

Jesus describes His unity with the Father as God in Him and He in God. When I get up in the morning, I pour myself a cup of coffee and add a flavored creamer. With the help of a spoon, they are soon one, and as such, the creamer may not be extracted from the coffee and put back in its jug and the coffee can’t be poured back into the pot. The creamer is in the coffee and the coffee is in the creamer. They have become a whole new creation with an identity of its own that is the best of both parts. This is what it means for us to be one even as the Father is one with the Son and He with the Father. Only as we are one with the Father and the Son can we become truly one with each other. This was the witness that the church had as we read the opening chapters of the Book of Acts. They were all of one heart and one mind, no one said what he had was his own, and no one was lacking because they all cared for one another. Soon the world was saying, “Behold how they love one another!”

Paul wrote about this very same unity using the example of a godly marriage between a man and a wife to demonstrate a deeper truth.

For no man ever hates his own flesh, but nourishes and cherishes it, as Christ does the church, because we are members of his body. “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” This mystery is a profound one, and I am saying that it refers to Christ and the church; (Ephesians 5:29-32 RSVA)

Here we see tender care, love and unity between a man and a woman as they become one in marriage. Although this is something many take for granted, Paul goes on to tell us that this a profound mystery because it portrays Christ and the Church. “I in thee and thou in me that they may be one in us even as we are one.” Dear saints of God, there is a unity that can be ours in Christ and the Father. In this unity we are enfolded into one another and truly become one in the Father and the Son, just as they are enfolded into one another. “Herein God commands a blessing” (see Psalm 133).

This unity of Jesus and His Father was so profound that He could say to Philip, “If you have seen me you have seen the Father.” So as Jesus prayed for our unity as His body and bride (the true ekklesia of God), He prayed that she would be just as He is in this world, “That the world might know that you have sent me.” If you have seen that beautifully perfected bride that dwells in unity as members of His body, you have seen Jesus. To this fact John wrote:

Beloved, we are God’s children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is. (1 John 3:1-2 RSVA)

We become what we behold. John wrote that it would happen when Christ appears! He appears because we are like Him in the unity He has with the Father. He becomes evident because we are in the unity, love, perfection and glory of God as a witness of Christ to the world. We have to let Him crucify anything in us that stands in the way of this divine gift of unity in His love. The scripture makes it clear that He will not physically return until He has a perfect bride to return for! “Behold the bride has made herself ready.” “The Spirit and the Bride say, Come!” She is one in the Spirit of Christ.

Dear saints, I have been in many Christian groups and churches and any time that even two people started to come together in the unity of the Spirit, all the forces of hell have risen up against them to divide and conquer. Jesus warned us that Satan was a liar and a murder from the beginning, and all too often we as Christians are ignorant of his ways. We let him make us instruments of his will and become part of the problem, adding to that division. We quickly finding fault with one another and speak against one another. If this happens when only two Christians start to come into agreement in the unity of God’s love, is it any wonder that today’s 41,000 different Christian denominations and sects are so divided when the New Testament says that there is only one church and one body? We can come together in some kind of ecumenical conclave and round-off the corners of our doctrines to make them compatible with the other groups, but unless we are joined in the life and love of Christ with HIM as our Head, it profits nothing.

In reality we cannot do much about the divisive mess the churches have become. The visible church took the wrong fork in the road many years ago and was already dividing along the lines of ethnicity, doctrinal differences, and a party spirit by the end of the first century.

But if just two of us would pray and humble ourselves and ask that our Father would make us one no matter what the personal cost–if being one with the Father and the Son was more important to us than being “right” or being “over” the other person. If serving one another in the self-denying agape love of God becomes most significant, He will command a blessing to spring out of that love and unity and His great grace will go out from us unto a dying world.

One person cannot do this alone. It takes two, always a minimum of two who become one. First we have the Father and the Son becoming one as our example. Jesus sent out the disciples in twos. The idea of “one man band” ministries ended with the Old Covenant, yet what do we have today? Ministries that come from and focus on a single individual. This is travesty and a terrible sin against the heart of Christ! He told us that if two or more would agree as touching any one thing, it would be granted to us. This cannot happen by the flesh when one person is imposing his will on everyone else under him. When God made Adam, He said that it was not good that man should be alone; He made Eve so they could become one flesh. This has always been God’s requirement. The unifying of two people in one heart, one mind and one spirit is where the world sees who Christ really is, “I in thee and thou in me.” May we pray for and allow Him to put us with that other saint He has for us to grow with in Christ and knit us together in His love that the world might know that He has sent us in His Son. This is God’s synergism.

And you shall chase your enemies, and they shall fall before you by the sword. Five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword. And I will have regard for you and make you fruitful and multiply you, and will confirm my covenant with you. (Leviticus 26:7-9 RSVA)

If this was true of the Old Covenant how much more is it true of the New and Lasting Covenant with Christ as our Head? I would like to end with this quote from T. Austin Sparks,

All authority in heaven and on earth has been given to Me. Therefore, as you go, disciple people in all nations. (Matthew 28:18,19 ISV)

But who is to go? It is the Church, and His irreducible nucleus of the Church is two. It is a corporate thing, the bringing of the significance of the Body into view. When there is a functioning in the Spirit, it is nothing less than Christ risen, ascended and exalted, going on with His work through His Body, with all those limitations dismissed. That is tremendous! It is either true, or it is not true. If it is true, it is an immense thing. If it is not, well, what fools we are! But here it is, and, oh! that the Church might learn more of what it means to be in living union with a risen Christ! That there should be a company, two or three or more, though limited physically here on this earth by time and space, yet really functioning in the Holy Spirit, so that the universal Christ – all that it means that He is there at God’s right hand – is having some expression! I would to God that this could come home to you by the Spirit and that you could grasp it, for what differences it would make! We have a long way to go yet before this is appreciated adequately. But it is true.

When you touch these things, human language is a vain instrument for expression. “The exceeding greatness of His power” – the superlatives in this realm! Oh, for this enlargement by a new apprehension of the greatness of Christ in His Person, in His death, in His resurrection! Well, then, the supreme thing the New Testament shows is that the Church on its true, spiritual basis corresponds to Christ risen. Not “the Church” that we know here on earth, for it does not. But God’s thought about the Church is not an impossible and merely idealistic one. It is a practical thing. Two saints, simple, humble and unimportant in this world, but really meeting together in the Spirit, can be a functioning instrument of Him to whom has been committed all authority in heaven and on earth. With them all these old limitations can be dismissed and they can at one moment touch all the ends of the earth. Do you believe that? That is really the meaning of our glorying in Christ risen. It has to be something more than emotion, and more than glorious doctrine; yes, more than a truth to which we give some assent…. If it is true that we are one with a risen, enthroned Lord, it ought to have tremendous repercussions. May it be so! ~ http://www.austin-sparks.net/english/books/002021.html

The Friend of the Bridegroom

JohnBapThey [John’s disciples] came to John, and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him.” John answered, “A man can receive nothing, unless it has been given him from heaven. You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’ He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full. He must increase, but I must decrease. He who comes from above is above all.” (John 3:25-36

John the Baptist was the ideal messenger and forerunner of Jesus Christ as his words in this passage reveal. John was not all about John, but he was  a man devoted to pointing to Jesus Christ. His faithfulness is nothing short of inspirational. His famous words, “He [Jesus] must increase, but I must decrease” were descriptive of his single passion, the spirit in which he came. Do we really know what these words mean? Do we know it on the level that John did? This is John’s mission statement. It was his goal from the outset. It never entered his mind to establish and maintain a high-profile ministry or following. When asked by the religious Jews who he was he simply answered “[I am] the voice of one crying in the wilderness, Prepare you the way of the Lord…” He found his identity in Christ, not in his calling and ministry. He didn’t even call himself, “Prophet John.” From the shores of the Jordan, where he first saw the One whose shoelaces he was not worthy to unloose, John never stopped heralding, he never stopped pointing; he never stopped directing the eyes and hearts of the hearers to Jesus. He never stopped saying, “Behold the Lamb of God!”

But the time came for John to decrease even further. His job was done and he saw the need to disappear. He had prepared the way for Jesus and now it was time for him to make way for the Bridegroom. He knew that if he stayed he would find himself in competition with Jesus. How many of us are willing to decrease? Isn’t it the carnal will of every man to leave a legacy?

John’s followers had not yet left him and gone after Jesus, and now they were tempting him. Their words were filled with jealousy against Christ. “He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing, and all are coming to Him!” They wanted John to get with the program; to compete with the very one he was called to serve. Couldn’t John see that his ministry was failing? That people were no longer coming to him? Perhaps they were attempting to get John to hold more meetings, to do what had worked for him in the past. Get up! Do something! Can’t you see that all are coming to Him?

Today in the blogosphere we would say, “Post more blog articles and keep your name in front of the people and the search engines alerted to your presence!” Oh, how aware many of us are about how many followers we have. Many bloggers will go out and click “likes” on hundreds of other blog articles without even reading them in order to get others to come to their sites and boost their stats. If we are about pointing God’s people to Christ and not to ourselves, should our stats be a motivation for our actions and our writing? Shouldn’t we be waiting on the Lord and the voice of His Spirit to tell us what He wants written? I can tell you that if you do, you can count on being led down a path where you decrease and Christ increases.

John’s reply to his followers is teeming with significance. He reminded his disciples that “a man can receive nothing unless it has been given to him from heaven.” John did acknowledge that he had (past tense) been sent before Christ, but that time was over. John reminded his disciples what his ministry was all about when he said, “He who has the bride is the bridegroom.” In the context of the traditional Hebrew wedding ceremony, John saw himself as the friend of the bridegroom, who helped in any way he could to present the bride unmolested, as a chaste virgin, to the Groom.

The final act of the friend of the bridegroom was on that long awaited night when the groom came to steal the bride away. When she heard the cry, “The bridegroom comes, go out to meet him,” she was swept away to the house that the Groom had been long preparing.

According to the Jewish tradition, the friend of the bridegroom followed the wedding procession at a distance. When the groom took the bride into the bridal chamber, the friend of the bridegroom drew near. Standing just outside the bridal suite, he listened to the sound of lovemaking and at the first note of joy in the Bridegroom’s voice, the friend of the Bridegroom danced and shouted for joy. His job over, the groom’s friend turned and walked away for the marriage was consummated and his calling was fulfilled.

So we see in John a perfect messenger with a perfect heart. May God help us to be such friends and messengers of the Bridegroom today and walk away from any clamoring after our own gain under the guise of ministry!

(Note: I would like to give credit to my good brother in Christ, George Davis, for having much of the original inspiration for this article. To read all of the original essay we wrote together go to: http://www.awildernessvoice.com/ElijahCompany.html )