Are We Still Clinging to Our Zoar?

Leaving it all behind

Photo by Mantas Hesthaven on Unsplash

 

Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they built; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. (Luke 17:28-30, KJ2000)

Many Christians who read the Bible compartmentalize its verses. They either make them apply to people they do not approve of, or apply them to another time (dispensationalism), especially if those verses start to make them feel uncomfortable about themselves. But the Holy Spirit won’t let me get away with that any more. He always reminds me of this verse as I contemplate any passage in the Bible:

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, (2Tim 3:16, ESV2011)

What part of ALL don’t we understand? ALL scripture is breathed out by God not only for teaching, but for reproof and correction as well as training us in HIS righteousness. So, I am used to not only listening to the voice of the Spirit for what He might say to me, but when He gives me a scripture, I have to ask Him, “Where do I fit in what He is saying to me?”

I didn’t start out that way. Like most church folks I knew, I loved to put the warnings of God’s word on everyone else but me. One of the first books that my church going aunt gave to me upon finding out that I was saved was a book on eschatology! I didn’t need to know about Bible prophesy, but rather who is this Jesus that has taken hold of me? So with the latest group of scriptures he had me contemplating, I wondered what His judgment on Sodom in the days of Lot had to do with today and my life in Christ. It is odd in the above text that Jesus did not have one word to say about sodomy or homosexuality, isn’t it? No, they ate, they drank, they bought and sold, they planted and they built. It was business as usual by people who had the focus of their lives on this world until God’s judgment destroyed all their works. Sound familiar?

As I contemplated this and many other passages about Sodom and let Him apply them to my life, a pattern started to form, and not one that I expected. In Genesis we read about how God forewarned Abraham about the judgment coming on Sodom and Gomorrah. The problem was that Abraham knew that Lot, his wife and his two daughters lived in Sodom and so he did all he could to convince God not to do such a thing. Two angels visited Abraham and told him that Sarah would have a son in her old age and he would be the father of a great nation. The angels then headed off to destroy Sodom and Gomorrah because the people there were evil in all their ways. God does that–He destroys a people who have become altogether irredeemable and then raises up a people who will walk with Him by faith.

It is here that I want to quote Abraham’s conversation with God.

Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” And the LORD said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.” Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place. (Gen 18:23-33, ESV2011)

As the story goes on, the two angels entered Sodom after leaving Abraham and were invited to stay overnight with Lot and his family. As it got dark, the men of that evil city banged on his door and wanted to seduce his guests. While Lot was arguing with them, begging them not to do such an evil thing to his house guests, the angels grabbed him and drew him inside and blinded those men so that they could not find the door. When morning came, the two angels had to take Lot, his wife and two daughters by the hand and drag them out of the city before God’s judgment fell. The story continues:

As morning dawned, the angels urged Lot, saying, “Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city.” But he lingered. So the men seized him and his wife and his two daughters by the hand, the LORD being merciful to him, and they brought him out and set him outside the city. And as they brought them out, one said, “Escape for your life. Do not look back or stop anywhere in the valley. Escape to the hills, lest you be swept away.” And Lot said to them, “Oh, no, my lords. Behold, your servant has found favor in your sight, and you have shown me great kindness in saving my life. But I cannot escape to the hills, lest the disaster overtake me and I die. Behold, this city is near enough to flee to, and it is a little one. Let me escape there—is it not a little one?—and my life will be saved!” He said to him, “Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken. Escape there quickly, for I can do nothing till you arrive there.” Therefore the name of the city was called Zoar. (Gen 19:15-22, ESV2011)

We don’t know how many years Lot lived there in Sodom. We do know that when Abraham and he parted ways, Lot chose the fertile plain which was much more pleasant for him and his herds, while Abraham chose what was left, the mountains with all their dangers. Abraham walked by faith and Lot walked by sight. Because of Abraham’s faith, God kept him. It was not long until Lot was living in Sodom and nothing more is heard about him being a herdsman. The easy ways of this world are like that. They just keep sucking us into their more comfortable ways that are in league with our flesh. Abraham walked by faith, but Lot lacked such faith that God would keep him and bless him as He had Abraham, and he chose the artificial city life of fallen man.

Now, to get to what the Lord was saying to me out of all this. In the first passage we see Abraham arguing with the Lord about saving those cities for the sake of a few “good people” that might live in them. In the second we see Lot pleading with the angels to let him live in that “little city.” What harm can a little city do, after all? “Behold, this city is near enough to flee to, and it is a little one. Let me escape there—is it not a little one?—and my life will be saved!” As we read on we see that what Lot thought would save his life soon became dangerous as well. We do that. We put more trust in something that seems “good” to our natural man that we might save our life, but God knows the hidden dangers to our spiritual walk. Jesus said, “He who finds his life will lose it, but he who loses his life for my sake shall find it.” Our lives in the world and its ways are all too precious to us in the eyes of God.

Escape there quickly, for I can do nothing till you arrive there.” Therefore the name of the city was called Zoar. (Gen 19:22, ESV2011)

Now Lot went up out of Zoar and lived in the hills with his two daughters, for he was afraid to live in Zoar. So he lived in a cave with his two daughters. (Gen 19:30, ESV2011)

“’I can do nothing until you arrive there.’ Therefore the name of the city is Zoar.” Zoar means “little or to be brought low.” God can do nothing with any of us, no matter how gifted we might be, until He has brought us low, and we admit that we have nothing in us that is good. We must become as a little child if we are to enter the kingdom of heaven. As John the Baptist said about Jesus, “He must increase, I must decrease.” God can do nothing with what we think we might have to offer Him, but oh, how we plead for Him to save any perceived “goodness” we have in us. “But Lord, if there be just 50, just 45, just 30, just 20… how about only ten good things in me, can I avoid the destruction that the cross demands in my life?” “Lord, let’s be reasonable. Let me have just a little safe haven, something I can cling to in this life. It all can’t be evil, can it?”  The longer we walk after Christ the more we find out just how uncompromising this walk is.  “None are righteous, no not one.” “All our righteousness is as filthy rags.” “The flesh profits nothing.” And finally in our ever growing weakness by the working of the cross we hear Him say, “Apart from me you can do nothing,” and we believe it.

Escape there quickly, for I can do nothing till you arrive there.” Until we become small in our own sight, so small that we no longer look to our Zoar for safety, but see that even the best hopes in and of ourselves are not safe, God cannot manifest the life of His Son in us. He can do nothing with us but set us aside as so many cave dwellers until we, like Elijah, no longer try to hear His voice in the earthquakes, winds and fires of the fleshly ways of men, but rather hear His slightest whisper saying, “This is the way of the Lord, walk you in it.”

Likewise also as it was in the days of Lot… Even thus shall it be in the day when the Son of man is revealed.” In the economy of the Father it is all about his Son being revealed in us. We as individual believers are in the days of Lot, much deeper than we ever thought. But there is hope…

Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. (1Pet 4:12-13, ESV2011)

How Should We Pray?

Man in Prayer

“Grace” – by Eric Enstrom (1918)

“If ye be risen with Christ seek those things which are above, where Christ is, seated at the right hand of God. Set your affections upon the things which are above, not on the things which are on the earth, for ye are dead and your life is hid with Christ in God” (Col. 3:1-3)

My brothers and sisters, when God put me out in my spiritual wilderness in 1980 (about the time that Mount St. Helens blew one cubic mile of earth and ash across the states of Washington and Idaho), He shut down any sense in me that He was listening to my prayers. I prayed everything I could think of to get that nil-state to end in me. I would eventually find out after thrashing around over those many years which followed that He was not going to answer any prayers that were against what He put in my life to fix what HE was fixing in me. Or, as Bob Mumford put it, “If you fix the fix that God fixes to fix you, he will just fix another fix to fix you.” It wasn’t until many years of me trying fix His fix in my life that I finally gave up and He finally heard from me what He was waiting for. “Lord, I belong to you and if you want to leave me in this perpetual death and nothingness, that is your business. Once again I surrender “my life,” for what its worth, to YOU!” The purpose of this long lesson was to cause a heart change in me. I was to learn in my heart what Paul spoke of when he wrote,

Alone in the wilderness- web

Photo by David Marcu on Unsplash

… for I have learned how to be content (satisfied to the point where I am not disturbed or disquieted) in whatever state I am. I know how to be abased and live humbly in straitened circumstances, and I know also how to enjoy plenty and live in abundance. I have learned in any and all circumstances the secret of facing every situation, whether well-fed or going hungry, having a sufficiency and enough to spare or going without and being in want. I have strength for all things in Christ Who empowers me [I am ready for anything and equal to anything through Him Who infuses inner strength into me; I am self-sufficient in Christ’s sufficiency]. (Phil 4:11-13, AMP – emphasis added)

This is the secret to a happy and confident life IN Christ where we are focused and occupied with what is happening in heavenly places IN Him. I would like to include the following quote from T. Austin-Sparks that gets right down to where our real need is. Here he is using the type of Old Testament temple which speaks of our eternal lives in the NEW Covenant.

…[The] blood is always in the Scripture a witness against what is of the old creation, to cut it off, and to bring in a new creation; a witness against the earthly, the worldly and the fleshly, and therefore the satanic; a witness unto the heavenly, the spiritual, and that which is of the Lord. It means here that the blood of the sin offering being sprinkled on the horns and on the altar makes everything heavenly. Our prayer life has got to be on a heavenly basis. It is not enough just to be praying for our earthly affairs. It is so easy to get up in the morning and hurry through a few words asking the Lord to bless us and ours, and our earthly things for the day, as though these things of this life were all. Oh, no! The Lord would have prayer touching things heavenly, things spiritual, related to that which is not of time but of eternity, not of this world but in relation to His eternal, heavenly intentions. He would have us separated from the merely temporal. There is a place for bringing those before the Lord, but they have got to be lifted in relation to the heavenly and not be dealt with as things in themselves. The blood makes everything heavenly, separating from the old creation. There is a very great deal of the old creation in our prayers; it is [about] our convenience, our deliverance from inconvenience and discomfort, our salvation from what would bring us a great deal of trouble and sorrow. That is the motive behind a good deal of our praying. “Lord, don’t let anything bad happen today, because it would spoil our life today!”

But supposing the Lord would lift us into something altogether new through sorrow, are we then going to pray that prayer? No, our prayer must be: “Today, Lord, I want that which is of greatest account in relation to spiritual values and if that must be by way of trial and adversity, I do not pray to be delivered from it.” I say, “Lord, there is power to carry me through, and by prayer I come into touch with that power to carry me through the trials of every day in relation to the meaning of the trial.” That is heavenly praying. That is praying with your heart in heaven. “If ye be risen with Christ seek those things which are above, where Christ is, seated at the right hand of God. Set your affections upon the things which are above, not on the things which are on the earth, for ye are dead and your life is hid with Christ in God” (Col. 3:1-3). “Our citizenship is in heaven.” Now the life of the believer is to be, therefore, one with heavenly interests always in view, and our prayer life is in relation to those interests.

Where prayer counts most vitally and effectually is in the heavenlies. Ephesians makes that perfectly clear: “Our wrestling is not against flesh and blood, but against principalities and powers… the spiritual hosts of wickedness in heavenly places.” Then, providing for that warfare, he gathers it all up, “Praying always with all prayer and supplication in the Spirit”. The warfare is in the heavenlies, and the prayer is most effectual there. That is where the power is indeed against the spiritual forces, and that blood brings us out there as our protection for a realm which is spiritual and therefore counts for most. The place of the altar of incense, the holding of it to the end till everything else has been brought in, gives to prayer tremendous significance.

Now one closing thought. There was to be a crown of gold round the top of this altar of incense (verse 3), and that crown speaks of the glorifying of the Lord Jesus as the Victor. “But we behold… Jesus, because of the suffering of death crowned with glory and honour” (Heb. 2:9). The crown of the Victor over sin and death and the reason for that victory in this connection is in Isaiah 53: “He made intercession for the transgressors.” The implication is that by His intercession for the transgressors in His cross He won. There were transgressors doomed under judgement, and His cross was a great work of intercession for the transgressors — and we were among them. By intercession in His cross, His great ministry of intercession in giving Himself, He saved us. You and I are today in Christ, saved men and women, because of the intercession of the Lord Jesus. He triumphed in intercession for us, and as High Priest He ever lives to make intercession, and every day we are living in the benefit of His continual intercession. That is the point in the crown of gold, the crown of glory. Now the Lord is calling us into that ministry. It is not only to share the travail, but to share the glory, not only to share the humiliation but to share the crown, and the crown is not just some objective thing given to us but for the Lord to come and crown our lives. That is to be His seal upon us, and He will say, “Well done! As I have overcome so you have overcome; share with Me My throne.” If that can be because my life was a life of prevailing prayer, that is the glory of it; and even now to know what it is to prevail in prayer is glory; it is the crown of glory.

Now you see there is a glory connected with prayer. The Lord calls us, then, to consider our prayer life, because everything depends upon it. It must be the time for trimming the wick, the works of the flesh. It must be the means of keeping the light clear and strong against the darkness and it must be the means of power, the ground of power, and of prevailing. The Lord use His word, then, to bring us back, if needs be, to the strength of a full prayer life. ( emphasis added by me. “The Altar of Incense” http://www.austin-sparks.net/english/003691.html)

(I would like to thank Becky Johnson in Colorado for bringing this fact of our spiritual life IN Christ to my attention once again through her blog article, (https://occupiedwithchrist.wordpress.com/2018/09/21/a-tried-heart-flooded-with-light/ )

 

Not by Willpower, But by Personal Revelation

Saul of Tarsus – Taken from https://www.bobleesays.com – Artist unknown

I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. (Galatians 1:12 ESV)

Please forgive me, but once again in the following two paragraphs T. Austin Sparks sums up what has taken me a lifetime to discover. My comments on my own journey follow.

Those of us who have tasted of this world’s springs have recognized the kinship between what is there and what is in religion so far as that soul-nature is concerned. It is only a matter of difference of realm, not of nature. What the music and drama of the world produce in one way – the soul-stirring, rousing, craving: the pathos, tears, contempt, hatred, anger, melancholy, pleasure, etc. – are all the same, only under different auspices and in a different setting, and the fact is that it passes and we are really no further on. A little better music, a change of preacher, a less familiar place, a few more thrills, will perhaps stimulate our souls, but where are we, after all? How Satan must laugh behind his mask! Oh, for reality, the reality of the eternal! Oh, that men might see that, while a highly cultured soul with a keen sense of the beautiful and sublime is immeasurably preferable to a sordid one so far as this world is concerned, it is not necessarily a criterion that such has a personal living knowledge of God – of God as a Person – and has really been born anew! (1)

Exactly! It took me a while to discern the difference between the spiritual Church and the soulish one because, like the foolish Galatians (see Galatians 3:1-3), I started out in the Spirit, being born from above, only to be siphoned-off into the works of Christian City (for a very eye opening booklet that speaks of this journey many of us have been on, see Escape from Christendom by Robert Burnell on our website).

What a difference exists once our eyes are opened. We are much like newborn puppies, rooting around for a teat to latch onto that has milk (there are plenty to choose from), until we are ready for the “sincere milk of the Word,” the voice of the Spirit of Christ, leading us in all our ways and not feeding any longer at the breasts of men, a.k.a. religion.  Oh, what dainties Christendom supplies us to draw us by our flesh under its spell! But what a wonderful life it is to walk by spiritual sight (Christ revealed in us as a LIVING person in a moment by moment heavenly journey).

Sparks continues,

When we pray for “Revival” let us be careful as to what we are after and as to what means we use to promote it, or carry it on…. The Apostle Paul makes it very clear that the secret of everything in his life and service was the fact that he received his gospel “by revelation.” We may even know the Bible most perfectly as a book, and yet be spiritually dead and ineffective. When the Scriptures say so much about the knowledge of God and of the truth as the basis of eternal life, resulting in being set free, doing exploits, etc., they also affirm that man cannot by searching find out God, and they make it abundantly clear that it is knowledge in the spirit, not in the natural mind. Thus, a rich knowledge of the Scriptures, an accurate technical grasp of Christian doctrine, a doing of Christian work by all the resources of men’s natural wisdom or ability, a clever manipulation and interesting presentation of Bible content and themes, may get not one whit beyond the natural life of men, and still remain within the realm of spiritual death. Men cannot be argued, reasoned, fascinated, interested, “emotioned,” willed, enthused, impassioned, into the kingdom of the heavens; they can only be born; and that is by spiritual quickening. (1)

I was born again during a revival of the Spirit that swept across the United States and Canada (and eventually to Europe) during the early 1970’s. This revival seemed initially to be one that was primarily outside the churches, so we received a lot of bad-mouthing from them out of pure jealousy. Nonetheless, we who were born of the Spirit had such sweet fellowship with each other and Jesus until men rose up and started to harness what God was doing (many denominations exist today that got their start during this time as they recruited these gullible youth). Feeling the Spirit leave and not knowing why was a sad experience for many of us.

I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. (Acts 20:29-31, ESV2011 – emphasis added)

One time out of desperation a few years ago, I started praying for another Spirit led revival to happen in my lifetime. In short order I heard the Father say, “Do you think that I want to give birth to a mass of spiritual infants just so the whores can hack and split them up for their own soulish gain (See 1 Kings 3:16-28)?” That was the end of my prayers for this. I have since seen that God is still giving spiritual life to thousands of saints, one at a time, here and there all over the world and I am so thankful for each of them.

Needless to say, as men rose-up this revival I experienced died. All these years I have longed for such sweet fellowship in the Spirit we had back then, but have only experience an occasional spiritual oasis on my journey to the City of God that has Foundations. When we find another saint who walks by the Spirit and has broken out of Christendom (or was never entangled in it), what a find they are! Thanks to all of you who have shared the love of Christ with me and those other priceless pilgrims that frequent this blog.

“Goodwill Shews Christian the Way” from “Pilgrim’s Progress”

Then said Evangelist, If this be thy condition, why standest thou still? He answered, Because I know not whither to go. Then he gave him a parchment roll, and there was written within, “Fly from the wrath to come”. The man therefore, read it, and looking upon Evangelist very carefully, said, Whither must I fly? Then said Evangelist, pointing with his finger over a very wide field, Do you see yonder wicket gate [see John 10:9-10]? The man said, No. Then said the other, Do you see yonder shining light [see John 8:12]? He said, I think I do. Then said Evangelist, Keep that light in your eye, and go up directly thereto, so shalt thou see the gate; at which, when thou knockest, it shall be told thee what thou shalt do. ~ “Pilgrims Progress” by John Bunyon (2)

Your brother IN the Son (who has been ruined by Jesus for “playing church”),

Michael

(1) http://www.austin-sparks.net/english/books/002776.html

(2) https://www.ccel.org/ccel/bunyan/pilgrim.pdf

What is True Holiness?

Sunrise over Coeur d Alene Lake, photo taken by Michael Clark

 “Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.” (John 14:10, ESV2011)

“The glory that you have given me I have given to them that they may be one even as we are one.” (John 17:22, ESV2011)

As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” (1Pet 1:14-16, ESV2011)

I was about 23 years old when, out of desperation, I walked away from the Catholic Church never to return. I had been brainwashed by the nuns in Catholic schools about who Jesus is and what He required (abject obedience to the Church, its hierarchy and its laws), but I had no peace in my heart, nor did I know that God loved me or even the meaning of biblical salvation. I had a deep spiritual hunger that drove me to find peace with Him, so I ended up in what some call “a holiness Bible church.” We heard a lot of preaching on holiness there, but we saw very little of it. You see, true holiness is not walking around with our hands up our sleeves with an ornate cross hanging around our necks. Nor is it looking down our noses at all the sinners with a holier than thou attitude. I had seen both but what I saw of “the church” left me empty and did not satiate the deep hunger within me.

No one was/is holier than Jesus Christ, the very Son of God, and He was not like what I had seen at all. What set Jesus apart from the devout Jews that worshiped in their temples and synagogues was that He was touchable and in touch first of all with His Father and secondly with the common man and woman and the pains that they suffered. And He is still in touch with us today as our High Priest in heaven.

Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are… (Heb 4:14-15, NIV)

Who is to condemn [us]? Christ Jesus is the one who died—more than that, who was raised— who is at the right hand of God, who indeed is interceding for us. (Rom 8:34, ESV2011)

Someone once said, “Christians seem to have a vested interest in the misery of others.” Much to the chagrin of many in this world who count themselves as “holy,” God did not send His Son into the world to condemn the world, but rather that it might be saved through Him (see John 3:17).

Living a holy life is living a life that is wed to Christ within us. This unity with Him by His Spirit is why God can rightfully say, “Be ye holy for I am holy.” Holiness is not something we have to generate on our own, but it comes through our unity in spirit with Jesus Christ just as He was in unity with His Father.

This unity with Him can often take us to that place where we pray as He did, “My Father, if it be possible, let this cup pass from me; nevertheless, not my will, but thine be done.” Paul wrote that the flesh in us wars against the Spirit and the Spirit against our flesh. Just as water wants to escape from being under pressure, there seems to be a constant temptation within us to take the easy road and not the path that God has set before  us to walk.

God desires to reveal His Son in us and if He who had the power to do almost anything he wanted, denied that power, how much more should we in our weakness? Paul wrote,

“…it was the good pleasure of God, who separated me from my mother’s womb… to reveal his Son in me…” (Gal 1:15-16, ASV)

The outworking of Paul doing the good pleasure of God through His Son within was to grow into the place where he could say, “For me to live IS Christ and to die is gain.”  THIS dear saints, is what Holiness really IS. We give up our wills to our Father on a daily basis and He does the rest (see Hebrews 8:8-12).

the adoration of the golden calf

The Adoration of the Golden Calf 1633-4, Nicolas Poussin

We by nature are creatures that desire comfort, pain and suffering is to be avoided by all means. Yet, it is this very thing that God uses to weaken our self seeking wills so that Jesus might be more readily manifested in us. I am not speaking of self inflicted pain and flagellation here, but rather the pain and suffering that God allows in our lives that defies any quick fix. Many of us who have unconditionally surrendered our lives to Christ know this kind of walk. God uses many kinds of pain to accomplish His work in us and some of it is not just physical. Sometimes it is the pain of the loss or serious injury of a loved one. Sometimes it is sorrow for doing something we deeply regret later. Some of us end up marrying our crosses. We, like Paul, pray that we might be delivered from our “thorn in our flesh (even the thorn of our flesh),” only to find out that the more Christ reveals Himself in and to us in a very real way, the more suffering we encounter.

grow where you are planted

Root Out of Dry Ground- photo by Michael Clark

Remember that Isaiah prophesied of Jesus saying, “…as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows.”

Yes, this life not only includes suffering and grief as Jesus freely lives in us, but rejection by our families, our fellow man and even by Christians. We need to contemplate such things before we glibly pray, “Lord, I just want to be like Jesus.”

If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. (John 15:19-20, ESV2011)

What I am sharing with you here is the message of the true gospel, not that of the prosperity preachers or professional “healers” who get rich and fat off the funds they can bilk out of the gullible who follow them by listening with their fleshly ears  to what they want to hear. Remember, Jesus said, “If you would be MY disciple, you must take up YOUR CROSS and follow Me.” I think it is obvious that many believe in Him as a historic figure, but few are truly His disciples. I question the depth of spirituality of those who have to run off to some temple, or big crusade or Christian conference or even go on a “Holy Land” tour so they can get a special touch from God (I was also a conference junky once in my immaturity). I wish it was all that easy to become holy, but it is not. Jesus warned us saying,

For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. See, I have told you beforehand. So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. (Matt 24:24-26, ESV2011)

When Jesus first started to do miracles He had many who “believed in Him” but only in a fleshly way. They wanted their worldly desires fulfilled, but they did not want HIM as their Lord. The closer He got to the cross that was set before Him, the more they rejected Him. They wanted a Messiah that was a conquering king that met all their needs and expectations, not a suffering Savior that was crucified in weakness.

“Now when he was in Jerusalem at the Passover Feast, MANY BELIEVED IN HIS NAME when they saw the signs that he was doing. BUT Jesus …did not entrust himself to them, because… he himself knew what was in (the heart of) man.” (John 2:23-25, ESV2011- emphasis added)

Do we want to be entrusted by Jesus with the spiritual treasures of heaven and His very life being manifest within us? We need a NEW heart from God within not the heart of that old Adam we were born with (our carnal natures). This is what it means to be born of the Spirit and not just being born of a woman. There are “believers” and then there are those who BELIEVE– that is they; cling to, trust in and totally rely upon Him (read John 3:16 in the Amplified Version)! We can be “believers” in Christ on an intellectual or religious level and still not have that new heart with His daily commands written upon it, to whom His spiritual treasures are revealed. Hearing and obeying His voice is what a “holy life” is all about.

As I shared my thoughts about suffering with Susanne Schuberth on her current blog article (1) she pointed out that Christians are not the only ones who suffer, but suffering seems to be common to all of mankind. She is right. Suffering seems to be the lot of the human creature since the fall of man. The difference is the heart within us. Do we have a heart that has been made new by our Father or is it still that old heart that is a home for our adversary? A changed heart will only become more beautiful through all it endures, but that old adamic nature will only become more bitter and vile by the same suffering. The same sun that shines down upon wax makes it soft and pliable, but it makes clay hard and brittle. John wrote about a great company of people he saw in heaven saying,

revelation ch. 7 vs.13-14

Revelation ch. 7 vs.13-14, artist unknown

And one of the elders answered, saying unto me, “What are these which are arrayed in white robes? and whence came they?” And I said unto him, “Sir, thou knowest.” And he said to me, “These are they which came out of great tribulation [Grk. thlipsis – pressure; anguish, burden, persecution, and troubles], and have washed their robes, and made them white in the blood of the Lamb.” (Rev 7:13-14, KJV- emphasis added)

In this life we are not only immersed in troubles, but we also come out of them and are a transformed as the filth of this world is washed away and are made His holy people by His blood.

“Father, do whatever it takes to completely transform us that we may also be found with this assembly who hears and obeys your voice before your throne. Amen.”

(1) Called to Live a Holy Life  (As I meditated on this recent article by Susanne Schuberth, this blog article I share here came to life within me. Thanks you Susanne for obeying Him.)

Knowing Christ and His Body after the Spirit – Part 1

 

Two trees-one trunk

And the Two shall become ONE!  Photo by Michael Clark

 

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2Cor 5:16-17, ESV2011)

Have you ever thought that while walking on this earth with Christ, the disciples knew Him after the flesh instead after the Spirit? He had to deal with their myopic vision constantly. When they were out in a boat on a stormy lake, and He came walking toward them on the water, they were afraid and thought He was a ghost. Yet He had proven to them that He had spiritual power over the elements time and again. How about the time He was asleep in the bottom of their storm-tossed boat. The last thing He heard the Father say was, “Go to the other side of the lake,” and it was a done deal as far as He was concerned, so he slept while they battled the elements after the flesh. They finally woke Him and said, “Lord, don’t you care that we perish?” What an insult– and it was all because they did not have the Spirit abiding in them yet, so they could see things the way Jesus saw them. They were still fleshly believers.

How much of the way we relate to Him and one another is “after the flesh”? We are affected way too much by the outward appearances of events and one another. How often have we prayed, “Lord, why don’t you do something? Don’t you know that we perish?” Or how often do we also know one another after the flesh? Our speech betrays us. “That brother ought to get his front teeth fixed!” “That sister sure has poor taste in how she dresses!” Or, “That sister is sure beautiful! We need to put her up front on the worship team.”  Or, “Wow! Do you know how much money that guy has? He needs to be on the board of elders.” These are all examples of knowing people after the flesh.

The disciples, like most of the Jews, believed that He had come to set up a physical kingdom among them and did not see just how spiritual His kingdom is. To them He said, “The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you. (Luke 17:20-21, ESV2011). His kingdom is found wherever two or three are gathered together IN His name (in His very personhood), and these spirit led gatherings do not garner the attention of this world and its people. You can’t advertise them because you do not know when or where they are going to happen.  Jesus does not have a mega-church mentality with all its Hollywood glitter and Madison Avenue advertising methods. He is after spiritual quality among us, many sons and daughters born unto the Father, not mediocre crowds in the thousands (read John chapter six).

Yet, are we any different than those Jews who He spoke with back then? The majority of Christians I know think that everything spiritual must either take place in their church buildings or under the direction of their pastor or priest. When someone who understands where Christ and His kingdom dwells comes in among them the first thing they ask is, “Where do you go to church, if not, why not?” or “Who is your pastor?” And if you do not fit into the expectations of their club membership, you are rejected and not seen as one who belongs to Jesus. How carnal! The Jews rejected Jesus in the same way.

And when he came into his own country, he taught them in their synagogue, so that they were astonished, and said, From where has this man this wisdom, and these mighty works? Is not this the carpenter’s son? is not his mother called Mary? and his brothers, James, and Joses, and Simon, and Judas? And his sisters, are they not all with us? from where then has this man all these things? And they were offended in him. But Jesus said unto them, “A prophet is not without honor, except in his own country, and in his own house.” (Matt 13:54-57, KJ2000)

They only knew Jesus after the flesh. How often has He appeared to us in a form we did not expect–in a homely sister or a handicapped brother and we rejected Him (see James 2:1-7). Jesus said, “What you have done to the least of these, my brethren, you have done unto me.”

When we insist that He must be worshiped in this or that physical place or we must be under the authority of this man or that, we are yet carnal. This is all an Old Covenant mindset. We will have a New Covenant way of thinking when we truly are His New Creation and all these “old things pass away and all things become new.”

  Jesus told that Samaritan woman who was making the same mistake that so many Christians make today about worshiping in special locations,

Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father… But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” (John 4:21-24, ESV2011)

And Paul told the Corinthians who were all about their spiritual gifts, manifestations and their favorite human teachers:

…For where there is jealousy and strife among you, are you not fleshly and walking according to man? For whenever anyone may be saying, “I, indeed, am of Paul,” yet another, “I, of Apollos,” will he not be fleshly? What, then, is Apollos? Now what is Paul? Servants are they, through whom you believe, and as the Lord gives to each. I plant, Apollos irrigates, but God makes it grow up. (1Cor 3:3-6, CLV)

Yet, most of today’s Christians think they have to be under the covering of a man and the ministry if they are to grow. No wonder they are still in need of milk-toast sermons Sunday after Sunday and cannot receive strong meat (see 1 Cor. 3:1-2). It is also strange that many Christians today think that Paul’s teachings in First Corinthians are “strong meat.” Dear saints, he is addressing fleshly people all through this letter who have pulled down heavenly things and made them into works of the flesh!

Jesus made it clear that it is an evil and adulterous generation that seeks after signs. Why is it evil? Because demons can manifest all these “spiritual gifts” that people long after. Why is it adulterous to seek them in us or another man? Because our carnal affections are fixed upon other things or people besides our husband, Jesus Christ. This is spiritual adultery. Paul wrote:

“So, with yourselves, since you are so eager to possess spiritual gifts, concentrate your ambition upon receiving those which make for the real growth…” (1Cor 14:12, Phillips NT).

Now, Paul’s letter to the church at Ephesus was addressed to people who walked after the Spirit.

But speaking the truth in love, [you] may grow up into him in all things, who is the head, even Christ: From whom the whole body being fitly joined together and knit together by that which every joint supplies, according to the effectual working in the measure of every part, makes increase of the body unto the edifying of itself in love. (Eph 4:15-16, KJ2000- emphasis added)

Notice in contrast to how churches function today. Hear he speaks of “the whole body” doing the works of ministry and not just a few. Notice, also, that their only motivation is not self-aggrandizement or human idolatry, but rather selfless love working among them by the grace of God as they build one another up in His love.

The goal of the Gospel is not for us to go out, put up great buildings and fill them with immature converts! What we see working in most of these institutions is “the perpetual babyhood of the believer.” No, the goal of the Gospel is to build up the saints of God in His love and bring them into a full relationship with the Father and the Son just as just as Jesus prayed in His final prayer,

“I do not ask for these only [the eleven], but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one.” (John 17:20-22, ESV2011)

Are you ONE in the Father and the Son? Are you even ONE with another fellow saint of God? I mean really one as Jesus is one with the Father? Until we are one with one another as Christ is with the Father, there is no witness of the kingdom of God among men and this world will continue to slide into what men call “the post Christian era.” It is all so sad.

Oh, Father, please enlighten the eyes of our hearts with spiritual understanding to see ourselves as we really are, “poor, miserable, blind and naked,” and then to repent from our carnal ways so that we might build up one another in Christ’s body, the ecclesia of God, through your love for Christ as we are made one you both. Amen.

 

In Our Weakness Is Christ Made Perfect

 

 

 

 

 

 

 

 

 

 

 

 

 

Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” (1Pet 5:5, ESV2011)

So to keep me from becoming conceited because of the surpassing greatness of the revelations [given to me], a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2Cor 12:7-10, ESV2011)

Recently I received a communication from a brother in Kenya, Africa in which he was concerned about a younger relative who was “prophesying” over and trying to lord over the members of his family and telling them what they needed to do “for God.” This young woman considers herself a “prophetess” and has been using her “words of knowledge” and prophetic insight to exercise authority over his family. She has caused much confusion and heartache among them to the point that his young daughter doesn’t want to see her aunt any longer.

When I was in my thirties, I was influenced by a prophet in our non-denominational Pentecostal church to seek such a gift. Soon I was doing many of the things that this young woman was doing and drawing a lot of attention to myself (all “in the name of the Lord,” of course). The problem was that I could not discern between what was from Him and what was from one of Satan’s minions working through my flesh. I was a mixture and God hates mixtures.

Finally, after praying that He would show me how He saw me, He showed me that it was my pride working in me that made way for the devil to work there as well. I prayed that He would purge me of that terrible pride and I soon found how God uses spiritual wildernesses in our lives to strip us of everything we are in that old Adamic nature we are all born with. How I hated being put on “the back burner” for all those years! I kicked against it for 12 years until I finally acknowledged that HE is God and that all His ways are perfect and good in our lives. As it was with Moses and Israel, He had to strip me of all that was of “Egypt” that still remained in me through a 14 year spiritual famine. But the outcome of it was as Ezekiel prophesied over Israel.

I will make the fruit of the tree and the increase of the field abundant, that you may never again suffer the disgrace of famine among the nations. Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations. It is not for your sake that I will act, declares the Lord GOD; let that be known to you. Be ashamed and confounded for your ways, O house of Israel. (Ezek 36:30-32, ESV2011- emphasis added)

I will say to the north, Give up, and to the south, Do not withhold; bring my sons from afar and my daughters from the end of the earth, everyone who is called by my name, whom I created for my glory, whom I formed and made.” (Isa 43:6-7, ESV2011- emphasis added)

Isaiah also prophesied of this process.

He gives power to the faint; and to them that have no might he increases strength. Even the youths shall faint and be weary, and the young men shall utterly fall: But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint. (Isa 40:29-31, KJ2000- emphasis added)

In our youth, spiritually speaking, we have to come to the end of ourselves and “utterly fall.” It is in this state that all we can do is wait upon the Lord. The meaning of the word “renew” in this passage is that you will be given a whole new source of strength. In the Pulpit commentary regarding this verse, it reads:

We are thus “changed men,” for the Hebrew word here, “to renew,” means “to change.” Experiences like these alter alike [both] character and countenance. (1)

If God is going to use us to effectively speak by His Spirit to others whether through prophesy, teaching, writing or preaching, it will take more than any seminary or Bible school can provide. After all, the danger with these institutions is that upon completion they give us a degree and we believe that we have become “something.” The problem is that “knowledge puffs up” and we become as proud as any worldly college grad or young corporate head.  T. Austin-Sparks wrote,

Do you desire to signify something for God, to be, after all, of a right kind of significance, accountability [and] meaning? [If so] you see the need of getting Christ’s Holy constitution in us. The most powerful thing, we have… is meekness. Power is spiritual. That is the point. You see the place of weakness in the New Testament. “When I am weak, then am I strong” (2 Cor. 12:10). “Most gladly… will I… glory in my weaknesses, that the power of Christ may rest upon me” (2 Cor. 12:9). There is a lot said about human weakness. It is just the opposite of the devil; it is just the opposite of what the devil made man [see Gen. 3:1-5]…

What is your idea of power? What is your mentality concerning power? Are you clamouring for power, wanting power? Well, it all works out this way; true power from God’s standpoint is Calvary power. Christ crucified is the power of God. What is Calvary power? Well, it is emptiness of self, you and I being emptied of self – and truly, that is easier said than endured! Oh, how very much there is of this self about us still! How we hate… being emptied of ourselves! What a terrible thing it is to feel our inability… Oh, to be ABLE! And yet have we not proved, again and again, that our times of greatest emptiness and weakness have been the times when God has done most, and got glory by what He has done? Yes, it has been true. We have learnt it along various lines and different ways, but God has been working right into the very inside of us, so that the thing is done – it becomes a part of us. He does not have to maintain it by external conditions. But He frequently uses such – very often physical – conditions, to bring us to that place of utter dependence upon Himself… That is God’s way of education, but it would be very much better for us to be fit and well and as dependent upon God as ever.

“Power belongeth unto God.” Power is a spiritual thing. The true nature of power is of a totally different order from our natural idea and conception of it. The Lord is so different. Power is not a temporal matter, it is not a physical matter, it is not an intellectual matter, it is not a social, a positional, or a possessional matter, at all. Power is essentially spiritual: I say again, it is what we are… “The prince of this world cometh: and he hath nothing in me” (John 14:30), said the Lord. So, in the hour of the power of darkness, He could say, “Now shall the prince of this world be cast out” (John 12:31). I say again, that was not objectively and officially done. It was done by what He was. Satan had no ground, and so no power. This Man defeated every contemplation of Satan as he walked round Him. “How can I get in? I have been trying all these years to find some little gap; I cannot find it, I am beaten, I can do nothing with Him, He does not give me a chance. I offer Him prizes – He snaps His fingers at them; I threaten Him with the direst consequences of the course He is taking – it does not make any difference! I cannot get this Man.” That is how the prince of this world is cast out.

So it all resolves itself into the need, in the first place, for what is meant by being born from above: an entirely new nature and disposition, to begin with, and then a letting God do His work of conforming us to the image of His Son. I am not saying that works and words do not come in, but it is a heartbreaking business to be working and speaking with no power, no registration of heaven. (2)

(1) The Pulpit Commentary (1880-1919)

(2) http://www.austin-sparks.net/english/books/000840.html

 

Where Is True Spirituality Found?

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (2Cor 12:9, ESV2011)

When we read about David in the Old Testament, we see a “mighty man of valor.” As a boy, David killed a lion and a bear, then went out to battle and killed a giant with his sling and a stone! God appointed him to be king over Israel in the place of Saul, where he continued to do exploits against the enemies of God in that land. Finally, we see him becoming quite sure of himself in his exalted place there in Jerusalem, the city of David. It is as if God exalted him ever higher until David’s pride finally brought him down. He became a man of leisure. Instead of going out to battle with his troops against the Ammonites, he stayed home and lusted after his general’s wife, Bathsheba. You know the rest of the story how he started living a lie. Bathsheba became pregnant so he called for Uriah, her husband, to come back home to be with her so that it will look like he made her pregnant while there. Uriah refused to go into his house and slept on the door step. So David in his wrath sent him back to the war front and gave orders for the other warriors to pull back from him in the heat of battle so that the enemy could kill him. Once again we see that Lord Acton of England identified the problem dead on, “Power tends to corrupt and absolute power corrupts absolutely.”

God loved David and He made sure that David would not get away with his folly. He deflated his ego through a confrontation with Nathan the prophet and convicted him out of the words of his own mouth.

And the LORD sent Nathan to David. He came to him and said to him, “There were two men in a certain city, the one rich and the other poor. The rich man had very many flocks and herds, but the poor man had nothing but one little ewe lamb, which he had bought. And he brought it up, and it grew up with him and with his children. It used to eat of his morsel and drink from his cup and lie in his arms, and it was like a daughter to him. Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the guest who had come to him, but he took the poor man’s lamb and prepared it for the man who had come to him.” Then David’s anger was greatly kindled against the man, and he said to Nathan, “As the LORD lives, the man who has done this deserves to die, and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.” Nathan said to David, “You are the man! Thus says the LORD, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. And I gave you your master’s house and your master’s wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more. Why have you despised the word of the LORD, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites.’” (2Sam 12:1-9, ESV2011- emphasis added)

 

The prophet went on to say that the sword would never depart from the house of David and we know this to be true, but David finally repented and the words of Psalm 51 are his confession and contrition.

 

Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. ​Wash me thoroughly from my iniquity, and cleanse me from my sin! For I know my transgressions, and my sin is ever before me. ​Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment. Behold, I was brought forth in iniquity, and in sin did my mother conceive me. Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart. Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Let me hear joy and gladness; let the bones that you have broken rejoice. ​Hide your face from my sins, and blot out all my iniquities. ​Create in me a clean heart, O God, and renew a right spirit within me. ​Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit. Then I will teach transgressors your ways, and sinners will return to you. Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness. O Lord, open my lips, and my mouth will declare your praise. ​For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. (Ps 51:1-17, ESV2011- emphasis added)

 

In the very beginning of my walk, God prophetically gave me Psalm 51 as if it were a prophesy of how He would be dealing with me during my life. God knows how to save us from our soulish power that so easily corrupts us, He takes us down so that He might raise us up IN Christ and keeps us weak in our own eyes if necessary that He won’t lose us. Oh the pride that was in David when he pronounced judgment on that evil man in His kingdom who Nathan told him about. And oh the pain that must have shot through David’s heart when Nathan said, “You are the man!” God does not need strong, self-assured men in His kingdom. He does not need men who try to cover their sin with religious activities and sacrifices, but what do we see as we look at the leaders in Christendom today? No wonder so many of them are brought down before the eyes of the whole world! What He wants are those saints who know that they are only dust. He wants us to walk in brokenness and a contrite heart before Him, not in an elevated self-confidence about our own spirituality as we live a lie before men.

David wrote, “For I know my transgressions, and my sin is ever before me. ​Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment. Behold, I was brought forth in iniquity, and in sin did my mother conceive me.” The longer I live in my Christian experience, the more I see that these words apply to me. What a discovery it is when we can see that when we sin it is against God and Him only. We must be brought to the place where we see that He is justified in all His words and judgments and that our only salvation is walking in the life of Jesus Christ by His great grace.

 

“For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.” (Rom 5:10, ESV2011)

T. A. Sparks in his excellent book, “God’s Reactions Against Man’s Defections,” wrote,

Well, spiritual and natural abilities are in altogether different worlds! And when God reacts to recover, or acts to provide against a threat, a peril, a danger that has the characteristics we have noted, He brings His instrument down to nothingness – He empties it out and makes it more conscious of its weakness and of its dependence than of anything else. In this greatest of all works of God – the maintaining of His testimony in absolute purity and truth – there is no place whatever, amongst those who are involved, for assumption: for assuming that they are something, or assuming that they can do something, or assuming that they are called to this or that. There is no place, either, for presumption – that is, running ahead of God, running ahead of the Spirit. There is no place for self-importance, for self-sufficiency, for self-assertiveness – no place for any of these things. If you and I are going to be used for spiritual purposes, God will take us in hand to drain us of the last drop of anything like that, until we know that of all men we are the most unfit and unsuited to the thing to which God has called us; that from all natural standpoints we have no right to be in that position at all. That is God’s way of making spiritual men and women.

[Paul wrote to Timothy saying], “Be strong” – but it does not stop there. “Be strong in the grace that is in Christ Jesus” (2 Tim. 2:1). That is not self-strength, that is not natural strength of any kind. “The grace that is in Christ Jesus” – be strong in that. So we see what is the strength in the case of Timothy, as the symbol of God’s reactionary method and means in a day of declension [which the church is in today]. The strength is to be spiritual strength.

That works both ways. It is a word of encouragement to those who are conscious of no strength, who only feel their weakness; as though to say: ‘Look here, that is not the criterion, how weak you feel, at all: the criterion is “the grace that is in Christ Jesus”.’ And it works the other way. If any of us should feel that we can do it, and press into the situation or into the position, and take it on, assuming or presuming, then we are in for a bad time under the hand of God – that is, if we are going to be of any use to the Lord. Any such attitude is going to be emptied out. (1)

Dear Father, empty us out of all that is of our natural man and fill us with your Son no matter how great the cost. Amen.

(1) https://www.austin-sparks.net/english/books/000856.html