Where Is True Spirituality Found?

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (2Cor 12:9, ESV2011)

When we read about David in the Old Testament, we see a “mighty man of valor.” As a boy, David killed a lion and a bear, then went out to battle and killed a giant with his sling and a stone! God appointed him to be king over Israel in the place of Saul, where he continued to do exploits against the enemies of God in that land. Finally, we see him becoming quite sure of himself in his exalted place there in Jerusalem, the city of David. It is as if God exalted him ever higher until David’s pride finally brought him down. He became a man of leisure. Instead of going out to battle with his troops against the Ammonites, he stayed home and lusted after his general’s wife, Bathsheba. You know the rest of the story how he started living a lie. Bathsheba became pregnant so he called for Uriah, her husband, to come back home to be with her so that it will look like he made her pregnant while there. Uriah refused to go into his house and slept on the door step. So David in his wrath sent him back to the war front and gave orders for the other warriors to pull back from him in the heat of battle so that the enemy could kill him. Once again we see that Lord Acton of England identified the problem dead on, “Power tends to corrupt and absolute power corrupts absolutely.”

God loved David and He made sure that David would not get away with his folly. He deflated his ego through a confrontation with Nathan the prophet and convicted him out of the words of his own mouth.

And the LORD sent Nathan to David. He came to him and said to him, “There were two men in a certain city, the one rich and the other poor. The rich man had very many flocks and herds, but the poor man had nothing but one little ewe lamb, which he had bought. And he brought it up, and it grew up with him and with his children. It used to eat of his morsel and drink from his cup and lie in his arms, and it was like a daughter to him. Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the guest who had come to him, but he took the poor man’s lamb and prepared it for the man who had come to him.” Then David’s anger was greatly kindled against the man, and he said to Nathan, “As the LORD lives, the man who has done this deserves to die, and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.” Nathan said to David, “You are the man! Thus says the LORD, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. And I gave you your master’s house and your master’s wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more. Why have you despised the word of the LORD, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites.’” (2Sam 12:1-9, ESV2011- emphasis added)

 

The prophet went on to say that the sword would never depart from the house of David and we know this to be true, but David finally repented and the words of Psalm 51 are his confession and contrition.

 

Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. ​Wash me thoroughly from my iniquity, and cleanse me from my sin! For I know my transgressions, and my sin is ever before me. ​Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment. Behold, I was brought forth in iniquity, and in sin did my mother conceive me. Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart. Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Let me hear joy and gladness; let the bones that you have broken rejoice. ​Hide your face from my sins, and blot out all my iniquities. ​Create in me a clean heart, O God, and renew a right spirit within me. ​Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit. Then I will teach transgressors your ways, and sinners will return to you. Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness. O Lord, open my lips, and my mouth will declare your praise. ​For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. (Ps 51:1-17, ESV2011- emphasis added)

 

In the very beginning of my walk, God prophetically gave me Psalm 51 as if it were a prophesy of how He would be dealing with me during my life. God knows how to save us from our soulish power that so easily corrupts us, He takes us down so that He might raise us up IN Christ and keeps us weak in our own eyes if necessary that He won’t lose us. Oh the pride that was in David when he pronounced judgment on that evil man in His kingdom who Nathan told him about. And oh the pain that must have shot through David’s heart when Nathan said, “You are the man!” God does not need strong, self-assured men in His kingdom. He does not need men who try to cover their sin with religious activities and sacrifices, but what do we see as we look at the leaders in Christendom today? No wonder so many of them are brought down before the eyes of the whole world! What He wants are those saints who know that they are only dust. He wants us to walk in brokenness and a contrite heart before Him, not in an elevated self-confidence about our own spirituality as we live a lie before men.

David wrote, “For I know my transgressions, and my sin is ever before me. ​Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment. Behold, I was brought forth in iniquity, and in sin did my mother conceive me.” The longer I live in my Christian experience, the more I see that these words apply to me. What a discovery it is when we can see that when we sin it is against God and Him only. We must be brought to the place where we see that He is justified in all His words and judgments and that our only salvation is walking in the life of Jesus Christ by His great grace.

 

“For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.” (Rom 5:10, ESV2011)

T. A. Sparks in his excellent book, “God’s Reactions Against Man’s Defections,” wrote,

Well, spiritual and natural abilities are in altogether different worlds! And when God reacts to recover, or acts to provide against a threat, a peril, a danger that has the characteristics we have noted, He brings His instrument down to nothingness – He empties it out and makes it more conscious of its weakness and of its dependence than of anything else. In this greatest of all works of God – the maintaining of His testimony in absolute purity and truth – there is no place whatever, amongst those who are involved, for assumption: for assuming that they are something, or assuming that they can do something, or assuming that they are called to this or that. There is no place, either, for presumption – that is, running ahead of God, running ahead of the Spirit. There is no place for self-importance, for self-sufficiency, for self-assertiveness – no place for any of these things. If you and I are going to be used for spiritual purposes, God will take us in hand to drain us of the last drop of anything like that, until we know that of all men we are the most unfit and unsuited to the thing to which God has called us; that from all natural standpoints we have no right to be in that position at all. That is God’s way of making spiritual men and women.

[Paul wrote to Timothy saying], “Be strong” – but it does not stop there. “Be strong in the grace that is in Christ Jesus” (2 Tim. 2:1). That is not self-strength, that is not natural strength of any kind. “The grace that is in Christ Jesus” – be strong in that. So we see what is the strength in the case of Timothy, as the symbol of God’s reactionary method and means in a day of declension [which the church is in today]. The strength is to be spiritual strength.

That works both ways. It is a word of encouragement to those who are conscious of no strength, who only feel their weakness; as though to say: ‘Look here, that is not the criterion, how weak you feel, at all: the criterion is “the grace that is in Christ Jesus”.’ And it works the other way. If any of us should feel that we can do it, and press into the situation or into the position, and take it on, assuming or presuming, then we are in for a bad time under the hand of God – that is, if we are going to be of any use to the Lord. Any such attitude is going to be emptied out. (1)

Dear Father, empty us out of all that is of our natural man and fill us with your Son no matter how great the cost. Amen.

(1) https://www.austin-sparks.net/english/books/000856.html

 

The Old vs. the New Covenant (the natural vs. the spiritual) – revised 8/11/18

 

New Birth – photo by Michael Clark

Looking around Christendom as I often do, I have concluded that we Christians really don’t see just how spiritual our New Covenant with the Father really is. If we did, we would not be serving so many Old Testament models, worldly paradigms and traditions in our institutions or praying so often for our worldly comforts instead of seeking first HIS kingdom. As Paul warned the Corinthians, we are yet carnal. Don’t we know that we are no longer of this world, engrossed in its temporal things and methods, but have been born of the Spirit of God? Paul wrote:

And so it is written, The first man Adam was made a living soul; the last Adam was made a life-giving spirit. But that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, made of dust: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. (1Cor 15:45-49, KJ2000 – emphasis added)

How often have you been accused of “being so heavenly minded that you are no earthly good”? I know I have been. I used to hand out tracks, “buttonhole” people on street corners for Jesus, go door to door and make myself miserable, because it was put on me by men and not energized by the Holy Spirit within me. I did not know back then that Jesus told His disciples, “Apart from me you can do nothing.” Paul wrote to the Ephesians and Colossians:

For you were once darkness, but now are you light in the Lord: walk as children of light: (For the fruit of the Spirit is in all goodness and righteousness and truth.) Proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather reprove them. (Eph 5:8-11, KJ2000)

If you then be risen with Christ, seek those things which are above, where Christ sits on the right hand of God. Set your affection on things above, not on things on the earth. For you are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall you also appear with him in glory. (Col 3:1-4, KJ2000)

What are the “unfruitful works of darkness” if they aren’t dead works void of the Spirit? Zechariah (see Zech. 4) was shown the difference between Old Covenant works of the Law and walking by the Spirit when he saw seven golden lamps (symbolizing the seven churches and seven spirits of God that John saw in Revelation). These were oil lamps (not candlesticks) that were fed their supply of oil (a symbol of the Holy Spirit) by tubes that came down from the throne of God. When asked by God if he knew what he was being shown, he heard these words, “Not by might, nor by power, but by my Spirit says the Lord of Hosts.” This vision was contrary to the Old Testament system he was part of where the menorah (golden lampstand) in the Holy Place got its supply of olive oil in a different way! In that system it was up to the temple priests to service these lamps with new wicks and keep them filled with pure olive oil. In the eyes of God and the NEW Covenant, this was by human might and power, but NOT by His Spirit. The prophet was given a vision of what it means to walk by the Spirit and not by the flesh (See also Galatians 5:16-18). As we grow up in the Spirit of God we will find that His Spirit is sufficient in teaching us all that God has for us and we will become less dependent on men to teach us (see Hebrews 5:12-14).

All too many of us come into the church thinking we have something to offer God because of our own soulish and natural talents that have served us well in the world. God has no place in HIS kingdom for the works of the old uncrucified Adam within us. Dietrich Bonheoffer was a man who died for his faith in Christ in Nazi Germany. He once said, “When Christ calls a man, he bids him come and die.” As we abide in Christ our old man is crucified and we who are His are given the Holy Spirit to walk by and nothing less. “For you were once darkness, but now are you light in the Lord: walk as children of light” (Eph 5:8, KJ2000). We are light only as we walk IN the Lord. If we walk the deeds and talents of our flesh we are still “darkness” in the eyes of God (see also 1 John 1:5-7).

One person pointed out that as Christians we are supposed to be spiritual beings having an earthly experience, not worldly beings having spiritual experiences. Paul spoke of this when he wrote:

Therefore if any man be in Christ, he is a new creation: old things are passed away; behold, all things are become new. (2Cor 5:17, KJ2000)

For by grace are you saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God has before ordained that we should walk in them. (Eph 2:8-10, KJ2000)

Jesus only did the works he saw the Father doing. When we walk by the Spirit, we do as Jesus did—we follow God’s master plan for us, not presupposing what He wants. All too many Christians walk in the vanity of their minds saying, “Now in this instance, what would Jesus do?” as if we in our carnal minds could imagine or find out by reading the Bible what works HE has foreordained for us to walk in!

Paul was in Corinth and while there we read, When Silas and Timothy had come from Macedonia, Paul was compelled [KJV, “pressed”] by the Spirit, and testified to the Jews that Jesus is the Christ” (Acts 18:5, NKJV). Have you ever felt convicted by the Spirit to make right something that you said or did that was wrong or from a wrong spirit within you? I have and it is like a heavy weight pressing on my chest until I go to that person and make it right. I have been constrained by the Spirit to take a course of action that I could never have found by searching the gospels to find out “what Jesus would have done.” In His kingdom it is not “What would Jesus do,” but rather, “What is Jesus doing through me?”

The table below shows some of the differences between the Old Covenant God made with the Jews and the New Covenant that those who are Christ’s are to walk in. It would do many of us well to read all the scripture references in this table so we could begin to have an idea just how vastly different our New Covenant with Christ really is from the Old.

The Old Covenant… The New Covenant…
Was done away with by God (Romans Romans 7:4, 10:4; Hebrews 8:7-13, 10:18-19) Is a NEW and Lasting Covenant that replaces the old (John 14:6; Hebrews 10:20, 13:20)
Was an earthly covenant (Hebrews 9:23-28) Is a spiritual, heavenly covenant (Hebrews 11:13-16, 13:14)
Was overseen by a special priest cast, the Levites (Deut. 10:8, Ezekiel 44:15) Is a kingdom of royal priests (all believers in Christ) unto God (1 Peter 2:9, Rev. 1:6)
Had earthly high priests who continually offered up sacrificial animals for their sins ( Exodus 39:38, Hebrews 5:1-3;10:11) Has a High Priest (Jesus) who made Himself an offering once for all our sins and is in heaven before God making intercession for us (Hebrews 7:24-25, 10:10-14),
Had a fixed physical temple (which was done away with) at its center that was necessary for conducting animal sacrifices (1 Kings ch. 8, Luke 13:34-35, Hebrews 8:8-13,) Has a vast temple spanning the world with Christ as its Foundation and Cornerstone and is made with living stones (Isaiah 28:16, 1 Cor. 3:11, 1 Peter 2:4-6, Isaiah 66:1, John 4:21-24)
Had an earthly kingdom, Israel, who failed to keep the law of the covenant (Exodus 12:25) Is a heavenly kingdom wherein dwells righteousness (Luke 17:20-21, John 18:36, 2 Peter 3:13)
Included  a law that forced people to rest one day (the Sabbath) each week (Exodus 31:13-17) Is where we have entered into God’s eternal rest knowing that His works were finished from the foundation of the world (Hebrews 4:1-9, 6:1; Eph. 2:8-10)
Was broken by sinful men who were brought under a curse (Leviticus 26:14-39; Jeremiah 11:7-10, 31:31-32; Matt. 23:37-39; Galatians 3:10-12) Is not dependent on the righteousness of man, but on Christ’s righteousness alone where we are free from the curse of sin (Romans 5:18, 2 Peter 1:1)
Was dependant on the works of the law (Romans 2:10-13, 10:5) Is dependent on faith in the works of Jesus Christ bringing an end to law keeping for all who believe (Romans 8:3-4,10:4; Galatians 2:16)
(The Law) Was a strict schoolmaster meant to keep us in check by the threat of punishment (Deuteronomy 30:15-20, Galatians 3:23-24) Sets us free from Old Covenant law keeping as we walk by faith and abide in His love (Galatians 3:25-26, 5:1-6)
Was based on human effort to be righteous, “Thou shalt…” and “Thou shalt not…” (Exodus 20:1-17) Is dependent on God creating His righteousness within us as His new creations by HIS will (Jeremiah 31:31-34, Ezekiel 36:25-27, 2 Corinthians 5:17-19, Hebrew ch. 8)
Was founded by a human law giver, Moses (Deut. 4:44-45, John 1:17) Is founded by the very Son of God with grace for grace (John 1:16-17, Eph. 2:8)
Had its laws written on tablets of stone for stony hearts (Exodus 24:12, Ezekiel 11:19) Has His laws internalized, written on our hearts and motivated to do them by His Spirit (Jeremiah 31:31-33, 2 Corinthians 3:3)
Was weak because of sinful flesh (Acts 13:39, Romans 8:3a) Is spiritually powerful as we abide IN Christ’s grace (Acts 1:8, Romans 8:1-3b, 4,15-16, 37)
Was dependant on the soul (mind, will and emotions) of man to keep it (Exodus 19:7-9, Nehemiah 10:9) Is dependent on our spirits being unified with His Spirit (1 Cor. 6:17, Ephesians 1:22-23, 5:30-32)
Was based on man’s obedience to the whole law (Deut:11:26-28, 28:15; Galatians 3:10-11) Is based on Christ’s obedience who took the curse upon Himself for us (Romans 5:17-19, Galatians 3:11-14),
Was made with one nation, Israel, as “God’s people” (Jeremiah 11:4) Is made up of all people who believe in Christ who are His New Creation (Isaiah 49:5-6, John 3:16, Galatians 6:14-16)

Paul thus sums up the message of the Good News (gospel) when he said,

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ— by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus (Eph 2:4-6, ESV2011)

Though we are still on this earth, we who are Christ’s are to walk before Him by the Spirit because we now dwell in heavenly places IN Christ Jesus and have been given spiritual sight.

Loaves and Fishes Christians or Broken Vessels unto God’s Glory?

The Jews who followed Jesus were totally focused on their temporal needs. At one point they were even going to take Him by force and make Him their King because He fed them. Then He told them something very spiritual that made many of them stop following Him. “Verily, verily, I say unto you, Except you eat the flesh of the Son of man, and drink his blood, you have no life in you. Whosoever eats my flesh, and drinks my blood, has eternal life; and I will raise him up at the last day.  For my flesh is food indeed, and my blood is drink indeed. He that eats my flesh, and drinks my blood, dwells in me, and I in him.” Have you ever thought that by dwelling in Him and He in us, we are actually partaking of His body and blood because we are one with Him? He later told the twelve disciples, Does this offend you? …It is the spirit that gives life; the flesh profits nothing: the words that I speak unto you, they are spirit, and they are life” (see John chapter six).

Both Jews and Gentiles wanted Him to heal their bodies (or the bodies of their servants and children) and He did, but he was more interested in healing their eternal souls. He said to them, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Arise and walk’?” (see Matthew 9:1-8) On another occasion Jesus said, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.  For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. For what shall it profit a man, if he shall gain the whole world, and lose his own soul?”  Some of us have had physical afflictions, as did Paul and Timothy, and God has refused to heal them. He has done this that we might discover that “My grace is sufficient for thee: for my strength is made perfect in weakness.” to this Paul observed, “When I am weak, then am I strong.”

The Jews also wanted Him to lead a rebellion, cast the Romans out and set up an earthly kingdom for them to rule. They ignored the fact that God is Spirit, as is His kingdom is, so should His children be. Today we who focus on politics to get what we want are doing the same thing. Jesus said to Pilate during His trial, “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, but now is my kingdom not from here.” Do we know what spirit we are of? Then why do we fight as the world does? When the disciples wanted to call down fire on a Samaritan village because they refuse to let them pass through it, He rebuked them, and said, You know not what manner of spirit you are of, for the Son of man is not come to destroy men’s lives, but to save them.”

On another occasion He told His disciples, “The kingdom of God comes not with outward observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is in the midst of you.” The kingdom of God is not temporal nor is it like the world systems of men based on hierarchy, but we are a kingdom of servants bound to one another by His love (See Mark 10:42-45). As Jesus said, “By this shall all men know that you are my disciples, that you have love for one another… God so loved the world…!”

Dear saints, I join with Paul and pray.

I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might. (Eph 1:16-19, ESV2011)

And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. (Rev 21:22-23, ESV2011)

 

 

What Is Spiritual Seeing and Hearing?

Blind man receives his sight – Artist unknown

I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet… And I turned to see the voice that spoke with me… (Rev 1:10-12, KJ2000)

In the above quote from John’s Revelation there is much to be learned if we have spiritual eyes to see and spiritual ears to hear. Its one thing to read the scriptures and gain knowledge the way we gain knowledge from any textbook or course of study, but it is a whole other thing to gain the depth of spiritual knowing that can be ours if we abide in the Spirit of Christ. First of all, John was “in the Spirit” when He heard this voice, yet that was not enough. Most often it takes us entering into the rest of our Father and blocking out the noisy din of this world before we can be in the Spirit while we read the Bible or try to hear His voice. Sometimes He withholds deeper fellowship from us until we deal with some sin that has come between us and Him, and these things often come to our attention as we wait before Him.

Secondly, John turned to see this great Voice which was speaking with him. Spiritual hearing requires that we turn away from where we have been looking or going. Some of us have learned that when God speaks to us or shows us something, it is to get us to grow up spiritually beyond where we have been, and so a “turning” is required. All too often people hear His voice and then set out to put what was heard on everyone else without doing the necessary turning about in their own lives. Jeremiah wrote,

Surely after I was turned, I repented; and after I was instructed, I struck myself upon the thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. (Jer 31:19, KJ2000)

“I turned to see the voice that spoke with me…”  One might ask, “How do you ever see a voice?” Let me use this word see in another way, “Do you SEE what John means here?” There is hearing and then there is HEARING. There is seeing and then there is SEEING! When what is spoken comes from the Word, Jesus Christ, there is no end to what we can see. For instance we find out that a single Bible verse can, over the years, says many different things to us as we grow in Christ. If we are to get anything from the Spirit of God beyond normal seeing and hearing, “some say it thundered,” we must be IN the Spirit (see John 12:29-31).

The carnal mind and its five senses will never do. We can sit in Sunday school and sit through Sunday sermons all our lives or graduate from the finest Christian seminaries and institutions without the gift of spiritual sight or hearing and die just as clueless as the day we were born as to who God is or the nature of His Kingdom. When the learned Paul, the Pharisee, was met by the living Christ on the Road to Damascus, he asked the right thing, “WHO ARE you, Lord?” and his real spiritual education started that moment, overshadowing all he once thought he knew about God. As with Paul, it takes a crisis for many of us to blast through our accumulated suppositions and to start to let the Spirit teach us.

Job had a collision with God over this very thing. He thought he was wise, righteous and filled with knowledge about God, but let us read about God’s assessment of Job!

“Who is this that darkens my counsel with words without knowledge  Brace yourself like a man; I will question you, and you shall answer me.” (Job 38:1-3, NIV)

“Words without knowledge.” This is how God sees our learning that has not come through the Light of the Spirit which opens our understanding to what HE wants us to know. “Brace yourself like a man and I will question you,” “Saul, Saul! Why do you persecute me?” To which Paul replied with that all important lifelong question with its ever growing reply, “Who are you, Lord?”

Then Job replied to the LORD : “I know that you can do all things; no plan of yours can be thwarted. You asked, ‘Who is this that obscures my counsel without knowledge [Heb. Da’ath from root word yada – to ascertain by seeing]?’ Surely I spoke of things I did not understand, things too wonderful for me to know. “You said, ‘Listen now, and I will speak; I will question you, and you shall answer me.’ My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.” (Job 42:1-6, NIV)

Adam Clarke shed light on this passage.

I have heard of thee] I have now such a discovery of thee as I have never had before. I have only heard of thee by tradition, or from imperfect information; now the eye of my mind clearly perceives thee, and in seeing thee, I see myself; for the light that discovers thy glory and excellence, discovers my meanness and vileness. (Adam Clarke’s Bible Commentary)

Paul spoke by personal experience of the meanness and vile nature of the natural mind with its unenlightened knowing.

… we know that all of us possess knowledge. This “knowledge [Grk, eido]” puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known [Grk. ginosko] by God. (1Cor 8:1-3, ESV2011)

Ever since the fall, man has been in love with knowledge and the Serpent still hangs out in that forbidden tree. The problem is that this kind of “knowledge” puffs us up and makes us proud. We end up thinking we really “know” something and as a result that we are somebody because of our knowledge and degrees. In the eyes of God, this kind of “knowing” is totally empty, and if anything, it gets in the way of true spiritual growth that is ours IN Christ. God resists the proud and gives His grace to the humble. Real knowledge in the economy of God has to do with a love relationship with Him and Jesus Christ His Son. W. E. Vine shed light on this meaningful Greek word, ginosko.

In the NT ginosko frequently indicates a relation between the person “knowing” and the object known; in this respect, what is “known” is of value or importance to the one who knows, and hence the establishment of the relationship, e.g., especially of God’s “knowledge,” 1Co 8:3, “if any man love God, the same is known of Him;”

To have this kind of knowledge requires that we have a deep relationship with the One who is known. This same Greek word was used in the following passage.

Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife [Mary]: And knew [ginosko] her not till she had brought forth her firstborn son: and he called his name JESUS. (Matt 1:24-25, KJ2000)

Here we see ginosko speaks of the consummation of a marriage in the most intimate act that can be had between a man and his wife. Consider Paul’s words once again, But if anyone loves God, he is known by God.” Jesus spoke of such intimacy between us and the Father and the Son when He prayed for us, That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me” (John 17:21, KJ2000- emphasis added). When we come into Jesus and the Father and they come into us, the doors of heaven are opened and they start sharing their mysteries and their very lives with us. It is in this same knowing that the Church can also become one, but never by belonging to the same denomination or ascribing to the same doctrines. When two people are IN the Father and the Son and they are IN them, a spiritual intimacy without fear begins because “perfect love casts out all fear.” It takes much more than a casual Sunday acquaintance to come into such a relationship with His saints. Intimate spiritual relationships require us dying to our old carnal natures and what we have once clung to and becoming one IN the Father and the Son.

Paul also wrote about such intimacy with God saying, “’Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh. This mystery is profound, and I am saying that it refers to Christ and the church. (Eph 5:31-32, ESV2011– emphasis added)

If we are to know such intimacy with the Father and the Son we must leave all that has fathered and mothered us in this life. That includes any relationships we have had in church with spiritual mothers and spiritual fathers. There might be a season for these types of relationships, but eventually they get in the way of a deeper intimacy with Jesus and His Father. When we say, “I am of Paul or I am of Peter or I am of Apollos or whoever,” we are yet carnal. This is why Jesus said, “Who is my mother…He who does the will of my Father is my mother…” He also said, “Call no man ‘father’ for only One is your Father and He is in heaven.” Jesus was quite adamant about our earthly family ties when they get between us and Him,

Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man’s foes shall be they of his own household. He that loves father or mother more than me is not worthy of me: and he that loves son or daughter more than me is not worthy of me. (Matt 10:34-37, KJ2000)

Our God is a jealous God (see Exodus 34:14). No man or woman is allowed to come between us and Him. We can come along side one another as we walk out this journey together, but others cannot become our total focus and desire.

Oh, the wonders of the knowledge of God in we who are His! Such intimacy can be ours if we will give up the wrong knowledge and want to know Him above all other relationships, “If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God.” Oh, the depth of meaning in this verse spoken by Paul. I did not learn these things in seminary. In fact, God firmly forbid me go to one of these. No, He showed these things to me personally as I sought to know Him.

Isaiah prophesied hope to the Jews while they were in captivity and it is true of us today,

Therefore the LORD waits to be gracious to you, and therefore he exalts himself to show mercy to you. For the LORD is a God of justice; blessed are all those who wait for him. For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left. (Isa 30:18-21, ESV2011- emphasis added)

God is our Teacher through His Holy Spirit who abides in us and gives us spiritual sight and hearing. He is there to show us every detail of how and what to choose in our daily walks with Him. Nothing is too small or too big in our lives that He does not have His will for us in these matters.

Along with Paul I pray for each of us,

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Eph 3:14-21, ESV2011)

 

“I Have Seen the Lord!”

Coeur d Alene Sunrise – Photo by Michael Clark

Though the LORD is on high, he looks upon the lowly, but the proud he knows from afar. (Ps 138:6, NIV)

In chapter twenty of John’s gospel we read about Jesus making first contact with a human after He rose again from the dead on the third day. We might expect that He would have chosen to manifest Himself to one of the more prominent disciples like Peter or even John, the disciple whom Jesus loved. He did not choose either of them, although they were among the three followers that came to the His tomb the morning of the third day. No, Jesus chose to make Himself known to Mary Magdalene.

Mary was a woman that had been possessed by seven demons and had been ravaged by many men in her lifetime and suffered much rejection as a result. But Jesus saw something to be treasured in Mary. He delivered her and healed her of everything  Satan had done to her. She was looked down upon by her own people and rejected, but Jesus chose this weak woman to confound Simon the Pharisee and His very own disciples in their self-righteousness as they judged her and Him (See Luke 7:36-50 and Matthew 26:6-13). Mary loved Jesus very much because she had been forgiven much. I know hundreds of Christians who, in their own minds, are not all that bad compared to people in this world. I have found that their love is very thin as a result. I once thought I was pretty good as well (and judgmental) until I was prompted to ask God how HE saw me instead of how I thought He saw me. What He showed me was a self-righteous hypocrite. It didn’t take me long to cry out to Him to change me. The purging of my heart is what has taken so much time.

So it was Mary who had been a harlot that Jesus chose to appear to first and to spread the good news that He had risen. There is a very touching scene that John captured in his gospel about their miraculous meeting.

Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” (John 20:1-2, ESV2011)

She rose up early while it was still dark so that she could be with Jesus, though she knew He was dead. Finding the tomb empty, she was distraught. She got Peter and John to go back with her and these two went inside and saw that the tomb was empty except for the grave clothes that Jesus had been wrapped in. Then these two men did something strange… they went home! John records, “for as yet they did not understand the Scripture, that he must rise from the dead.” Not to be so easily deterred, Mary stayed, hoping to find out what happened to His body so she could take care of it herself.

But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. (John 20:11-18, ESV2011)

Through her tears Mary spoke with angels and with her risen Lord, but still did not understand it was Him until He called her by her name, “Mary.” When I go to a restaurant, I always look for a name tag on the server so I can call them by name. There is something about being called by our name that makes us feel closer to someone when we meet them. This intimate touch of hearing Him speak her name once more was all that was needed to awaken Mary to who He was. She answered in her native tongue, “Rabboni.” At this moment, she must have rushed to Him and hugged Him with overflowing love, because He warned her that He had not ascended to the Father, yet. He then said to her, “I am ascending to my Father and your Father, to my God and your God.” This story is no cold liturgy that was carefully scripted by the intellects of religious men. This was an outpouring of love between Christ and a lowly woman who counted for nothing in human society. He told her that His God was her God, and His Father was also her Father. Jesus came to restore all men and women to His Father that we can know Him as OUR Father, too. What joy can also be ours if we will only give up our dead religious routines as well as our sin and seek intimacy with Him

All through the Bible God chose the lowly to manifest Himself to and many of them were women. Jesus’ very blood line came down through numerous rejected, barren women God did a miracle for and gave them hope. His own mother, Mary, was lowly in a no account town named Nazareth, but the angel that appeared to her told her that she was highly esteemed in the mind of God saying, “Hail, you that are highly favored, the Lord is with you: blessed are you among women.” She was to become the mother of the Messiah.  We may think of ourselves as nothing in the eyes of God and men, but God chooses the lives of the lowly and the abased to fulfill His will.

For I know what I have planned for you,’ says the LORD. ‘I have plans to prosper you, not to harm you. I have plans to give you a future filled with hope. When you call out to me and come to me in prayer, I will hear your prayers. (Jer 29:11-12, NET)

Dear Father, give us hearts like that of Mary, hearts that will not give up until we are one with you and your Son. Amen.

Freedom from Fear as We Abide IN Christ — Let US Go On!

 

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Newborn twin fawns and their caring mother – Photo by Michael Clark

Jesus foretold the end of the world saying,

“And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken.” (Luke 21:25-26, ESV2011)

If we watch the news these days we see destructive earthquakes, volcanoes, tidal waves, hurricanes, pestilence, starvation and such in the natural sphere. Then there is the fear of what mankind is doing,–mass shootings, terrorism, wars, rumors of wars (the fear of war) and all sorts of evil and inhumanity being done to the men, women and children of this planet. Lately we even hear that North Korea’s leader has nuclear launch button sitting on his desk to be used at his whim to fire off a barrage of nuclear missiles that can reach anywhere in America. There is no end to the perplexity and feelings of helplessness that distresses the nations. Wherever people are found who have not put their total trust in Jesus Christ there is fear.

Later in this same chapter Jesus says this:

And take heed to yourselves, lest at any time your hearts be weighed down with carousing, and drunkenness, and cares of this life, and so that day come upon you unawares. (Luke 21:34, KJ2000)

He warns against carousing and getting drunk and then includes with these actions being weighed down with the cares of this life. Those of you who have never tried “hiding in a bottle” might wonder how these three things could be related. I have taken to the bottle to sedate my mind enough in the past and know that once I sobered up my fears and depression were only made worse! My worried mind might have been numbed for a few hours, but my troubles always came crashing down on me afterwards like the bursting of a dam.

When we let the cares of our lives and this world become our focus we are showing that we have more faith in their power over us than we have in our loving Father in heaven. Jesus said to the disciples,  “I have said this to you, that in me you may have peace. In the world you have tribulation; but be of good cheer, I have overcome the world.” (John 16:33, RSV). We are more than overcomers as we abide in Jesus.

Peter wrote,

Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. (1Pet 5:6-7, ESV2011)

God is mighty, but to be under His care we need to humble ourselves under His hand. All too often we go charging off into the fray in the self-assurance of our own wills, either by focusing on our own strength or on our own weakness in which we are unable to do anything about it. Whether we focus on our supposed might or on our feelings of inadequacy, we still are not humbling ourselves under the covering of our Father’s loving hands. Satan’s greatest ploy with us is to get us to look away from Jesus who loves us and is in constant intercession for us before the Father and focus on our problems as if we had to face them alone. He loves to do this to us that we become totally isolated from God in our fears. Paul wrote:

Rejoice in the Lord always; again I will say, rejoice… The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. (Phil 4:4-7, ESV2011)

The Lord is always at hand! We who place our trust in Him are never alone. Anxiety is a tool of the devil. But when we turn our thoughts to our loving Father with prayer, seeking His solution in these matters, we will finally get our break through. It is in seeing how much He cares for us that we finally well up with rejoicing in our hearts, knowing that He cares for us more even than we do, the enemy is foiled and God’s peace once again comes flowing into our hearts and minds. T. Austin-Sparks wrote about another facet of the obstacle of self-focus causing us weakness in this battle.

The readiness of Paul was constituted by his having settled, once for all, his own personal, spiritual problems. You never find Paul tied up in the knots of personal spiritual problems, going round, and round, and round, and never getting anywhere because his own spiritual problems are all the while bothering him. Paul had that matter settled at the beginning. He got over that fence, and went away into Arabia, and when Paul said he was ready, it meant that he was at leisure from himself spiritually. No man is ready, in this sense, who is not free from himself spiritually. We do not mean that every question that can ever come to us has been answered, and every problem has been solved, but that we are so utterly abandoned to Christ that we know quite well that, if we go on with the Lord, sooner or later all those things will solve themselves. Our business is to GO ON, and get free from ourselves spiritually. Those who are self-occupied in a spiritual way are the unready, the unprepared. Why not relegate your ‘locking-up’ problem to a place where you trust the Lord to deal with it when He pleases, and get on with the business of the Lord and with His interests? Recognize the desperate need that there is spiritually in this world, and give yourself to it? I venture to say you will come back to your pigeon holes and find your problems all solved. You will come back and find that that thing which was laid on the table for the time being has looked after itself and is no longer a problem to you. While you sit there with it all, the Lord’s interests are being suspended, and you, in the meantime, are getting nowhere at all. Abandonment to the Lord in this way in faith is the first essential, the Lord’s interests becoming the predominant thing, the passion of your heart. There is nothing like that abandonment to the Lord for solving personal problems. Christ becomes the Emancipator when we abandon ourselves to Him. That is [spiritual] readiness.

http://www.austin-sparks.net/english/books/002213.html

 

In this is love perfected with us, that we may have confidence for the day of judgment, because as he is so are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and he who fears is not perfected in love. We love, because he first loved us. (1John 4:17-19, RSV)

Father draw us with your love and free our hearts from all fear. Open our eyes to see that greater is He that is in us than he that is in the world. Amen.

Does His End Justify OUR Means with God?

In Genesis we read about God’s plan for the creation of man:
Then God said, “Let us make man in our image, after our likeness…” So God created man in his own image, in the image of God he created him; male and female he created them. (Gen 1:26-27, ESV2011)

Here we see there was a council in heaven when it comes to the creation of man, “Let us make man…” When He created all other things He simply said, “let there be… and there was…” Why did God consult the Son and the Spirit at this point? It was because He knew that it was one thing to make man in His own image, that is, designed and shaped after His own form, but that it would take an ongoing process and great sacrifice to make man in His likeness, that is, like Him in His character and personage, sharing His outlook, goals and values. It was at this point that Jesus agreed with the Father about His role in bringing forth man into the image of the Son. We read about it in Paul’s letter to the Ephesians.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us IN HIM before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. IN HIM we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace… (Eph 1:3-6, ESV2011- emphasis added)

This is why the Father brought Jesus and the Holy Spirit into His council at this point. Christ is the exact expression of the Father, “He [Christ] is the radiance of the glory of God and the exact imprint [image] of his nature…” (Heb 1:3, ESV2011), and God desires many sons and daughters after His own glory. It was one thing to make man after His image, but a whole other thing to make man so that he lives out the very nature of God in His Son. Here entered the mystery of the cross.
The Father also knew that unless His Spirit was the life source of man, he would only be two dimensional in nature, lacking any way to connect and communicate with God, spirit to spirit. God is Spirit and man would have to be born of the Spirit or there would be no connection for man to intuitively know the will of God for him (See John chapter three).

There is knowledge and then there is Knowledge!
At this point in the creation story of man, a wrench was thrown into the works. Satan stepped in and convinced man that he could speed up the process. Man no longer had to listen to and obey God, but he could take a “short-cut to holiness” by eating of the tree of the knowledge of good and evil to become “like God” (See Genesis 3:5).

Beware, dear saints for right here is where Satan desires to catch us all in his subterfuge of lies. Aren’t we to become “godlike?” Aren’t we to strive to obtain “the imitation of Christ”? Aren’t we to constantly ask ourselves, “What would Jesus do,” and then just do it? Man loves to try to do the works of God, accumulate knowledge, know with his own mind, and imitate God instead of knowing God intimately with his heart and allowing God to conform him into the image of Christ by the plan and design of the Father. The fleshly state of fallen man still loves to eat the fruit of that same forbidden tree instead of Jesus, the Tree of Life (See John 6:51).

Religious man loves to collect Bible knowledge and knowledge of doctrines so he can decide for himself what is good and what is evil. He loves to heap to himself teachers that tickle his religious ears and to garner to himself degrees in theology. Yet, when the New Testament speaks of “knowing the Lord,” it speaks of an intimate knowing that goes much deeper than a mere accumulation of facts. W. E. Vine gives the most concise meaning of this Greek word translated know and knew in the New Testament.

In the NT ginosko frequently indicates a relation between the person “knowing” and the object known; in this respect, what is “known” is of value or importance to the one who knows, and hence the establishment of the relationship…

Without a viable relationship in Jesus Christ there is no knowing and being known by the Father. Peter put it this way:

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. (2Pet 1:5-8, ESV2011- emphasis added)

Here Peter is speaking spiritual fruitfulness by what Paul calls the “fruit of the Spirit,” which is an integral part of us if we truly know the Lord and if He knows us. Without it we will be unfruitful in our relationship with Him. This is why Jesus spoke of those who did many works and miraculous things “in His name” as those He never knew (see Matthew 7:22-23). There was no intimacy in their “knowing” Him and in His “knowing” them. This same word ginosko was used in the most intimate way when speaking of Joseph and Mary’s relationship after Christ was born (see Matthew 1:25). Without intimacy with Christ, there is no knowing in the kingdom of God.

Back to my opening question, Does the end justify the means when it comes to our serving in the purposes of God? Jesus told Nicodemus, “That which is born of [out from] the flesh is flesh; and that which is born of [out from] the Spirit is spirit.” (John 3:6). You see, if we are to produce fruit unto the Father and the Son, that fruit must be born out from the Spirit of God in us and never out from ourselves. His children must be born “not of blood, nor of the will of the flesh, nor of the will of man, but of God,” and so must our works be if they are to be works unto eternal life (See Jude 1:21).

We cannot rise in the morning and say, “I wonder how many people I can lead to Christ today?” or, “I think I will cast out some demons today ”or “I think I will pray for so and so to be healed today,” or not even “I think I will write a blog article today.” This is all being done by the will of the flesh, dear saints, not by the will of God! Jesus said quite bluntly, “Apart from me you can do nothing!” If our works are not born from above in the council of the heaven and He has foreordained that we should walk in them (see Ephesians 2:10), they are dead works at best. Yup! They are D. O. A., dead on arrival. Our ends do not justify His means and His ends are not justified by our means. We Christians must learn what Jesus meant when He told the disciples, “It is the spirit that gives life; the flesh profits nothing: the words that I speak unto you, they are spirit, and they are life.” (John 6:63, KJ2000).

Are we as Christians living by “every word that proceeds from the mouth of God?” I think not. And until our flesh and all its self-motivated drives have been crucified, we will not know the abundant life flow of God through us to others. Like Jesus said:

You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it to you. (John 15:16, KJ2000)

Dear saints, by now you are wondering where I am coming from to write such an article. Almost 37 years ago, I was doing all manner of “good works and prophesying in Christ’s name.” After watching me for a while, an old saint came up to me on Sunday morning and said, “Have you ever asked God to show you how He sees you, instead of how you think He sees you?” In my pride, I told him that I would take him up on his challenge and I did just that. That night I asked God, and He showed me in a dream just how I looked to Him, using my spiritual talents and gifts to do His work. The pride and arrogance that was behind all my works was so ugly that I cried out, “God! Kill it! Show it no mercy!” That was the beginning of Him stripping me of all that I was and ever hoped to be “in His name.” At some point in your life you will be brought to this crisis if you are to follow on with the Lord and you will be shocked at what God shows you about your own heart.

Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. (Hos 6:3, KJV)

There is knowing and then there is “following on to know.” Will we keep listening and following on to know the Lord in an ever growing intimacy with Him or just be content with what we already know? Remember, knowledge puffs us up, but His love edifies.

The Life Is in the Blood

There is a lot of talk in some circles about being in the army of God. Remember that before God could form His army from that valley of dry bones in Ezekiel chapter 37 there was a requirement. In verse two the prophet said, “and lo, they [the bones] were very dry. Dry was not good enough. When God strips us of all the life of the flesh in us, our outside appearance might be dry, but that is not dead enough. Even the marrow inside our “bones” (our natural Adamic life) must be dry and void of all life. Why? “The life is in the blood” and the blood in us comes from the marrow in the depths of our bones. Our very Life Source must be the blood of Jesus Christ and nothing else. In John chapter six we read about His blood and His words that are necessary if we are to have eternal life within us.

Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me… Jesus said these things in the synagogue, as he taught at Capernaum. When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? …This is why I told you that no one can come to me unless it is granted him by the Father.” After this many of his disciples turned back and no longer walked with him. So Jesus said to the Twelve, “Do you want to go away as well?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life,” (John 6:56-68, ESV2011)

Finally, let me quote once more from T. Austin-Sparks,

A living Heavenly Man is not made by mere words, even though they be words of Scripture. That is what people have tried to do. They have tried to make the Church by words of Scripture, constitute the Church by what is here as written, and so you have half a dozen different kinds of churches, all standing on what they call the Word of God, and the thing does not live. It is a living, Heavenly Man that God has in view, and to produce that, the Spirit must operate through the Word. “The words that I have spoken unto you are spirit, and are life,” said the Lord to His disciples. “Lord, to whom shall we go? Thou hast the words of eternal life.” On the part of Peter, the spokesman of these latter words, this was a word of discrimination. The scribes and Pharisees had the Scriptures. They claimed that everything they had and held was in the Word of God. Ah yes, but they knew them not as the words of eternal life. There is a difference. This life is in His Son. It has to be in a living relationship to the Lord Jesus that the Scriptures are made effective.
http://www.austin-sparks.net/english/books/001387.html

Are We to Seek Wisdom, Power and Authority, or Christ?

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Who has believed what we have heard? And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. (Isa 53:1-3, NRS)

Thus Isaiah introduced the Jews to their Messiah. Not a very pretty picture, is it? He came to earth in a form that no one would want to follow or admire and was born in a stable in poverty, totally despised by the establishment and all the “beautiful people.” Yet Christ is held up as what the Church was to become. Contrary to what many believe, “the servant is not greater than his Master.”
Susanne Schuberth recently wrote on her blog, “Growth in Christ and His authority happens as we have come to grips that we have nothing in ourselves to help God out in any way. A complete surrender of every area of our life is needed before Christ finally lives in us and works through us as He sees fit.” (https://enteringthepromisedland.wordpress.com/).

This is so true! We need ears that hear these words. Too many think they already have everything they need just because they “believe” in Christ or have studied the Bible, without coming to a complete end of themselves. The church is flooded with this kind of false authority. Paul knew the need to die daily to his old self-willed, scripture touting, human authority because it was that Saul of Tarsus that persecuted the Church. The problem with Christians today is that many of us have grown up in church surroundings and we are steeped in religion that has cloaked the fact that in our hearts we are all the grossest of sinners.

There is a seemingly wise teaching that we as Christians should get Biblical knowledge, that God would make us wise and give us power to do His work on this earth. This might sound like a good thing to most Christians so we can do the work of the Church “for Jesus.” Thus we have the myriad of Bible schools, seminaries and the never ending desire to sit under men at Christian conferences and Sunday sermons. Yet, is this what Jesus did, or is it what Paul did to gain the effectiveness that they had in spreading the gospel? Jesus never sat under Jewish teachers to get to the place where He could say that He only spoke the words He heard His Father saying or only did the works that He saw His Father doing. Neither did Paul! Let us look at what Paul did say about such things.

…though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless. But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— (Phil 3:4-9, ESV2011)

Paul had all the credentials to be a “somebody” among the Jews. He sat at the feet of their best scholars and teachers (see Acts 22:3). He was of the bloodline of Benjamin an elite among the Jews. He was an enforcer and keeper of the Jewish law, respected among his peers. He was a rising star in Judaism. Yet, he threw all this away and counted it as rubbish (dung) once he met the risen Christ! He came to know Christ Who was abiding in him in a most personal way. He never learned at the feet of the apostles who actually walked with Jesus in His human body. Of these he said, “they added nothing to me.” No, Christ was his Life and His all. He had a moment by moment relationship with Jesus just as Jesus did (and does) with the Father. This is why he said to the Corinthians:

When I came to you, brothers and sisters, I did not come proclaiming the mystery of God to you in lofty words or wisdom. For I decided to know nothing among you except Jesus Christ, and him crucified. And I came to you in weakness and in fear and in much trembling. (1Cor 2:1-3, NRS)

No, Paul did not even come to them teaching from his previous experiences with Christ, but rather he approached these people in all weakness, emptied of everything he could have confidence in, waiting on the Spirit of Christ to speak and act through him. Paul was Christ crucified and Jesus had full reign. It was Jesus who taught, spoke and worked through him, not Paul. Paul was so weakened by the working of the cross in him that all he could do was tremble in weakness while Jesus did the rest.
And if this soulish weakness was not enough, God gave him a thorn in his flesh (his body), a messenger from Satan to buffet him and keep him physically weak as well. He prayed to be healed and here is what happened:

But he [Jesus] said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong. (2Cor 12:9-10, NRS)

Paul did not have power in himself. He only had debilitating weaknesses. He was totally thrown upon the mercy and grace of God and he knew that Jesus wouldn’t have it any other way. He didn’t have power or wisdom or knowledge, all the things that men seek after, but rather Christ. All that Jesus is and all the treasures of God were manifest in a broken clay vessel Paul was nothing and he was determined to be nothing because of his love for Jesus Christ as his all (see 1 Corinthians 1:30-31). This is why this little man of no physical stature and Christ who had no form of beauty about Himself could be used by God to turn the most powerful kingdom on earth upside down and send ripples down through history to this day. We Christians should learn this simple lesson–God does not need our knowledge, wisdom, oratory powers, strength, health or wit to do His work. Quite the opposite. Only Christ in us is the hope of glory as we yield all to Him and He makes us into manifest sons and daughters of God.