The Body Is One!

They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” (Luke 24:32, ESV2011)

Have you ever felt a deep longing to be truly one with other saints of God? I mean one in heart, and one in longing for all that the Father has for each of us as we become members one of another IN Him. Since I came to Christ and was filled with His Spirit, my life has been a constant longing to know Him in His fullness, and part of that longing is to know Him as He is manifest in the members of His body, the true ekklesia of God (those who have been called out of this world and its seductions into Him). This has been a life-long struggle for me and I am sure for many of you. Whenever we found a group of Christians who were coming together in the love of Christ for one another, it wasn’t long until all hell broke in and divided that unity. As a result, many of us have been forced back into seclusion where we lick our wounds and pledge not to ever let religious divisiveness touch us again. The problem is that in our caution we can still remain divided from other members of Christ’s body.  Austin Sparks wrote,

Another thing that is basic to the Lord’s purpose is the necessity for an apprehension of the inclusiveness of Christ as to the church which is His Body. In those parts of the revelation given to us in the Word of God, such as the letters to the Ephesians and Colossians where the fulness of Christ is brought into view most definitely, the thing that is right before us is the church which is His Body. The ultimate thing, the great end, is the fulness of Christ but, unto that, the church His Body is brought into view. Does Ephesians bring in the vast dimensions of divine fulness in Christ? “Filled unto all the fulness of Christ“; “The fulness of Him that fills all in all“. What is connected with that? “The church, which is His Body“. The church is essential for the expression of the ultimate fulness of Christ. That means that unto the fulness of Christ we must have an apprehension of the inclusiveness of Christ in His church. That is the collective nature of the instrument, the vessel, which is to express the fulness of Christ. Over against that is the impossibility of an individual, or any number of individuals as such, ever expressing the fulness of Christ. The necessity is for a life of corporate relationship unto the fulness of Christ.

(…)

This is God’s way of illustrating what we have in the New Testament: “The body is one“. There must be an apprehension of the corporate, the collective life of the church, the Body of Christ, before we can go on to fulness. We demand this fellowship for fulness; it is essential. Limitation is always brought about by separation. The defeat of God’s end is always accomplished by breaking up the Lord’s people into fragments. Schism is a real device of the devil to frustrate God’s end concerning His Son, the Lord Jesus. He has pursued that course from the beginning. It is very impressive and very significant that when the fulness of Christ is brought into view in these letters, there is such a tremendous emphasis laid upon the relationships of the members of the Body one to another.

The Lord Jesus stands to suffer loss in the expression of His fulness when the saints are out of fellowship with one another; and we can strike the greatest blows at the adversary by a solid, determined stand, when on no ground save apostasy, will we be divided in spirit from our brethren. To fight for fellowship, to stand for fellowship, to refuse a break in fellowship, is the way of defeating some of the forms of Satanic activity. It is quite easy to take the other line. It is the most difficult thing to refuse spiritual division, because all the power of hell is out to bring that about. It is only as we see how much is bound up with fellowship, with relationship and the fulness of Christ, that we shall be able to move on toward that fulness, for the Lord counts upon it for His ends.

This is no organised one-ness. This is not the unity that is outward. This is not anything that can be brought about by agreements externally. This is not the uniting of the churches. This is not consenting to a common agreement of credal expression; this is the uniting of the Spirit. This works two ways. It is necessary for us to go on in the Spirit in order that we may have the fullest measure of fellowship. We do not mean that fellowship is impossible between the mature and the less mature. We must be very careful that we do not allow any larger measure of light (as we may conceive it) to interfere with our fellowship with those whom we think have not so much light. There ought to be fellowship between children and adults spiritually, but any kind of refusal of light, of the revealed will of God, is bound sooner or later to limit fellowship, so that unto full fellowship there must be a walking according to the light given. The other way round operates, of course, that as we walk in the light we have fellowship one with another. Going on in the light means an increase of fellowship, and that makes the measure of Christ to increase. (emphasis added) (1)

“It is the most difficult thing to refuse spiritual division, because all the power of hell is out to bring that [division] about. It is only as we see how much is bound up with fellowship, with relationship and the fulness of Christ, that we shall be able to move on toward that fulness, for the Lord counts upon it for His ends.” Yes, “as we see what is bound up in fellowship with the fullness of Christ,” we see our own limitations. Seeing this need can get us beyond our fear that leads us to isolation from other saints of God. The saying goes, “No man is an island.” How true. God has been teaching me in my own tendency for isolation from others. He speaks into my heart most often when He leads me into fellowship by the Spirit with other saints of God. I have found that many of my blog articles come from being in touch on a heart-to-heart level with one of His saints.

We are all familiar with Hebrews 10:25 being used to urge us to “go to church,” but let us read it in context:

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith… And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (Heb 10:19-25, ESV2011)

Many of us have spent most of our Christian lives going to church “services” where we “meet together” hoping to have heart-to-heart fellowship, only to have the whole time dominated by a preacher or a teacher. Notice that in the context of this Hebrews verse it says, “We have a Great Priest over the house (Grk. oikos – family) of God.” It’s not talking about an auditorium setting here! Jesus presides over our fellowship by His Spirit so that we may “encourage one another to love and good works all the more so as we see the end drawing near.” This speaks of a gathering together of the members of His body who all function together under the anointing of the Holy Spirit to the building up of itself in love. Jesus said, “Where two or three of you are gathered together in my name [in His character], I am there in your midst.” The smallest gathering of the saints, “two,” is honored by our Lord with His presence.

I have experienced this from time to time and it has ruined me for the standard church service setting. I will continue to seek out my fellow saints on this interpersonal level — usually in a small home gathering and sometimes on the internet or even on a street corner– and I hope you do as well. We who are in the Spirit have God graces to edify and build one another up in Christ. We need each other and are being robbed when this doesn’t happen.

Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him. (Mal 3:16-18, ESV2011)

(1) http://www.austin-sparks.net/english/books/002858.html

Standing on God’s Vast Heavenly Shore

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T. Austin-Sparks, wrote:

And what is true at the beginning is true all the way along. There is no end to Divine revelation; there is no end to our seeing. Oh, how little we have seen, how little we know, of the vast stores of Divine intention and thought and purpose and meaning. We stand and paddle on the shores of this vast ocean of God and of His purposes and meanings in our creation. How little we know about it! – and we are not going to know until we have deep heart exercise. But it is there, and it is there for us, and oh, we have got to come in this way – “so much the more.” (1)

In the above excerpt Sparks was using the story of blind Bartimeaus, who upon hearing that Jesus of Nazareth was passing by, he cried out to Him for help. The surrounding crowd tried to silence him, “but he cried the more a great deal, ‘You son of David, have mercy on me.'” His persistence was rewarded and he received his sight. God rewards those who cry out for spiritual sight, too.

Just a few days ago the Lord showed me (call it a vision or whatever) a picture of myself. I had been contemplating what Jesus said to Nathaniel about Him being the stairway to heaven upon which the angels (Grk. Angelos– messengers) were ascending and descending. Jesus later told them that He would come again in the form of His Holy Spirit who would lead them into all truth.  Divine vision and insight is a gift from God, not a product of intellectual pursuit.

In this vision I was standing under a transparent pipe that was almost the size of my head that was filled with light coming down from heaven and He told me that it was mine if I would stand still under it instead of running around doing the things that were not being done by HIS leading. Honestly, I have been living the “retired life” without seeking Him each day as to what His will for me for that day and each moment is.

Many years ago, not long after I was filled with His Spirit he gave me a dream. In that dream I was on a darkened stage and all of a sudden a spotlight from the back of the auditorium came on and there was a round spot of light in front of me that was large enough for me to step into, which I did. Soon that light went out and as I waited another spot lit up on the stage not far from me so I stepped into it. This went on until I had gone most of the way around that dark stage and finally I was in the back corner. Then it shined onto a small flight of stairs that led down to an exit door and as I pushed through it was a bright sunny day outside… no more darkness!

My life has been like that. There have been times when God’s light and presence was very pronounced and seasons (more often than not) that I was groping in spiritual darkness, waiting for Him to turn the light on again. One of those dark periods was 14 years long. It was my “dark night of the soul” or “wilderness period.” God used that to tear down many of my former suppositions (the traditions of men) of what Christianity has become and replace it with the design intent of Christ and His Father. He also got to the root of a lot of pride in me that was masking itself as “spirituality.”

Putting this all together with what I shared from brother Sparks in the above quote, I can say that he is right. “Oh how little we have seen.” How little we know about the purposes of God because we often get a little insight and we settle down and camp right there. He shines His light, but are we faithful to step into it and leave our comparative spiritual darkness behind? Apostle Paul wrote,

“If any man thinks he knows something, let him know this; he knows nothing as he ought to know.”

Dear saints, may we have a “deep heart exercise” to explore the depths and the riches that are ours in Christ Jesus and grow in our personal knowledge of Him and the Father. Amen.

(1) http://www.austin-sparks.net/english/books/000843.html

“If I Were You…”

Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world— to bear witness to the truth. Everyone who is of the truth listens to my voice.” (John 18:37, ESV2011)

As I was speaking with a dear saint recently, the subject of hearing and obeying Jesus’ voice came up. We were talking about living in the truth. As we fellowshipped in the Spirit it was evident that Jesus is the Truth and to live in the truth is to live in Christ. Many of us who call ourselves “Christians” consult many sources to find the truth of how we should live or what course of action we should take. Some of us go running to our pastor or a Christian counselor for advice. Some of us research on the web, read self-improvement books, or even watch TV shows like Dr. Phil to find out what we should do. Yet again, many search the Bible and believe that in it we will find all that we need to do what is right in this life, but is that what Jesus said (see John 5:39-40)?

In the opening verse above we see that Jesus proclaimed Himself as our King. Why? So that He could show us the truth and that we would obey Him. So, many of us turn to not only the Bible, but to His words in the Bible to know the truth. Yet is that what He told Pilate? To find the truth we must listen to the One who IS the Truth! Jesus said, “Everyone who is of the truth listens to my voice.” Do we really take the time to pray and listen to His voice and let Him direct our thoughts and actions? Do we invite Him into our family relationships and fellowship with others that He might direct our conversations and our hearts?

Susanne Schuberth wrote on her blog about a breaking point in her life.

I had begun to struggle with bipolar depression beginning in summer 2000 after our family had left the Christian cult we had attended for more than 5 years. There were a few reasons why that mental disease could put a stranglehold on me several times until 2008 and one of them was that our marriage seemed to have come to its very end which was one of the most painful situations I/we had to deal with. One day as I had been pondering on the pros and cons of divorce in detail, I eventually asked the Lord what to do. Knowing the legalistic approach both of the RCC and the cult we had joined, I was very surprised to come to know a side of God which had been unknown to me before. At that time I was so insecure about what to do that I dared to ask God how He would deal with me if I really got divorced. I could not have been more amazed as Jesus said, “I will be with you whatever you do.”

Wow!!! Knowing the Scriptures regarding divorce rather well, I was overwhelmed by His answer. That it was really God who spoke to me became immediately clear because I suddenly knew that I trusted Him, esp. in these matters, without any reservation. Such a great love of God…..indeed, only having read the Bible, I would have never thought that God really IS love. From that point on as I was convinced that I could fully trust Him, I even dared to ask Jesus earnestly, “What would You do if you were in my place?” His simple answer was, “If I were you, I would stay.” (1)

In a time of desperation, this sister really dared to trust Jesus with her life and her marriage! She could have read the Old Testament and concluded that divorce was okay. Even the New Testament gives place for divorce in some cases. But she bothered to ask God what HE thought about her case and Jesus gave her an answer that a true lover of Christ could understand, “If I were you, I would stay,” and she did just that. As a result of her listening to His voice on a daily basis and following Him, Jesus has been making Himself manifest in their marriage and healing all the old wounds in their family. God has been proving to her the depth of what Paul said to that Philippian jailer, “Believe in the Lord Jesus Christ and you shall be saved and your household.”

“If I were you…” Isn’t that what Jesus is after in each of our lives? Paul put it this way, “For me to live is Christ…” Daily and moment by moment we face this choice when we abide in Christ. It is not just “What would Jesus do,” in a generic (one size fits all) sense, but “What is Jesus seeking to do in me in a moment by moment personal way?” May we all take the time to seek Him out as we surrender to His rule in our lives.

(1) https://enteringthepromisedland.wordpress.com/2015/03/16/christ-in-us-the-hope-of-glory/

What Is Spiritual Seeing and Hearing?

Blind man receives his sight – Artist unknown

I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet… And I turned to see the voice that spoke with me… (Rev 1:10-12, KJ2000)

In the above quote from John’s Revelation there is much to be learned if we have spiritual eyes to see and spiritual ears to hear. Its one thing to read the scriptures and gain knowledge the way we gain knowledge from any textbook or course of study, but it is a whole other thing to gain the depth of spiritual knowing that can be ours if we abide in the Spirit of Christ. First of all, John was “in the Spirit” when He heard this voice, yet that was not enough. Most often it takes us entering into the rest of our Father and blocking out the noisy din of this world before we can be in the Spirit while we read the Bible or try to hear His voice. Sometimes He withholds deeper fellowship from us until we deal with some sin that has come between us and Him, and these things often come to our attention as we wait before Him.

Secondly, John turned to see this great Voice which was speaking with him. Spiritual hearing requires that we turn away from where we have been looking or going. Some of us have learned that when God speaks to us or shows us something, it is to get us to grow up spiritually beyond where we have been, and so a “turning” is required. All too often people hear His voice and then set out to put what was heard on everyone else without doing the necessary turning about in their own lives. Jeremiah wrote,

Surely after I was turned, I repented; and after I was instructed, I struck myself upon the thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. (Jer 31:19, KJ2000)

“I turned to see the voice that spoke with me…”  One might ask, “How do you ever see a voice?” Let me use this word see in another way, “Do you SEE what John means here?” There is hearing and then there is HEARING. There is seeing and then there is SEEING! When what is spoken comes from the Word, Jesus Christ, there is no end to what we can see. For instance we find out that a single Bible verse can, over the years, says many different things to us as we grow in Christ. If we are to get anything from the Spirit of God beyond normal seeing and hearing, “some say it thundered,” we must be IN the Spirit (see John 12:29-31).

The carnal mind and its five senses will never do. We can sit in Sunday school and sit through Sunday sermons all our lives or graduate from the finest Christian seminaries and institutions without the gift of spiritual sight or hearing and die just as clueless as the day we were born as to who God is or the nature of His Kingdom. When the learned Paul, the Pharisee, was met by the living Christ on the Road to Damascus, he asked the right thing, “WHO ARE you, Lord?” and his real spiritual education started that moment, overshadowing all he once thought he knew about God. As with Paul, it takes a crisis for many of us to blast through our accumulated suppositions and to start to let the Spirit teach us.

Job had a collision with God over this very thing. He thought he was wise, righteous and filled with knowledge about God, but let us read about God’s assessment of Job!

“Who is this that darkens my counsel with words without knowledge  Brace yourself like a man; I will question you, and you shall answer me.” (Job 38:1-3, NIV)

“Words without knowledge.” This is how God sees our learning that has not come through the Light of the Spirit which opens our understanding to what HE wants us to know. “Brace yourself like a man and I will question you,” “Saul, Saul! Why do you persecute me?” To which Paul replied with that all important lifelong question with its ever growing reply, “Who are you, Lord?”

Then Job replied to the LORD : “I know that you can do all things; no plan of yours can be thwarted. You asked, ‘Who is this that obscures my counsel without knowledge [Heb. Da’ath from root word yada – to ascertain by seeing]?’ Surely I spoke of things I did not understand, things too wonderful for me to know. “You said, ‘Listen now, and I will speak; I will question you, and you shall answer me.’ My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.” (Job 42:1-6, NIV)

Adam Clarke shed light on this passage.

I have heard of thee] I have now such a discovery of thee as I have never had before. I have only heard of thee by tradition, or from imperfect information; now the eye of my mind clearly perceives thee, and in seeing thee, I see myself; for the light that discovers thy glory and excellence, discovers my meanness and vileness. (Adam Clarke’s Bible Commentary)

Paul spoke by personal experience of the meanness and vile nature of the natural mind with its unenlightened knowing.

… we know that all of us possess knowledge. This “knowledge [Grk, eido]” puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known [Grk. ginosko] by God. (1Cor 8:1-3, ESV2011)

Ever since the fall, man has been in love with knowledge and the Serpent still hangs out in that forbidden tree. The problem is that this kind of “knowledge” puffs us up and makes us proud. We end up thinking we really “know” something and as a result that we are somebody because of our knowledge and degrees. In the eyes of God, this kind of “knowing” is totally empty, and if anything, it gets in the way of true spiritual growth that is ours IN Christ. God resists the proud and gives His grace to the humble. Real knowledge in the economy of God has to do with a love relationship with Him and Jesus Christ His Son. W. E. Vine shed light on this meaningful Greek word, ginosko.

In the NT ginosko frequently indicates a relation between the person “knowing” and the object known; in this respect, what is “known” is of value or importance to the one who knows, and hence the establishment of the relationship, e.g., especially of God’s “knowledge,” 1Co 8:3, “if any man love God, the same is known of Him;”

To have this kind of knowledge requires that we have a deep relationship with the One who is known. This same Greek word was used in the following passage.

Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife [Mary]: And knew [ginosko] her not till she had brought forth her firstborn son: and he called his name JESUS. (Matt 1:24-25, KJ2000)

Here we see ginosko speaks of the consummation of a marriage in the most intimate act that can be had between a man and his wife. Consider Paul’s words once again, But if anyone loves God, he is known by God.” Jesus spoke of such intimacy between us and the Father and the Son when He prayed for us, That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me” (John 17:21, KJ2000- emphasis added). When we come into Jesus and the Father and they come into us, the doors of heaven are opened and they start sharing their mysteries and their very lives with us. It is in this same knowing that the Church can also become one, but never by belonging to the same denomination or ascribing to the same doctrines. When two people are IN the Father and the Son and they are IN them, a spiritual intimacy without fear begins because “perfect love casts out all fear.” It takes much more than a casual Sunday acquaintance to come into such a relationship with His saints. Intimate spiritual relationships require us dying to our old carnal natures and what we have once clung to and becoming one IN the Father and the Son.

Paul also wrote about such intimacy with God saying, “’Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh. This mystery is profound, and I am saying that it refers to Christ and the church. (Eph 5:31-32, ESV2011– emphasis added)

If we are to know such intimacy with the Father and the Son we must leave all that has fathered and mothered us in this life. That includes any relationships we have had in church with spiritual mothers and spiritual fathers. There might be a season for these types of relationships, but eventually they get in the way of a deeper intimacy with Jesus and His Father. When we say, “I am of Paul or I am of Peter or I am of Apollos or whoever,” we are yet carnal. This is why Jesus said, “Who is my mother…He who does the will of my Father is my mother…” He also said, “Call no man ‘father’ for only One is your Father and He is in heaven.” Jesus was quite adamant about our earthly family ties when they get between us and Him,

Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man’s foes shall be they of his own household. He that loves father or mother more than me is not worthy of me: and he that loves son or daughter more than me is not worthy of me. (Matt 10:34-37, KJ2000)

Our God is a jealous God (see Exodus 34:14). No man or woman is allowed to come between us and Him. We can come along side one another as we walk out this journey together, but others cannot become our total focus and desire.

Oh, the wonders of the knowledge of God in we who are His! Such intimacy can be ours if we will give up the wrong knowledge and want to know Him above all other relationships, “If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God.” Oh, the depth of meaning in this verse spoken by Paul. I did not learn these things in seminary. In fact, God firmly forbid me go to one of these. No, He showed these things to me personally as I sought to know Him.

Isaiah prophesied hope to the Jews while they were in captivity and it is true of us today,

Therefore the LORD waits to be gracious to you, and therefore he exalts himself to show mercy to you. For the LORD is a God of justice; blessed are all those who wait for him. For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left. (Isa 30:18-21, ESV2011- emphasis added)

God is our Teacher through His Holy Spirit who abides in us and gives us spiritual sight and hearing. He is there to show us every detail of how and what to choose in our daily walks with Him. Nothing is too small or too big in our lives that He does not have His will for us in these matters.

Along with Paul I pray for each of us,

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Eph 3:14-21, ESV2011)

 

When I Am Weak, then Am I Strong

Simmon carrying the cross.jpg

Dear saints,

It is such a temptation in our Christian walks that because of our much learning,  wonderful teachers, degrees, many experiences ministering in the churches, blogs and books we have written, etc. that we are strong, powerful and complete in our walks and have arrived. This might all be true without the cross of Christ working DEEP into our old self natures on a daily basis.

Some of you might have been asking what it means to take up our cross and follow Jesus. Well, Brother Sparks says it quite well…

He said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. (2 Corinthians 12:9 NIV)

What is your idea of power? What is your mentality concerning power? Are you clamoring for power, wanting power? Well, it all works out this way. True power from God’s standpoint is Calvary power. Christ crucified is the power of God. What is Calvary power? Well, it is emptiness of self, you and I being emptied of self – and truly, that is easier said than endured! Oh, how very much there is of this self about us still! How we hate – how we suffer – being emptied of ourselves! What a terrible thing it is to feel our inability – to know that we do not count in ourselves. Oh, to be ABLE! And yet have we not proved, again and again, that our times of greatest emptiness and weakness have been the times when God has done most, and got glory by what He has done? Yes, it has been true. We have learnt it along various lines and different ways, but God has been working right into the very inside of us, so that the thing is done – it becomes a part of us. He does not have to maintain it by external conditions. But He frequently uses such – very often physical – conditions, to bring us to that place of utter dependence upon Himself. It is really not good enough, is it, to be forced to it, compelled to it? That is God’s way of education, but it would be very much better for us to be fit and well and as dependent upon God as ever.

So it all resolves itself into the need, in the first place, for what is meant by being born from above: an entirely new nature and disposition, to begin with, and then a letting God do His work of conforming us to the image of His Son. I am not saying that works and words do not come in, but it is a heartbreaking business to be working and speaking with no power, and no registration of heaven. The Lord give us light as to what He means by this. http://www.austin-sparks.net/english/books/000840.html

 

Let Us Go On Unto Maturity!

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Anyone who has followed the leading of the Lord for any length of time can look back and see that He gave them people to fellowship with, learn from and even spiritual gifts from which a “ministry” in the church rose around, only to discover that He asked them to walk away from it and move on. This often causes great confusion and consternation and results in an emotional struggle. We cry out, “But God, didn’t you give this fellowship/gift to me? Hasn’t it been wonderfully used by you in my life and in the lives of others? What is going on?! Is this really you?” What’s worse, once we start to accept it as Him, well-meaning saints see this change coming and try to persuade us to not follow the Lord’s leading.

There is a principle well established in the Bible of God taking His saints out of their comfort zones, stretching them and getting them to grow up further into Him and all that He has for them Look at the lives of Enoch, Abraham, Sarah, Joseph, Moses, Joshua, David, and all the disciples. Most of these saints had a wilderness period that separated the earlier part of their walk from the last. Its like a spiritual circumcision.

Jesus didn’t teach His disciples to be static in their obedience to Him. They had to leave their nets, their tax business, their parents, their politics, and even their religious traditions to follow Him. To a Pharisee who was stuck in his traditions, Jesus compared being led by the Spirit to being blown around by the wind, not knowing where it is taking you next. Because of his adherence to a temple worship system Nicodemus could only say, “How could this be?”

As one dear older saint pointed out, “the opposite of the Wind of God is bricks.” Like Peter who was always being stretched by the Lord, God does something wonderful in our lives and we want to enshrine and fix it in place saying, “Lord, it is good for us to be here. Let us build…” (see Matt. 17:1-5). God’s answer to this is always the same, “This is my beloved Son… hear [and follow] Him!” Remember, we serve a God who makes all things new as the old things in our lives pass away. Consider these two passages from Hebrews:

Therefore leaving the principles of the doctrine of Christ, let us go on unto maturity; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (Heb 6:1-2, KJ2000 – emphasis added)

We have an altar, of which they have no right to eat who serve the tabernacle. For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Therefore Jesus also, that he might sanctify the people with his own blood, suffered outside the gate. Let us go forth therefore unto him outside the camp, bearing his reproach. For here have we no continuing city, but we seek one to come. (Heb 13:10-14, KJ2000 – emphasis added)

I recently encountered a man with “a recognized prophetic ministry” who has been suffering from a bad back that has sidelined him for a while. He saw this as three years in his own personal wilderness. The problem is that his ministry has become fixed, a tradition in his life that must be continued and served. He is struggling to keep doing what he had been doing before this period with his weakened back. The doctors wanted to do surgery that would have fixed it but incapacitated him for two years while it healed and he refused saying, “This won’t do!” Has he even considered that God’s hand was in it to get him to stop and take a new and better direction in his life? This is so typical of ministers today. They get a name and surround themselves with a ministry machine they create that must be constantly fed or it will die. Soon Jesus challenges them with a new direction that precludes the former work and most of them refuse to answer the wilderness call that they might have something much better. It is like Peter who went back to fishing after Jesus rose again. Jesus appeared to Him while fishing and said, “Peter, do you love me more than these (a net full of fish)? Feed my sheep!”

I can tell you that when God put me into my 14 year wilderness, all that I had at the beginning (ministry, church, fellowship, friends, job, neighbors, local, money, etc.) was soon gone. As I struggled with this void in my life I wondered how long it would last. The more I pushed against it seeking a way out, longing for the good old days, the stronger His chains on me became. It all started when I gave Him permission to kill the pride in me (from moving in spiritual gifts) and make me like His Son — only doing the works I see Him doing and speaking the words that I heard Him saying. To do that He had to wipe my spiritual slate clean!

Toward the end of this wilderness period He let me know that the things that fell into the ground and died (what He took away) was not what He would cause to spring forth when the stripping was over. I was thinking that the former little prophetic ministry would emerge as a GREAT prophetic ministry! As I was coming out at the other end of this dark night experience He said, “You have not been this way before!” This would be a whole new ballgame. What has happened since end of it in1994 has proven this to be true and I am so glad I obeyed.

Once again as I was reading my Open Windows daily devotion, T. Austin-Sparks spoke right to what was happened and is happening in my life as I continue to pursue that for which God has apprehended me.

Speaking the truth in love, we are to grow up in every way into Him who is the Head. (Ephesians 4:15 ESV)

Things may be taking a new and different shape, but the purpose of God is the same. We may be presented with His vision in new and further-on aspects, but it is only what He originally meant. Can we adjust? Can we leave “the things that are behind”? Without raising any questions as to the right or wrong of what has been, can we “go on” and “grow up,” “attain”? God-given vision makes men of prayer. This is almost too obvious when we remember the men of the Bible. It was vision that got them away from the trivial and petty. It requires vision to get prayer on to the major lines and to make it real travail. What a bound and range those prophets had in prayer! But what immense issues were precipitated. It is not our vision for God, but His vision in us that will be dynamic, and that will determine value.

I cannot conclude without pointing out that what could be voluntary with much gain has often to be made compulsory with much loss. This is because we do not stand back from time to time and in detachment and waiting upon the Lord give Him an opportunity of enlarging vision. Many a work which has mightily served the Lord and been a great spiritual testimony has lost its former glory, purity, and impact because it has become a “Work,” a “Movement,” an Organization, and its ramifications and responsibilities have become such as to completely rule out any such “retreat” with God, where that work is put back and a real openness to the Lord for anything else, more or other, is enquired after. The Lord might send prophetic vision by ministry to lead into His fuller meanings if there was a way for it, but we are too busy. What tragedy is related to such preoccupation! (emphasis added by me)

http://www.austin-sparks.net/english/002082.html

Motivated Only by His Love

A Heart after God.jpg

Please forgive me, but as many of you have discovered, I only tend to write when the Spirit wind is blowing in my neck of the woods. Thus you get my blog articles in short bursts and then I must be still and listen for a while in silence. So here is number three in about as many days. You might call this a “book report” on a YouTube video that came to my attention out of a time of fellowship, so the format is a bit different than my usual missive.

I was having coffee with an old friend of mine who has been in the wilderness of God for many years. We had often bumped into one another as we tried to find a local church that felt like home, without much success. I had also met much of his family over the years. Like many of us, he has struggled with discerning the difference between the flesh and spirit in him and struggle with being set out to dry in Ezekiel’s valley of dry bones. But this time he spoke to me about being encouraged by listening to a YouTube message by Paul Keith Davis, who in some circles has been regarded as a prophet. This alone made me skeptical of his message at first, but I went home at the Spirit’s urging and listened to it. You can hear it here (https://www.youtube.com/watch?v=mBsg0J-ZILk).

Listening to it was a rough start for me, because he spoke with some religious overtones and traditions of today’s “prophetic movement” that God brought me out of, but the Lord told me to keep listening because there was a word for God’s called-out one, Ekklesia, in this video. As he told the story of his own wilderness period, I realized there were some life similarities we share, but mind you I no way endorse all of the messages on his YouTube site.

In 1980 the Lord showed me in a vision of how I looked to Him after I prayed that he would show me as He saw me–not as I thought He saw me–in my “glorious ministry.” What I saw was not pretty. I was filled with pride and ministered with the gifts of the Spirit so that I could draw people to myself and become somebody of notoriety in their eyes. I was stealing His praises and glory to myself. After that I prayed, “God this is ugly! You do not share your glory with any man. If this is what I am doing, just kill it! Show it no mercy.” That was the beginning of my 14 years in His wilderness, a time of being stripped of everything I once was and knew so He could build His house on the foundation of Christ in me and nothing else.

Brother Paul Davis also spoke of a time of stripping where God forced him into seclusion and inactivity with a back injury (another thing we shared). I found there was still a bit of a ministry fixation about him in this message, but the further I listened, the more his focus was not on ministry and ruling and reigning with Christ, but on a love relationship with Jesus and the Father. He had an encounter with the Father and His great love during that time that touched him deeply, even though it lasted only a few minutes.

One thing I disagreed with was when he said in effect, “Because of this love, the bride of Christ wants to lay there with her head on His breast, but the Lord wants to push her out to do ministry….” Not quite. In the final battle Jesus leads His army of saints forth to do battle and they follow the Lamb wherever He goes because of their love for Him. There is no “pushing us out ahead to do battle or ministry” for that matter. Jesus made it clear that apart from Him we can do nothing! The taking of the Promised Land by the sword became necessary because the Children of Israel sinned. He had planned at first to go before them and fight their battles, but since they failed to enter in because of their fear and unbelief, they had to fight when they went in forty years later (see Exodus 23). This is the difference between the Old and the New Covenants. In the Old Covenant, where they sinned, they strived and fought to gain the land, but in the New Covenant all things are ours as we abide in Christ. When He cried out from the cross, “It is finished,” it was!

We must get out of Martha’s kitchen and join Mary, who was madly in love with Jesus and sat at His feet with the other disciples because she chose the better part. Without our first love for Him abiding in us (the great flaw of those seven churches of Asia in Revelation), we will miss the will of God because we’ll lack the spiritual closeness of those who lay their heads on His heart. It is there that we discern His needs, desires and purposes and are motivated by His love. Ministry cannot be our first love. Until Jesus is once again our First Love, we have nothing to give of any eternal value, and most all of what we do will be out of our own flesh instead of from Him. The last god to go in the lives of men and women who want to be somebody in the church is the god called, my ministry. Sooner or later, God demands that all such things be laid on the altar of sacrifice where His fire burns up everything that is of the flesh. Apostle Paul wrote:

For no other foundation can a man lay than what is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall test every man’s work of what sort it is. If any man’s work abide which he has built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. (1Cor 3:11-15, KJ2000)

I get a check in my spirit when I hear a person focusing on ruling and reigning “with Christ” instead of being a servant with Christ. Jesus’ whole example was that of a lowly and loving servant, not a king who came to be served. When John heard the angels of heaven call out, “Behold the Lion of the Tribe of Judah,” he turned and was shown “a Lamb as though it had been slain.” There will be a final battle at the end of the age, but those who go forth behind Christ will be there out of love for Him and He has already conquered Satan on the cross.

Jesus was always and will always be the abject Servant and His message for His bride was that she should do likewise.

And he said to her, “What do you want?” She said to him, “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.” [ruling and reigning with Jesus] But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” [the cup of suffering] They said to him, “We are able.” He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.” When the ten heard it, they were angry with the two brothers. But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.” (Matt 20:21-28, NRS, emphasis added)

There is no ruling and reigning with our beloved Slain Lamb until we drink our own cup of suffering that kills our fleshly desires and urges and enables us to hear His voice instead of the din of our own untamed thought processses. Right up until the end when Jesus was about to go to the cross, the disciples were still believing in an earthly kingdom with Jesus on the throne and them ruling and reigning with Him as His executive administrators just like the kings of the Gentiles and their governments. We are no different today. For all too many of us, our focus is on the kingdoms of this world–what the Russians are doing, what the Democrats or Republicans are doing, what Trump or Obama are saying and doing, etc. As a result, we have a worldly kingdom mindset of top down over-lording when we hear “The Kingdom of God.” As Jesus stood before Pilate at His sentencing, He said clearly, “My kingdom is not of this world. If my kingdom was of this world my armies would come and fight.” His final lesson to them, as it still is today to us, was about the necessity of being a lowly servant motivated only by love.

So after he had washed their feet, and had taken his garments, and was seated again, he said unto them, Know you what I have done to you? You call me Teacher and Lord: and you say rightly; for so I am. If I then, your Lord and Teacher, have washed your feet; you also ought to wash one another’s feet. For I have given you an example, that you should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If you know these things, happy are you if you do them. (John 13:12-17, KJ2000, emphasis added)

In this video brother Davis said, “I wanted to stay home until this (wilderness) process is done,” but he went out and did some ministry meetings before it was finished. I also had prayed about half way through mine that He would not release me until He had fully accomplished what He set out to do and to please forgive me for my whimpering to the contrary. During our wilderness testing, there is a great temptation for us to escape it and go “do something for God.” At one point in the wilderness, Israel plotted to kill Moses and appoint a new ruler who would lead them back into Egypt and its slavery rather than let the wilderness kill them. It is the same for us. I ministered at a couple of meetings before my flesh was bleached white by the sun in the wilderness (see Ezekiel ch. 37) and what I did had no anointing upon it and it stank!

About half way through this YouTube recording, Davis started to teach about the metamorphosis of a butterfly and how that applies to our death to the old self and rising again newness of life in Christ during this lifetime. A butterfly has no similarity to its former caterpillar self.  Peter spoke of this process.

“[you have an] inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. In which you greatly rejoice, though now for a little while, if need be, you are in heaviness through manifold trials: That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ:” (1Pet 1:4-7, KJ2000)

Like Jesus said, if we are to reign with Him we must first drink His cup of suffering, but it releases in us an unbarred relationship of love with the Father and the Son (see John 17:21-26).

Paul Davis also went on to teach about the process of starting out as spiritual infants and going on to become adopted sons of the Father. It’s important that we see the need for this and pray that God does all that it takes in our lives to come into full maturity. George Davis and I wrote about it here, “A Child or a Son?”

Paul said in the video that because of what the church has become in these days, the Spirit of adoption is driving us into the secret place of the Most High, into the heart of the Father and out of the limelight of  “doing church” as usual. So true! This is why many of us do not take in church meetings anymore and if we do, we usually go away feeling empty. As it was with the Shulamite woman in Song of Songs, no one or anything in Solomon’s kingdom could take the place of her lover who said, “Arise my love, my fair one, come away.” Second-hand love never works. There is no comparison in these crowded church meetings to being alone in the arms of the One who loves us.

The Paul Davis quoted Jesus, “To him that overcomes I will grant to sit down with me in my throne, WE must overcome!” Excellent! We must overcome the flesh that desires preeminence, to be in control at all times, to be a somebody, or have our own way. The first enemy we must conquer is the one within! Our hearts must come to the place where they are totally focused on a love relationship with Jesus and the Father, not in love with ourselves. The earmark of the Laodicean church is not that she doesn’t work, but that she does! Jesus said, “I know your works!” But because she has lost her red hot first love for Jesus, she does all her works out of duty and lukewarm religious tradition. There is a smug, self-centered completeness about her that does not need Jesus as well, “I am rich, I am increased with goods, I have need of nothing.”

Paul Davis went on to say, “I was granted to stand for a few minutes in the perfect love of the Father and I have groaned to be there ever since. I groan to get back into that place of perfect love… Jesus is coming back for a bride that has perfect love for the Bridegroom.” The Christian walk is all about love for God is love. We must be motivated by His love for and in us, not ministry, not ruling and reigning, not what’s in it for us. All that is of the flesh. It takes being touched by His love in our innermost being for us to get our priorities straight and have true Kingdom vision. Just before the going to the cross Jesus prayed His final will and testament,

Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world. O righteous Father, the world has not known you: but I have known you, and these have known that you have sent me. And I have declared unto them your name, and will declare it: that the love with which you have loved me may be in them, and I in them. (John 17:24-26, KJ2000)

Oh,  Jesus, please draw us into the fullness of the love of the Father and the Son that we might become spiritually whole and one. Amen.