Let Us Go On! – Lessons Learned While Searching for the City of God

Dear friends, this article is the testimony of my life and things I have learned over the last 55 years of pursuing God in my life, but most of it has been Him pursuing me! So please bear with me if it is a bit long. I pray that some of the things I share here speak to that longing deep within your hearts placed there by our heavenly Father. My body and eyes are starting to fail, but the eyes of my heart that is in Christ are brighter than ever.

Now the LORD had said unto Abram, Get you out of your country, and from your kindred, and from your father’s house, unto a land that I will show you: And I will make of you a great nation, and I will bless you, and make your name great; and you shall be a blessing: (Gen 12:1-2, KJ2000 – emphasis added)

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. (Phil 3:13-14, KJ2000)

When God puts His call on our lives, like Abram [Abraham], we are called on a journey away from all that the world has used to hold us captive and unto everything God has for us as His sons and daughters. Oh, what a grip that loyalty to country and family traditions can have on us and it gets in the way of obeying His still small voice at every turn. Like Peter said to the Sanhedrin, “Where it is better to obey God or obey man, you be the judge.” As we obey Him even the wills of our close family members will seek preeminence over His will for us.

God uses many things in our lives to teach us and keep us moving on the path He has set before us. For many years I was oblivious to the fact that He was moving in my life or was even interested in me as a person. I figured He was much too busy with more important things to spend time thinking about me. I saw religion as a fixed institution and God was “fixed” in it as well. I was born into Catholicism, spent years in Catholic schools, became an altar boy while in grade school, and got more attention from nuns and priests than I wanted.

My Father came home from WW2 with his lower left leg missing because he stepped on a land mine. He was a Sargent in the army in France and he ran the house like a military boot camp. Showing emotion was not acceptable; my mom was an emotional wreck and so was one of my sisters. Children were to be seen and not heard and his belt was always at the ready. Positive affirmations from him were rare.

I never fit in well with most of my classmates and was often singled out for rejection and even mocked from time to time by my teachers. Does any of this sound familiar? I left home as soon as I graduated from high school (dropping out before I got my diploma was NOT acceptable since my dad was a school teacher). After high school ended I spent four years in the US Navy. I was put on the first aircraft carrier heading to the South China Sea right after “The Gulf of Tonkin Incident” in 1964, the real beginning of the war against North Vietnam though we had a military presence there years before that. I did a record three cruises in the next three years when most men I knew only had one or two. I was totally burned-out by the end from working numerous shifts around the clock because of a lack of people with the technical skills I was trained for. Like many Vietnam War vets, I came home totally disillusioned with the US government and my country as a whole.

Photo of the USS Hancock CVA-19, my home for many months off of North Vietnam

Between cruises I met my dear wife, Dorothy. We figured out that we had three months together in our first year of marriage, and those were interrupted by many separations by the dictates of my service. This is not a good way to start a marriage. When I joined the navy I was all “God and country,” but by the time I got out I was angry at the way that war was being mishandled by politicians back home, bitter about all the misuse of power, and disillusioned with American society at almost every level.

It was in this state of mind that God started to draw me so that I would eventually come to know Him as my Father and Jesus as my Savior. Soon the Holy Spirit was after me like the “Hound of Heaven” that He has often been called. I found out after I surrendered that my wife, her mother and my paternal grandparents were all praying I would come to Christ. I got pretty miserable until I finally released control of my life to God and surrendered to Jesus as my Lord. He just let me stew in my own juices until I was sick and tired of being ME! A year and a half after I got out of the navy, I invited the pastor of a small Bible church in the neighborhood to come over and he explained what the scriptures say about salvation and our status as sinners until we repent and say “the sinner’s prayer.”

He did all that, but it didn’t take because I was still holding back for myself those things in my life that I saw as “good.” I remember telling him I didn’t want to end up in a stew pot on a mission field and I wasn’t sure I could trust God with control of my life, but I prayed with him anyway. During the next 26 months things went from bad to worse. I later found out that God is not satisfied with a partial surrender because He knows that HIS will for us is perfect. During this time I didn’t make life easy for my wife and kids while I “kicked against the goad” of God. He was not about to be bought-off with a half way surrender from me. As my brother George Davis has said many times, “Our heavenly Father has this problem–He thinks HE is God!” Like most war vets, I came home with Post Traumatic Stress Disorder. Yet, God was using all these events in my life to get me to let go and to grow me up into one of His sons.

Trying to be a “good Christian” without the Holy Spirit only brought more failure in my life. In the spring of 1970 I came home from work mad, as was normal for me. Each night I sat alone in the living room and stared at the wall as I moldered over what my life had become. One night after I ate alone, Dorothy came in and said, “Michael, I don’t know how much longer I can live with you like this. This hate inside you is killing me and killing the kids.” That got me feeling totally hopeless and helpless. The following three months were the closest I came to committing suicide as the devil whispered in my ear, “Why don’t you do your family and the whole world a favor and just end it!” I wanted to change, but how? Hadn’t I already given God a chance by being a Catholic and trying Protestantism? I tried different things of this world and nothing brought any lasting happiness. God was what I was still missing.

Romans chapter eight says, “If any man has not the Spirit of God he is none of His.” That old pastor that took me through the salvation passages in the New Testament but forgot to tell me that my initial salvation wouldn’t be complete until I was filled with the Spirit of God. We all know John 3:16 but we often miss its meaning for before this Jesus said to Nicodemus,

Verily, verily, I say unto you, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.”(John 3:5&6, KJ2000)

Trying to keep the laws in the Bible and do everything required to be a good church member without the Holy Spirit was futile and so was trying to be a good husband and father! This was no different than when I was trying to be “good Catholic!” It was like running around in my car on an empty tank, never knowing when my car would fail me. But I soon found out that life in the Spirit is like a car with the tank topped off every day. He is the power in our life of salvation (see Acts 1:8 and1 Peter 1:5). Before Jesus was only my “co-pilot.” Now HE is the Driver and His Spirit is like the GPS app on our smart phone giving the directions. This way we can rest in what they are doing and be along for the ride. This is what it means to enter into God’s rest. Yes, we are given certain things to do as obedient His servants and even these are to be done as we rest in Him. Like Jesus told the disciples, “The flesh (that which comes from our minds, self wills and emotions) profits nothing.”

The Law and sin consciousness have their place in the plan of God for our lives, but things change after we are born of the Spirit of God. Paul wrote,

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture has consigned all under sin, that the promise by faith in Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Therefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after faith is come, we are no longer under a schoolmaster. For you are all the children of God by faith in Christ Jesus. (Gal 3:21-26, KJ2000)

I can now see that all the things in my life, both good and evil, were there to bring me to faith in Jesus Christ and no longer depend on my ability to run it without His leading.

Copenhagen Denmark with its many church steeples – Unsplash

Once I gave Jesus authority to lead me, my search for what pleases Him began in earnest. I attended many different churches and Christian groups in that search, always looking for true fellowship with other believers. It’s not that any of them were lacking in what God was trying to teach me during that time, but they could each only go so far. Each of them became a steppingstone along the way on the path into the Kingdom of God. Many of the exits I had to make were not cordial. Institutions don’t like it when you leave. They all like to think that everything you need is under their roof in their system, so people that you once thought were your friends cut you off when you move on. Sad to say, shunning seems to be one of “sacraments” of Christendom.

After many years in this process, I cried out, “God! I don’t fit! I just don’t FIT!” He replied “YOU aren’t supposed to fit!” I then said, “But God, am I not a Christian?” and He assured me that I was. I then said, “Then what are all these people that I’ve had to leave behind?” SILENCE. The following passage kind of explains the answer to my question. Jesus was talking to Peter about the call of Christ in his life when He said,

Verily, verily, I say unto you, When you were young, you dressed yourself, and walked where you would: but when you shall be old, you shall stretch forth your hands, and another shall dress you, and carry you where you would not.” This spoke he, signifying by what death he should glorify God. And when he had spoken this, he said unto him, “Follow me.” Then Peter, turning about, saw the disciple whom Jesus loved [the apostle John] following… Peter seeing him said to Jesus, “Lord, and what shall this man do?” Jesus said unto him, “If I will that he tarry till I come, what is that to you? you follow me.” (John 21:18-22, KJ2000)

Jesus is our Shepherd and HE leads us. As He told Peter in the above passage, there are places and circumstances in our lives we wouldn’t have chosen on our own. When we were young we made our own choices. But we learn that even our best laid plans can blow up in our faces. He lets this happen to get us to the place where we no longer trust our choices without Him leading. He even binds up our natural strengths and abilities so that His Spirit can take us to places in life we would never have gone. This happened to Peter when he saw a vision of a sheet coming down from heaven with all manner of non-kosher animals on it. He heard God say, “Kill and eat,” but He answered “Not so, Lord.” This conflict was because of his Jewish idea of what God would never ask Him to do, but God wanted him to lead a Gentile to Christ and even eat with him! Sooner or later, God will do the same with us if our preconceived religious ideas get in the way. The question is, will we be like the Jews and make the commands of God in our lives of no effect by the keeping of our traditional religious ideas? If we walk by the Spirit, we are no longer under the law. Peter was known even later for “fleeing the very appearance of evil” when it came to eating with the Gentile believes and Paul had to rebuke him to his face, but he finally caught on.

For from his [Jesus’] fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. (John 1:16-17, ESV2011)

Discipleship in the “school of Christ” is not like a cheap ball cap where “one size fits all.” We all have our own walk designed by our Father who knows exactly what we need and what He requires of us. In Romans we read,

Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. (Rom 14:4, ESV2011)

Stage Light CGI Lighting Equipment – Unsplash

I had a dream that foretold what God was doing in my life without me always knowing what it was. He never gives us the full picture ahead of time because we are called to walk by faith not knowledge. This way we have to depend on Him and not run out ahead of Him to try and make it happen in our own strength. In this dream I found myself alone on a darkened stage. Suddenly a spotlight came on and lit up a spot on the floor in front of me. So, not knowing what else to do, I stepped into the light. Then the light went out and it was totally dark again. In a few moments another spot lit up in front of me, so I stepped into it. This went on time and again until I had gone all over ending with me at the back corner of the stage where there was a short flight of stairs down to a big exit door. I pushed on the panic bar that was across the door and it opened to the outside where there was a beautiful golden field of wheat that glowed in the sun and stretched off into the distance as far as I could see. That is where the dream ended.

Faith requires obedience to God and it requires us to follow by taking one step at at a time. There is no “fast track” to becoming His mature sons and daughters. What is He really after? In John chapter 17 we can read Jesus’ final “will and testament” before He laid down His life on the cross. While with the disciples that final night He prayed:

And now come I to you [Father]; and these things I speak in the world, that they might have my joy fulfilled in themselves. I have given them your word; and the world has hated them, because they are not of the world, even as I am not of the world. I pray not that you should take them out of the world, but that you should keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through your truth: your word is truth. As you have sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified [set apart from the world] through the truth. Neither pray I for these alone, but for them also who shall believe on [Grk. eis – into] me through their word; That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me. And the glory which you gave me I have given them; that they may be one, even as we are one: I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me. Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world. O righteous Father, the world has not known you: but I have known you, and these have known that you have sent me. And I have declared unto them your name, and will declare it: that the love with which you have loved me may be in them, and I in them. (John 17:13-26, KJ2000 – emphasis added)

Jesus wants us to be where He was then and always IS, in perfect unity with our Father in heaven, so we can enjoy the fellowship He has with our Father. In so doing, we can also have perfect fellowship with others, all of us living as one body in harmony with Christ as its Head.

Which name of God did Jesus give us? “FATHER.” He referred to God as His and our Father constantly! This kind of familiarity with God is rarely found in the Old Testament. Jesus told us to pray, “Our Father…” just as He did while with them. God is His Father and in Christ, He is ours. We are His offspring (see Acts 17:28), and that happens when His Spirit comes into us. The scriptures say that Jesus is the Firstborn of many sons and daughters who are called forth into His glory.

It is in this unity with the Father and the Son that the world can see that Jesus Christ is the Messiah sent down from God to lead the way. We are called into this unity with the Father and the Son as the Holy Spirit draws us out of the world and teaches and everything we need to know for our complete salvation (see John 16-13). We are saved from ourselves and from subjection to the evil in this world. God is not through with that process until we are shining lights in this spiritually dark world as His sons and daughters. We are not called to be candles hiding under a basket, but to me set in strategic places in the house to be lights for all men to see. Without that divine Light in us, no matter how much doctrine and Bible we preach and teach, we are still darkness. Jesus said, “Apart from me you can do nothing.” And He said, “But if your eye is bad, your whole body will be full of darkness. So if the light within you is darkness — how deep is that darkness!” (Matt 6:23, HCSB). John wrote, “In Him was Life and the Life was the light of men.” And so it is with us as His lights.

Where does Jesus lead us after we initially receive Him? The Letter to the Hebrews was written to Jews who believed in Jesus and claimed Him as their Messiah. They had started their journey following Him, but they became stagnate in their faith. They were falling back under Sabbath and law keeping instead of the freedom purchased for them on the cross. The common theme throughout this letter that they should keep going on into a greater spiritual maturity in Christ and so it is with us. Consider these verses:

Let us therefore fear, lest, although a promise being left us of entering into his rest, any of you should seem to come short of it. (Heb 4:1, KJ2000)

Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief [Law keeping instead of depending totally on the righteousness of Christ who abides in us is not abiding in God’s rest called “faith”] (Heb 4:11, KJ2000)

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. [We are saved by His grace, not our works] (Heb 4:16, KJ2000)

Therefore leaving the principles of the doctrine of Christ, let us go on unto maturity; not laying again the foundation of repentance from dead works, and of faith toward God, (Heb 6:1, KJ2000 – emphasis added)

And having a high priest [Jesus] over the house of God; Let us draw near with a true heart in full assurance of faith…(Heb 10:21-22, KJ2000)

Therefore seeing we also are surrounded with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily ensnare us, and let us run with patience the race that is set before us, Looking unto Jesus the author and perfecter of our faith… (Heb 12:1-2, KJ2000)

Let us go forth therefore unto him outside the camp, bearing his reproach. For here have we no continuing city, but we seek one to come. (Heb 13:13-14, KJ2000)

These all are exhortations to keep moving toward that perfect will that God has for us! We are to keep pressing in, following Jesus wherever His Spirit is leading us! It speaks of this oneness in the Book of Revelation. “…These are they who follow the Lamb wherever he goes. These were redeemed from among men, being the first fruits unto God and to the Lamb.”(Rev 14:4, KJ2000). This can’t happen unless we allow God to pour us out from one “vessel” to another until all that dead yeast we collect along the way is removed. Jesus said, “Beware of the yeast of the Pharisees…” This is what the Feast of the Unleavened Bread is all about! The Jews were instructed to search the whole house and make sure no yeast was to be found.

Dear saints, let us beware of becoming like ancient Moab in our Christian complacency. I know many Christians that are content with being “in the right denomination” instead of all that God has for them.

Moab has been at ease from his youth and has settled on his dregs [that sludge at the bottom of bottle of cheap wine much of which is dead yeast]; he has not been emptied from vessel to vessel, nor has he gone into exile; so his taste remains in him, and his scent is not changed. “Therefore, behold, the days are coming, declares the LORD, when I shall send to him pourers who will pour him, and empty his vessels and break his jars in pieces.” (Jer 48:11-12, ESV2011)

Winery workers treading red wine – Unsplash

After the yeast has done its job on the grape juice and converted the sugars into alcohol the wine maker lets the wine settle out so that the dead yeast and impurities settle to the bottom of the container. Then he pours the clear wine off into another container. This is done two or three times until he can see clearly through it. God does this with us if we are content to “settle on our dregs.” If we refuse to be poured from vessel to vessel, God will brake our old containers that we might get on track again with Him.

What a journey we who believe in Jesus are on! As the saying goes, “The sky is the limit!” We are called to the very throne of God to rule and reign with Christ. Yes, it is an uphill battle. The Spirit keeps drawing us forth in our spirits, showing us the next step in our journey toward full son-ship IN Christ. Like the tribes of Rubin and Gad, the flesh in us wants to settle down, camp and be happy with what is still on the east side of the Jordan, the world and all it has to offer. But we must cross over the Jordan in full flood stage with the help of God to possess all that Father has for us. HE will make a way for that happen if only we obey.

Lot and his family leaving Sodom

Jesus said, “As it was in the days of Lot, so shall it be in the coming of the Son of Man.” Some of us are like Lot and want to turn aside to that little city on our way out of Sodom as the fire falls on our old lifestyle. We escape the judgment, but never go on to that higher ground that Abraham chose as he looked for that city that has its foundations in heaven, whose Builder and Maker is God. It is so sad to see Christians sell God short in their lives. But this is the nature of the “on high calling” in the lives of so many. “Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it.”

If Satan can’t keep us from taking the first step in our calling to forsake this world system in which he rules, then he tries to get us to settle on some other step along the way instead of going on as Jesus leads. He wants us to “fall short of the glory of God” and in the economy of God this is called sin (see Romans 3:23). Our salvation is not complete until we share in the glory of God as His spiritual sons and daughters IN Christ. Yes, the place we are now may have been given us by God, but not to be our permanent dwelling place. It is only a step along the way in the eyes of our Father. If we decide to camp and build ourselves a new habitation around a doctrine or teaching or experience, we still have fallen short of the glory of the Father that is ours IN Jesus Christ. Like Moab our taste will remain in us instead of the taste of our Savior.

Have you ever wondered why, after finding a fellowship or church that God uses to teach and grow you closer to Him, for a season there’s suddenly a “church split” or the people become disillusioned with the leadership that is taken captive by some sin? We have had it happened time and again over the last fifty years. Or have you thought you found the right place for you, only to discover that you have matured beyond those leading and teaching the same old stuff that you experienced long ago (see Hebrews 6:1-3)? Dear saints, we are not called to be “happy campers!” We are called to be pilgrims and sojourners like Abraham, who we call “the father of faith.”

In that great “faith chapter,” Hebrews chapter eleven we read this:

These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. (Heb 11:13-16, ESV2011)

It’s a heavenly city and throne we are called to, “the city of the great King,” not those made by the hands of religious men.

By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he was looking forward to the city that has foundations, whose designer and builder is God. (Heb 11:8-10, ESV2011)

So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go to him outside the camp and bear the reproach he endured. For here we have no lasting city, but we seek the city that is to come. (Heb 13:12-14, ESV2011)

If you keep following Jesus, don’t be surprised that you become a reproach, just as Jesus was to those who presided over that Jewish system 2000 years ago. Jesus was a reproach to the leaders of the Jews because He didn’t point to them and their system as having “arrived.” In fact He said that one stone would not be left upon another until it was all torn down! Instead He said, “You Follow Me!” The Old Covenant of Moses had its purpose. All the writings of Moses and the prophets pointed to Jesus as their coming Messiah, the spotless Lamb of God that would be offered up to take away the sins of the world so that they might trust in Him when that day came. In the economy of God “when that which is perfect has come, that which is imperfect is done away with.” The New and lasting Covenant has taken the place of the Old Covenant, because all things required in the law are fulfilled in Christ (read Hebrews chapter eight).

Jesus spent most of His earthly ministry outside the city of Jerusalem in obedience to the Father, healing and ministering to the people. He went to those who were counted unworthy to worship in that temple hierarchic system. He was a friend of harlots, sinners and the tax collectors and, horror of horrors, He actually went into their homes and ate with them! This was totally forbidden under the Jewish law. Judaism had ceased to be a shining light. That city on a hill that had once been called to be a light to the Gentile world and the temple, God’s house of prayer, had become a den of thieves. The week before He was killed, Jesus went into the temple and turned over the tables of those who sold doves and livestock and those who changed Roman coins for the temple currency so it could be put in their “holy coffers.” He rebuked all of them before the people and this was the last straw! He had to go, so they plotted to have Him killed. As Jesus said, those who love Mammon cannot serve God. All this led up to Jesus’ trial and execution which Jesus foretold in the following parable.

And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. When the time came, he sent a servant to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. And he sent yet a third. This one also they wounded and cast out. Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.’ But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.’ And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not! ”But he looked directly at them and said, “What then is this that is written: “‘The stone that the builders rejected has become the cornerstone’? (Luke 20:9-17, ESV2011)

Religious men can be very treacherous, especially when they take possession of God’s vineyard as if it is their own. Jesus said that as these religious zealots did to Him, so they would do to those who followed in His footsteps.

Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. (John 15:20, ESV2011)

What it comes down to is, “who are we making our shepherd?” David, who was surrounded by temple priests and often conversed with the high priest and God’s prophets, said, “The LORD is my Shepherd.” He got it! He prophesied about Jesus over and over in the Psalms he wrote, showing that He knew Jesus as His Shepherd. Never forget that Jesus is your Shepherd and the rest of them who preach for a living are only hirelings at best. He does allow men to be His “under-shepherds” when we are so spiritually weak that we can’t hear His voice, but the good ones soon teach themselves out of any need for their services as they strengthen the flock of God. As John the Baptist said,

He must increase, but I must decrease. [He must grow more prominent; I must grow less so.]” (John 3:30, AMP)

Dear saints, LET US GO ON! Let us follow Jesus, even outside the camp if need be to that City whose Builder and Maker is God and its only Foundation is Jesus Christ. Amen

Therefore thus says the Lord God, Behold, I am laying in Zion for a foundation a Stone, a tested Stone, a precious Cornerstone of sure foundation; he who believes (trusts in, relies on, and adheres to that Stone) will not be ashamed or give way… (Isa 28:16, AMP)

In His love for you all,

Michael

Abiding in the Love of the Father and the Son

Twin fawns in our back yard – photo by Michael Clark

And having been asked by the Pharisees when the kingdom of God is coming, He responded to them and said, “The kingdom of God is not coming with observation, nor will they say, ‘Behold— here it is’, or, ‘There it is’. For behold— the kingdom of God is within you.” (Luke 17:20-21, DLNT)

All of Israel was waiting for a Messiah who would come and set up an earthly kingdom on Mount Zion, the city of the Great King, and the Pharisees and Saducees were expecting to be made His heads of state and rule with Him. When Jesus made it clear that His Father’s kingdom was not going to fulfill their desires, they had no use for Him and looked on Him as an impostor. Even until the very end He was trying to get His disciples to see that the Kingdom of God was not a government setup like those of men on this earth. Even two of them who were brothers were hoping to sit at His right hand and the other on His left. Imagine what the others felt when they made this request? Is our motivation any different today as we vie for positions on the pastor’s staff or seats of power in our denominations? Jesus told His disciples, “Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (Matt 10:39, ESV2011). We spend way too much time trying to establish our earthly lives instead of our lives in the Kingdom of God. He went on to say, “The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted” (Matt 23:11-12, ESV2011).

The Kingdom of God is a family not an organization and He is our Father, the Son of God is our brother and who believe in Christ are all the Father’s children. In light of this consider the following verses.

Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. (John 14:1-3, ESV2011)

Notice that He said, “I will take you to myself, that where I AM there you will be also.” Where was Jesus in that moment? Yes, He was in Jerusalem, but He was IN the Father and His Father was in Him. It was God’s design for us to have the same relationship that Jesus has with the Father for He is the Firstborn of many brethren (see Romans 8:29). In His final prayer for those who would believe into Him He said, “That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me” (John 17:21, KJ2000). The sickness of organized religion is manifest in the fact that there are over 41,000 different Christian denominations and sects. Our hope for heavenly unity has to be outside that system if we are to love one another in the unity of Jesus and His Father. The disunity of the Christian religion has destroyed any unity in heavenly love that could be a witness that Jesus is the Son of God.

Jesus was going to the cross in a few short hours from the time He said these words. By dying for our sins and releasing the Holy Spirit to be poured out within us, He was preparing a place in the Father’s “house” for us. The Greek word translated as “mansions” or “rooms” in chapter 14 simply means abode. With that in mind consider His following words:

I will not leave you as orphans; I will come to you. Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. In that day you will know that I am in my Father, and you in me, and I in you. Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” (John 14:18-21, ESV2011)

We who abide in His love are each the abode of the Father and the Son and it is here that we abide in one another. We do not have to wait until we die to abide with them in their love. All too much of Christian thought and doctrine is all about “pie in the sky, by and by.” The deep truths of the Kingdom of God are always put off in our thinking for another time after we are dead and another place. His kingdom is not on the other side of the universe. It is in the middle of us, in our hearts if we abide in their love.

So many Christians read, “In my Father’s house are many mansions” as I once did and all they can see is their garish mansion they will live in for eternity that is waiting for them. The kingdom of Heaven is a Spirit kingdom, not one made of bricks and boards. We are all members of Christ’s body. The Christian life is all about a loving relationship with the Father and the Son as they abide in us and as such our relationships with one another are filled with their love. Love is our whole motivation when it comes to sharing the Gospel of His kingdom.

Jesus said, “If a man loves me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him” (John 14:23, KJV). Here the word translated “abode” is the same one that was translated “mansions” in verse two. We who love Jesus are the house of God and this experience is totally life changing. He is constantly drawing us ever higher into the reality of heaven here on earth.

Jesus also said, “Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him” (John 14:21, ESV2011). Once again we see that in His kingdom ours is a love centered relationship with the Father and the Son. Love is the one unifying force that streams out from the Father for all His creation. Without His love for us and in us, there is no family of God and there is no unity among us as their abode. And how does Jesus manifest Himself to us? It is by His love abiding in us, “By this all people will know that you are my disciples, if you have love for one another” (John 13:35, ESV2011). Yet, there are many cases where Jesus has appeared in visions and dreams and in person to those who love Him and are seeking Him. He is the Light of the World and He is also the Son of Man and in most of these cases, He appears as a bright and shining light in the form of a man who radiates the love of God. One time in the beginning of my Christian walk when my life was being threatened by Satan, Jesus appeared this way to me and immediately that demon was gone. I was most impressed by the tender love I felt radiating from Him for me as He manifest Himself to me. All I had prayed was, “Jesus, HELP!” and Satan was gone.

You might be asking how we keep the commands of Jesus when so much hinges on this? He explained:

As the Father has loved Me, I have also loved you. Remain in My love. If you keep My commands you will remain in My love, just as I have kept My Father’s commands and remain in His love. I have spoken these things to you so that My joy may be in you and your joy may be complete. This is My command: Love one another as I have loved you. (John 15:9-12, HCSB – emphasis added)

I know of no greater joy than to be in a relationship with the saints of God who love Him and walk in His love for one another. Yes, it is a rare thing in our culture, but it is truly heavenly when we experience it. I hope you have also known this love and that you are complete in the Father and the Son. Dear saints,

May the Lord make you increase and abound in love for one another and for all, as we do for you, so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. (1Thess 3:12-13, ESV2011)

We Are Individually Members One of Another

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As I was reading my daily devotional by T. Austin-Sparks [1] something jumped off the page and into my heart. The lead verse in this missive read,

For as in one body we have many members… so we, though many, are one body in Christ, and individually members one of another. (Rom 12:4-5, ESV2011)

It was the word, “individually” that got my attention. God places us not only in Christ’s body in a general way, but in an individual way. Yes, we are part of what is called “the Church,” but this has been way over-emphasized, so much so that we can’t see the trees for the forest. When we think of “church” we think of a mass of people coming together on Sunday (Catholics even call this “the mass”) in a very impersonal way. We are arranged in rows facing forward so we can see the face of the pastor and hear his words, only being allowed to see the backs of hundreds of heads which we call “church members.” And they call this fellowship? Is this really what Paul had in mind when he referred to us as being ONE in Christ’s body and members one of another?

In this system we call “doing church,” how much individual interconnection in Christ’s Spirit do we really have? Think about it–this system even divides families, God’s building block of humanity. Under its rule we have little time to be together as a family. As soon as we hit the door the children are ushered off to the nursery or “children’s church.” Then there is “teen church,” the “adult Sunday school class” and during the week there is “men’s fellowship,” the “women’s Bible study,” “Wednesday night prayer meeting,” etc. Everything is about division under the rigid control of an appointed leader. Let’s face it, most of the involvement we have in that system is controlled by a human head and is anything but an organic connection where we are “individually members one of another” with Christ’s Spirit leading and inspiring our fellowship.

So, as I was reading the above passage from Romans, the Spirit was making it clear that there is an inner-working of the individual members of Christ’s body where we, as in the case of a human body, are interconnected in an interdependent way, INDIVIDUALLY members of one another. Elsewhere, Paul wrote, “The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you.’” (1Cor 12:21, ESV2011), yet do we live that way with one another? Isn’t there a cold indifference in our church membership outside of our organized meetings?

Sparks went on to write about an even greater intimacy between members of the body of Christ where one member is suffering and we feel it in a personal way.

We are a part of a Body. Many of our sufferings are not on our own account at all. Many of the sufferings of the children of God have nothing whatever to do with their own faults or their own failing. They are suffering in a related way, they are suffering for the Body’s sake, they are entering into the battle; the conflict of this one great testimony. Sometimes it is almost uncanny when the Lord has something in view in relation to His testimony of Life, how for no reason whatever, on no account at all, we discover that we are involved and ours is not an isolated experience. All sorts of people all over the place are having the same kind of experience – a terrific sense of pressure, upset, annoyance, anything to frustrate – it is happening all round, testifying that in the spiritual realm, in the realm of the Spirit, there is a fine, sensitive oneness which matters to the Lord, and therefore matters to the enemy.

Do not always take your sufferings as some controversy that the Lord has with you. That is the twist the enemy often gives. Be open to the Lord to be checked up on anything, but do not always take it that the things which are happening to you and causing you trouble and suffering are due to your own failure or wrong. You are involved in something very much more than that. [2]

One time my wife and I were at a “couples weekend retreat” and the opening meeting was on a Friday night at a lodge on a scenic lake in north Idaho. As the meeting started, the leader of this function said he was feeling a heaviness in his spirit for some reason and asked us all to start by praying for the Lord’s direction as to what it could be. I also was feeling this heaviness and as I prayed, I heard the following words, “Rachel weeping for her children because they were not.” When we were through praying, he asked what we might have heard and I shared that verse. I sensed there had been a massacre somewhere, just as this passage was speaking of all those babies who were killed by Herod in Bethlehem that day (see Matthew 2:16-18). We were all puzzled until we got home and heard the news. That very day the massacre at Jonestown had taken place and we were feeling the tragedy of so many innocent people being killed by that maniacal cult’s leadership.

Yes, we who are members of Christ’s body ARE members one of another corporately as well as individually. Have you ever been so knit together with another member that you could feel their sorrow and their joy without even physically being with them or hearing from them to find out about it? You see, Paul spoke of us being individually members one of another. The members of Christ’s body that He has knit us together with in His Spirit have this happen quite often. If we have offended one of them, we can’t stand it until we make it right. We feel the heart-rending separation. We also feel their joy and rejoice. This is true most often with husbands and wives, but it can happen with others who He has brought together as “members one of another.” We can be so knit together that we often have the same thoughts or even find ourselves speaking the same words at the same time. This is where it gets exciting, being made one even as the Son is one with the Father. Jesus said, “I only speak the words that I hear my Father saying.” Isn’t this what Jesus was praying for us to experience as His last will and testament before He died?

The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. (John 17:22-23, ESV2011)

That we who are members of His body may become perfectly ONE in His love, this is His will for us. You see, dear saints, anything less than this is not normal Christianity. We who are Christians have settled for so much less in today’s Laodicean church system. Lukewarmness involves much more that a lackadaisical on again off again church attendance. Lukewarmness is being content with anything less than the unity among us of the Father and the Son. God is not satisfied with the status of today’s church and neither should we be content with it in our own lives. Some of us are driven to walk in the unity of the Father and the Son with other members of the body of Christ because we have tasted it. I pray that you all may experience this in the Spirit as well.

Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him! (Ps 34:8, ESV2011)

[1] http://austin-sparks.net/subscribe.html

[2] http://www.austin-sparks.net/english/books/002986.html

I Have Not Come to Bring Peace, but the Sword

Photo by Mohamed Nohassi on Unsplash

The first thing this morning I got up and prayed that the Lord would speak to me regarding the struggle I have been having as I watch the upheaval in the American government. I know I’m not alone. It seems that all over the internet on Christian sites, people both liberal and conservative are writing and preaching about how their side is “God’s side.” If we have eyes to see, this should show us how much the flesh is still in control of our hearts. Dear saints, our only salvation and hope is in the deep working of the cross within each one of us. Jesus prophesied of these times we are in that are splitting governments, churches and yes, even families.

Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it. (Matt 10:34-39, ESV2011)

This has been quite literal for many of us, sons against fathers, daughters against mothers, daughters-in-law against mothers-in-law. Even our worst enemies being of our own households? Why is this so? Is it because of ethnic or political divisions or is it something much deeper? Have you ever considered that the deeper Christ calls us into HIS kingdom and out of this world by the work of His cross in us, it would put an ever increasing barrier between us and those we love who aren’t there yet?

Many of us just want to live in peace with our families and neighbors. But if that peace is a result of being of the same worldly or even religious mindset, is it the peace that God gives or something so shallow that the slightest assault of the enemy can blow it all apart? Jesus said:

Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. (John 14:27, ESV2011)

I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” (John 16:33, ESV2011)

Yes, in this world we will have tribulation, so we must quit looking to the world and what its leaders can and are doing. It is all of the kosmos, the world system controlled by Satan that is against Christ and wants to displace Him from being our Lord of all. So where will we find that peace? It is only to be found IN Him. As we abide IN Him, we also overcome the world and all its upheaval. The in-working of the cross is our doorway to heavenly peace as it separates us from the world. Once again T. Austin Sparks wrote something that cleared the air for me and I want to share it.

As for me, may I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross, my interest in this world has been crucified, and the world’s interest in me has also died. (Galatians 6:14 NLT)

A truly crucified people are never in danger of the world. It is only when the Cross has not done its work that the world has a place. The world has no place with a crucified man or woman, or a crucified company of believers. The Cross is a great defensive against the world. If you want to keep the world out, put the Cross in its place. If the Cross is truly in its place in fullness, then everything else will come into order. The Cross is the great defensive against the world. The Cross is the great defensive against evil powers. The Cross makes everything safe; it makes everything safe for the Lord.

You see, the Lord wants to commit Himself. He wants to trust Himself to His people, but if the Cross is not there at work, the Lord cannot trust Himself to them. The Lord says, “It is not safe for Me to give Myself there, or I should be involved in their un-crucified condition.” The Cross makes everything safe for the Lord, and the Cross makes everything safe for the Church. If the Cross is really at work in all of us, we can trust one another. It is quite safe to trust yourself to a crucified man or woman. [1]

Another thing happens as we yield to the cross of Christ working in our lives. The deeper it goes, the more unpopular we become with worldly Christians. As Sparks wrote, “It is only when the Cross has not done its work that the world has a place.” Or as Paul wrote, “Because of that cross, my interest in this world has been crucified, and the world’s interest in me has also died.” The closer Jesus got to taking up His cross and laying down His life in obedience to the will of His Father, the thinner the crowds that followed Him. He went from being followed by thousands of people singing His praises as their Messiah (who they thought would deliver them from the Romans) down to the twelve disciples, and one of them betrayed Him while the others ran away in total disillusionment.

Sparks wrote, “You see, the Lord wants to commit Himself. He wants to trust Himself to His people, but if the Cross is not there at work, the Lord cannot trust Himself to them.” We read of Jesus dealing with this very thing in the Gospel of John. “But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man.” (John 2:24-25, KJ2000). Oh, what is in man! Today we hear all around us of men testifying of men, Trump this and Biden that! Yes, Jesus wants to commit Himself to us and trust us, but that can only be done as much as the cross has done its soul killing work in us. Our soulish political and familial desires keep Him from revealing to us the deep things of His Father’s kingdom and they keep us from walking in the light as He is in the light. Dear saints, may we all learn to embrace the working of His cross in our daily lives and look to Him in all things instead of men as this world unravels.

And he [Saul] said, Who are you, Lord? And the Lord said, I am Jesus whom you persecute: it is hard for you to kick against the goads. And he trembling and astonished said, Lord, what will you have me to do? … (Acts 9:5-6, KJ2000)

[1] http://www.austin-sparks.net/english/000434.html

Walking by the Spirit Regardless of the World Around Us

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“That which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete. (1John 1:3-4, ESV)

As we watch the effect that this current corona virus epidemic is having on the world, we also see it affecting the visible church systems. There is a controversy over pastors who are holding services regardless of the orders by governments that ban all public meetings where the virus could be transmitted person to person. A well-known mega-church pastor in Florida was even jailed and fined for breaking this ban and holding public meetings. Why is it so important for Christian institutions to hold their church meetings? It is because this is the way that the modern church “does church.”

Zachariah chapter four describes the vision that this prophet and priest saw. There was a lampstand with seven golden oil lamps with a central golden bowl and seven golden pipes feeding each of the lamps with their supply of oil. This bowl was filled from heaven with the oil of the Spirit from the “two witnesses” that stand beside the God of heaven. The poor prophet didn’t understand this vision because there was no such thing to be found in their temple system where it was up to the priests to keep the individual lamps full and their wicks trimmed. When he asked the angel that spoke with him what this all meant the angel replied,

“This is the word of the LORD… ‘Not by might nor by power, but by My Spirit,’  says the LORD of hosts.” (Zech 4:6, NKJV)

We see such a vast difference between the temple system of the Old Testament and what Zachariah saw in this vision. This difference is vast between the Old Covenant and the new as well. I have found that few Christians today realize just how different these two covenants are. A prayerful reading of the Book of Hebrews should be a wake-up call to anyone who has eyes to see. The difference is demonstrated by this current debate about how we should meet during this epidemic.

Zachariah’s vision says it all, dear saints! The true ecclesia (Church) of God is not dependent on buildings, or on the close proximity gatherings that are so important today to keep the business of “church” functioning. We are a spiritual temple made of living stones and supplied by the Spirit of God, not by the might and power of tithes and offerings, intellectually appealing sermons, or even music and mood lighting that moves our souls. The mammon of men and the power and might that goes into “Christian” organizations, the building of church buildings and all that goes on in them are not what the prophet was shown in this vision. Neither did he see the power and might of Solomon, who built the first temple. That temple was a type of what was to come and it was fulfilled by the very Son of God, Jesus Christ and His spiritual Church. When Jesus died on the cross the veil of the temple that separated the Holy of Holies from men was torn from top to bottom, thus signifying the way into the very presence of God through Christ’s torn flesh. We who believe in Him are God’s holy priesthood and Jesus is our High Priest.

When we are walking in His Spirit, our supply is from heaven alone. When we are spirit to spirit, we share that supply with one another. This is what the early Church demonstrated so well in the Book of Acts where none of the said what they had was their own and as a result none of them were lacking. They did not set out to build church buildings in every town where the gospel was preached so they could meet as is the common practice today. Neither did they collect tithes and special offerings for physical church buildings, organizations its salaries. This is the way the world and its corporations operate.

Those who walk according to the Spirit are His lamps that shine forth in this dark world, not by our might or power, but by His Spirit. This whole system built up by men since the Roman Emperor Constantine took control of the early church in 312 AD is a confusing delusion. It takes the eyes and ears of those who believe in Christ away from Him and His Spirit and places them on men and their institutions. This is why this downtime of not meeting in churches is such a controversy and crisis for many. But those of us who walk be the Spirit haven’t been effected by it at all for our supply of the Spirit is in Christ.

If we are truly the temple of God as the New Testament makes so clear, all that goes on in the physical world around us can never touch what we share as we abide IN Christ. When we rest IN Him, our spirits are together in His Spirit and our communications and fellowship are in and by Him. We might be thousands of miles apart from one another, yet our hearts are still one and our fellowship is still very uplifting and our prayers for one another are no less powerful as we abide in the Spirit together. We are still living stones that are one in His spiritual temple, being supplied by the oil of His Spirit that comes down from the throne of God. This is what makes our fellowship so alive and real no matter what happens around us in the physical world.

Paul and Silas, experiencing this sweet heavenly fellowship in that dank and dark Philippian prison after being flogged and put in chains, literally “brought the house down” by an earthquake and gained not only their freedom, but the salvation of their jailer and his household by the Spirit (see Acts 16:22-36)! Paul was able to be with the Church in Corinth and Colossi in spirit in a very real way, yet not be physically with them (See 1 Cor. 5:3 and Col. 2:5). John knew what was happening in the seven churches mentioned in Revelation by the power of the Spirit and ministered to them even though he was exiled on a remote island in the Mediterranean Sea. True witnessing of God’s kingdom and ministry always happens by the power of the Spirit and not by human might and power. This is why Paul wrote,

But he [Jesus] said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2Cor 12:9-10, ESV)

Christ’s Church is made up of those God has set apart for Himself and we are safe in Him even in the worst calamities. Our fellowship in the Spirit continues and cannot be shaken no matter what happens here on earth because it is heavenly in nature. Paul was making this very clear in his letter to the Ephesian Church when he wrote:

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly places in Christ: (Eph 1:3, AKJV)

And has raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. (Eph 2:6-7, AKJV)

Oh, dear saints, I encourage you to look beyond all the distractions that are being pushed in upon us by this world and fellowship with one another in HIS Spirit just as Paul and Silas did. We are all one in HIS lampstand as we experience the supply of His Spirit together. Set your minds on those things that are above, not these fleeting things that are happening beneath. It is as we abide in the joy of the Father and the Son that we will be witnesses to the world around us.

[What would have become of me] had I not believed that I would see the Lord’s goodness in the land of the living! Wait and hope for and expect the Lord; be brave and of good courage and let your heart be stout and enduring. Yes, wait for and hope for and expect the Lord. (Ps 27:13-14, AMP)

Living with a Heavenly Perspective

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Montana Sunset – photo by Michael Clark

And the Lord said to Moses, Come up to me on the mountain, and take your place there… (Exod 24:12, BBE – emphasis added)

My beloved spoke, and said unto me, Rise up, my love, my fair one, and come away. (Song 2:10, KJ2000 – emphasis added)

Come with me … look from the top [of the mountain]… (Song 4:8, KJ2000 – emphasis added)

Arise, my love, my fair one, and come away. (Song 2:13, KJ2000 – emphasis added)

For you are the temple of the living God; as God has said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Therefore come out from among them, and be you separate, says the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and you shall be my sons and daughters, says the Lord Almighty. (2Cor 6:16-18, KJ2000 – emphasis added)

Behold, I stand at the door, and knock: if any man hears my voice, and opens the door, I will come in to him, and will eat with him, and he with me. To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and sat down with my Father in his throne. He that has an ear, let him hear what the Spirit says unto the churches. After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up here, and I will show you things which must be hereafter. (Rev 3:20-4:1, KJ2000 – emphasis added)

And they heard a great voice from heaven saying unto them, Come up here. And they ascended up to heaven in a cloud; and their enemies beheld them. (Rev 11:12, KJ2000 – emphasis added)

All through the scriptures we see this common thread, God is calling a people unto Himself so He can have a loving relationship with them as His living temple. The Son is calling to Himself His bride that He can have an intimate relationship with her. Our call is emphatic. “Come to me!” “Rise up my love!” “Arise my love and come away!” “Come out from among them and I will receive you!” “Come up here and I will show you things.” The very meaning of the Greek word so glibly translated “church” (ecclesia) means “a called-out assembly.” We start out our Christian walk as His called-out ones and that call continues to grow in our hearts as we obey His voice.

Most of what is called “church” is composed of institutions focused on the things of this earth and not on the One who has called them into an intimate relationship with Him. It is concerned with buildings, organization, programs, mind tickling sermons, salaries, insurance policies, retirement programs, hierarchy, etc.

 

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Christchurch Cathedral – Photo by andrewprice001 on Foter.com / CC BY-NC-ND

 

T. Austin Sparks points out:

The Lord has not called upon us to form churches. That is not our business. Would to God men had recognized the fact! A very different situation would obtain today from what exists, if that had been recognized. It is the Lord Who expands His Church, Who governs its growth. What we have to do is to live in the place of His appointment in the power of His resurrection. If, in the midst of others, the Lord can get but two of His children, in whom His Life is full and free, to live on the basis of that Life, and not to seek to gather others to themselves or to get them to congregate together on the basis of their acceptance of certain truths or teaching, but simply to witness to what Christ means and is to them, then He has an open way…[emphasis added] (1)

Learning that we do not gather together after the manner of this world and its corporations and then living accordingly by HIS life in us is a life-long lesson. We who are Christ’s are His body. We are an organism with Him as our Head and the source of our very life. It is He who builds HIS church… never by might or by power, but always by His Spirit are we birthed and then knit together into His heavenly body as He wills. We have an upward call both as individuals and as members one of another, not of a “church.”

And [God] has raised us up together, and made us sit together in heavenly places in Christ Jesus: (Eph 2:6, KJ2000)

In another treatise, “Looking from the Heavenly Places,” W. C. Saunders wrote:

We are to live in the good of this [heavenly life]. He calls us to come with Him and look from the top. Here is a new realm for the exercise of faith, we are to reckon ourselves to be seated with Christ in His position of being far above all. Many Christians are too earthbound. They fail to realise and enter into the values of their true position in Christ. He wants His people to get on to higher ground, ever calling to us “Come with me … look from the top”. Our position ‘in Christ’ brings a new elevation into our lives. We can see things — even earthly things — from heavenly heights.

How different everything in life appears if we see it from Christ’s level rather than our own. Here is the secret of spiritual ascendancy, to stand with Christ on high and view your life “from the top”. I believe that whenever the way is hard and we are prone to be cast down, the Lord Jesus would whisper in our ears this invitation to rise up to Him and view the situation as He sees it. When Elijah was so depressed and sat under his juniper tree wanting to die, God sent the message to him: “Go forth and stand upon the Mount before the Lord”. The prophet found that from that position everything took on a different face… He reminds us that our true position is to be one with Him, even now. By His Word He calls us into those heavenly places that, with His help and encouragement we may look from the top. This is surely the true significance of the promise that we shall mount up with wings as eagles (Isaiah 40:31)… It is of supreme importance that we learn to look on things as He sees them. (2)

Paul wrote about this heavenly viewpoint in light of how we relate to Jesus and to one another.

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2Cor 5:16-17, ESV2011)

As I was growing up in the Catholic church, everything about their buildings was focused in knowing Jesus after the flesh. There was the statue of Mary holding the baby Jesus or He was hanging on a cross above the altar.  But the living Christ was somewhere way out in space with the Father, far out of reach of mere mortals. Yet, Paul makes it clear that it is our privilege to know Him after the Spirit and abide with Him and the Father in heavenly places. And not only that, we are to know our brothers and sisters as His NEW creations and not after the flesh. But do we afford one another the grace to see them with spiritual eyes? How quick we are to find fault and judge one another after the flesh (especially in Protestant Bible, fundamental and charismatic churches) instead of seeing each other as a work of the Spirit in progress.  Or how quick we look upon the outward beauty, intelligence or wealth or lack thereof instead of looking upon our hearts (see 1 Samuel 16:7). Yes, we Christians are still way too earthbound and the whole structure of our churches teach us to be so. Christ’s call is still the same since John heard it on the island of Patmos two thousand years ago.

“Come up here and I will show you things [from My perspective].”

“Dear Father, please do what it takes to raise us up into your heavenly point of view so that we may see all things the way you do and have your divine hope and confidence that all things do work together for the good of we who love you and are called according to your divine plan. Amen.”

(1) http://www.austin-sparks.net/english/books/002226.html

(2) https://www.austin-sparks.net/mags/ttm09-5.html#91

We Are Not of this World

unseen eternal

“…when the perfect comes, the partial will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. For now we see in a [smoky] mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” (1Cor 13:10-12, ESV2011)

Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ: That we from now on be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, who is the head, even Christ: (Eph 4:13-15, KJ2000)

Recently, I found out why a brother that I had communicated with often had dropped out of sight. He had been taken captive by the teachings of some “Torah observant Christians.” What an oxymoron! Anyone with spiritual light who has read the New Testament, especially Romans, Galatians, and Hebrews should see the contradiction here. He finally met a brother who had been set free of this teaching who was able to set him free once again.

(Please pause for a moment and meditate on these two passages quoted above.)

We come into our belief in Christ as spiritual infants, but we are not called to remain that way. The New Testament refers to us as infant children (Grk. nepios – not yet able to speak), as adolescent children (Grk. teknon )  and  as mature sons (Grk. huios). Our maturity begins when we receive the Holy Spirit, but too many Christians today have not yet received the Holy Spirit, much like the believers in Ephesus (see Acts 19:1-7). This is why they can sit every Sunday feeding on the milk of a salvation message over and over from the pulpit with no hunger to go any further.

preacher & congregation

The writer of Hebrews addressed this saying,

About this we have much to say, and it is hard to explain, since you have become dull of hearing. For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. (Heb 5:11-14, ESV2011)

The more we grow IN Christ, the easier it is to see with our developing spiritual sight. And the more we see from a heavenly perspective, the more obvious it becomes that the things that many Christians believe are either incomplete or are bound by deception. Humans, for the most part, are blinded by the Prince of this world. Even when they set out to see and understand the things of God, there is still a double vision problem–one eye is set on heavenly things and the other on the world and its concerns. At best there is a seeing like looking into a smoke covered mirror. The worst smoke screen of all is the one that comes closest to being the truth… man made religion.

The first thing we need to understand is the depths of what Jesus told Pilate at His trial, “My kingdom is NOT of this world!” All religions of men ARE of this world and are concerned with the things of this world, whether it is “touch not, taste not, handle not,” the observation of feast days and Sabbath ceremonies or tithing so they can support church facilities and the paid staff. Almost everything that church leaders are concerned with and teach has to do with things perceived by five human senses. We start out with His heavenly calling upon us, “come up here and I will show you things,” and are soon dragged down into the rudimentary elements of this world through religion. Jesus was and is other worldly and He calls those who would be His disciples to join Him in His heavenly vision of His Father’s kingdom.

George Davis and I wrote an article about this deception of the enemy and how it works,

In Ephesians 4:13-15, Paul sets forth a contrast of truth and deception. Truth is represented by the following words, “…[that] you may grow up into him in all things.” Deception is described by the words, “…tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive.” The words, “by which they lie in wait to deceive” take on [a deeper meaning in the original Greek]… Ephesians 4:14 would more correctly read, “so that we may no longer be minors, tossed to and fro and being carried about by every wind of teaching, by human caprice, by craftiness with a view to the systematizing of the deception [does ‘systematized theology’ ring a bell?].”

Darby translates this passage similarly.

…in order that we may be no longer babes, tossed and carried about by every wind of *that* teaching which is in the sleight of men, in unprincipled cunning with a view to systematized error. (Ephesians 4:14 Darby) (1)

churchesThe religions of men are not something that just grew willy-nilly into what we have today. Where once there was One Faith, now there are over 41,000 different Christian denominations and sect. Once they got their eyes off of Christ they were destined to deceive (see 2 Tim 3:13)! Paul contrasts these systematized deceptions which men fall into with what it really means to follow Christ saying, “But speaking the truth in love, [you] may grow up into him in all things, who is the head, even Christ.”  We who are Christ’s do not grow up spiritually by becoming adept in some theological teaching or even our adherence to Old Testament law or church dogma. All these things pull our focus away from Christ and our fellowship with Him in heavenly places and down into the things of this world and its deceiving systems (see Ephesians 1:3 and 2:6).  We do not grow up by amassing religious knowledge or even by memorizing the Bible, but by growing up INTO HIM in ALL things! The following quote by T. A. Sparks says it quite well,

John wrote for the last hour, “Little children, it is the last hour…” (1 John 2:18) and he brought the beginning up to the last hour: “That which was from the beginning…” (1 John 1:1). But while John has these time marks, he is concerned with what is timeless: and so we see between the reference to the beginning and the reference to the last hour the mention is made of that which abides for ever: “The world is passing away, and also its lusts; but the one who does the will of God lives [abides] for ever” (1 John 2:17). So here we have the beginning, the last hour, and the “forever”.

(…)

You only need to read John [John’s letters] to see how unattached everything is, how everything is lifted clean out of this world, and everything is bound up with the fact that Christ is in heaven, and that the Lord’s people are here, but not here; here, but not known; in the world, but not of it; a mystery people in this world so far as the world is concerned… unrecognized, unknown. And yet by that very means and for that very reason, the most potent force that this universe knows: the spiritual, hidden, secret people of God in this earth.

To take hold of Christianity and mold it, and shape it, and systematize it, and crystallize it, and make it some mighty movement here; with its roots here, with all its associations such as man can see, appreciate and approve; to register itself upon the ordinary consciousness of this world as being something; all of that is contrary to the Word of God and is contrary to spiritual life and spiritual power. Christ is in heaven, and we are lifted out, translated, seated together with Him in the heavenlies. Our present purpose in this world is testimony only, by which others will be taken out of the nations, a people for His name. (2)

As long as we manifest that we are of this world with our church buildings, Christian corporations, offices and worldly mindset, there is no witness of the kingdom of God. This is what Jesus meant when He prayed for us at the end of His earthly sojourn.

That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me. And the glory which you gave me I have given them; that they may be one, even as we are one: I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me. Father, I will that they also, whom you have given me, be with me where I am; (John 17:21-23, KJ2000)

The trouble with carnal church leaders handling a passage like this is they want to apply its deep spiritual reality to life in the hereafter. He did not pray, “that they may be with me where I am going,” but “that they may be where I AM.” Jesus was and is ONE with the Father in His presence even while on earth and so should we be.

“Dear Father, show us what it means to be one with your and Jesus and draw our hearts up into your heavenly kingdom and out of the clutches of this world. Amen.”

(1) http://awildernessvoice.com/SystematizedDeception.html

(2) http://www.austin-sparks.net/english/books/002953.html

Knowing Christ and His Body after the Spirit – Part 1

 

Two trees-one trunk

And the Two shall become ONE!  Photo by Michael Clark

 

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2Cor 5:16-17, ESV2011)

Have you ever thought that while walking on this earth with Christ, the disciples knew Him after the flesh instead after the Spirit? He had to deal with their myopic vision constantly. When they were out in a boat on a stormy lake, and He came walking toward them on the water, they were afraid and thought He was a ghost. Yet He had proven to them that He had spiritual power over the elements time and again. How about the time He was asleep in the bottom of their storm-tossed boat. The last thing He heard the Father say was, “Go to the other side of the lake,” and it was a done deal as far as He was concerned, so he slept while they battled the elements after the flesh. They finally woke Him and said, “Lord, don’t you care that we perish?” What an insult– and it was all because they did not have the Spirit abiding in them yet, so they could see things the way Jesus saw them. They were still fleshly believers.

How much of the way we relate to Him and one another is “after the flesh”? We are affected way too much by the outward appearances of events and one another. How often have we prayed, “Lord, why don’t you do something? Don’t you know that we perish?” Or how often do we also know one another after the flesh? Our speech betrays us. “That brother ought to get his front teeth fixed!” “That sister sure has poor taste in how she dresses!” Or, “That sister is sure beautiful! We need to put her up front on the worship team.”  Or, “Wow! Do you know how much money that guy has? He needs to be on the board of elders.” These are all examples of knowing people after the flesh.

The disciples, like most of the Jews, believed that He had come to set up a physical kingdom among them and did not see just how spiritual His kingdom is. To them He said, “The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you. (Luke 17:20-21, ESV2011). His kingdom is found wherever two or three are gathered together IN His name (in His very personhood), and these spirit led gatherings do not garner the attention of this world and its people. You can’t advertise them because you do not know when or where they are going to happen.  Jesus does not have a mega-church mentality with all its Hollywood glitter and Madison Avenue advertising methods. He is after spiritual quality among us, many sons and daughters born unto the Father, not mediocre crowds in the thousands (read John chapter six).

Yet, are we any different than those Jews who He spoke with back then? The majority of Christians I know think that everything spiritual must either take place in their church buildings or under the direction of their pastor or priest. When someone who understands where Christ and His kingdom dwells comes in among them the first thing they ask is, “Where do you go to church, if not, why not?” or “Who is your pastor?” And if you do not fit into the expectations of their club membership, you are rejected and not seen as one who belongs to Jesus. How carnal! The Jews rejected Jesus in the same way.

And when he came into his own country, he taught them in their synagogue, so that they were astonished, and said, From where has this man this wisdom, and these mighty works? Is not this the carpenter’s son? is not his mother called Mary? and his brothers, James, and Joses, and Simon, and Judas? And his sisters, are they not all with us? from where then has this man all these things? And they were offended in him. But Jesus said unto them, “A prophet is not without honor, except in his own country, and in his own house.” (Matt 13:54-57, KJ2000)

They only knew Jesus after the flesh. How often has He appeared to us in a form we did not expect–in a homely sister or a handicapped brother and we rejected Him (see James 2:1-7). Jesus said, “What you have done to the least of these, my brethren, you have done unto me.”

When we insist that He must be worshiped in this or that physical place or we must be under the authority of this man or that, we are yet carnal. This is all an Old Covenant mindset. We will have a New Covenant way of thinking when we truly are His New Creation and all these “old things pass away and all things become new.”

  Jesus told that Samaritan woman who was making the same mistake that so many Christians make today about worshiping in special locations,

Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father… But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” (John 4:21-24, ESV2011)

And Paul told the Corinthians who were all about their spiritual gifts, manifestations and their favorite human teachers:

…For where there is jealousy and strife among you, are you not fleshly and walking according to man? For whenever anyone may be saying, “I, indeed, am of Paul,” yet another, “I, of Apollos,” will he not be fleshly? What, then, is Apollos? Now what is Paul? Servants are they, through whom you believe, and as the Lord gives to each. I plant, Apollos irrigates, but God makes it grow up. (1Cor 3:3-6, CLV)

Yet, most of today’s Christians think they have to be under the covering of a man and the ministry if they are to grow. No wonder they are still in need of milk-toast sermons Sunday after Sunday and cannot receive strong meat (see 1 Cor. 3:1-2). It is also strange that many Christians today think that Paul’s teachings in First Corinthians are “strong meat.” Dear saints, he is addressing fleshly people all through this letter who have pulled down heavenly things and made them into works of the flesh!

Jesus made it clear that it is an evil and adulterous generation that seeks after signs. Why is it evil? Because demons can manifest all these “spiritual gifts” that people long after. Why is it adulterous to seek them in us or another man? Because our carnal affections are fixed upon other things or people besides our husband, Jesus Christ. This is spiritual adultery. Paul wrote:

“So, with yourselves, since you are so eager to possess spiritual gifts, concentrate your ambition upon receiving those which make for the real growth…” (1Cor 14:12, Phillips NT).

Now, Paul’s letter to the church at Ephesus was addressed to people who walked after the Spirit.

But speaking the truth in love, [you] may grow up into him in all things, who is the head, even Christ: From whom the whole body being fitly joined together and knit together by that which every joint supplies, according to the effectual working in the measure of every part, makes increase of the body unto the edifying of itself in love. (Eph 4:15-16, KJ2000- emphasis added)

Notice in contrast to how churches function today. Hear he speaks of “the whole body” doing the works of ministry and not just a few. Notice, also, that their only motivation is not self-aggrandizement or human idolatry, but rather selfless love working among them by the grace of God as they build one another up in His love.

The goal of the Gospel is not for us to go out, put up great buildings and fill them with immature converts! What we see working in most of these institutions is “the perpetual babyhood of the believer.” No, the goal of the Gospel is to build up the saints of God in His love and bring them into a full relationship with the Father and the Son just as just as Jesus prayed in His final prayer,

“I do not ask for these only [the eleven], but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one.” (John 17:20-22, ESV2011)

Are you ONE in the Father and the Son? Are you even ONE with another fellow saint of God? I mean really one as Jesus is one with the Father? Until we are one with one another as Christ is with the Father, there is no witness of the kingdom of God among men and this world will continue to slide into what men call “the post Christian era.” It is all so sad.

Oh, Father, please enlighten the eyes of our hearts with spiritual understanding to see ourselves as we really are, “poor, miserable, blind and naked,” and then to repent from our carnal ways so that we might build up one another in Christ’s body, the ecclesia of God, through your love for Christ as we are made one you both. Amen.

 

Hindrances to Walking in True Fellowship

Photo taken by Michael Clark

Yesterday my wife and I went to Texas to attend a wedding and reception. Our grandson married a lovely girl whose family are not of the Baptist traditions he was raised in (those traditions are very strong down here in what is called “The Bible Belt” of America).  We found the less formal reception put on by the bride’s family quite fun and we all had a good time. They had country music, line dancing, and even served real wine and beer. In some of the more hard-line Baptist and fundamentalist circles this would be considered a scandal. Not everyone danced or drank alcoholic beverages, but it was good to see most of my family down here “get loose” and have a great time.

This morning I woke up and prayed and read my latest T. Austin-Sparks “Open Windows” devotional and there it was. He wrote about how religious people are so quick to judge others when they dare to do anything outside of their religious traditions and what they consider “acceptable.” In this article I read about many cases where God’s men in the Bible were called to do that very thing. Imagine the scandal it would cause if Jesus was invited to a traditional fundamentalist or “Bible church” fellowship gathering and He went into the church kitchen, turned 150 gallons of water into wine and had it served to all the guests! Or what a scandal it would have been if He took up residence with a Gentile widow for three years just as Elijah had done. God commanded Peter to kill and eat all manner of “unclean” animals and birds in a vision, so signifying that if He had sanctified these new Gentile believers in Christ, who was Peter to say otherwise and isolate himself from having true fellowship with them in their homes? Sparks wrote,

If the children of God will only make Christ their ground of fellowship, so much that hinders spiritual fullness and accounts for the present weakness, limitation, and defeat will be ruled out, and the great hinderer will be despoiled of his ground.

Then there is another direction in which this law of fullness operates and in which some serious adjustment is necessary. It is that of leaving room for the sovereignty of the Holy Spirit. It was on this very matter that the book of “The Acts” was founded. The Lord Jesus enunciated the [this] law when He said to Nicodemus, “The wind bloweth where it listeth… so is every one that is born of the Spirit.” On the day of Pentecost there was “a sound as of a mighty rushing wind.” Have you ever been in a really mighty rushing wind? The thing about a real windstorm is that it takes the government out of all other hands and proceeds to do as it chooses without reference or deference to conventions, traditions, common acceptances, inclinations, or fixed ideas. While it lasts, it is sovereign. That is how it was then; but there were those who were offended, shocked, scandalized, and who said in effect that such a way could never be of God. (1)

Anyone who walks in the Light as Jesus is in the Light will soon find themselves challenged by Him to break free of preconceived ideas of what is acceptable to God and pulled out of the traditions of men and family into His marvelous fellowship with the true saints of God. Growing in Christ truly is a stretching process. Look at the context of this passage:

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. (1John 1:7, ESV2011)

To walk in the light of God is a progressive thing. The light we start out with is not the same amount of light we receive later on as we progress in that walk.

But the path of the righteous is like the light of dawn, which shines brighter and brighter until full day. (Prov 4:18, ESV2011)

God is all about growing us up into the fullness of His Son and this requires that we break free of the traditions that bind religious minds from following His Spirit in obedience and accepting those whom He has sanctified by the blood of His Son. T. A. Sparks continued,

For instance, there is the matter of our relationship to, and fellowship with, all other children of God. Fellowship with the Lord’s people is an established law of spiritual fullness, and there can be no fullness apart from it. This question of Christian fellowship will have to be taken in both hands and settled finally. We shall – if we are going to have an “open heaven” – have to sit right down with this matter and do some honest and energetic thinking and deciding. What is the Lord’s ground in this matter? It is absolutely nothing other, more, nor less, than Christ Himself and our common sharing of His life through new birth and utter yieldedness to Him as our Sovereign Head and Lord! Get down on to any other ground and we forsake the place of fullness. If we get on to the ground of a teaching, an interpretation, a particular and specific doctrine, or even emphasis, as something in itself, we at once set up standards or draw lines between ourselves and others, and even unconsciously we divide and give out an implication of division.

Or again; if we get on the ground of a denomination, a sect, a mission, a society, a “movement”, or anything crystallized as to an association of the Lord’s people, with an enterprise binding together those concerned – though it may be for the Lord – we open the door to every divisive thing, and we close it to fulness. On the one hand we very soon become governed by false and unsound judgments. Jealousies and rivalries can never see the light of day if the one concern is the Lord. (1)

Regarding the verse in 1st John above, notice that “walking in the light as HE is in the light” is progressive. The verse ends with “…we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.” When we set out to have fellowship, when it is God who has made us members of one another, there has been given us the provision of Christ’s blood which cleanses us of all sin, including those which may occur during our God given walks together.

We have a great-grandson who will be one year old today. He can only take a few steps before he falls. He still finds crawling faster and his speech is not well developed yet. But for a one year old child he is perfect. If he still fell a lot while walking and grunted and yelled loudly without words when wanting something at the age of five he would be considered handicapped. In the same way, the perfection of walking in the light as Christ is in the light includes life which is given us by God and as such it grows. If we judge one another for not being fully perfect in our walk and being fully Christ-like, we do one another a great disservice and will hinder and harm the fellowship we could be having with the saints of God. Rather, we should be praying for one another and not receiving each other “unto doubtful disputations.”(2)  Self-righteousness is a poison that kills true fellowship IN Christ. Remember Paul’s warning,

Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. (Rom 14:4, ESV2011)

Thank you Father that you are able and willing by the blood of Christ and your Spirit to make us stand in your Son and thank you for the sweet fellowship you have given us as we abide together in Him. Amen.

 

(1) http://www.austin-sparks.net/english/000521.html

(2) Romans 14:1

The Body Is One!

They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” (Luke 24:32, ESV2011)

Have you ever felt a deep longing to be truly one with other saints of God? I mean one in heart, and one in longing for all that the Father has for each of us as we become members one of another IN Him. Since I came to Christ and was filled with His Spirit, my life has been a constant longing to know Him in His fullness, and part of that longing is to know Him as He is manifest in the members of His body, the true ekklesia of God (those who have been called out of this world and its seductions into Him). This has been a life-long struggle for me and I am sure for many of you. Whenever we found a group of Christians who were coming together in the love of Christ for one another, it wasn’t long until all hell broke in and divided that unity. As a result, many of us have been forced back into seclusion where we lick our wounds and pledge not to ever let religious divisiveness touch us again. The problem is that in our caution we can still remain divided from other members of Christ’s body.  Austin Sparks wrote,

Another thing that is basic to the Lord’s purpose is the necessity for an apprehension of the inclusiveness of Christ as to the church which is His Body. In those parts of the revelation given to us in the Word of God, such as the letters to the Ephesians and Colossians where the fulness of Christ is brought into view most definitely, the thing that is right before us is the church which is His Body. The ultimate thing, the great end, is the fulness of Christ but, unto that, the church His Body is brought into view. Does Ephesians bring in the vast dimensions of divine fulness in Christ? “Filled unto all the fulness of Christ“; “The fulness of Him that fills all in all“. What is connected with that? “The church, which is His Body“. The church is essential for the expression of the ultimate fulness of Christ. That means that unto the fulness of Christ we must have an apprehension of the inclusiveness of Christ in His church. That is the collective nature of the instrument, the vessel, which is to express the fulness of Christ. Over against that is the impossibility of an individual, or any number of individuals as such, ever expressing the fulness of Christ. The necessity is for a life of corporate relationship unto the fulness of Christ.

(…)

This is God’s way of illustrating what we have in the New Testament: “The body is one“. There must be an apprehension of the corporate, the collective life of the church, the Body of Christ, before we can go on to fulness. We demand this fellowship for fulness; it is essential. Limitation is always brought about by separation. The defeat of God’s end is always accomplished by breaking up the Lord’s people into fragments. Schism is a real device of the devil to frustrate God’s end concerning His Son, the Lord Jesus. He has pursued that course from the beginning. It is very impressive and very significant that when the fulness of Christ is brought into view in these letters, there is such a tremendous emphasis laid upon the relationships of the members of the Body one to another.

The Lord Jesus stands to suffer loss in the expression of His fulness when the saints are out of fellowship with one another; and we can strike the greatest blows at the adversary by a solid, determined stand, when on no ground save apostasy, will we be divided in spirit from our brethren. To fight for fellowship, to stand for fellowship, to refuse a break in fellowship, is the way of defeating some of the forms of Satanic activity. It is quite easy to take the other line. It is the most difficult thing to refuse spiritual division, because all the power of hell is out to bring that about. It is only as we see how much is bound up with fellowship, with relationship and the fulness of Christ, that we shall be able to move on toward that fulness, for the Lord counts upon it for His ends.

This is no organised one-ness. This is not the unity that is outward. This is not anything that can be brought about by agreements externally. This is not the uniting of the churches. This is not consenting to a common agreement of credal expression; this is the uniting of the Spirit. This works two ways. It is necessary for us to go on in the Spirit in order that we may have the fullest measure of fellowship. We do not mean that fellowship is impossible between the mature and the less mature. We must be very careful that we do not allow any larger measure of light (as we may conceive it) to interfere with our fellowship with those whom we think have not so much light. There ought to be fellowship between children and adults spiritually, but any kind of refusal of light, of the revealed will of God, is bound sooner or later to limit fellowship, so that unto full fellowship there must be a walking according to the light given. The other way round operates, of course, that as we walk in the light we have fellowship one with another. Going on in the light means an increase of fellowship, and that makes the measure of Christ to increase. (emphasis added) (1)

“It is the most difficult thing to refuse spiritual division, because all the power of hell is out to bring that [division] about. It is only as we see how much is bound up with fellowship, with relationship and the fulness of Christ, that we shall be able to move on toward that fulness, for the Lord counts upon it for His ends.” Yes, “as we see what is bound up in fellowship with the fullness of Christ,” we see our own limitations. Seeing this need can get us beyond our fear that leads us to isolation from other saints of God. The saying goes, “No man is an island.” How true. God has been teaching me in my own tendency for isolation from others. He speaks into my heart most often when He leads me into fellowship by the Spirit with other saints of God. I have found that many of my blog articles come from being in touch on a heart-to-heart level with one of His saints.

We are all familiar with Hebrews 10:25 being used to urge us to “go to church,” but let us read it in context:

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith… And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (Heb 10:19-25, ESV2011)

Many of us have spent most of our Christian lives going to church “services” where we “meet together” hoping to have heart-to-heart fellowship, only to have the whole time dominated by a preacher or a teacher. Notice that in the context of this Hebrews verse it says, “We have a Great Priest over the house (Grk. oikos – family) of God.” It’s not talking about an auditorium setting here! Jesus presides over our fellowship by His Spirit so that we may “encourage one another to love and good works all the more so as we see the end drawing near.” This speaks of a gathering together of the members of His body who all function together under the anointing of the Holy Spirit to the building up of itself in love. Jesus said, “Where two or three of you are gathered together in my name [in His character], I am there in your midst.” The smallest gathering of the saints, “two,” is honored by our Lord with His presence.

I have experienced this from time to time and it has ruined me for the standard church service setting. I will continue to seek out my fellow saints on this interpersonal level — usually in a small home gathering and sometimes on the internet or even on a street corner– and I hope you do as well. We who are in the Spirit have God graces to edify and build one another up in Christ. We need each other and are being robbed when this doesn’t happen.

Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him. (Mal 3:16-18, ESV2011)

(1) http://www.austin-sparks.net/english/books/002858.html