Category Archives: Knowing One Another After the Spirit

Not by Willpower, But by Personal Revelation

by Michael

Saul of Tarsus – Taken from https://www.bobleesays.com – Artist unknown

I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. (Galatians 1:12 ESV)

Please forgive me, but once again in the following two paragraphs T. Austin Sparks sums up what has taken me a lifetime to discover. My comments on my own journey follow.

Those of us who have tasted of this world’s springs have recognized the kinship between what is there and what is in religion so far as that soul-nature is concerned. It is only a matter of difference of realm, not of nature. What the music and drama of the world produce in one way – the soul-stirring, rousing, craving: the pathos, tears, contempt, hatred, anger, melancholy, pleasure, etc. – are all the same, only under different auspices and in a different setting, and the fact is that it passes and we are really no further on. A little better music, a change of preacher, a less familiar place, a few more thrills, will perhaps stimulate our souls, but where are we, after all? How Satan must laugh behind his mask! Oh, for reality, the reality of the eternal! Oh, that men might see that, while a highly cultured soul with a keen sense of the beautiful and sublime is immeasurably preferable to a sordid one so far as this world is concerned, it is not necessarily a criterion that such has a personal living knowledge of God – of God as a Person – and has really been born anew! (1)

Exactly! It took me a while to discern the difference between the spiritual Church and the soulish one because, like the foolish Galatians (see Galatians 3:1-3), I started out in the Spirit, being born from above, only to be siphoned-off into the works of Christian City (for a very eye opening booklet that speaks of this journey many of us have been on, see Escape from Christendom by Robert Burnell on our website).

What a difference exists once our eyes are opened. We are much like newborn puppies, rooting around for a teat to latch onto that has milk (there are plenty to choose from), until we are ready for the “sincere milk of the Word,” the voice of the Spirit of Christ, leading us in all our ways and not feeding any longer at the breasts of men, a.k.a. religion.  Oh, what dainties Christendom supplies us to draw us by our flesh under its spell! But what a wonderful life it is to walk by spiritual sight (Christ revealed in us as a LIVING person in a moment by moment heavenly journey).

Sparks continues,

When we pray for “Revival” let us be careful as to what we are after and as to what means we use to promote it, or carry it on…. The Apostle Paul makes it very clear that the secret of everything in his life and service was the fact that he received his gospel “by revelation.” We may even know the Bible most perfectly as a book, and yet be spiritually dead and ineffective. When the Scriptures say so much about the knowledge of God and of the truth as the basis of eternal life, resulting in being set free, doing exploits, etc., they also affirm that man cannot by searching find out God, and they make it abundantly clear that it is knowledge in the spirit, not in the natural mind. Thus, a rich knowledge of the Scriptures, an accurate technical grasp of Christian doctrine, a doing of Christian work by all the resources of men’s natural wisdom or ability, a clever manipulation and interesting presentation of Bible content and themes, may get not one whit beyond the natural life of men, and still remain within the realm of spiritual death. Men cannot be argued, reasoned, fascinated, interested, “emotioned,” willed, enthused, impassioned, into the kingdom of the heavens; they can only be born; and that is by spiritual quickening. (1)

I was born again during a revival of the Spirit that swept across the United States and Canada (and eventually to Europe) during the early 1970’s. This revival seemed initially to be one that was primarily outside the churches, so we received a lot of bad-mouthing from them out of pure jealousy. Nonetheless, we who were born of the Spirit had such sweet fellowship with each other and Jesus until men rose up and started to harness what God was doing (many denominations exist today that got their start during this time as they recruited these gullible youth). Feeling the Spirit leave and not knowing why was a sad experience for many of us.

I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. (Acts 20:29-31, ESV2011 – emphasis added)

One time out of desperation a few years ago, I started praying for another Spirit led revival to happen in my lifetime. In short order I heard the Father say, “Do you think that I want to give birth to a mass of spiritual infants just so the whores can hack and split them up for their own soulish gain (See 1 Kings 3:16-28)?” That was the end of my prayers for this. I have since seen that God is still giving spiritual life to thousands of saints, one at a time, here and there all over the world and I am so thankful for each of them.

Needless to say, as men rose-up this revival I experienced died. All these years I have longed for such sweet fellowship in the Spirit we had back then, but have only experience an occasional spiritual oasis on my journey to the City of God that has Foundations. When we find another saint who walks by the Spirit and has broken out of Christendom (or was never entangled in it), what a find they are! Thanks to all of you who have shared the love of Christ with me and those other priceless pilgrims that frequent this blog.

“Goodwill Shews Christian the Way” from “Pilgrim’s Progress”

Then said Evangelist, If this be thy condition, why standest thou still? He answered, Because I know not whither to go. Then he gave him a parchment roll, and there was written within, “Fly from the wrath to come”. The man therefore, read it, and looking upon Evangelist very carefully, said, Whither must I fly? Then said Evangelist, pointing with his finger over a very wide field, Do you see yonder wicket gate [see John 10:9-10]? The man said, No. Then said the other, Do you see yonder shining light [see John 8:12]? He said, I think I do. Then said Evangelist, Keep that light in your eye, and go up directly thereto, so shalt thou see the gate; at which, when thou knockest, it shall be told thee what thou shalt do. ~ “Pilgrims Progress” by John Bunyon (2)

Your brother IN the Son (who has been ruined by Jesus for “playing church”),

Michael

(1) http://www.austin-sparks.net/english/books/002776.html

(2) https://www.ccel.org/ccel/bunyan/pilgrim.pdf

Living with a Heavenly Perspective

by Michael
Montana Sunset.JPG

Montana Sunset – photo by Michael Clark

And the Lord said to Moses, Come up to me on the mountain, and take your place there… (Exod 24:12, BBE – emphasis added)

My beloved spoke, and said unto me, Rise up, my love, my fair one, and come away. (Song 2:10, KJ2000 – emphasis added)

Come with me … look from the top [of the mountain]… (Song 4:8, KJ2000 – emphasis added)

Arise, my love, my fair one, and come away. (Song 2:13, KJ2000 – emphasis added)

For you are the temple of the living God; as God has said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Therefore come out from among them, and be you separate, says the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and you shall be my sons and daughters, says the Lord Almighty. (2Cor 6:16-18, KJ2000 – emphasis added)

Behold, I stand at the door, and knock: if any man hears my voice, and opens the door, I will come in to him, and will eat with him, and he with me. To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and sat down with my Father in his throne. He that has an ear, let him hear what the Spirit says unto the churches. After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up here, and I will show you things which must be hereafter. (Rev 3:20-4:1, KJ2000 – emphasis added)

And they heard a great voice from heaven saying unto them, Come up here. And they ascended up to heaven in a cloud; and their enemies beheld them. (Rev 11:12, KJ2000 – emphasis added)

All through the scriptures we see this common thread, God is calling a people unto Himself so He can have a loving relationship with them as His living temple. The Son is calling to Himself His bride that He can have an intimate relationship with her. Our call is emphatic. “Come to me!” “Rise up my love!” “Arise my love and come away!” “Come out from among them and I will receive you!” “Come up here and I will show you things.” The very meaning of the Greek word so glibly translated “church” (ecclesia) means “a called-out assembly.” We start out our Christian walk as His called-out ones and that call continues to grow in our hearts as we obey His voice.

Most of what is called “church” is composed of institutions focused on the things of this earth and not on the One who has called them into an intimate relationship with Him. It is concerned with buildings, organization, programs, mind tickling sermons, salaries, insurance policies, retirement programs, hierarchy, etc.

 

d

Christchurch Cathedral – Photo by andrewprice001 on Foter.com / CC BY-NC-ND

 

T. Austin Sparks points out:

The Lord has not called upon us to form churches. That is not our business. Would to God men had recognized the fact! A very different situation would obtain today from what exists, if that had been recognized. It is the Lord Who expands His Church, Who governs its growth. What we have to do is to live in the place of His appointment in the power of His resurrection. If, in the midst of others, the Lord can get but two of His children, in whom His Life is full and free, to live on the basis of that Life, and not to seek to gather others to themselves or to get them to congregate together on the basis of their acceptance of certain truths or teaching, but simply to witness to what Christ means and is to them, then He has an open way…[emphasis added] (1)

Learning that we do not gather together after the manner of this world and its corporations and then living accordingly by HIS life in us is a life-long lesson. We who are Christ’s are His body. We are an organism with Him as our Head and the source of our very life. It is He who builds HIS church… never by might or by power, but always by His Spirit are we birthed and then knit together into His heavenly body as He wills. We have an upward call both as individuals and as members one of another, not of a “church.”

And [God] has raised us up together, and made us sit together in heavenly places in Christ Jesus: (Eph 2:6, KJ2000)

In another treatise, “Looking from the Heavenly Places,” W. C. Saunders wrote:

We are to live in the good of this [heavenly life]. He calls us to come with Him and look from the top. Here is a new realm for the exercise of faith, we are to reckon ourselves to be seated with Christ in His position of being far above all. Many Christians are too earthbound. They fail to realise and enter into the values of their true position in Christ. He wants His people to get on to higher ground, ever calling to us “Come with me … look from the top”. Our position ‘in Christ’ brings a new elevation into our lives. We can see things — even earthly things — from heavenly heights.

How different everything in life appears if we see it from Christ’s level rather than our own. Here is the secret of spiritual ascendancy, to stand with Christ on high and view your life “from the top”. I believe that whenever the way is hard and we are prone to be cast down, the Lord Jesus would whisper in our ears this invitation to rise up to Him and view the situation as He sees it. When Elijah was so depressed and sat under his juniper tree wanting to die, God sent the message to him: “Go forth and stand upon the Mount before the Lord”. The prophet found that from that position everything took on a different face… He reminds us that our true position is to be one with Him, even now. By His Word He calls us into those heavenly places that, with His help and encouragement we may look from the top. This is surely the true significance of the promise that we shall mount up with wings as eagles (Isaiah 40:31)… It is of supreme importance that we learn to look on things as He sees them. (2)

Paul wrote about this heavenly viewpoint in light of how we relate to Jesus and to one another.

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2Cor 5:16-17, ESV2011)

As I was growing up in the Catholic church, everything about their buildings was focused in knowing Jesus after the flesh. There was the statue of Mary holding the baby Jesus or He was hanging on a cross above the altar.  But the living Christ was somewhere way out in space with the Father, far out of reach of mere mortals. Yet, Paul makes it clear that it is our privilege to know Him after the Spirit and abide with Him and the Father in heavenly places. And not only that, we are to know our brothers and sisters as His NEW creations and not after the flesh. But do we afford one another the grace to see them with spiritual eyes? How quick we are to find fault and judge one another after the flesh (especially in Protestant Bible, fundamental and charismatic churches) instead of seeing each other as a work of the Spirit in progress.  Or how quick we look upon the outward beauty, intelligence or wealth or lack thereof instead of looking upon our hearts (see 1 Samuel 16:7). Yes, we Christians are still way too earthbound and the whole structure of our churches teach us to be so. Christ’s call is still the same since John heard it on the island of Patmos two thousand years ago.

“Come up here and I will show you things [from My perspective].”

“Dear Father, please do what it takes to raise us up into your heavenly point of view so that we may see all things the way you do and have your divine hope and confidence that all things do work together for the good of we who love you and are called according to your divine plan. Amen.”

(1) http://www.austin-sparks.net/english/books/002226.html

(2) https://www.austin-sparks.net/mags/ttm09-5.html#91

Knowing Christ and His Body after the Spirit – Part 1

by Michael

 

Two trees-one trunk

And the Two shall become ONE!  Photo by Michael Clark

 

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2Cor 5:16-17, ESV2011)

Have you ever thought that while walking on this earth with Christ, the disciples knew Him after the flesh instead after the Spirit? He had to deal with their myopic vision constantly. When they were out in a boat on a stormy lake, and He came walking toward them on the water, they were afraid and thought He was a ghost. Yet He had proven to them that He had spiritual power over the elements time and again. How about the time He was asleep in the bottom of their storm-tossed boat. The last thing He heard the Father say was, “Go to the other side of the lake,” and it was a done deal as far as He was concerned, so he slept while they battled the elements after the flesh. They finally woke Him and said, “Lord, don’t you care that we perish?” What an insult– and it was all because they did not have the Spirit abiding in them yet, so they could see things the way Jesus saw them. They were still fleshly believers.

How much of the way we relate to Him and one another is “after the flesh”? We are affected way too much by the outward appearances of events and one another. How often have we prayed, “Lord, why don’t you do something? Don’t you know that we perish?” Or how often do we also know one another after the flesh? Our speech betrays us. “That brother ought to get his front teeth fixed!” “That sister sure has poor taste in how she dresses!” Or, “That sister is sure beautiful! We need to put her up front on the worship team.”  Or, “Wow! Do you know how much money that guy has? He needs to be on the board of elders.” These are all examples of knowing people after the flesh.

The disciples, like most of the Jews, believed that He had come to set up a physical kingdom among them and did not see just how spiritual His kingdom is. To them He said, “The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.” (Luke 17:20-21, ESV2011). His kingdom is found wherever two or three are gathered together IN His name (in His very personhood), and these spirit led gatherings do not garner the attention of this world and its people. You can’t advertise them because you do not know when or where they are going to happen.  Jesus does not have a mega-church mentality with all its Hollywood glitter and Madison Avenue advertising methods. He is after spiritual quality among us, many sons and daughters born unto the Father, not mediocre crowds in the thousands (read John chapter six).

Yet, are we any different than those Jews who He spoke with back then? The majority of Christians I know think that everything spiritual must either take place in their church buildings or under the direction of their pastor or priest. When someone who understands where Christ and His kingdom dwells comes in among them the first thing they ask is, “Where do you go to church, if not, why not?” or “Who is your pastor?” And if you do not fit into the expectations of their club membership, you are rejected and not seen as one who belongs to Jesus. How carnal! The Jews rejected Jesus in the same way.

And when he came into his own country, he taught them in their synagogue, so that they were astonished, and said, From where has this man this wisdom, and these mighty works? Is not this the carpenter’s son? is not his mother called Mary? and his brothers, James, and Joses, and Simon, and Judas? And his sisters, are they not all with us? from where then has this man all these things? And they were offended in him. But Jesus said unto them, “A prophet is not without honor, except in his own country, and in his own house.” (Matt 13:54-57, KJ2000)

They only knew Jesus after the flesh. How often has He appeared to us in a form we did not expect–in a homely sister or a handicapped brother and we rejected Him (see James 2:1-7). Jesus said, “What you have done to the least of these, my brethren, you have done unto me.”

When we insist that He must be worshiped in this or that physical place or we must be under the authority of this man or that, we are yet carnal. This is all an Old Covenant mindset. We will have a New Covenant way of thinking when we truly are His New Creation and all these “old things pass away and all things become new.”

  Jesus told that Samaritan woman who was making the same mistake that so many Christians make today about worshiping in special locations,

Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father… But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” (John 4:21-24, ESV2011)

And Paul told the Corinthians who were all about their spiritual gifts, manifestations and their favorite human teachers:

…For where there is jealousy and strife among you, are you not fleshly and walking according to man? For whenever anyone may be saying, “I, indeed, am of Paul,” yet another, “I, of Apollos,” will he not be fleshly? What, then, is Apollos? Now what is Paul? Servants are they, through whom you believe, and as the Lord gives to each. I plant, Apollos irrigates, but God makes it grow up. (1Cor 3:3-6, CLV)

Yet, most of today’s Christians think they have to be under the covering of a man and the ministry if they are to grow. No wonder they are still in need of milk-toast sermons Sunday after Sunday and cannot receive strong meat (see 1 Cor. 3:1-2). It is also strange that many Christians today think that Paul’s teachings in First Corinthians are “strong meat.” Dear saints, he is addressing fleshly people all through this letter who have pulled down heavenly things and made them into works of the flesh!

Jesus made it clear that it is an evil and adulterous generation that seeks after signs. Why is it evil? Because demons can manifest all these “spiritual gifts” that people long after. Why is it adulterous to seek them in us or another man? Because our carnal affections are fixed upon other things or people besides our husband, Jesus Christ. This is spiritual adultery. Paul wrote:

“So, with yourselves, since you are so eager to possess spiritual gifts, concentrate your ambition upon receiving those which make for the real growth…” (1Cor 14:12, Phillips NT).

Now, Paul’s letter to the church at Ephesus was addressed to people who walked after the Spirit.

But speaking the truth in love, [you] may grow up into him in all things, who is the head, even Christ: From whom the whole body being fitly joined together and knit together by that which every joint supplies, according to the effectual working in the measure of every part, makes increase of the body unto the edifying of itself in love. (Eph 4:15-16, KJ2000- emphasis added)

Notice in contrast to how churches function today. Hear he speaks of “the whole body” doing the works of ministry and not just a few. Notice, also, that their only motivation is not self-aggrandizement or human idolatry, but rather selfless love working among them by the grace of God as they build one another up in His love.

The goal of the Gospel is not for us to go out, put up great buildings and fill them with immature converts! What we see working in most of these institutions is “the perpetual babyhood of the believer.” No, the goal of the Gospel is to build up the saints of God in His love and bring them into a full relationship with the Father and the Son just as just as Jesus prayed in His final prayer,

“I do not ask for these only [the eleven], but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one.” (John 17:20-22, ESV2011)

Are you ONE in the Father and the Son? Are you even ONE with another fellow saint of God? I mean really one as Jesus is one with the Father? Until we are one with one another as Christ is with the Father, there is no witness of the kingdom of God among men and this world will continue to slide into what men call “the post Christian era.” It is all so sad.

Oh, Father, please enlighten the eyes of our hearts with spiritual understanding to see ourselves as we really are, “poor, miserable, blind and naked,” and then to repent from our carnal ways so that we might build up one another in Christ’s body, the ecclesia of God, through your love for Christ as we are made one you both. Amen.

 

What Is True Friendship?

by Michael

By Michael Clark and Susanne Schuberth

20181006_122407[1]

Picture taken by Susanne Schuberth

What is true friendship? With most people I have met, “friendship” is very conditional. If I do or say something that offends them or don’t meet their “needs,” they turn off and distance themselves immediately. It is a form of conditional love. “I will be your friend as long as you live up to my expectations.” Sad to say, this is the kind of “friendship” that most Christians endure in that system known as the “Institutional Church.” But was this the kind of friendship that Jesus had with the eleven disciples who loved Him for who He is?

We know that Judas loved mammon. He was the one who held the money bag in the group and finally betrayed Christ at the end for thirty pieces of silver. We also know that the seventy other disciples that Jesus sent out with power to preach the gospel turned away from Him as well (see John 6:66-71). But to those faithful eleven He said:

Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you.  No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. These things I command you, so that you will love one another. (John 15:13-17, ESV2011 – emphasis added)

Jesus told us that we were His friends if we did what He commanded. Love is, of course, the greatest commandment. But we need to love God before we can share His love with our neighbors. We may love our enemies with this God-given love (see Romans 5:5), but we won’t be that ‘loving’ when we take part in their lawless living. From hence, we might see why this world is at enmity with us. As soon as we share the gospel by doing what God commands us to do, NOW, they will reject us. However, the good news is that He gives us His peace for having been obedient to Him and then we can pray for those who do not know our Lord yet.

We know that Jesus’ disciples were often fearful even when He was with them, yet He was always patient with them. He was their friend to the very end, even unto dying for them and their sins alone on the cross. What kind of love lays down one’s own life for a friend? It is one thing for a soldier to dive on a live grenade to save the life of his fellow soldiers. But there is another more practical and sacrificial way of laying down one’s life. That is laying down your own will daily for the good of another because you love them more than you love yourself.  THIS is true friendship! Following the leading of Christ’s Spirit in our daily lives is laying down our life for our Friend just as He laid down His live for us. This is what Jesus meant when He said, “But he who loses his life for my sake will find it.” There is a wonderful dynamic that kicks in when we have this kind of friendship with another who reciprocates in kind.

Austin-Sparks wrote:

It is indeed a very wonderful and beautiful thing that the Son of God called such as the disciples were, and such as we are, His friends. I do not think there is a greater or more beautiful word in all our language than that word ‘friend’. It is the most intimate title in all human relationships. Every other relationship that we can think of may exist without this. Perhaps we think that the marriage relationship is the most intimate, but it is possible for that relationship to exist without friendship. Happy indeed is the man whose wife is his friend, and happy is the wife whose husband is her friend. It is a very close relationship between children and parents and parents and children, but it is a great thing when the father can call his son his friend, and when he can say, not ‘my son’, but ‘my friend’. And, again, it is a great thing when a child can say, not only ‘my father’, but ‘my friend’: ‘my father is my friend’ – ‘my mother is my friend’. It is something extra in relationship. We may admire a person and have a lot of association with them: we may think that we know them and could say: ‘Well, I know so-and-so very well’, but, even so, there may not be friendship. Friendship is always just that bit extra.

When Jesus said: “Ye are my friends”. He was going beyond ‘Ye are My disciples’ and ‘Ye are My followers’. He could have called them by many other names, but when He said: “Ye are my friends” He went beyond anything else. And I think that the Lord Jesus found the most complete satisfaction of His heart in this word. To say “Ye are my friends” was as far as anybody could possibly go. Really, there is nothing beyond it. You reach the end of all relationships when you really come to friendship. How rich and how precious, then, is this title! (1)

images

A true friend is one that you can share everything in your life with. Not only can you tell them about your joys and successes, but you can share with them what makes you sad, even your worst failures. When you need someone to stand with you in prayer, knowing that it will not be used to separate themselves from you for your failings nor will they use these precious things as a tidbit of gossip as soon as you part. A true friend hopes all things for the other and hardly notice when his friend does him wrong. As Solomon wrote, “A man of many companions may come to ruin, but there is a friend who sticks closer than a brother.” (Prov 18:24, ESV2011)

You see, there are “friends” and then there are FRIENDS, just as there are “believers” then there are BELIEVERS! In John chapter two we read,

Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did. But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man. (John 2:23-25, KJ2000)

Jesus could not commit Himself to this kind of follower. He dared not open His heart up to them. They “believed in His name” because He did miracles for them. But they were “loaves and fishes” Christians and would soon turn against Him when their temporal needs were no longer being met (see John ch. 6). They were not His friends.

Friends do not use friends. That is a feigned relationship at best. But how many times do we hear Christians say, “I just want to be used by Jesus!” This is an institutional mindset at best. The devil uses people to fulfill his agenda of destruction. But Christ walks with us as our friend and as we rest in Him, His will is carried out in our lives by the love and friendship we share. The kingdom of God is a family of close friends, not an institution!

In our Christian walks we will have many occasions where we will prove ourselves as to whether we are HIS friend or not. It is one thing to be a “follower of Christ,” but it is a far greater thing to be His friend. For in this kind of relationship is where He starts revealing to us all things (see and He can say to us, “I have called you friends, for all that I have heard from my Father I have made known to you.” Do you want spiritual revelation from Christ? This is where it starts, walking with Him day by day and moment by moment as His friend.

Consider how Christ handled this kind of situation with one of His own disciples:

From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” (Matt 16:21-23, ESV2011)

When we insist on knowing Christ or each other after the flesh, seeking our own desires to be fulfilled instead of knowing one another after the Spirit, we will find ourselves acting contrary to His will. Paul wrote,

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2Cor 5:16-17, ESV2011)

Toward the end of my 14 years in the wilderness (where He had been stripping me of all that I once thought of myself as a “Christian”) I, Michael, was invited to go to a worship conference, so I went. There were many speakers and workshop teachers at this conference but Father spoke to me through the words in a song that we were singing. It went,

 “I will change your name. You shall no longer be called Wounded, outcast, lonely or afraid.”

I thought, “Yes, that is me; a wounded, outcast, lonely and afraid in this world.” Then the Lord started to speak to me in the verses that followed…

“I will change your name. Your new name shall be confidence, joyfulness, overcoming one, faithfulness, friend of God…”

At that moment I thought, “Oh God, who am I that you would call me your friend?!” He replied to me in the last phrase of this song, because you are

“one who seeks My face.” (2)

This was a life changing moment for me, because He told me how much He loves me and counted me as His friend. When we really love someone, we will not ever be totally happy until we can share our love with them face to face. God is no different. As His friends we will always seek His face. David prayed,

Hear, O LORD, when I cry aloud; be gracious to me and answer me! You have said, “Seek my face.” My heart says to you, “Your face, LORD, do I seek.” (Ps 27:7-8, ESV2011)

Dear saints, We pray that we may all come to know this kind of friendship with Jesus and His Father and find others who walk in this same intimate knowledge of Him so that we might truly have Friends in Christ’s love. True followers of Jesus Christ are true friends and we thank the Father for the ones we have known.

(1) https://www.austin-sparks.net/english/000419.html

(2) “I Will Change Your Name,” by D.J. Butler

The Body Is One!

by Michael

They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” (Luke 24:32, ESV2011)

Have you ever felt a deep longing to be truly one with other saints of God? I mean one in heart, and one in longing for all that the Father has for each of us as we become members one of another IN Him. Since I came to Christ and was filled with His Spirit, my life has been a constant longing to know Him in His fullness, and part of that longing is to know Him as He is manifest in the members of His body, the true ekklesia of God (those who have been called out of this world and its seductions into Him). This has been a life-long struggle for me and I am sure for many of you. Whenever we found a group of Christians who were coming together in the love of Christ for one another, it wasn’t long until all hell broke in and divided that unity. As a result, many of us have been forced back into seclusion where we lick our wounds and pledge not to ever let religious divisiveness touch us again. The problem is that in our caution we can still remain divided from other members of Christ’s body.  Austin Sparks wrote,

Another thing that is basic to the Lord’s purpose is the necessity for an apprehension of the inclusiveness of Christ as to the church which is His Body. In those parts of the revelation given to us in the Word of God, such as the letters to the Ephesians and Colossians where the fulness of Christ is brought into view most definitely, the thing that is right before us is the church which is His Body. The ultimate thing, the great end, is the fulness of Christ but, unto that, the church His Body is brought into view. Does Ephesians bring in the vast dimensions of divine fulness in Christ? “Filled unto all the fulness of Christ“; “The fulness of Him that fills all in all“. What is connected with that? “The church, which is His Body“. The church is essential for the expression of the ultimate fulness of Christ. That means that unto the fulness of Christ we must have an apprehension of the inclusiveness of Christ in His church. That is the collective nature of the instrument, the vessel, which is to express the fulness of Christ. Over against that is the impossibility of an individual, or any number of individuals as such, ever expressing the fulness of Christ. The necessity is for a life of corporate relationship unto the fulness of Christ.

(…)

This is God’s way of illustrating what we have in the New Testament: “The body is one“. There must be an apprehension of the corporate, the collective life of the church, the Body of Christ, before we can go on to fulness. We demand this fellowship for fulness; it is essential. Limitation is always brought about by separation. The defeat of God’s end is always accomplished by breaking up the Lord’s people into fragments. Schism is a real device of the devil to frustrate God’s end concerning His Son, the Lord Jesus. He has pursued that course from the beginning. It is very impressive and very significant that when the fulness of Christ is brought into view in these letters, there is such a tremendous emphasis laid upon the relationships of the members of the Body one to another.

The Lord Jesus stands to suffer loss in the expression of His fulness when the saints are out of fellowship with one another; and we can strike the greatest blows at the adversary by a solid, determined stand, when on no ground save apostasy, will we be divided in spirit from our brethren. To fight for fellowship, to stand for fellowship, to refuse a break in fellowship, is the way of defeating some of the forms of Satanic activity. It is quite easy to take the other line. It is the most difficult thing to refuse spiritual division, because all the power of hell is out to bring that about. It is only as we see how much is bound up with fellowship, with relationship and the fulness of Christ, that we shall be able to move on toward that fulness, for the Lord counts upon it for His ends.

This is no organised one-ness. This is not the unity that is outward. This is not anything that can be brought about by agreements externally. This is not the uniting of the churches. This is not consenting to a common agreement of credal expression; this is the uniting of the Spirit. This works two ways. It is necessary for us to go on in the Spirit in order that we may have the fullest measure of fellowship. We do not mean that fellowship is impossible between the mature and the less mature. We must be very careful that we do not allow any larger measure of light (as we may conceive it) to interfere with our fellowship with those whom we think have not so much light. There ought to be fellowship between children and adults spiritually, but any kind of refusal of light, of the revealed will of God, is bound sooner or later to limit fellowship, so that unto full fellowship there must be a walking according to the light given. The other way round operates, of course, that as we walk in the light we have fellowship one with another. Going on in the light means an increase of fellowship, and that makes the measure of Christ to increase. (emphasis added) (1)

“It is the most difficult thing to refuse spiritual division, because all the power of hell is out to bring that [division] about. It is only as we see how much is bound up with fellowship, with relationship and the fulness of Christ, that we shall be able to move on toward that fulness, for the Lord counts upon it for His ends.” Yes, “as we see what is bound up in fellowship with the fullness of Christ,” we see our own limitations. Seeing this need can get us beyond our fear that leads us to isolation from other saints of God. The saying goes, “No man is an island.” How true. God has been teaching me in my own tendency for isolation from others. He speaks into my heart most often when He leads me into fellowship by the Spirit with other saints of God. I have found that many of my blog articles come from being in touch on a heart-to-heart level with one of His saints.

We are all familiar with Hebrews 10:25 being used to urge us to “go to church,” but let us read it in context:

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith… And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (Heb 10:19-25, ESV2011)

Many of us have spent most of our Christian lives going to church “services” where we “meet together” hoping to have heart-to-heart fellowship, only to have the whole time dominated by a preacher or a teacher. Notice that in the context of this Hebrews verse it says, “We have a Great Priest over the house (Grk. oikos – family) of God.” It’s not talking about an auditorium setting here! Jesus presides over our fellowship by His Spirit so that we may “encourage one another to love and good works all the more so as we see the end drawing near.” This speaks of a gathering together of the members of His body who all function together under the anointing of the Holy Spirit to the building up of itself in love. Jesus said, “Where two or three of you are gathered together in my name [in His character], I am there in your midst.” The smallest gathering of the saints, “two,” is honored by our Lord with His presence.

I have experienced this from time to time and it has ruined me for the standard church service setting. I will continue to seek out my fellow saints on this interpersonal level — usually in a small home gathering and sometimes on the internet or even on a street corner– and I hope you do as well. We who are in the Spirit have God graces to edify and build one another up in Christ. We need each other and are being robbed when this doesn’t happen.

Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him. (Mal 3:16-18, ESV2011)

(1) http://www.austin-sparks.net/english/books/002858.html

Knowing One Another by the Spirit

by Michael

Jesus baptism

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2Cor 5:16-17, ESV2011)

How often we have heard it said, “Oh, how wonderful it would have been to be with Jesus as He walked the earth 2000 years ago!” There is one thing to remember here, though. We would not have been given the Holy Spirit by which to know Him and, like the Jews of that time, would only know Him and regard Him according to our natural man and not with spiritual eyes to see Him as His Father does. Isaiah prophesied about Him saying, “For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him.” Even his own disciple, Nathaniel, said of Jesus, “Can any good thing come out of Nazareth?”

Jesus was born into a poor family and grew up in a backwater town in Israel. He was a lowly carpenter’s son, so in the natural He was not highly regarded. It was by the power of the Spirit that people could recognize Him for who He was,  and now we can see Him as He is by the power of His Spirit in us. Many of us have studied the Bible hoping to come to know Jesus in a closer way. Yet without divine revelation we can never know Him after the Spirit. Isaiah prophesied:

For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite. (Isa 57:15, ESV2011)

Jesus prayed:

“I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.” (Luke 10:21, ESV2011)

Jesus said that we must become as a child in order to enter the kingdom of heaven. We who have the Spirit of Christ dwelling in us know Christ after the Spirit, not by our fleshly desires for Him to be what we want Him to be for us. We often hear Him speak to us and some of us have even had Him appear to us in a personal way. Yet, Paul writes that we should have this same spiritual interaction (after the spirit and not after the flesh) when it comes to knowing our fellow saints.

One time some elders in a church I was attending were putting me down to the pastor. This man was different from most pastors I had encountered in my Christian walk. He said to them, “You don’t know Michael as I do, because God has shown me his heart.” Most of us are still a “work in progress” in the hands of the Lord and it is easy for us to be critical of our fellow believers if we only know one another “according to the flesh.” But God knows our final end from the beginning (see Isaiah 46:10). That thing that He has started in us, He has promised to finish! He invites us to pray and ask Him how HE sees and regards those around us who we encounter in our daily lives.

Little David was about to be overlooked by Samuel when the prophet was sent by God to the house of Jessie to choose a new king over Israel. Samuel was about to choose one of David’s big handsome brothers instead of him. David was the youngest son but he had a heart after God that none of His big brothers had. So God said to Samuel:

“Do not look on his appearance or on the height of his stature… For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.” (1Sam 16:7, ESV2011)

In our natural humanity we are drawn to “the beautiful people.” We tend to shun people who are dwarfed or overweight or deformed or socially inept, but God looks on their hearts and invites us to know them as HE does. How quickly we judge and shun someone for their outward appearance or their awkward personality. Or worse, we look on the outward beauty of a person and desire it instead of getting to know them after the Spirit.

Once I was on a church “worship team.” I got to be up front of everyone as we performed. We would often practice a bit before the service and one Sunday morning as I walked into the auditorium, the Lord drew my attention to a deformed young man in a wheelchair who was severely handicapped. The Lord said to me, “What you have done to the LEAST of these you have done unto me.” Right then He was giving me an opportunity to really worship Him by spending time with and showing this person His love. He got so excited when I knelt down by him and sang a simple song to him about the love of Jesus. From then on I have remembered Jesus’ words, “Verily I say unto you, Since you have done it unto one of the least of these, my brethren, you have done it unto me… Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.”