Let Us Go On Unto Maturity!

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Anyone who has followed the leading of the Lord for any length of time can look back and see that He gave them people to fellowship with, learn from and even spiritual gifts from which a “ministry” in the church rose around, only to discover that He asked them to walk away from it and move on. This often causes great confusion and consternation and results in an emotional struggle. We cry out, “But God, didn’t you give this fellowship/gift to me? Hasn’t it been wonderfully used by you in my life and in the lives of others? What is going on?! Is this really you?” What’s worse, once we start to accept it as Him, well-meaning saints see this change coming and try to persuade us to not follow the Lord’s leading.

There is a principle well established in the Bible of God taking His saints out of their comfort zones, stretching them and getting them to grow up further into Him and all that He has for them Look at the lives of Enoch, Abraham, Sarah, Joseph, Moses, Joshua, David, and all the disciples. Most of these saints had a wilderness period that separated the earlier part of their walk from the last. Its like a spiritual circumcision.

Jesus didn’t teach His disciples to be static in their obedience to Him. They had to leave their nets, their tax business, their parents, their politics, and even their religious traditions to follow Him. To a Pharisee who was stuck in his traditions, Jesus compared being led by the Spirit to being blown around by the wind, not knowing where it is taking you next. Because of his adherence to a temple worship system Nicodemus could only say, “How could this be?”

As one dear older saint pointed out, “the opposite of the Wind of God is bricks.” Like Peter who was always being stretched by the Lord, God does something wonderful in our lives and we want to enshrine and fix it in place saying, “Lord, it is good for us to be here. Let us build…” (see Matt. 17:1-5). God’s answer to this is always the same, “This is my beloved Son… hear [and follow] Him!” Remember, we serve a God who makes all things new as the old things in our lives pass away. Consider these two passages from Hebrews:

Therefore leaving the principles of the doctrine of Christ, let us go on unto maturity; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (Heb 6:1-2, KJ2000 – emphasis added)

We have an altar, of which they have no right to eat who serve the tabernacle. For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Therefore Jesus also, that he might sanctify the people with his own blood, suffered outside the gate. Let us go forth therefore unto him outside the camp, bearing his reproach. For here have we no continuing city, but we seek one to come. (Heb 13:10-14, KJ2000 – emphasis added)

I recently encountered a man with “a recognized prophetic ministry” who has been suffering from a bad back that has sidelined him for a while. He saw this as three years in his own personal wilderness. The problem is that his ministry has become fixed, a tradition in his life that must be continued and served. He is struggling to keep doing what he had been doing before this period with his weakened back. The doctors wanted to do surgery that would have fixed it but incapacitated him for two years while it healed and he refused saying, “This won’t do!” Has he even considered that God’s hand was in it to get him to stop and take a new and better direction in his life? This is so typical of ministers today. They get a name and surround themselves with a ministry machine they create that must be constantly fed or it will die. Soon Jesus challenges them with a new direction that precludes the former work and most of them refuse to answer the wilderness call that they might have something much better. It is like Peter who went back to fishing after Jesus rose again. Jesus appeared to Him while fishing and said, “Peter, do you love me more than these (a net full of fish)? Feed my sheep!”

I can tell you that when God put me into my 14 year wilderness, all that I had at the beginning (ministry, church, fellowship, friends, job, neighbors, local, money, etc.) was soon gone. As I struggled with this void in my life I wondered how long it would last. The more I pushed against it seeking a way out, longing for the good old days, the stronger His chains on me became. It all started when I gave Him permission to kill the pride in me (from moving in spiritual gifts) and make me like His Son — only doing the works I see Him doing and speaking the words that I heard Him saying. To do that He had to wipe my spiritual slate clean!

Toward the end of this wilderness period He let me know that the things that fell into the ground and died (what He took away) was not what He would cause to spring forth when the stripping was over. I was thinking that the former little prophetic ministry would emerge as a GREAT prophetic ministry! As I was coming out at the other end of this dark night experience He said, “You have not been this way before!” This would be a whole new ballgame. What has happened since end of it in1994 has proven this to be true and I am so glad I obeyed.

Once again as I was reading my Open Windows daily devotion, T. Austin-Sparks spoke right to what was happened and is happening in my life as I continue to pursue that for which God has apprehended me.

Speaking the truth in love, we are to grow up in every way into Him who is the Head. (Ephesians 4:15 ESV)

Things may be taking a new and different shape, but the purpose of God is the same. We may be presented with His vision in new and further-on aspects, but it is only what He originally meant. Can we adjust? Can we leave “the things that are behind”? Without raising any questions as to the right or wrong of what has been, can we “go on” and “grow up,” “attain”? God-given vision makes men of prayer. This is almost too obvious when we remember the men of the Bible. It was vision that got them away from the trivial and petty. It requires vision to get prayer on to the major lines and to make it real travail. What a bound and range those prophets had in prayer! But what immense issues were precipitated. It is not our vision for God, but His vision in us that will be dynamic, and that will determine value.

I cannot conclude without pointing out that what could be voluntary with much gain has often to be made compulsory with much loss. This is because we do not stand back from time to time and in detachment and waiting upon the Lord give Him an opportunity of enlarging vision. Many a work which has mightily served the Lord and been a great spiritual testimony has lost its former glory, purity, and impact because it has become a “Work,” a “Movement,” an Organization, and its ramifications and responsibilities have become such as to completely rule out any such “retreat” with God, where that work is put back and a real openness to the Lord for anything else, more or other, is enquired after. The Lord might send prophetic vision by ministry to lead into His fuller meanings if there was a way for it, but we are too busy. What tragedy is related to such preoccupation! (emphasis added by me)

http://www.austin-sparks.net/english/002082.html

In Faithfully Following the Lamb, True Fellowship Is Found

But he that enters in by the door is the shepherd of the sheep. To him the gatekeeper opens; and the sheep hear his voice: and he calls his own sheep by name, and leads them out. And when he puts forth his own sheep, he goes before them, and the sheep follow him: for they know his voice. (John 10:2-4, KJ2000)

 

Oh, how often I and many other Christians have tried to have fellowship with one another. The more the world goes its destructive way, the more we think, “If only I could find the right church (home fellowship, men’s group, etc.), I would find fellowship there.” The more spiritually mature we become, the more we realize that true fellowship is spirit to spirit and not just flesh to flesh with common worldly likes and beliefs. Finding the “right person” or human shepherd will not work for long either if that is our focus.

In Revelation, we read about a great group of people who all have one thing in common and it is not an organization or group focused on a human teacher, denominational doctrine or even one another. No.

And they sung as it were a new song before the throne, and before the four beasts, and the elders… These are they who follow the Lamb wherever he goes. These were redeemed from among men, being the first fruits unto God and to the Lamb. (Rev 14:3-4, KJ2000)

These people have been redeemed not only from their own sins, but from among men… unto God and to the Lamb for they follow the Lamb wherever He goes. I have learned that to have real fellowship with one another we must first as individuals have our fellowship with the Father and the Son and be lead by their love (see John 17:16-26) keeping our focus on them. We must be of a heavenly harvest from among men, devoted unto them. As soon as we focus on one another in place of the Father and the Son, everything becomes stale and dead.

I and many others have had to learn this lesson the same way that we really learn spiritual things… by experience (see Romans 5:3-5). How often have we joined a group of Christians or a movement we at first thought was “the cat’s meow,” the real thing, only to become disillusioned after a few months or seen it blown apart by some schism? This is not always the devil at work, but rather the Spirit calling us to seek out our Heavenly Father first and foremost. Jesus said, “But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matt 6:33, KJ2000). The kingdom of God is found where God is King! ALL these other things, including fellowship, are added when we worship Him and seek the fellowship of the Father and the Son above all else.

Austin Sparks wrote regarding Revelation chapter fourteen.

“A virgin people,” notice some other particulars about them. “Purchased out of the earth… not defiled with women; for they are virgins”. In that statement we must not read the literal meaning. It cannot mean that at all. It is in keeping with the whole of that particular meaning throughout the Old Testament and the New where God’s elect people are regarded as a virgin people. Fornication in Israel was that of having spiritual relationship with other nations, the peoples of this world, and this is what is meant — that there has been created and preserved an absolute separateness from that spiritual system which lies behind this world; there must be no link with it at all… They “follow the Lamb whithersoever he goeth,” that is in the present participle, which means they are following the Lamb because they always have been. It has become a habit, it is a disposition which has been born in them, created in them. They did it on the earth and they go on doing it, people who are not spasmodic in following the Lamb, who are not of those who go on one day and go back the next. They are continuously following the Lamb. It is an utterness of devotion to the Lord Jesus. They are the firstfruits unto the Lamb. Note the way it is put — “Firstfruits… unto the LAMB”. The Lamb has in them the first maturity of His Lamb character and work; in them He first sees of the travail of His soul and is satisfied. It is unto the Lamb, His satisfaction.

“Unto the Lamb,” it means this, that their conception of salvation was not one governed by personal interest, that they would be saved in order to be saved and enjoy salvation for themselves; but their conception was that it was all unto the Lord, it was for Him. That is a higher level altogether, and I beg to suggest that this is a discriminating thing. There are multitudes of people, Christians, who are glad to be saved in order to be saved, because it is a good thing to be saved for themselves; it secures a lot for them and it means heaven and glory; but the primary concern of these others is the glory of the LAMB. “Unto the LAMB”. They follow wherever HE goes.

“The Fellowship of His Sufferings,” naturally, it might be easier to follow the KING whithersoever He goeth. There were many in the days of His flesh who pursued Him wherever He went. You would always find them there. Oh, He said, “loaves and fishes”; to see His mighty works. But these follow the Lamb, and that means that they have a disposition to respond to the “fellowship of his sufferings”, like the apostle who first used that phrase. For him it was not something to be shunned: “that l may know him and the fellowship of his sufferings” (Phil. 3:10); there was a disposition to share the sufferings of the Lamb. That issues in a specific kind of people, a particular company; and if we look at it in that way surely our suspicions and our fears are dismissed. Identify these people and the other ground gives way.

What all this means becomes clear as we look at it in its relation to all that is said about the Lamb. That is, you have got to comprehend the whole Word of God in connection with the Lamb in order to understand who and what these people are, for undoubtedly they are the people who have embraced, entered into, and become the embodiment of all that that phrase means — the Lamb, His life, His character, His work. What is here is this: firstly, a company marked out and distinguished by a peculiar fellowship with Christ as the Lamb. Underline the word Lamb, the name Lamb, with all that that means, and then see here a people who are in a peculiar relationship with Christ as the Lamb, and with what He means as being the Lamb. There is little doubt that there is a special honour given to this company. They are mentioned here with peculiar honour; their position is one of peculiar honour. The very tone in which they are mentioned is that of a people of very sacred and precious meaning to the Lord.

“A Song Learned Through Suffering,” they possess an exclusive secret. They sing a song, and no one could learn that song save the hundred and forty-four thousand. No one else had the faculty. How do they possess this exclusive secret? Oh, the answer goes to the heart of so much in our experience. You know that it is a true principle that you learn secrets through suffering that you learn in no other way. It is in suffering that we learn those things that no one else knows. We cannot explain them, we cannot teach them, or make others understand. We can only say, “When you have been through what I have been through you will understand, you will know; until you have, it is all closed to you”. These people have been a way in which capacity for something has been created.  (1)

Let me repeat what Sparks said once again, “You know that it is a true principle that you learn secrets through suffering that you learn in no other way. It is in suffering that we learn those things that no one else knows. We cannot explain them, we cannot teach them, or make others understand.” And we have to learn these secrets the same way that Jesus did—He “learned obedience through the things that He suffered.” He teaches us these hard lessons to align us with the will of the Father as His children.

That which we have seen and heard declare we unto you, that you also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full. (1John 1:3-4, KJ2000)

There is no greater joy than to be in fellowship with the Father and the Son and no amount of suffering and tribulation can take that away. When we find another saint that is also on this path how sweet that fellowship is!

(1) http://www.austin-sparks.net/english/tas-3.pdf  – pg. 26&27

A Death that Brings Glory to God

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When I was a young Christian I often heard other new Christians say, “I would gladly die for Jesus!” Well, it seems that there is a deeper kind of dying than just taking our last breath as a martyr. Susanne Schuberth recently wrote on her blog, “Suffering continues when we grow up and see that this world is not what we hoped for or expected it to be. Neither are we perfect, nor is our environment including the people we know. We may have had many wishes and desires in our lifetime of which only a few were fulfilled. Or worst case, even none of them! Furthermore, we suffer from diseases we would not have chosen if we had been asked before. We suffer from being rejected and misunderstood, from being hurt and offended, and so on and so on…” (1)

Peter wrote, “Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin” (1Pet 4:1, ESV2011). Suffering is the most powerful weapon in God’s arsenal to put an end to our old selves and bring forth His Son in us.

Now that I have had time to read her blog once again (being interrupted by pain and medical issues of my own) I see how much of what Susanne wrote reveals my own walk since I came to Christ. I appreciate her openness. Her transparency has been an inspiration to me after being immersed in a Christian world where leaders strive to put their best face forward and appear “larger than life” to the masses instead of walking in the light of Christ with the saints of God.

Yes, our suffering starts at birth and it continues throughout our lifetime. I was born with a collapsed lung and isolated from human touch for the first two weeks of my life in an oxygen tent at the hospital. Then I did not see or hear my father for most of the following year while he was shipped off to fight the war that was still raging in Europe. Maybe this set in motion this deep longing in my heart to have a truly close and open relationship with another human who can reciprocate on the same level in heart to heart fellowship with me. Because of this, life has been rather disappointing for the most part because most (not all) people freak out and run when they sense that being close to me demands that they open up and reveal what is in their heart of hearts and communicate with me in total transparency.

A casual reading of the Bible reveals that God didn’t show only the best parts of His people whose lives are spread across its pages. Even in the blood line of Christ He reveals murderers, thieves, idolaters, liars, and even harlots. It is obvious that God is more interested in honest transparency than He is in making a good impression because He wants truth in our inward parts. John wrote,

This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. (1John 1:5-7, ESV2011)

The spiritual reality of this longing in me to live in transparent heart to heart relationships is exactly what God has always wanted as well. Man started out this way in his walk with God, but soon interrupted this journey by hiding and covering himself up from God and his fellow man because of sin. Religion, I have found, has a giant wardrobe of fig leaf garments that we use to cover our spiritual nakedness even though God created us naked and unashamed while we walked with Him in that primeval, perfect garden where there was no toil for food or clothing and no death, pain or fear. In short, there were no distractions in their totally loving relationship that was always in perfect peace, transparency and light. Trusting God was so easy for Adam in the beginning until he fell for the lies of Satan and hid from Him. In Isaiah we read,

You keep him in perfect peace whose mind is stayed on you, because he trusts in you. (Isa 26:3, ESV2011)

Susanne wrote about another result of the fall of man, “…we suffer from diseases we would not have chosen if we had been asked before.” Now we are getting down to where I find myself lately. I have had good health, for the most part, all of my life. At least I had nothing that altered my plans for any length of time. I, like many, have always identified with the exuberant and self-willed disciple named Peter. He was a robust outdoors-man and commercial fisherman by trade. The following words of Jesus to Peter have spoken to me in a much deeper way recently.

“Verily, verily, I say unto you, When you were young, you dressed yourself, and walked where you would: but when you shall be old, you shall stretch forth your hands, and another shall dress you, and carry you where you would not.” This spoke he, signifying by what death he should glorify God. And when he had spoken this, he said unto him, “Follow me.” (John 21:18-19, KJ2000)

There is so much for me to take to heart here! I have always been the “go to guy” who could just about do anything if I put my mind to it. That served me well in the kingdoms of this world. I often was called on by my employers to do what the other employees could not. The problem with this is that in the kingdom of God, “the flesh profits nothing!” My greatest strength in the world is my greatest weakness in God’s kingdom.

I will soon turn 72 and, for the most part, it has been 72 years of dressing myself (spiritually and physically) and walking where I wanted to go–until recently. It seems that my back is the weakest point in my body in my old age. When your back is in pain and aggravated by any activity, it is soon “ALL STOP!” I have a collapsed vertebra in the middle of my back that radiates pain through my whole torso and causes muscle spasms that lock me up from doing much of anything. Lately I’m to the point where I “stretch forth my hands” and my wife helps me get dressed and undressed. Since the doctors have put me on notice to not lift anything heavier than five pounds, she has to do things that I was able to do easily all my life. She even is doing the driving, taking me to places I do not want to go, to doctors’ offices and the hospital so they can figure out what went wrong with my old body.

Yesterday I got x-rayed and then spent 40 minutes on my back being perfectly still in a noisy tube called an MRI. After all that, they decided that I have a compression fracture of my T8 vertebra, confirming the diagnosis of a chiropractor I finally saw in desperation after many prescriptions of men dealing with the symptoms. There was evidence that the same thing already happened to my T5 vertebra earlier this summer. That had the same disabling effect, but eventually healed with me bent over a bit more than before. Now with a second collapsed vertebra I have a “second witness” that God wants me to yield my “can do” self-will to Him. He has a lot more vertebra to call on until I get the message! 🙂

The above passage of Jesus speaking to Peter has a curious ending, “This spoke He (Jesus), signifying by what death he (Peter) should glorify God… Follow me!” Death, oh that dreaded fact of life called death! It seems if we are to truly follow Jesus it has to happen. Jesus said, “The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life” (John 12:25, NIV). As natural men we love our lives and are very short sighted when it comes to living in God’s eternity with Christ. We like our own here and now better. We love to stretch out our hands and go forth and live our lives as we wish. We even try to make a bargain with God to maintain our control and promise to live “for Him” if we can just be a somebody in Christendom. What a con game! No, the only way we can glorify God is through a complete death to all our wants, hopes and desires and lie on that heavenly altar as a trussed-up living sacrifice unto Him. Someone said, “When we work, God stops working. When we stop working, God starts.” What a hard lesson to learn and live.

I would like to close this with a more positive observation from Oswald Chambers,

 The New Testament teaching about regeneration is that when a person is hit by his own sense of need, God will put the Holy Spirit into his spirit, and his personal spirit will be energized by the Spirit of the Son of God— “…until Christ is formed in you” (Galatians 4:19)  (2)

So, dear Father, once again I lay it all down before you. I give up my “best laid plans of mice and men” and surrender my all to you, knowing that apart from your Son I can do nothing. Do what it takes that I might glorify you with the death of my old Adam within so that Christ’s life might abound in me. Amen.

(1) https://enteringthepromisedland.wordpress.com/2016/10/04/knowing-the-lord-through-the-fellowship-of-his-sufferings/

(2) http://utmost.org/  “My Utmost for His Highest” for October 6th

Can These Two Walk Together?

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Can two walk together, except they are agreed? (Amos 3:3, KJ2000)

Do not keep company with those who have not faith: for what is there in common between righteousness and evil, or between light and dark? …for we are a house of the living God; even as God has said, I will be living among them, and walking with them; and I will be their God, and they will be my people. (2Cor 6:14-16, BBE)

God has always hated a mixture. According to the law wool could not be woven with linen, meat and dairy products could not be cooked together, they could not intermarry with foreigners and in the New Testament we read that believers are not to be unequally yoke with unbelievers. Oh, the misery that has been caused in the Church and marriages by that!

God feels the same way about the work of the Spirit and the work of the flesh. The work will either be instigated by Him and done by His Spirit as it was with Christ or He will withdraw until we figure out that our flesh profits nothing! As Paul said said, “Flesh and blood cannot inherit the kingdom of God.” We can struggle by our own strength to be righteous, but He backs away until we figure out that apart from Him, we can do nothing. Paul wrote,

But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. (Gal 5:16-17, ESV2011)

Watchmen Nee and some other Christian men were swimming in a river when one of the men got a cramp in his leg and began struggling and was sinking. Mr. Nee motioned to one of the other men, who was an excellent swimmer, about the drowning man. To his astonishment, however, the man did not move. He just stood there and watched the man fight to keep his head above water.

Mr. Nee was angry to say the least, but the swimmer was calm and collected. Meanwhile, the voice of the drowning man grew fainter and more desperate. Mr. Nee hated the good swimmer who just stood and watched him suffer from the shore when he could have jumped into the river and rescued the drowning man. As the drowning man went under for what looked like the last time, the swimmer dove in and was there in a moment, and both were soon safely on shore.

After the rescue, Mr. Nee accused the man of loving his own life too much and being selfish. The response of the swimmer revealed, however, that he knew what he was doing. He told Watchman that if he had gone too soon, the drowning man would have put a death grip on him and they would have both drowned in the river, and he was right. He told Mr. Nee that a drowning man cannot be saved until he is utterly exhausted and ceases to make the slightest effort to save himself.

Such is the case with our salvation. When we stop trying to save ourselves, then the Lord can step in and save us as we fully surrender to Him. The same is true about our efforts to be righteous. He will allow a temptation to beset us that is beyond our strength to resist unless we cry out to Him to deliver us. He leads us not into temptation for as James says, we are drawn away by our own lusts. But God DOES deliver us from evil if we cry out to Him, though we may have to become totally exhausted in the process to reach the level of desperation that He is looking for. You see one of the desired outcomes is to get us to have mercy on all sinners and KNOW that “except for the grace of God, there go I,” by first hand experience.

And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. (Gal 5:24-25, KJ2000)

Thank you to Susanne Schuberth for her encouragement and inspiration. See her latest blog: https://enteringthepromisedland.wordpress.com/2016/09/10/death-and-resurrection-or-i-need-a-savior/

Being Faithful to Our Call

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Camas Prairie Sunset – taken by Michael Clark

 

Now the LORD had said unto Abram, “Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: And.. I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee…” (Gen 12:1-3, KJV)

The call of God contains both grace and truth. Truth is the separating instrument. “Get thee out.” Grace is the promise. “I will bless and make a blessing.” Man often grasps at the grace, the “I will bless” of God, and fails to comply with the demand thereof – “Get thee out.” Now this does not only apply in the matter of our salvation in its first steps, but it comes in new revelations and calls at different times in the Christian life. ~ T. Austin-Sparks [1]

The call of God on our lives demands change. When He calls us, he calls us out. First there is the initial call to come out from the world system and its ways among its people. When His Spirit comes into us, we quickly find that we no longer want to do the things that we once allowed. We no longer enjoy the things we once found entertaining or laughed at things we once thought were funny. We have changed, not because we have rigidly adopted a new set of religious laws to keep, but because we have found ourselves immersed in His love for us, God’s ways are what we long for.

Many of us at this point, like Abram, leave our country (our nationalism) and its ways and our worldly families (and their desires) behind as we seek that kingdom which has foundations whose Builder and Maker is God, the kingdom of heaven. But also like Abram’s father, Terah, we often settle for a habitation that falls short of what God has in mind for us–a land called Christendom. As Abram did, we head out with Terah, our old man (our old human nature), and find a place where it will be appeased as we try to please God. We get sucked into the religious ways of man which are less demanding than the ways of God. Just how long we abide in the ways of Christendom varies. Many of us go from one religious camp to another seeking the truth of our original call, but always something is just not quite right, so we move on, hoping the next church or fellowship will be the right one. Even when Abraham entered Canaan he looked for the city of God, but never found it because he was a pilgrim and sojourner in a strange land.

Therefore sprang there even of one [Abraham], and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. (Heb 11:12-16, KJV)

For us who refuse to settle for a worldly counterfeit, the call from God will continue to be “get thee out,” and “keep seeking my face.” We would like to find a place and a family here on earth we could settle down and be in a comfortable fellowship with, but He puts a desire in us to find a heavenly abode with a heavenly people and not settle for anything less.

Many of us want to be blessed by God and be a blessing to those around us, but the promise was clear–we must first get out of our former comfort zones. We must leave those who have settled there and seek not only God’s grace, but God’s truth in our lives as well. In John’s gospel we read:

For from his [Christ’s] fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. (John 1:15-17, ESV2011)

Grace upon grace, yes, we all want the grace of God to abound in our lives and to not live under the law, but both grace and Truth came through Jesus Christ. God desires not only to bless us, but He also wants us to live lives true to Him. He desires truth to dwell in our inward parts (Psalm 51:6) — in our hearts. Both grace and Truth are ours only as we live our lives in Christ and not in our own fleshly ways or the fleshly desires of those who want to pull us down to their level. T.A. Sparks continues:

The call of God to some fuller and higher acceptance of truth and ministry; of testimony and witness; of surrender and experience, will undoubtedly come by one or another of the Divine forms of visitation to such as the Lord wishes to lead in grace. This will be timed, definite, and challenging. A messenger may come as out from nowhere; the nowhere of [no] reputation, recognition, worldly fame or honour. He will deliver a message, only staying long enough to leave its essential implications with those who hear. Then, having passed on, things can never be the same for them again.

The “call” has sounded. The crisis has been precipitated. The issue is between the life which has been with its limitations known or unrecognised, and that which God offers. But, as usually is the case, this truth is going to call for a “getting out.” Getting out, it may be, [out] of a certain popularity, a comparative easy going. There may be a risking of reputation, a loss of prestige, a disfavour among men, a being labelled “singular,” “peculiar,” “extreme,” “unsafe.” It may mean a head-on impact of all the prejudice, tradition, and disfavour of the religious world. It may involve exclusion, ostracism, and suspicion. These are the accompaniments of all calls of God to advance with Him beyond accepted standards. This is the cost of path-finding for souls. This is the price to be paid for the higher serviceableness to God and men…

“These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they also shall overcome that are with him, called and chosen and faithful.” (Revelation 17:14)

Oh, beloved of God, let us go all the way and whatever it may involve – it will never be in advance of the apostolic suffering – aspire to be of “the called, chosen, and faithful.”  [1]

[1] http://www.austin-sparks.net/english/002783.html

~ A Special thanks to Susanne Schuberth for bringing this article by T.A. Sparks to my attention ~

 

Do We Desire the Kingdom of God or the Kingdoms of Men?

He is Faithful

Today we see well-meaning men and women building their kingdoms and pushing their agendas all in the name of Christ all through Christendom. Some put their hopes in who gets elected in the world’s political systems. Some are so bold (and blind) as to name their ministries after themselves, yet we take this all to be perfectly normal. Can you see a huge sign above the banks of the Jordan 2000 years ago reading, “John the Baptist Ministries”?  Can you see ushers seating all the people that went out to observe him in action, handing out baptism request cards, and taking up a collection (or two) at every “service”? Of course, all had to be done “decently and in order.” No, none of this nonsense was how the Spirit wind moved through John the Baptist. He upset the whole religious and political establishment and told everyone they needed to repent as he prepared the way for Christ to appear. The religious establishment didn’t take too kindly to him either.

How easy it is for us who call ourselves “Christian” to hold on to our worldly mindsets, values, earthly ambitions and views on what the Father’s kingdom should look like and how it should operate. Such was the case with the disciples of Christ. They all knew that when Messiah came, He would set up a new world order with the Jews at the top of the heap and themselves as its administrators. How wrong they were! He made it clear to Pilate at His trial that HIS kingdom is not of this world! Jesus finally told the disciples that He had to go up to Jerusalem, be rejected by the leaders of the Jews, be tormented by them and die the death of the cross. Their minds went “tilt”! Peter even took Jesus aside and began to rebuke Him saying, “Be it far from you, Lord: this shall not be unto you.” (Matthew 16:22, KJ2000).

Do you remember where it is written that Satan stopped tempting Jesus for a season after His temptation in the wilderness? That season was now over. Satan was back in His face in the form of a beloved disciple who Jesus loved, trying to get Him to go against the will of His Father and save Himself. Until then, Jesus had always said regarding going up to Jerusalem, “My time is not yet come.” What was Peter thinking? Jesus answered Peter’s challenge by saying, “Get you behind me, Satan: you are an offense unto me: for you consider not the things that be of God, but those that be of men.” Yes, Satan wants us to spare ourselves and save our lives by finding our niche here on earth. To this mindset Jesus went on to say to the disciples, “If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.” After this Jesus said to Peter, “Simon, Simon, behold, Satan has desired to have you, that he may sift you as wheat: But I have prayed for you, that your faith fail not: and when you are converted, strengthen your brothers.” (Luke 22:31-32, AKJV).

Even though we might confess–as Peter did–that Jesus is the Christ, the Son of God, that is not enough. Down deep inside we have to ask ourselves, “Have I truly been converted?” Or do we, like Peter, still desire and consider the things of men and operate in the ways of men–ways like seeking popularity, fame and wanting worldly safety and comfort more than the plan that God has for our lives? When Jesus bids us to take up our flesh-killing cross and follow Him, will we deny ourselves all these temptations of Satan and His world system and do the “unreasonable thing” even in the eyes of our fellow Christians? When God allows him to sift us, will our faith in Christ survive? It will if we submit to Christ’s preparatory work of the cross in us. We know for sure that when God calls us to walk in His kingdom way, we will hear those who are still in the world and not truly converted calling us to be “reasonable” and spare ourselves as Peter did with Christ. Dietrich Bonhoeffer said it well:

“…the cross is not the terrible end to an otherwise god-fearing and happy life, but it meets us at the beginning of our communion with Christ. When Christ calls a man, he bids him come and die.” (1)

God has no use for our flesh and its talents (see Romans 7:18). They are useless to Him. The more talented we are, the larger obstacle these talents become and the greater temptation to “do something great for Christ” without His Spirit leading us.

How many of us American Christians have heard the lie of Satan that we as Christians are called to live a happy, successful life in the eyes of the world as a living advertisement on why they should also be Christians? This is not the gospel of God’s kingdom, but rather a false gospel designed by Satan to keep us under his control in his kingdom. If we have bought into this, we are no different than Peter under the influence of Satan, desiring the things of men instead of the things of God. Yes, Satan desires the things that carnal men desire! The flesh of man wars against the Spirit of God and His Spirit wars against our flesh. Which side will our hearts come down on? That is the question.

If the cross has not yet met us in a real way and become a life changing crisis in our daily lives, we are still like Peter was. We have not yet been converted and we have not yet turned from the ways of the world in our hearts. T. Austin-Sparks wrote:

 You see it is a matter, in the first place, of the ground which is taken and occupied by the one concerned. When Peter took heavenly ground – “Thou art the Christ, the Son of the living God” – he was in a very strong position. The keys of the kingdom of heaven, binding on earth and binding in heaven, were his. He was weak, and in a very weak position, when he took earthly ground, the ground of men, the ground of his own judgment and of his own selfhood. The ground taken decided whether he was spiritually strong or weak, and whether Satan had power over him or not. (2)

The flesh in man loves religion because religion gives him an opportunity to have the best of both worlds. With religion we can claim Christ as our Lord, yet remain the one in control of our lives, seeing His cross as a thing of the past and go after “life, liberty and the pursuit of happiness.” After all, isn’t this our God-given “inalienable right”? This phrase from the Declaration of Independence is the opposite of desiring the things of our Father in heaven, yet you would think it came from the very mouth of Jesus Christ if you observe the lives and goals of American Christians. There is no life, liberty and true happiness outside of living IN Christ in obedience to and unity with the Father. We might think we are independent of Satan as we pursue the things of this world, but we are deluded and have not yet been converted in the eyes of God. We are still not seeking to find our lives in God’s kingdom nor His desires for us. Finally Sparks wrote,

 Then, if we are really going to come through to the place of spiritual power as did Peter, that ground of the enemy must continually be forsaken and refused. The enemy has to be robbed of that which will destroy us and give him power to destroy us, and we have to be very ruthless with anything that arises to give him that position and defeat God’s intention where we are concerned. This battle of heaven and hell, God and Satan, goes on in our souls, but there is for us this consolation, that we have a High Priest ever living to make intercession. We have a great asset in the continual intercession of the Lord Jesus for us. Let us close on that note of encouragement and assurance. (2)

May God continue to draw us ever deeper into Christ and out of Satan’s delusions in this world. Only then can we know the love and unity that is ours in Christ, the abundant life of which He spoke.

(1) The Cost of Discipleship, pp. 99

(2) http://www.austin-sparks.net/english/000476.html

“The Answer of Death” – the Wisdom of the Crucified Life in Christ

By Michael Clark and Susanne Schuberth

mountain-hiking-people

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair… always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. So death is at work in us, but life in you. (2Cor 4:7-12, ESV2011)

How can two people walk together in close fellowship as Christians and not fall into the many pitfalls and snares of the devil that are designed to destroy true Spirit unity? The answer is simple, two words: The Cross. Why do so many ministries fall? Because they have not embraced the cross of Christ as their cross and invited it to do a deep cleansing work in them. Most would rather rely on their own fleshly power and wisdom to do God’s work and enjoy the perks of staying in the flesh. (Let’s face it. Sin might be fun — for a while — but its dividends are death). But this is only true if we do not have the Spirit of God abiding in us! To put it bluntly, I (Susanne) know that there are “Christians” out there who feel no conviction from His Spirit because they are not His (see Romans 8:9). They might still think sin is fun and keep up their sinful lifestyle, which means they are not Christians as yet. “What fellowship does Light have with darkness? John wrote, By this we may know that we are in him [Christ]: whoever says he abides in him ought to walk in the same way in which he walked” (1John 2:5-6, ESV2011).

Do not be deceived, dear brothers and sisters. Those who live in sin still need to be saved by Jesus! I (Susanne) will not have fellowship with such people since God gave me a severe warning last year. I had many demons in our flat (apartment) after two people had surprised me with a visit. I could not believe my ears as I heard that they thought that their sinful relationship was God’s gift to them. Oh, what a deception! 😦  Instead, dear saints, if we are truly indwelt by His Spirit and have come to know Him, we will fear and hate sin more and more.

Paul understood the need of the cross working in him and wrote about it all through his letters. For instance, he wrote:

 Three times I pleaded with the Lord about this, that it [his debilitating trial] should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2Cor 12:8-10, ESV2011)

So many who write on the Net rely totally on their minds to do God’s work. This is foolishness in the eyes of God. I (Susanne) was just reminded of an article I wrote two years ago titled, “What Is Inspiration, then?”. While writing that entry, God clearly showed me the difference between my own limited mind and His that has no eternal boundaries. (If you would like to read about God’s humorous leading in this particular case, you might check this out  https://enteringthepromisedland.wordpress.com/2014/07/21/what-is-inspiration-then/).

In Proverbs we read:

 Whoever trusts in his own mind is a fool, but he who walks in wisdom will be delivered. (Proverbs 28:26, ESV2011)

So what did Paul rely on when he taught and preached? What delivered him from the snares of the flesh? He relied on the wisdom and voice of the Spirit, which was only manifest through him when he was weak, denying himself, though he had been educated by the best teachers of Judaism (see 1 Cor. 2:1-7). Why did he deny the power of his own mind and education?  “So that your faith might not rest in the wisdom of men but in the power of God.” Christ crucified is the power and the wisdom of God (See 1 Cor. 1:24).

Back to our original question, “How can two people walk together in close fellowship as Christians and not fall into the many pitfalls and snares of the devil?” The only way is by weakness and the cross working daily in them to keep them weak. Those who rise up by the power of their fleshly minds and abilities are ripe pickings for the devil. The natural man does not want to be seen as weak in the eyes of others. Natural man struts, postures, flexes and does all it can to blow people’s minds, get their adoration and gain power over them. Yet, it ignores the sober warning of God that “pride comes before a fall and a haughty spirit before destruction.”

God’s ways are not the ways of fallen Adam. He takes no pleasure in the arm of the flesh, especially when that fleshly person claims to represent Him. Paul wrote,

 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; (1Cor 1:26-27, ESV2011)

Thank God that our ability to resist the temptations of the devil does not rely alone on our being “careful.” The Father has given us His answer to the flesh of Adam in us and its natural affections—the death of the cross working in us. We have not liked all this dying we have been going through. Our outer man is perishing in each of our bodies in sickness, pain, and so much weakness and despair over our daily circumstances in life and yes, we have complained a lot. When we have prayed for healing and it has not come or for our circumstances to change and they don’t, it has become evident that God is in it. It has all became clear as to why things are the way they are as we surrender our lives to our Father and we pray from our hearts, “I wish that this cup would pass from me, Father, but nevertheless not my will but yours be done.”  Paul wrote:

 …we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life: yea, we ourselves have had the answer of death within ourselves, that we should not trust in ourselves, but in God… (2Cor 1:8-10, ERV – emphasis added)

Such is the confidence that we have through Christ toward God. Not that we are sufficient in ourselves to claim anything as coming [out] from us, but our sufficiency is from God. (2Cor 3:4-5, ESV2011)

Dear saints, we cannot be victorious in Christ if we continue to rely on our flesh, our minds and our abilities to do God’s work or even our own power to stay free of sin. “Take heed when you think you stand, lest you should fall.” We need to be ruthless with our flesh and pray daily that God does the deep work of the cross in us until we can truthfully say with Paul,

 I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (Gal 2:20, KJ2000)