Love One Another and So Fulfill the Law of Christ

“Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland. (Isa 43:18-19, NIV)

In my former blog I wrote about my disappointments and the finding of very little face to face, Spirit led fellowship among the believers in the area where we live. In doing so I was trying to measure “church going” and home fellowship times in the past with what seems to be lacking here. Ideally believers should function as a properly functioning family, for we are the family of God. Can you imagine the father in a family forcing his wife and the kids to rearrange all the chairs in the living room every Sunday morning and having them sit there facing forward while he stood in front and lectured them for an hour? Not only that but what if he had them sing songs that were written during the Great Reformation hundreds of years ago, then take up a collection for his pet projects when it was all over? Is this being a family? Not really and this methodology for the gathering of His saints is not found anywhere in the New Testament. This is all a collection of man’s traditions.

In my last blog Susanne in Germany wrote a comment that gave me much hope. You can read it here. https://awildernessvoice.blog/2023/07/26/michael-where-are-you/#comment-17675 She shared the above passage from Isaiah and asked me to consider that God may be doing a NEW thing in these days to bring us back into alignment as the Body of Christ. It was through the above passage that He said so clearly to me, “Forget the things you experienced in the past! I am doing a NEW thing!” Him doing a new thing had never entered my thinking because I was so focused on the old things He did before. By constantly remembering what He did in the past I was missing what He is doing in the here and now.

One thing I have observed is how most church leadership is occupying almost every moment with their own plans when the believers come together. According to the New Testament God desires to do and say much through EVERY member of Christ’s body, not just the few paid professionals. The system that dominates church gatherings today quenches the Spirit in believers and it turns them into passive observers. The Spirit in them is drowned out or even doubted because what they are hearing inside doesn’t always go along with what is being dished out in their sermons and Bible study groups. The churches are filled with people who are like dead or paralyzed organs in a sick body. This is totally contrary to the teachings of the New Testament where Jesus promised, “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.” (John 16:13, ESV2011). This includes, “I am doing a new thing.” Jesus said, “It is the spirit that gives life; the flesh profits nothing: the words that I speak unto you, they are spirit, and they are life. (John 6:63, KJ2000) In John chapter one Jesus is spoken of as the Word… He is the living Word and He still speaks through His Spirit. He often speaks to me through verses in the Bible, but not always. When I met my dear wife I heard Him say, “If you let this one go you will never find another one like her. She will go the distance,” Find that in the scriptures! Yes, after 57 years we are still together. Don’t get me wrong, having a good foundation in the scriptures helps us discern what is His voice and what is not. Jesus said,

My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (John 10:27-28, KJ2000)

So What Is this New Thing He is Doing Now?

In Revelations we read that God is not like us. We tend to find something that God blesses and try to make it happen over and over again. God might have been in it initially, but God makes ALL things NEW and He is very imaginative. He is the Creator, isn’t He? He still creates!

And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” (Rev 21:5, ESV2011)

As Susanne gave us this passage from Isaiah to consider in her comment she said how God uses the internet and phone calls for fellowship quite often and this might be part of the NEW thing that God is doing in this technical age we are in. There is no way I could have spent hours on the phone talking to a saint in a foreign country in the past. It would have cost way too much, but now we have apps that make that possible for free! Through this He is breaking down those religious walls that promote spiritual passivity in the gatherings of His saints spoken of above. Pastor Wonderful no longer controls the microphone. God is using internet blogs, chat rooms phone apps, emails and phone calls where we can share what we hear the Spirit saying and hear about what He is doing in our lives though we live hundreds of miles apart. In the 1800’s it took Hudson Taylor six months to get a letter in China from England! When I was in the Navy in Vietnam it took two to three weeks to receive a letter from my wife and for her to get my reply. Through these technical tools we are able to love and support one another like is supposed to happen in the New Testament Church. Even with the posting of the previous blog I have experienced some great emails, calls and comments that were very edifying not only to me but to some of the brothers and sisters I know. Many have said how blessed they have been by reading the comment sections on our blogs. Yes, face to face fellowship would be even better, but that seems to be lacking these days so God had to do a new thing.

One Anothering

Let’s consider that famous passage that is so often misquoted to support the typical Sunday church meeting system. How often do we hear, “Brother, we are not supposed to forsake the gathering!” In Hebrews is says,

And let us consider one another to provoke to love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching. (Heb 10:24-25, AKJV)

We see the phrase “one another” twice in this passage. When does the body of Christ join in and do all of this one anothering?” In today’s church system, rarely.

Have you ever done a study on how many times in the New Testament it says we should be doing things with and for “one another?” Let’s take a look.

If I then, your Lord and Master, have washed your feet; you also ought to wash one another’s feet. For I have given you an example, that you should do as I have done to you. (John 13:14-15, AKJV)

A new commandment I give to you, That you love one another; as I have loved you, that you also love one another. By this shall all men know that you are my disciples, if you have love one to another. (John 13:34-35, AKJV) Also see John 15:12&17.

Let love be without dissimulation. Abhor that which is evil; hold to that which is good. Be kindly affectionate one to another with brotherly love; in honor preferring one another; (Rom 12:9-10, AKJV)

Owe no man any thing, but to love one another: for he that loves another has fulfilled the law. (Rom 13:8, AKJV)

May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore welcome one another as Christ has welcomed you, for the glory of God. (Rom 15:5-7, ESV2011)

I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another. (Rom 15:14, ESV2011)

Greet one another with a holy kiss. All the churches of Christ greet you. (Rom 16:16, ESV2011) See also 1 Cor. 16:20 and 2 Cor. 13:12.

For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. (Gal 5:13, ESV2011)

Bear one another’s burdens, and so fulfill the law of Christ. (Gal 6:2, ESV2011)

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Eph 4:32, ESV2011)

Therefore encourage one another and build one another up, just as you are doing. (1Thess 5:11, ESV2011)

But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. For we have come to share in Christ, if indeed we hold our original confidence firm to the end. (Heb 3:13-14, ESV2011)

And this passage sums up the fact that we who are Christ’s are ALL called as His kingdom of priests (see Rev. 1:6)

And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. (Col 3:14-16, ESV2011)

These are just some if the verses where we are instructed as to what we should do when we come together, whether in person of by electronic means. How many of these admonitions actually happen in today’s church gatherings or when we communicate with one another in His body? Do we wash one another’s feet? Do we teach and admonish one another in all wisdom? Do we exhort one another every day and come together to share in Christ? Do we encourage and build one another up? Do we by His love serve one another? In Christ’s love do we prefer one another? If the body of Christ was rich in fulfilling these admonitions what a witness we would be to the unsaved and the world around us!

Jesus, stir us up by Your Spirit to love and good works with and for one another in your body, Make a way in the wildernesses we live in and give us streams of your Spirit to drink from. Amen

(The above picture of a forest spring was taken by Michael Clark. All underlinings of scriptures were added by me for emphasis.)

Love to you all,

Michael

Knowing Christ and His Body after the Spirit – Part 1

 

Two trees-one trunk

And the Two shall become ONE!  Photo by Michael Clark

 

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2Cor 5:16-17, ESV2011)

Have you ever thought that while walking on this earth with Christ, the disciples knew Him after the flesh instead after the Spirit? He had to deal with their myopic vision constantly. When they were out in a boat on a stormy lake, and He came walking toward them on the water, they were afraid and thought He was a ghost. Yet He had proven to them that He had spiritual power over the elements time and again. How about the time He was asleep in the bottom of their storm-tossed boat. The last thing He heard the Father say was, “Go to the other side of the lake,” and it was a done deal as far as He was concerned, so he slept while they battled the elements after the flesh. They finally woke Him and said, “Lord, don’t you care that we perish?” What an insult– and it was all because they did not have the Spirit abiding in them yet, so they could see things the way Jesus saw them. They were still fleshly believers.

How much of the way we relate to Him and one another is “after the flesh”? We are affected way too much by the outward appearances of events and one another. How often have we prayed, “Lord, why don’t you do something? Don’t you know that we perish?” Or how often do we also know one another after the flesh? Our speech betrays us. “That brother ought to get his front teeth fixed!” “That sister sure has poor taste in how she dresses!” Or, “That sister is sure beautiful! We need to put her up front on the worship team.”  Or, “Wow! Do you know how much money that guy has? He needs to be on the board of elders.” These are all examples of knowing people after the flesh.

The disciples, like most of the Jews, believed that He had come to set up a physical kingdom among them and did not see just how spiritual His kingdom is. To them He said, “The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you. (Luke 17:20-21, ESV2011). His kingdom is found wherever two or three are gathered together IN His name (in His very personhood), and these spirit led gatherings do not garner the attention of this world and its people. You can’t advertise them because you do not know when or where they are going to happen.  Jesus does not have a mega-church mentality with all its Hollywood glitter and Madison Avenue advertising methods. He is after spiritual quality among us, many sons and daughters born unto the Father, not mediocre crowds in the thousands (read John chapter six).

Yet, are we any different than those Jews who He spoke with back then? The majority of Christians I know think that everything spiritual must either take place in their church buildings or under the direction of their pastor or priest. When someone who understands where Christ and His kingdom dwells comes in among them the first thing they ask is, “Where do you go to church, if not, why not?” or “Who is your pastor?” And if you do not fit into the expectations of their club membership, you are rejected and not seen as one who belongs to Jesus. How carnal! The Jews rejected Jesus in the same way.

And when he came into his own country, he taught them in their synagogue, so that they were astonished, and said, From where has this man this wisdom, and these mighty works? Is not this the carpenter’s son? is not his mother called Mary? and his brothers, James, and Joses, and Simon, and Judas? And his sisters, are they not all with us? from where then has this man all these things? And they were offended in him. But Jesus said unto them, “A prophet is not without honor, except in his own country, and in his own house.” (Matt 13:54-57, KJ2000)

They only knew Jesus after the flesh. How often has He appeared to us in a form we did not expect–in a homely sister or a handicapped brother and we rejected Him (see James 2:1-7). Jesus said, “What you have done to the least of these, my brethren, you have done unto me.”

When we insist that He must be worshiped in this or that physical place or we must be under the authority of this man or that, we are yet carnal. This is all an Old Covenant mindset. We will have a New Covenant way of thinking when we truly are His New Creation and all these “old things pass away and all things become new.”

  Jesus told that Samaritan woman who was making the same mistake that so many Christians make today about worshiping in special locations,

Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father… But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” (John 4:21-24, ESV2011)

And Paul told the Corinthians who were all about their spiritual gifts, manifestations and their favorite human teachers:

…For where there is jealousy and strife among you, are you not fleshly and walking according to man? For whenever anyone may be saying, “I, indeed, am of Paul,” yet another, “I, of Apollos,” will he not be fleshly? What, then, is Apollos? Now what is Paul? Servants are they, through whom you believe, and as the Lord gives to each. I plant, Apollos irrigates, but God makes it grow up. (1Cor 3:3-6, CLV)

Yet, most of today’s Christians think they have to be under the covering of a man and the ministry if they are to grow. No wonder they are still in need of milk-toast sermons Sunday after Sunday and cannot receive strong meat (see 1 Cor. 3:1-2). It is also strange that many Christians today think that Paul’s teachings in First Corinthians are “strong meat.” Dear saints, he is addressing fleshly people all through this letter who have pulled down heavenly things and made them into works of the flesh!

Jesus made it clear that it is an evil and adulterous generation that seeks after signs. Why is it evil? Because demons can manifest all these “spiritual gifts” that people long after. Why is it adulterous to seek them in us or another man? Because our carnal affections are fixed upon other things or people besides our husband, Jesus Christ. This is spiritual adultery. Paul wrote:

“So, with yourselves, since you are so eager to possess spiritual gifts, concentrate your ambition upon receiving those which make for the real growth…” (1Cor 14:12, Phillips NT).

Now, Paul’s letter to the church at Ephesus was addressed to people who walked after the Spirit.

But speaking the truth in love, [you] may grow up into him in all things, who is the head, even Christ: From whom the whole body being fitly joined together and knit together by that which every joint supplies, according to the effectual working in the measure of every part, makes increase of the body unto the edifying of itself in love. (Eph 4:15-16, KJ2000- emphasis added)

Notice in contrast to how churches function today. Hear he speaks of “the whole body” doing the works of ministry and not just a few. Notice, also, that their only motivation is not self-aggrandizement or human idolatry, but rather selfless love working among them by the grace of God as they build one another up in His love.

The goal of the Gospel is not for us to go out, put up great buildings and fill them with immature converts! What we see working in most of these institutions is “the perpetual babyhood of the believer.” No, the goal of the Gospel is to build up the saints of God in His love and bring them into a full relationship with the Father and the Son just as just as Jesus prayed in His final prayer,

“I do not ask for these only [the eleven], but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one.” (John 17:20-22, ESV2011)

Are you ONE in the Father and the Son? Are you even ONE with another fellow saint of God? I mean really one as Jesus is one with the Father? Until we are one with one another as Christ is with the Father, there is no witness of the kingdom of God among men and this world will continue to slide into what men call “the post Christian era.” It is all so sad.

Oh, Father, please enlighten the eyes of our hearts with spiritual understanding to see ourselves as we really are, “poor, miserable, blind and naked,” and then to repent from our carnal ways so that we might build up one another in Christ’s body, the ecclesia of God, through your love for Christ as we are made one you both. Amen.

 

Hindrances to Walking in True Fellowship

Photo taken by Michael Clark

Yesterday my wife and I went to Texas to attend a wedding and reception. Our grandson married a lovely girl whose family are not of the Baptist traditions he was raised in (those traditions are very strong down here in what is called “The Bible Belt” of America).  We found the less formal reception put on by the bride’s family quite fun and we all had a good time. They had country music, line dancing, and even served real wine and beer. In some of the more hard-line Baptist and fundamentalist circles this would be considered a scandal. Not everyone danced or drank alcoholic beverages, but it was good to see most of my family down here “get loose” and have a great time.

This morning I woke up and prayed and read my latest T. Austin-Sparks “Open Windows” devotional and there it was. He wrote about how religious people are so quick to judge others when they dare to do anything outside of their religious traditions and what they consider “acceptable.” In this article I read about many cases where God’s men in the Bible were called to do that very thing. Imagine the scandal it would cause if Jesus was invited to a traditional fundamentalist or “Bible church” fellowship gathering and He went into the church kitchen, turned 150 gallons of water into wine and had it served to all the guests! Or what a scandal it would have been if He took up residence with a Gentile widow for three years just as Elijah had done. God commanded Peter to kill and eat all manner of “unclean” animals and birds in a vision, so signifying that if He had sanctified these new Gentile believers in Christ, who was Peter to say otherwise and isolate himself from having true fellowship with them in their homes? Sparks wrote,

If the children of God will only make Christ their ground of fellowship, so much that hinders spiritual fullness and accounts for the present weakness, limitation, and defeat will be ruled out, and the great hinderer will be despoiled of his ground.

Then there is another direction in which this law of fullness operates and in which some serious adjustment is necessary. It is that of leaving room for the sovereignty of the Holy Spirit. It was on this very matter that the book of “The Acts” was founded. The Lord Jesus enunciated the [this] law when He said to Nicodemus, “The wind bloweth where it listeth… so is every one that is born of the Spirit.” On the day of Pentecost there was “a sound as of a mighty rushing wind.” Have you ever been in a really mighty rushing wind? The thing about a real windstorm is that it takes the government out of all other hands and proceeds to do as it chooses without reference or deference to conventions, traditions, common acceptances, inclinations, or fixed ideas. While it lasts, it is sovereign. That is how it was then; but there were those who were offended, shocked, scandalized, and who said in effect that such a way could never be of God. (1)

Anyone who walks in the Light as Jesus is in the Light will soon find themselves challenged by Him to break free of preconceived ideas of what is acceptable to God and pulled out of the traditions of men and family into His marvelous fellowship with the true saints of God. Growing in Christ truly is a stretching process. Look at the context of this passage:

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. (1John 1:7, ESV2011)

To walk in the light of God is a progressive thing. The light we start out with is not the same amount of light we receive later on as we progress in that walk.

But the path of the righteous is like the light of dawn, which shines brighter and brighter until full day. (Prov 4:18, ESV2011)

God is all about growing us up into the fullness of His Son and this requires that we break free of the traditions that bind religious minds from following His Spirit in obedience and accepting those whom He has sanctified by the blood of His Son. T. A. Sparks continued,

For instance, there is the matter of our relationship to, and fellowship with, all other children of God. Fellowship with the Lord’s people is an established law of spiritual fullness, and there can be no fullness apart from it. This question of Christian fellowship will have to be taken in both hands and settled finally. We shall – if we are going to have an “open heaven” – have to sit right down with this matter and do some honest and energetic thinking and deciding. What is the Lord’s ground in this matter? It is absolutely nothing other, more, nor less, than Christ Himself and our common sharing of His life through new birth and utter yieldedness to Him as our Sovereign Head and Lord! Get down on to any other ground and we forsake the place of fullness. If we get on to the ground of a teaching, an interpretation, a particular and specific doctrine, or even emphasis, as something in itself, we at once set up standards or draw lines between ourselves and others, and even unconsciously we divide and give out an implication of division.

Or again; if we get on the ground of a denomination, a sect, a mission, a society, a “movement”, or anything crystallized as to an association of the Lord’s people, with an enterprise binding together those concerned – though it may be for the Lord – we open the door to every divisive thing, and we close it to fulness. On the one hand we very soon become governed by false and unsound judgments. Jealousies and rivalries can never see the light of day if the one concern is the Lord. (1)

Regarding the verse in 1st John above, notice that “walking in the light as HE is in the light” is progressive. The verse ends with “…we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.” When we set out to have fellowship, when it is God who has made us members of one another, there has been given us the provision of Christ’s blood which cleanses us of all sin, including those which may occur during our God given walks together.

We have a great-grandson who will be one year old today. He can only take a few steps before he falls. He still finds crawling faster and his speech is not well developed yet. But for a one year old child he is perfect. If he still fell a lot while walking and grunted and yelled loudly without words when wanting something at the age of five he would be considered handicapped. In the same way, the perfection of walking in the light as Christ is in the light includes life which is given us by God and as such it grows. If we judge one another for not being fully perfect in our walk and being fully Christ-like, we do one another a great disservice and will hinder and harm the fellowship we could be having with the saints of God. Rather, we should be praying for one another and not receiving each other “unto doubtful disputations.”(2)  Self-righteousness is a poison that kills true fellowship IN Christ. Remember Paul’s warning,

Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. (Rom 14:4, ESV2011)

Thank you Father that you are able and willing by the blood of Christ and your Spirit to make us stand in your Son and thank you for the sweet fellowship you have given us as we abide together in Him. Amen.

 

(1) http://www.austin-sparks.net/english/000521.html

(2) Romans 14:1

The Body Is One!

They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” (Luke 24:32, ESV2011)

Have you ever felt a deep longing to be truly one with other saints of God? I mean one in heart, and one in longing for all that the Father has for each of us as we become members one of another IN Him. Since I came to Christ and was filled with His Spirit, my life has been a constant longing to know Him in His fullness, and part of that longing is to know Him as He is manifest in the members of His body, the true ekklesia of God (those who have been called out of this world and its seductions into Him). This has been a life-long struggle for me and I am sure for many of you. Whenever we found a group of Christians who were coming together in the love of Christ for one another, it wasn’t long until all hell broke in and divided that unity. As a result, many of us have been forced back into seclusion where we lick our wounds and pledge not to ever let religious divisiveness touch us again. The problem is that in our caution we can still remain divided from other members of Christ’s body.  Austin Sparks wrote,

Another thing that is basic to the Lord’s purpose is the necessity for an apprehension of the inclusiveness of Christ as to the church which is His Body. In those parts of the revelation given to us in the Word of God, such as the letters to the Ephesians and Colossians where the fulness of Christ is brought into view most definitely, the thing that is right before us is the church which is His Body. The ultimate thing, the great end, is the fulness of Christ but, unto that, the church His Body is brought into view. Does Ephesians bring in the vast dimensions of divine fulness in Christ? “Filled unto all the fulness of Christ“; “The fulness of Him that fills all in all“. What is connected with that? “The church, which is His Body“. The church is essential for the expression of the ultimate fulness of Christ. That means that unto the fulness of Christ we must have an apprehension of the inclusiveness of Christ in His church. That is the collective nature of the instrument, the vessel, which is to express the fulness of Christ. Over against that is the impossibility of an individual, or any number of individuals as such, ever expressing the fulness of Christ. The necessity is for a life of corporate relationship unto the fulness of Christ.

(…)

This is God’s way of illustrating what we have in the New Testament: “The body is one“. There must be an apprehension of the corporate, the collective life of the church, the Body of Christ, before we can go on to fulness. We demand this fellowship for fulness; it is essential. Limitation is always brought about by separation. The defeat of God’s end is always accomplished by breaking up the Lord’s people into fragments. Schism is a real device of the devil to frustrate God’s end concerning His Son, the Lord Jesus. He has pursued that course from the beginning. It is very impressive and very significant that when the fulness of Christ is brought into view in these letters, there is such a tremendous emphasis laid upon the relationships of the members of the Body one to another.

The Lord Jesus stands to suffer loss in the expression of His fulness when the saints are out of fellowship with one another; and we can strike the greatest blows at the adversary by a solid, determined stand, when on no ground save apostasy, will we be divided in spirit from our brethren. To fight for fellowship, to stand for fellowship, to refuse a break in fellowship, is the way of defeating some of the forms of Satanic activity. It is quite easy to take the other line. It is the most difficult thing to refuse spiritual division, because all the power of hell is out to bring that about. It is only as we see how much is bound up with fellowship, with relationship and the fulness of Christ, that we shall be able to move on toward that fulness, for the Lord counts upon it for His ends.

This is no organised one-ness. This is not the unity that is outward. This is not anything that can be brought about by agreements externally. This is not the uniting of the churches. This is not consenting to a common agreement of credal expression; this is the uniting of the Spirit. This works two ways. It is necessary for us to go on in the Spirit in order that we may have the fullest measure of fellowship. We do not mean that fellowship is impossible between the mature and the less mature. We must be very careful that we do not allow any larger measure of light (as we may conceive it) to interfere with our fellowship with those whom we think have not so much light. There ought to be fellowship between children and adults spiritually, but any kind of refusal of light, of the revealed will of God, is bound sooner or later to limit fellowship, so that unto full fellowship there must be a walking according to the light given. The other way round operates, of course, that as we walk in the light we have fellowship one with another. Going on in the light means an increase of fellowship, and that makes the measure of Christ to increase. (emphasis added) (1)

“It is the most difficult thing to refuse spiritual division, because all the power of hell is out to bring that [division] about. It is only as we see how much is bound up with fellowship, with relationship and the fulness of Christ, that we shall be able to move on toward that fulness, for the Lord counts upon it for His ends.” Yes, “as we see what is bound up in fellowship with the fullness of Christ,” we see our own limitations. Seeing this need can get us beyond our fear that leads us to isolation from other saints of God. The saying goes, “No man is an island.” How true. God has been teaching me in my own tendency for isolation from others. He speaks into my heart most often when He leads me into fellowship by the Spirit with other saints of God. I have found that many of my blog articles come from being in touch on a heart-to-heart level with one of His saints.

We are all familiar with Hebrews 10:25 being used to urge us to “go to church,” but let us read it in context:

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith… And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (Heb 10:19-25, ESV2011)

Many of us have spent most of our Christian lives going to church “services” where we “meet together” hoping to have heart-to-heart fellowship, only to have the whole time dominated by a preacher or a teacher. Notice that in the context of this Hebrews verse it says, “We have a Great Priest over the house (Grk. oikos – family) of God.” It’s not talking about an auditorium setting here! Jesus presides over our fellowship by His Spirit so that we may “encourage one another to love and good works all the more so as we see the end drawing near.” This speaks of a gathering together of the members of His body who all function together under the anointing of the Holy Spirit to the building up of itself in love. Jesus said, “Where two or three of you are gathered together in my name [in His character], I am there in your midst.” The smallest gathering of the saints, “two,” is honored by our Lord with His presence.

I have experienced this from time to time and it has ruined me for the standard church service setting. I will continue to seek out my fellow saints on this interpersonal level — usually in a small home gathering and sometimes on the internet or even on a street corner– and I hope you do as well. We who are in the Spirit have God graces to edify and build one another up in Christ. We need each other and are being robbed when this doesn’t happen.

Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him. (Mal 3:16-18, ESV2011)

(1) http://www.austin-sparks.net/english/books/002858.html

Only Those Unshakeable Things Found IN Christ Will Remain

Foggy_Church_Graveyard

See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. (Heb 12:25-27, ESV2011)

In this passage we see the prophecy of a great shaking that will be upon not only the earth, but the very Church “heaven” itself. The word translated “heaven” above is defined in Strong’s Bible Dictionary as:

οὐρανός ouranos (ou-ra-nos’) n.

  1. the sky.
  2. (by extension) heaven (as the abode of God).
  3. (by implication) happiness, power, eternity.
  4. (specially) the Gospel (Christianity).

In the context of this passage in Hebrews it is obvious that God is going to not only shake the earth and the heavens as Jesus prophesied in Matthew 24 and Luke 21, but all things which have been made. This final shaking will destroy all the material things that Christianity clings to and identifies with so that only that which is of His Spirit in us will “survive the cut.” As much as we are attached to church buildings, liturgy, church hierarchy, Christian tradition and man-made institutions, all that will be done away with so that only the Heavenly Jerusalem, that assembly of the First Born, Jesus Christ, whose names are written in the Lamb’s Book of Life will remain (see Hebrews 12:22-24). What is stubble and chaff compared to wheat? God is not gathering stubble and chaff into His heavenly storehouse, but these are gathered into piles to be burned. Those things have done their job and soon will be of no further use.

Have you ever had a time of fellowship with your fellow saints that was so heavenly that you did not want it to end? I don’t mean just a church service or a Christian conference, but being part of a group of believers in an in-depth relationship (that goes beyond those found in most churches) where the love and grace of our Father flowed between you all and built you up in a way that no sermon or mere sacramental-ism can. I am speaking of a time together of the  members of Christ’s body with Him orchestrating all that happened as only HE can. This has become so rare, now at the end of this age, that most of you probably have never experienced heaven coming down and touching the earth with the Light and Life of Christ Himself filling His body. It truly is a gift from our Father. It is such a witness of His “kingdom come upon the earth as it is in heaven” that the hordes of hell are unleashed against it when it happens. In any case, experiencing the real ecclesia of God in the love and unity of the Spirit ruins you for ever again being satisfied with orchestrated Sunday meetings as is the norm today.

Sad to say, Christians today have struck a compromise with the devil that says, “You leave us alone and we will leave you alone,” What we have masquerading as “the church” is no threat to the prince of this world or his kingdom. Instead of preaching Christ and Him crucified, the pulpits are preaching worldly goals and gain and cutesy sermons that tickle the ears of the hearers. They have twisted Paul’s words, “I have become all things to all men that I might win some,” to mean that we should become as likeable and like the world and its people as much as possible. As a result, the “salt of the earth” that the church was meant to be has lost its savor and is being trodden under the feet of men. We must be born of the Spirit to see the kingdom of God. Christianity has become so worldly and self seeking that I really doubt that most “Christians” today have the Spirit of God dwelling in them. If they did, their hearts would not be so focused on material things, the world and the affairs of carnal men, much less content with the status quo in the churches.

Austin-Sparks wrote about the status of church around the world which he observed 60 years ago during world wide ministry (it is much worse now). He could see that the judgment of God was coming on the church as its enemy was rapidly squeezing out any representation of the church in huge areas of the world with the onslaught of atheistic communism, Islam and humanism. But even more than that the church was dying a slow death by becoming more worldly than it was spiritual (see http://www.austin-sparks.net/english/books/002091.html).

Apostle Paul saw this coming upon the church even as early as the first century and he warned:

Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That you be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, that the day of the Lord is at hand. Let no man deceive you by any means: for that day shall not come, except there come the falling away [Grk – apostasia- apostasy]  first, and that man of sin be revealed, the son of perdition; (2Thess 2:1-3, KJ2000 – emphasis added – see also Acts 20:29-31 – emphasis added)

Sparks compared the status of the church to the temple system and what Judaism had become at the time of Christ. Rome, not God, had placed Herod as king over Judea and Judaism was influenced by its power more than God. King Herod’s father was an Edomite and not of the linage of David as Israel’s king should have been. When Jesus came as a baby and the rightful heir, “The Son of David” Herod tried to kill Him!  This despot had more to do with who ruled over the temple as High Priest than any spiritual leading from God. This is why there were two “High Priests” during the time of Jesus’ sojourn here on earth. They were both political appointees and one came up out of Egypt. Only those who catered to Herod and his wishes were chosen for this influential priestly position. It was a purely political system.

The whole Jewish system had fallen under carnal rulers and been corrupted to the point that even their precious temple built by Herod the Great was not according to the pattern that Moses was given by God, but rather a garish monument to this despotic king’s own greatness. The arc of the covenant was no longer in the Holy of Holies and God’s judgment of “Ichabod” was on the whole thing (see Luke 21:5-6). The Fortress of Antonia that housed the Roman garrison was purposely built right up against the temple walls so the Roman shoulders could have access to the temple grounds and the Court the Gentiles in the temple complex was where the buying and selling of animals was going on under the oversight of Annas, one of the two high priests. This was his business enterprise and became known as “the Bazaar of Annas.” It was into this political mess that Jesus came, overthrowing the tables of the merchants and announcing, “It is written that my house shall be called a house of prayer for all nations, but you have made it a den of thieves.”

Anyone who has been part of organized Christianity for very long can easily see all the parallels in the church today with its preaching of political affiliations, social activism, worldly prosperity, and mercantilism. Its seminaries crank out men that are no longer lowly servants as was Christ, but that want to become famous in this world and make their churches into a cash cow operation. Just as it was back then when God pronounced judgment on that perverted system and it was destroyed by 70 A.D., His judgment is on this worldly church system of today.

Jesus did not come to establish another religion ruled over by men! He came to point all men to His Father’s kingdom and restore each of us to a perfect fellowship with Him. Jesus is its Prince of Peace and its members are transformed into spiritual beings who are not of this world, but rather the sons and daughters of God. Do you doubt that God’s judgment is on this worldly religious system, this whore that prostitutes herself for worldly position and gain? Then you might look closer at these verses that describe the great apostasy that Paul warned us about and is now its final stage.

And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters [peoples]: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. (Rev 17:1-2, KJV)

And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration [astonishment]. (Rev 17:5-6, KJV)

These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. (Rev 17:14-15, KJV)

And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. (Rev 18:1-5, KJV)

How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. (Rev 18:7-8, KJV) (emphasis added in all the above verses)

All that said, the church of today is as fallen from what was once spiritual under the direction of the Holy Spirit as the Herodian temple system was fallen from the tabernacle in the wilderness under Moses and Aaron. Jesus proclaimed God’s judgment upon that Jewish system and it was removed from the face of the earth in 70 A. D. (read Matthew ch. 23). That system’s fate was sealed when its followers and leaders murdered the Son of Righteousness the Father sent to redeem them. Jesus told them just before He died,

“O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you desolate. (Matt 23:37-38, ESV2011)

So, dear brothers and sisters, do you find yourself rejected and alone in today’s church systems? Didn’t Jesus warn us that if they hated Him they would hate and abuse His servants also?

Hear another parable: There was a certain householder, who planted a vineyard, and hedged it round about, and dug a wine press in it, and built a tower, and let it out to tenants, and went into a far country: And when the time of the fruit drew near, he sent his servants to the tenants, that they might receive the fruits of it. And the tenants took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto them likewise. But last of all he sent unto them his son, saying, They will respect my son. But when the tenants saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize his inheritance. And they caught him, and cast him out of the vineyard, and slew him. When the lord therefore of the vineyard comes, what will he do unto those tenants? (Matt 21:33-40, KJ2000)

Dear friends, the rightful heirs to the Kingdom of God are those who walk by faith and the leading of the Spirit of God as His servants, not those who claim the name “Christian” and abuse their power and His flock as they seek worldly gain.

Many years ago, as I saw the truth in this, I wanted to do like Moses did, grab them by their ecclesiastical throats and deliver God’s people from these taskmasters one at a time (I speak figuratively). I spent many years focusing on what was wrong with the church and its leadership and wrote volumes about it, but God finally told me that this system is nothing more than blind guides leading the blind and to leave it alone and let them all fall in the ditch (see Matthew 15:14). Sometimes it takes following church leaders into a few spiritual ditches to wake us up and get us to seek true spiritual sight and Truth that is ours alone as we abide IN Jesus Christ.

Paul said, “I did not build upon another man’s foundation.” You cannot build the house of God on the twisted teachings and traditions of Christendom that continue to confuse the minds of its adherents. Only the Holy Spirit can teach these truths and give us the experiences to drive them deep into our hearts. He must purge our minds and hearts of all that is false concerning God’s kingdom and our place in it before He can build HIS temple with us as His living stones.

It took 40 years in the wilderness and a lot of dying to get Egypt out of His people and make them ready to enter His Promised Land, and so it is today. Whether you call it a period in the wilderness or “the dark night of the soul,” these religious souls in us that the Bible calls “the flesh” are not compatible for His kingdom. We must be stripped of all the religious foundations of men and our carnal natures before we can start to comprehend what the Spirit is saying to us, because all that false teaching blocks us from hearing His gentle voice as it resonates in our hearts. Once that false foundation is done away with, He can start building us on the only true Foundation, which is Christ. Paul wrote in 1 Corinthians chapter three that every man’s work will be proven by fire for the day shall declare and expose what kind of structure was built. There is a day in each of our lives that God comes to set His house in order. It is better to face His purging now than to face His all-consuming fire in “the Day of the Lord.”

Father, open our eyes that we might see ourselves as YOU see us and repent that we might walk according to the Light of your Spirit. Amen.

Standing on a Sea of Glass with One Another Before His Throne

RedFishLk1

Red Fish Lake near Stanley, Idaho – Photo by Michael Clark

I recently got a comment on A Wilderness Voice blog from Susanne Schuberth of Germany. She said something that stirred me to consider its truth.

“I love it too [when two saints are of one mind], since it is very encouraging to see when we are on the same spiritual track IN Him.

I believe spiritual fellowship is meant to strengthen each member, but never to rule over them.”

What a joy it is when we hear another member of Christ’s body saying the very thing that His Spirit has been saying to us.

When I first came to Christ many years ago, He filled me with a deep desire to know Him and a hunger to read about Him in the scriptures. When I first met my wife about four years earlier, she remarked that I couldn’t even name the four gospels, much less Paul’s letters. Being raised a Catholic, I was totally ignorant of the Bible. But when the Spirit of God entered me in 1970, things changed rapidly (thank God for a praying wife and mother-in-law).

At first I read the gospels over and over until I found a center reference that pointed to His words and actions in the Old Testament. I found prophecies about Him and His very words all over the Psalms and then Isaiah and other prophets (See Luke 24:44). Eventually I read the whole Bible. It seems God had a plan for this–He often speaks to me with a portion of a verse, and when I look it up, it’s perfect for the situation or the person I am fellowshipping with. This often happens when He has me write an article or a reply on our bog. Over the last four years this has happened between Susanne and me and she has also spoken into my life, humbly showing me where I am weak and need a heart change. This can only work unto edification as we each humble ourselves before Christ. To “minister” to another out of pride destroys all true fellowship in the Spirit (See Gal. 6:1).

Paul had much to say about the unifying and edifying power of the Spirit of God and how He gifts each of us for the profit of the whole body of Christ.  He wrote to the Corinthians on how the Spirit desires to function in the body of Christ.

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. (1Cor 12:4-7, ESV2011 – emphasis added) (See also: 1Cor 12:18-26 and 1Cor 14:12)

We are all one body, we have the same Spirit, and we have all been called to the same glorious future. There is only one Lord, one faith, one baptism, and there is only one God and Father, who is over us all and in us all and living through us all. However, he has given each one of us a special gift according to the generosity of Christ. That is why the Scriptures say, “When he ascended to the heights, he led a crowd of captives and gave gifts to his people.” (Eph 4:4-8, NLT- emphasis added)

God makes sure that each member of Christ’s body is empowered by the Spirit to function according to His eternal plan so that Christ might be manifest throughout the whole earth. But when one member rises up and lords over other members with His gift (see 1Peter 5:1-3 ESV), the rest of the body suffers and, like the parable of Jesus, he causes them to hide their talent [gift] in the dirt. They say to themselves, “I am only a lowly foot covered with dust, what good am I compared to this other brother who is the head with all the talents (seeing, hearing and speaking) this body needs.” Sad to say, this is how most modern churches function today. Yet Paul made it clear if we are members of one another and in Christ’s body, ALL members are equally necessary and gifted to edify one another in the Spirit, giving all glory to our Father. There is nothing more wonderful than a group of the saints of God flowing together in His Spirit. It’s like an angelic choir singing praises to the Lord.

Paul wrote this to the Romans:

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness. (Rom 12:3-8, ESV2011)

The world’s hierarchic mindset of ruling over one another has no place in the body of Christ. Jesus said, If any man would be first, he shall be last of all, and servant of all.”  (Mark 9:35, ASV- see also Matthew 20:25-28)

If we are ONE IN Christ, the ground where we stand before His throne is perfectly level. John saw this in his heavenly vision in Revelation.

And before the throne [of God] there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four living creatures full of eyes in front and behind. (Rev 4:6, KJ2000)

And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. (Rev 15:2, KJ2000)

Some of the most beautiful photos I have ever taken have been of a body of water that is flat calm like a mirror, reflecting the far shoreline, the mountains behind it and the sky. A sea of glass is like a mirror because it is perfectly flat. We all stand with equal stature on a sea like this before the throne of God, reflecting the beauty of our Lord and His glory, not our own. We can do this only if we have entered into His rest and ceased from our own labors. There is no place for posturing, hierarchy or dead works as we abide together in the love of Christ before our heavenly Father.

May His Spirit drive this truth home in our hearts, Amen.

Picnik Bay Morning

Picnic Bay Morning – Photo by Michael Clark

 

The Problem with “Instant” Perfection

false-holiness

When I was a newly born believer, I was so shocked that God did not instantly make me a perfect Christian. There was still this albatross around my neck called “the flesh,” even after experiencing the love and closeness of Christ in my life and even His healing miracles. Why didn’t He just do the “Tinker Bell” thing with His magic wand and make me an instant “super Christian’? I soon learned that the Christian life is a life chastened by trials and that God’s work of bringing forth His Son in us is a lifelong process.

Over the years I have asked Him why He chose this slow agonizing way to bring forth Christ in us. He has shown me that because of our Adamic roots, we have to learn obedience to the Father by the things that we suffer, often the consequences of doing it wrong. Even Christ chose to come in the form of a lowly servant.  We reason, “but wouldn’t God have made Him more useful for His purposes if He had come with the power of a Roman Emperor or High Priest?” No, He forsook that kind of power to show us that a man born of a woman in the lowest social position can overcome everything that is of Adam and learn obedience to the Father through suffering.

So why is it that God does not make us like the angels, perfectly obedient to Him? The answer can be found here in this description of Satan:

You are the anointed cherub that covers; and I have set you so: you were upon the holy mountain of God… You were perfect in your ways from the day that you were created, till iniquity was found in you… you have sinned: therefore I will cast you as profane out of the mountain of God: and I will destroy you, O covering cherub… Your heart was lifted up because of your beauty, you have corrupted your wisdom because of your splendor: I will cast you to the ground, I will lay you before kings, that they may behold you. (Ezek 28:14-17, KJ2000)

How are you fallen from heaven, O Lucifer, son of the morning! how are you cut down to the ground, who did weaken the nations! For you have said in your heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the farthest sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet you shall be brought down to sheol, to the sides of the pit. (Isa 14:12-15, KJ2000)

If one of God’s perfectly created beings could be corrupted by his own beauty and wisdom, how much more we who have been born in the likeness of sinful Adam?

God has chosen to bring forth upon the earth–the very domain of Satan–a Son who was first a helpless baby and then a man who had “no form or beauty that any man should desire Him” (see Isaiah 53:2-3). He was the proto-type of many sons and daughters He would bring into full glory by overcoming trials and weakness through faith in His Son.

This life of weakness and living death, dear saints, is for one purpose—so we learn that except for the grace and mercy of God working in us, we would be our own worst devil, capable of the worst sins and pride. God has already lost a third of the angels to this delusion of worshiping their own greatness and perfection and He is making sure that we have the mind of Christ and not Lucifer in His kingdom. He is working by making us weak, humbling us so that we rightly assess our old natures, despise them, and call on Him to do whatever it takes to bring forth the spiritual maturity of His very own Son in us. He wants an unconditional surrender to His perfect will and for us to abide in His wonderful love. We love Him because He first loved us and gave everything He had to save us from ourselves.

So What Is “Perfect” for Us When it Comes to Fellowship?

As I was mulling this over this morning, it became evident that our idea of perfection and God’s idea of perfection are not be the same. Jesus was made perfectly obedient through the things that He suffered. He was also made perfect in love while surrounded by doubters, sinners and twelve disciples who often didn’t get what He was teaching them. To one of them He had to say, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” In all honesty, they ALL desired the things of the typical Jewish male — for Messiah to come and set up a worldly kingdom with them in charge — not so different from another one who said, “I will exalt my throne above the stars of God [the angels and the people of God]: I will sit also upon the mount of the congregation”? Some of us have come across that delusion, first in bad church leadership, and finally having to admit that it was in us!

No, dear saints, God uses our imperfection and humanity so that our “iron” sharpens another saint’s “iron” and we call out for Him to form His perfectly forbearing love in our hearts. God puts us with other people (even in marriage) who are not perfect, but that have been made “perfect” in their imperfections to be used by His power to change us! Even Jesus cried out, “Oh you of such little faith. How long must I suffer you?”

In God’s wonderful plan He has been able to turn the tables on Satan by using our flesh to humble us and work forgiveness in our hearts for others just like us. Like Joseph said to his brothers when they came before him in Egypt, “But as for you, you thought evil against me; but God meant it unto good.”

Body life in the body of Christ is not something perfect in our way of thinking, but it is perfect in His if we live in close enough proximity to one another and dwell together in transparency. Fellowship is designed to bring us into His perfection as we work through our own imperfections and those of our fellow saints. John wrote:

“But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1John 1:7-9, ESV2011)

Dear saints, may we look upon the imperfections in one another and see the hand of God working. It is easy to find fault with one another, but it is best to look for those things that are “…true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things… and the God of peace shall be with you.” (Phil 4:8-9, KJ2000)

Bondservants of God… to be Led by the Holy Spirit

by Michael Clark and Susanne Schuberth*

Bondservants of the Lord pic

Austin-Sparks rightfully observed,

Many things are being constructed to which the Name of the Lord is being affixed – things which appear fine and great and like “the Church,” but which are destined to collapse when God’s hurricane and fire test every man’s work. Good works – philanthropy, hospitality, reform, education, religion, relief, etc. – may be the products, or byproducts, of what is called “Christian civilization” …and things for which to be profoundly grateful… but let us not confuse these with “a new creation,” regeneration, a being “born from above.” (1)

Today the highly visible church systems of men have become something that has a life of its own with the leading of Christ’s Spirit among them a rare thing. There is no resemblance of what calls itself “church life” today and what happened when the Holy Spirit was poured out on those who believed in Christ which we read about in the Book of Acts. All of our best attempts to even duplicate what they had back then will fail for one reason, they are our best attempts! Either Christ builds the household of God upon Himself, The Rock, as its foundation and enlivens what He builds or it is a sham subject to the eroding winds of time and the whims of presumptuous men (See Ephesians 4:14), doomed to live without His blessing on it and subject to the wiles of the devil and his delusions.

Jesus left the Holy Spirit in His place to give life, instruction, direction and power to His body (the ekklesia of God) and His presence was so powerful in those early days that those who lied to Him dropped dead and no one dared to add themselves to those who were called and empowered by Him for fear! The body with its many God-gifted members moved in the unity of a normally functioning human body. In fact the human body is a parable of what our Creator meant the body of Christ on this earth to be… unified, coordinated, obedient to the Head as it builds itself up in the love of God. No amount of human organization can cause this to happen.

T. A. Sparks continues,

The Church is nothing which man can build by any resource in himself personally or collectively. The Church is an organism, not an organization: “Behold, I show you a mystery – we are members of His flesh and of His bones.” Build that, if you can! Launch that; organize that; “run” that! It cannot be done. It is the spontaneous outworking of spiritual forces released… in the acceptance by faith of tremendous facts concerning Christ – facts which are proclaimed out of experience in the power of the Holy Ghost. Not the theological Christ; not the doctrinal Christ; not the Christ of the letter; much less the Jesus of history; but the Christ of Eternity in all the meaning of His death, burial, resurrection, and ascension into the Throne of God revealed in the heart by the Holy Spirit – this alone is authority to preach, to serve, to occupy position, to “build” in relation to the House of God. It is folly to spend time and strength otherwise. It is wisdom to labor on this foundation. (1)

Paul wrote,

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good… individually as he wills. (1Cor 12:4-11, ESV2011)

 Today, few who believe in Christ wait on the Holy Spirit to empower us as HE wills, rather we put our eyes on something that titillates our flesh and makes us feel important as we answer our own call. Or if we yield to the will of God in our initial calling, how soon is it until we cast our eyes on something that is more pleasing and appealing to our natural man who wants to maintain his own preeminence and wars against the Spirit within us? We get away with this in today’s church because even church leadership to whom we look to as an example has often fallen victim to such things.

In my own case, I started out with what some called a “ministry of helps.” I was with a street ministry in the early ‘70’s that had many homes and facilities for those being saved off the streets and it was my gifting to rejuvenate, repair and maintain them. I spent many an hour re-plumbing and unclogging sewer pipes in basements and such, out of the sight of those who had the more glorious positions in that ministry. You might say that I was the guy behind the scenes who kept it all going with my mechanical, electrical and plumbing skills. After leaving that group I was often the church janitor and handy man that kept “things” unplugged the sound system, etc. going.

God did not anoint me to write for him for 22 years after He filled me with His Spirit and even then my writings were not allowed to go public for another eight years. It was then a brother found me and put what I shared with him on the web. I did not call myself to this more visible ministry of blogging book writing and website publishing and to this day I am quite content to remain in obscurity in the back woods of northern Idaho, unknown by others even in my own small town.

Somebody high in Christian circles observed a few years back with pride that in the sixties men were pastors. In the seventies they became teachers. In the eighties they became evangelists and in the nineties they became prophets and finally in the beginning of this century they became apostles. It is as if church leadership is a military or corporate machine in which we are entitled to go up the ladder and achieve higher ranks and titles regardless of our original callings. Far from the minds of leadership today is the downward calling of God regarding our flesh ever descending until we, as Paul, we see ourselves rightfully as “the chief of sinners” not the chief of the apostles. Truly, Paul called it right when he said, “The flesh wars against the Spirit…”

T.A. Sparks continues,

When one called of God to do the work of an evangelist assumes the role of a teacher, or vice-versa, or anyone marked out for this particular functioning attempts to do that, or when one goes beyond their scope and assumes any prerogative which is not theirs by Divine ordering, they are in the way of an arrested ministry, and more, they will be landed into serious confusion. People and things – otherwise occupying a vital position in the Divine plan – put into their wrong places have the Divine unction withdrawn from them… The Holy Spirit’s method is to set His seal upon us as we move according to His leading; not according to our fancy, choice, aptitude, predilection or ambition. (2)

 

Bondservants of the Lord

The apostle Paul wrote,

“For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel. For though I am free from all, I have made myself a servant to all, that I might win more of them.” (1 Cor 9:16-19 ESV)

How many bondservants of the Lord do we have leading in the churches today? How many men will do the work that God called them to without pay or remuneration from those they serve? How many find presenting the gospel free of charge out of obedience to Christ enough reward in itself as Paul (see also 2 Thes. 3:7-12)? How many leaders seek reward for their efforts because they have not been called by God and have not been entrusted by Him with their stewardship? Today, men in our pulpits shamelessly beg for money and support. If God calls a man to be His servant He meets their needs and as David observed, “I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.” (Ps 37:25, KJV). It is not righteous for men and women to approach the service of the Lord as if it is a worldly profession, using worldly methods to ascend and succeed.

T. A. Sparks continues,

“Christian service” has come to be a realm in which all the acquisitive, ambitious, obtrusive, assertive, self-seeking, and numerous other elements of the natural man have been vented and taken hold. It has created a system in which human distinctions are the order of the day. Yes, and much more which it is too painful to mention.

We need an adjustment of our minds by a true spiritual perception of the real nature of service, and it will be well for us ever to remember that all work for Christ is not service to Christ (emphasis mine). A child may be very well-meaning and industrious in its “helping [out] mother”, but poor mother may find rather more work created than done.

Now let us say right away… with emphasis… that the indispensable and basic thing to real service is THE SERVANT-SPIRIT AND THE SERVANT-MIND. The matter of service is infinitely more than busy-ness in religious causes, earthly activities in Christian interests; it is the accomplishment of a heavenly will and Divine purpose which registers its impact in the breaking of another foreign will and destroying the works of the devil. This is the force of “obedience” and the “not my will” …and this is the servant-mind and servant-spirit. (1)

Paul wrote,

“For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. You were bought with a price; do not become bondservants of men.” (1 Cor 7:22-23 ESV)

We are called to be the bondservants of Christ not of soulish, self-promoting men. We have been bought by Him as His own with His precious blood. No man has the right to rule over us in the place of Christ’s Spirit. Yes, we are to obey the laws of the land in which we live (see 1 Peter 2:13-17), but we are always to obey the leading of the Spirit and when these two are in conflict it is better to obey God than man.

For a while I was a part of a church that was founded in California by a charismatic leader from the Hollywood area, in fact he was involved in the music industry there before God called him. He was highly respected in the ranks of the church, but he often taught things that were not scriptural and his will and writings were respected by the church leadership under him without question. Our pastor would quote him before he would quote the Bible and was constantly reading his books and often attended seminars taught by him. He was definitely a “company man.” Finally, when I showed him how what he was teaching was contrary to the scriptures the pastor got offended and I told him that this man did not own me. I knew that I was already purchased with the blood of Christ and that I was to obey His Spirit and not the whims of men with their winds of doctrine. We were finally forced to leave that church and since then that pastor was forced to step down in shame and the denomination’s founder and his son (the heir apparent) both died not long after we left. Jesus said, “Every plant that my Father has not planted shall be rooted up.” We are called to be the bond-servants of Christ and obey the leading of His Spirit for He alone is our Savior and Lord. Sparks continues,

The Lord’s need is to have bond-servants… even though the extreme pressure at some time might make them say that they would “no more speak in this Name” … they find that they cannot forbear for long; but cost what it may, they must be in it and at it – the fire is in their bones and zeal of His House eats them up. May we be such, and may the true ground and motive of this fellowship in service be:

“I love, I love my Master,
I will not go out free!
For He is my Redeemer,
He paid the price for me.
I would not leave His service,
It is so sweet and blest;
And in the weariest moments
He gives the truest rest.

“My Master shed His life-blood
My vassal life to win,
And save me from the bondage
Of tyrant self and sin.
He chose me for His service,
And gave me power to choose
That blessed, perfect freedom
Which I shall never lose.” (1)

(1) http://www.austin-sparks.net/english/001520.html

(2) http://www.austin-sparks.net/english/books/003697.html

* I want to give a special thanks to Susanne Schuberth who sent me these quotes from T. Austin-Sparks and the quotes from Paul that inspired me to write this blog. Once again she and I are hearing the Lord say the same things. What a blessing to walk together in the unity of the Spirit.

Do We Weep or Do We Rejoice?

Two Babies-laughing-cryingRejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; never be conceited. (Romans 12:15-16 RSVA)

Susanne Schuberth wrote on her blog:

“Just today I realized that I do need trials in order to get me focused on God and Christ, again and again. If I am full of joy, instead, and cannot sense any trial anywhere, I am always in great danger of being deceived – by the wrong spirits, so to speak.” *

In the last few months I have been having tremendous victories over some long standing spiritual bondages and weaknesses I have been plagued with. Each time I get a new release from God, I get so excited and have so much joy that I do not notice the pain in others around me. I get in a mode where I can only rejoice with those who rejoice, but if they are in sorrow or pain when I am so exuberant, I don’t notice what they are going through and my joy only adds to their pain! Paul wrote that we should rejoice with those who rejoice and weep with those who weep, but if we are so wrapped up with our own pain or joy, can we do this? Or do we find ourselves out of sync with the ones Father has put us in fellowship with instead of walking in unity with them in true empathy? The Corinthian church seemed to have this same problem because everything they did seemed to be all about them! Paul wrote to them like this:

“And why stand we in jeopardy every hour? I protest by your boasting… I die daily.” (1 Corinthians 15:30-31 KJ2000)

They were out of touch with Paul’s sufferings for them. I am just starting to understand what he was saying after reading these verses for forty-five years, thanks to what Susanne shared above in her blog. We seem to be in the greatest danger of being used by the devil to hurt others or being deceived by him when we are happy, happy, clappy, clappy Christians, thinking that we stand and are doing fine. James wrote something that seems very harsh to our way of thinking in the church today.

But he gives more grace; therefore it says, “God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil and he will flee from you. Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection. Humble yourselves before the Lord and he will exalt you. (James 4:6-10 RSVA

Susanne, you probably didn’t know that you were speaking scripture when you wrote that sentence above. I thank God that you did, because God has used your words once again to sensitize me to a very important aspect of what it means to be one with one another in the body of Christ. Where once I always looked at what Paul wrote in Romans as everyone else’s duty to get in sync with me, weep with me when I weep and rejoice with me when I am happy, now I see that when I am flying high I am in the greatest danger of falling and doing damage to others who are hurting.

The Spirit had been speaking to me about the last half of the Gospel of John for some time. But as I progressed through it, I got to John 17:20-28 and it was as if the Captain yelled down the speaking tube to the engine room, “ALL STOP!” Jesus prayed something here that has not come to fruition for the body of Christ. For the last 1900 plus years, the church has become a house divided against itself, and as a result the salt has lost its savor and is being trodden under the feet of worldly men.

“I do not pray for these only, but also for those who believe in me through their word, that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me. The glory which thou hast given me I have given to them, that they may be one even as we are one, I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me. Father, I desire that they also, whom thou hast given me, may be with me where I am, to behold my glory which thou hast given me in thy love for me before the foundation of the world. O righteous Father, the world has not known thee, but I have known thee; and these know that thou hast sent me. I made known to them thy name, and I will make it known, that the love with which thou hast loved me may be in them, and I in them.” (John 17:20-26 RSVA)

Here we have the unity of the Father and the Son and the glorious love they share as a benchmark for the true ekklesia of God! The Father is in the Son and the Son is in the Father. They are totally one! Why? Because of their intense love that they share for one another. Where you find this kind of love, the Father and the Son’s glory and unity will not be far away. But it does not end there. Jesus prayed that we who are His would have this same unity and love for one another as well.

When I get arthritic pain in my elbow, wrist or hands, do the rest of the members of my arm go right on with their agenda as if it was no concern to them? Not hardly! In fact, my whole body takes notice and tries to find a way to alleviate the pain so it can go on in harmony. Either my whole body is suffering or it is all rejoicing because the body is not indifferent to its parts. What does the love of God demand of us, so that we might be truly one, more sensitive to the hearts and spirits of other members of the body of Christ that He is knitting together?

Real selfless love, the agape love of God, unifies and makes the members of the body of Christ one with each other and with God. Just as Jesus is our heavenly High Priest who is not out of touch with our sufferings (see Hebrews 4:15), so it is with those who are His. May the Lord do what it takes to make us all aware of the needs of others more than our own needs, victories and joys.

* https://enteringthepromisedland.wordpress.com/2014/09/26/against-all-anxieties/comment-page-1/#comment-13330

It’s a Matter of Life and Death… the Love of God

Solitude and LightThis year has been a blessing as Father continues to draw us closer to Him even though the trials have often been severe. As His love has grown in me, so has the scope of suffering and joy grown as my heart has been opened to feel what is going on in the lives of those He has placed me with in His kingdom. They have been a great encouragement to me as we have prayed for one another and seen Him move in our lives. I would like to thank my wife, Dorothy, for her steadfast encouragement and proof reading and editing skills in these articles I write. I would also like to give a special thanks to Susanne Schuberth and her blog* and the many times God has used her to inspire the things that I have shared as we both have grown in Christ and have encouraged one another.

 The events of this year so remind me of this stanza from “Amazing Grace,”

Through many dangers, toils and snares,
I [we] have already come;
’Tis grace hath brought me [us] safe thus far,
And grace will lead me [us] home.

I was recently reading something by T. Austin Sparks that really spoke to me about the nature of our Father’s working in our lives and the pattern of terrible lows, followed by His wonderful heavenly highs.

We can have many times of glory in our Christian lives. It is progressive, progressive in this sense: that it is an increasing matter. The Christian finds that from time to time he or she is taken into a deeper, deeper experience of trial, affliction, sorrow… something deeper and more difficult than anything before, and it’s a time when there does not seem to be very much glory; the glory seems to be veiled. There is nothing necessarily wrong about that, dear friends… That is the common experience and that is recognised as being true to Christian experience. But, you see, God is the God of glory and we are called unto His eternal glory and what the Lord means by this is more glory. The deeper the trial, the greater the suffering, the greater the glory, presently. It is only to bring about the glory in fuller measure. It is progressive, like that. And so there seems to be no end to these going-down experiences, but equally there is no end to the coming-up experiences. If there seems to be no end to the dark experiences, be assured that there is no end to the light [enlightening] ones. (http://www.austin-sparks.net/english/books/004310.html)

As I read this, something that Paul wrote took on greater meaning.

For while we live we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh. (2 Corinthians 4:11 RSVA)

For we are like a sweet-smelling incense offered by Christ to God, which spreads among those who are being saved and those who are being lost. For those who are being lost, it is a deadly stench that kills; but for those who are being saved, it is a fragrance that brings life. Who, then, is capable for such a task? (2 Corinthians 2:15-16 GNB)

Who can survive a life such as this, and who is sufficient to understand God’s ways with us? We can only endure such dying in Christ by faith, because it is designed to kill that old Adam in us with whom we have so closely identified, so that only the life of Christ remains in us and is manifest to all who know us. To those who perish we smell like death and they despise us for it, but to those who are being saved, we are the smell of His Life that brings life. Mary broke that alabaster box of perfume and poured it all out on Jesus and totally blessed Him with her act of love, and the smell of that perfume filled the whole house and blessed everyone in it. This is the nature of our own sacrifice in the plan of God… our being broken and poured out on and for Him.

Death and glory go hand in hand, but for those who belong to Jesus, death never has the final word, but rather the glory of God manifest in us through Christ. Just before He went to the cross, Jesus prayed, “Father, the hour has come; glorify your Son, that your Son also may glorify you” (John 17:1 KJ2000). Jesus glorified the Father by the sweet smelling sacrifice of His own life in obedience. What love for the Father that He would not only lay down His own life, but that He might redeem all of God’s precious creation from sin and death. I love the fragrance of Christ in His saints!

Jesus went on to pray:

The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. (John 17:22-23 ESV)

So we not only see that death is a prerequisite to glory in the economy of God, but is also needed to fully live in the love of the Father and the Son. Oh, what manner of love the Father has given unto us that we should be called the children of God and made one with the Father, the Son and one another in perfect agape love!

Thank you all for your kind and loving comments on our blog this year. May He continue to conform us into the image of Christ as we go from death to death and life to life and may He also draw us ever closer together in His great love.

* https://enteringthepromisedland.wordpress.com/