What Is True Friendship?

By Michael Clark and Susanne Schuberth

20181006_122407[1]

Picture taken by Susanne Schuberth

What is true friendship? With most people I have met, “friendship” is very conditional. If I do or say something that offends them or don’t meet their “needs,” they turn off and distance themselves immediately. It is a form of conditional love. “I will be your friend as long as you live up to my expectations.” Sad to say, this is the kind of “friendship” that most Christians endure in that system known as the “Institutional Church.” But was this the kind of friendship that Jesus had with the eleven disciples who loved Him for who He is?

We know that Judas loved mammon. He was the one who held the money bag in the group and finally betrayed Christ at the end for thirty pieces of silver. We also know that the seventy other disciples that Jesus sent out with power to preach the gospel turned away from Him as well (see John 6:66-71). But to those faithful eleven He said:

Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you.  No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. These things I command you, so that you will love one another. (John 15:13-17, ESV2011 – emphasis added)

Jesus told us that we were His friends if we did what He commanded. Love is, of course, the greatest commandment. But we need to love God before we can share His love with our neighbors. We may love our enemies with this God-given love (see Romans 5:5), but we won’t be that ‘loving’ when we take part in their lawless living. From hence, we might see why this world is at enmity with us. As soon as we share the gospel by doing what God commands us to do, NOW, they will reject us. However, the good news is that He gives us His peace for having been obedient to Him and then we can pray for those who do not know our Lord yet.

We know that Jesus’ disciples were often fearful even when He was with them, yet He was always patient with them. He was their friend to the very end, even unto dying for them and their sins alone on the cross. What kind of love lays down one’s own life for a friend? It is one thing for a soldier to dive on a live grenade to save the life of his fellow soldiers. But there is another more practical and sacrificial way of laying down one’s life. That is laying down your own will daily for the good of another because you love them more than you love yourself.  THIS is true friendship! Following the leading of Christ’s Spirit in our daily lives is laying down our life for our Friend just as He laid down His live for us. This is what Jesus meant when He said, “But he who loses his life for my sake will find it.” There is a wonderful dynamic that kicks in when we have this kind of friendship with another who reciprocates in kind.

Austin-Sparks wrote:

It is indeed a very wonderful and beautiful thing that the Son of God called such as the disciples were, and such as we are, His friends. I do not think there is a greater or more beautiful word in all our language than that word ‘friend’. It is the most intimate title in all human relationships. Every other relationship that we can think of may exist without this. Perhaps we think that the marriage relationship is the most intimate, but it is possible for that relationship to exist without friendship. Happy indeed is the man whose wife is his friend, and happy is the wife whose husband is her friend. It is a very close relationship between children and parents and parents and children, but it is a great thing when the father can call his son his friend, and when he can say, not ‘my son’, but ‘my friend’. And, again, it is a great thing when a child can say, not only ‘my father’, but ‘my friend’: ‘my father is my friend’ – ‘my mother is my friend’. It is something extra in relationship. We may admire a person and have a lot of association with them: we may think that we know them and could say: ‘Well, I know so-and-so very well’, but, even so, there may not be friendship. Friendship is always just that bit extra.

When Jesus said: “Ye are my friends”. He was going beyond ‘Ye are My disciples’ and ‘Ye are My followers’. He could have called them by many other names, but when He said: “Ye are my friends” He went beyond anything else. And I think that the Lord Jesus found the most complete satisfaction of His heart in this word. To say “Ye are my friends” was as far as anybody could possibly go. Really, there is nothing beyond it. You reach the end of all relationships when you really come to friendship. How rich and how precious, then, is this title! (1)

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A true friend is one that you can share everything in your life with. Not only can you tell them about your joys and successes, but you can share with them what makes you sad, even your worst failures. When you need someone to stand with you in prayer, knowing that it will not be used to separate themselves from you for your failings nor will they use these precious things as a tidbit of gossip as soon as you part. A true friend hopes all things for the other and hardly notice when his friend does him wrong. As Solomon wrote, “A man of many companions may come to ruin, but there is a friend who sticks closer than a brother.” (Prov 18:24, ESV2011)

You see, there are “friends” and then there are FRIENDS, just as there are “believers” then there are BELIEVERS! In John chapter two we read,

Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did. But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man. (John 2:23-25, KJ2000)

Jesus could not commit Himself to this kind of follower. He dared not open His heart up to them. They “believed in His name” because He did miracles for them. But they were “loaves and fishes” Christians and would soon turn against Him when their temporal needs were no longer being met (see John ch. 6). They were not His friends.

Friends do not use friends. That is a feigned relationship at best. But how many times do we hear Christians say, “I just want to be used by Jesus!” This is an institutional mindset at best. The devil uses people to fulfill his agenda of destruction. But Christ walks with us as our friend and as we rest in Him, His will is carried out in our lives by the love and friendship we share. The kingdom of God is a family of close friends, not an institution!

In our Christian walks we will have many occasions where we will prove ourselves as to whether we are HIS friend or not. It is one thing to be a “follower of Christ,” but it is a far greater thing to be His friend. For in this kind of relationship is where He starts revealing to us all things (see and He can say to us, “I have called you friends, for all that I have heard from my Father I have made known to you.” Do you want spiritual revelation from Christ? This is where it starts, walking with Him day by day and moment by moment as His friend.

Consider how Christ handled this kind of situation with one of His own disciples:

From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” (Matt 16:21-23, ESV2011)

When we insist on knowing Christ or each other after the flesh, seeking our own desires to be fulfilled instead of knowing one another after the Spirit, we will find ourselves acting contrary to His will. Paul wrote,

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2Cor 5:16-17, ESV2011)

Toward the end of my 14 years in the wilderness (where He had been stripping me of all that I once thought of myself as a “Christian”) I, Michael, was invited to go to a worship conference, so I went. There were many speakers and workshop teachers at this conference but Father spoke to me through the words in a song that we were singing. It went,

 “I will change your name. You shall no longer be called Wounded, outcast, lonely or afraid.”

I thought, “Yes, that is me; a wounded, outcast, lonely and afraid in this world.” Then the Lord started to speak to me in the verses that followed…

“I will change your name. Your new name shall be confidence, joyfulness, overcoming one, faithfulness, friend of God…”

At that moment I thought, “Oh God, who am I that you would call me your friend?!” He replied to me in the last phrase of this song, because you are

“one who seeks My face.” (2)

This was a life changing moment for me, because He told me how much He loves me and counted me as His friend. When we really love someone, we will not ever be totally happy until we can share our love with them face to face. God is no different. As His friends we will always seek His face. David prayed,

Hear, O LORD, when I cry aloud; be gracious to me and answer me! You have said, “Seek my face.” My heart says to you, “Your face, LORD, do I seek.” (Ps 27:7-8, ESV2011)

Dear saints, We pray that we may all come to know this kind of friendship with Jesus and His Father and find others who walk in this same intimate knowledge of Him so that we might truly have Friends in Christ’s love. True followers of Jesus Christ are true friends and we thank the Father for the ones we have known.

(1) https://www.austin-sparks.net/english/000419.html

(2) “I Will Change Your Name,” by D.J. Butler

Obeying God’s Voice for He is Your Life

All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the LORD, and camped at Rephidim, but there was no water for the people to drink. Therefore the people quarreled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you test the LORD?” But the people thirsted there for water, and the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” So Moses cried to the LORD, “What shall I do with this people? They are almost ready to stone me.” (Exod 17:1-4, ESV2011)

And he called the name of the place Massah [testing] and Meribah [quarrelling], because of the quarreling of the people of Israel, and because they tested the LORD by saying, “Is the LORD among us or not?” (Exod 17:7, ESV2011)

And Jesus answering said unto him, “It is said, ‘You shall not test the Lord your God.’” (Luke 4:12, KJ2000)

In the preceding passages there is much to be learned when it comes to following the Lord and hearing the voice of His Spirit. The people of Israel in the wilderness were always complaining to Moses about one thing or another. As far as I know there is no record of them taking their petitions to God in prayer. They had no faith in Him as their God, but wanted a mere man to provide them with all their creature comforts. They looked to Moses as their king instead of to God as their Provider. Is it any different today among most professing Christians? Samuel had the same problem with the people of Israel, even after they had entered into the Promised Land.

Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah, And said unto him, Behold, you are old, and your sons walk not in your ways: now make us a king to judge us like all the nations. (1Sam 8:4-5, KJ2000 – emphasis added)

As it was with their ancestors in the wilderness, so it was with this generation. They still had not entered into His rest. They put their trust in men instead of in God. So God gave them Saul to be their king and they languished under his rule. It is one thing to be asking God to act according to the needs and ways of our flesh, but it is a whole different matter to know Him after His ways.

But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD. And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto you: for they have not rejected you, but they have rejected me, that I should not reign over them. (1Sam 8:6-7, KJ2000- emphasis added)

He made known his ways [his course of life] to Moses, his acts [his doings] to the people of Israel. (Ps 103:7, ESV2011)

We can know God as our provider of worldly things and never know His heart’s desire to know us as His spiritual sons and daughters in Christ. To know His life in us and to hear the voice of His Spirit speaking to us as a friend as Abraham and Moses did (see James 2:23 and Exodus 33:11) is what He really desires for us to walk in. Carnal Christians today, even when they pray, most often seek things from Him to make their natural, temporal lives more comfortable instead of those things which are eternal like a new heart with His laws and desires written upon them. God desires to hear us pray as David did,

​Create in me a clean heart, O God, and renew a right spirit within me. ​Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit. (Ps 51:10-12, ESV2011)

When we have hearts that are longing after the things of this world, we know no rest. Our lives consist of the next pleasure, the next possession, the next lofty position, etc. How often we see a pop music legend end their lives in suicide or from an overdose of drugs. They spend their lives climbing to the top only to find out that there is no happiness in there. How different this is from the Apostle Paul who knew God’s rest in Christ who wrote, “For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2Cor 12:10, ESV2011). How opposite this is from our human natures.

Since therefore it remains for some to enter it [His rest], and those who formerly received the good news failed to enter because of disobedience, again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted, “Today, if you hear his voice, do not harden your hearts.” For if Joshua had given them rest, God would not have spoken of another day later on. So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his. Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. (Heb 4:6-12, ESV2011)

“Today, if you hear his voice, do not harden your hearts.” Notice that He says, “Today!” How much of our lives are governed by minds that are worried about tomorrow or what happened yesterday? To live in God’s rest is to live by faith in the here and now, one day at a time. And part of living in today is to live by hearing and obeying His voice moment by moment. The one thing that keeps us from hearing and obeying His voice is our hardness of heart. As with Israel we turn a stony heart toward Him as we prefer our own will to His. We live as if we are our own gods. Is it any wonder that our lives are filled with UN-rest? We fail to enter into His rest because we do not believe that He desires what is eternally best for us and choose our own way. “There is a way that seems right unto a man, but the end thereof is death.”

I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the LORD your God, obeying his voice and holding fast to him, for he is your life… (Deut 30:19-20, ESV2011 – emphasis added)

To choose God’s way for us moment by moment is to choose life even if it seems uncomfortable and inconvenient at the time.

Hindrances to Walking in True Fellowship

Photo taken by Michael Clark

Yesterday my wife and I went to Texas to attend a wedding and reception. Our grandson married a lovely girl whose family are not of the Baptist traditions he was raised in (those traditions are very strong down here in what is called “The Bible Belt” of America).  We found the less formal reception put on by the bride’s family quite fun and we all had a good time. They had country music, line dancing, and even served real wine and beer. In some of the more hard-line Baptist and fundamentalist circles this would be considered a scandal. Not everyone danced or drank alcoholic beverages, but it was good to see most of my family down here “get loose” and have a great time.

This morning I woke up and prayed and read my latest T. Austin-Sparks “Open Windows” devotional and there it was. He wrote about how religious people are so quick to judge others when they dare to do anything outside of their religious traditions and what they consider “acceptable.” In this article I read about many cases where God’s men in the Bible were called to do that very thing. Imagine the scandal it would cause if Jesus was invited to a traditional fundamentalist or “Bible church” fellowship gathering and He went into the church kitchen, turned 150 gallons of water into wine and had it served to all the guests! Or what a scandal it would have been if He took up residence with a Gentile widow for three years just as Elijah had done. God commanded Peter to kill and eat all manner of “unclean” animals and birds in a vision, so signifying that if He had sanctified these new Gentile believers in Christ, who was Peter to say otherwise and isolate himself from having true fellowship with them in their homes? Sparks wrote,

If the children of God will only make Christ their ground of fellowship, so much that hinders spiritual fullness and accounts for the present weakness, limitation, and defeat will be ruled out, and the great hinderer will be despoiled of his ground.

Then there is another direction in which this law of fullness operates and in which some serious adjustment is necessary. It is that of leaving room for the sovereignty of the Holy Spirit. It was on this very matter that the book of “The Acts” was founded. The Lord Jesus enunciated the [this] law when He said to Nicodemus, “The wind bloweth where it listeth… so is every one that is born of the Spirit.” On the day of Pentecost there was “a sound as of a mighty rushing wind.” Have you ever been in a really mighty rushing wind? The thing about a real windstorm is that it takes the government out of all other hands and proceeds to do as it chooses without reference or deference to conventions, traditions, common acceptances, inclinations, or fixed ideas. While it lasts, it is sovereign. That is how it was then; but there were those who were offended, shocked, scandalized, and who said in effect that such a way could never be of God. (1)

Anyone who walks in the Light as Jesus is in the Light will soon find themselves challenged by Him to break free of preconceived ideas of what is acceptable to God and pulled out of the traditions of men and family into His marvelous fellowship with the true saints of God. Growing in Christ truly is a stretching process. Look at the context of this passage:

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. (1John 1:7, ESV2011)

To walk in the light of God is a progressive thing. The light we start out with is not the same amount of light we receive later on as we progress in that walk.

But the path of the righteous is like the light of dawn, which shines brighter and brighter until full day. (Prov 4:18, ESV2011)

God is all about growing us up into the fullness of His Son and this requires that we break free of the traditions that bind religious minds from following His Spirit in obedience and accepting those whom He has sanctified by the blood of His Son. T. A. Sparks continued,

For instance, there is the matter of our relationship to, and fellowship with, all other children of God. Fellowship with the Lord’s people is an established law of spiritual fullness, and there can be no fullness apart from it. This question of Christian fellowship will have to be taken in both hands and settled finally. We shall – if we are going to have an “open heaven” – have to sit right down with this matter and do some honest and energetic thinking and deciding. What is the Lord’s ground in this matter? It is absolutely nothing other, more, nor less, than Christ Himself and our common sharing of His life through new birth and utter yieldedness to Him as our Sovereign Head and Lord! Get down on to any other ground and we forsake the place of fullness. If we get on to the ground of a teaching, an interpretation, a particular and specific doctrine, or even emphasis, as something in itself, we at once set up standards or draw lines between ourselves and others, and even unconsciously we divide and give out an implication of division.

Or again; if we get on the ground of a denomination, a sect, a mission, a society, a “movement”, or anything crystallized as to an association of the Lord’s people, with an enterprise binding together those concerned – though it may be for the Lord – we open the door to every divisive thing, and we close it to fulness. On the one hand we very soon become governed by false and unsound judgments. Jealousies and rivalries can never see the light of day if the one concern is the Lord. (1)

Regarding the verse in 1st John above, notice that “walking in the light as HE is in the light” is progressive. The verse ends with “…we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.” When we set out to have fellowship, when it is God who has made us members of one another, there has been given us the provision of Christ’s blood which cleanses us of all sin, including those which may occur during our God given walks together.

We have a great-grandson who will be one year old today. He can only take a few steps before he falls. He still finds crawling faster and his speech is not well developed yet. But for a one year old child he is perfect. If he still fell a lot while walking and grunted and yelled loudly without words when wanting something at the age of five he would be considered handicapped. In the same way, the perfection of walking in the light as Christ is in the light includes life which is given us by God and as such it grows. If we judge one another for not being fully perfect in our walk and being fully Christ-like, we do one another a great disservice and will hinder and harm the fellowship we could be having with the saints of God. Rather, we should be praying for one another and not receiving each other “unto doubtful disputations.”(2)  Self-righteousness is a poison that kills true fellowship IN Christ. Remember Paul’s warning,

Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. (Rom 14:4, ESV2011)

Thank you Father that you are able and willing by the blood of Christ and your Spirit to make us stand in your Son and thank you for the sweet fellowship you have given us as we abide together in Him. Amen.

 

(1) http://www.austin-sparks.net/english/000521.html

(2) Romans 14:1