How Should We Pray?

Man in Prayer

“Grace” – by Eric Enstrom (1918)

“If ye be risen with Christ seek those things which are above, where Christ is, seated at the right hand of God. Set your affections upon the things which are above, not on the things which are on the earth, for ye are dead and your life is hid with Christ in God” (Col. 3:1-3)

My brothers and sisters, when God put me out in my spiritual wilderness in 1980 (about the time that Mount St. Helens blew one cubic mile of earth and ash across the states of Washington and Idaho), He shut down any sense in me that He was listening to my prayers. I prayed everything I could think of to get that nil-state to end in me. I would eventually find out after thrashing around over those many years which followed that He was not going to answer any prayers that were against what He put in my life to fix what HE was fixing in me. Or, as Bob Mumford put it, “If you fix the fix that God fixes to fix you, he will just fix another fix to fix you.” It wasn’t until many years of me trying fix His fix in my life that I finally gave up and He finally heard from me what He was waiting for. “Lord, I belong to you and if you want to leave me in this perpetual death and nothingness, that is your business. Once again I surrender “my life,” for what its worth, to YOU!” The purpose of this long lesson was to cause a heart change in me. I was to learn in my heart what Paul spoke of when he wrote,

Alone in the wilderness- web

Photo by David Marcu on Unsplash

… for I have learned how to be content (satisfied to the point where I am not disturbed or disquieted) in whatever state I am. I know how to be abased and live humbly in straitened circumstances, and I know also how to enjoy plenty and live in abundance. I have learned in any and all circumstances the secret of facing every situation, whether well-fed or going hungry, having a sufficiency and enough to spare or going without and being in want. I have strength for all things in Christ Who empowers me [I am ready for anything and equal to anything through Him Who infuses inner strength into me; I am self-sufficient in Christ’s sufficiency]. (Phil 4:11-13, AMP – emphasis added)

This is the secret to a happy and confident life IN Christ where we are focused and occupied with what is happening in heavenly places IN Him. I would like to include the following quote from T. Austin-Sparks that gets right down to where our real need is. Here he is using the type of Old Testament temple which speaks of our eternal lives in the NEW Covenant.

…[The] blood is always in the Scripture a witness against what is of the old creation, to cut it off, and to bring in a new creation; a witness against the earthly, the worldly and the fleshly, and therefore the satanic; a witness unto the heavenly, the spiritual, and that which is of the Lord. It means here that the blood of the sin offering being sprinkled on the horns and on the altar makes everything heavenly. Our prayer life has got to be on a heavenly basis. It is not enough just to be praying for our earthly affairs. It is so easy to get up in the morning and hurry through a few words asking the Lord to bless us and ours, and our earthly things for the day, as though these things of this life were all. Oh, no! The Lord would have prayer touching things heavenly, things spiritual, related to that which is not of time but of eternity, not of this world but in relation to His eternal, heavenly intentions. He would have us separated from the merely temporal. There is a place for bringing those before the Lord, but they have got to be lifted in relation to the heavenly and not be dealt with as things in themselves. The blood makes everything heavenly, separating from the old creation. There is a very great deal of the old creation in our prayers; it is [about] our convenience, our deliverance from inconvenience and discomfort, our salvation from what would bring us a great deal of trouble and sorrow. That is the motive behind a good deal of our praying. “Lord, don’t let anything bad happen today, because it would spoil our life today!”

But supposing the Lord would lift us into something altogether new through sorrow, are we then going to pray that prayer? No, our prayer must be: “Today, Lord, I want that which is of greatest account in relation to spiritual values and if that must be by way of trial and adversity, I do not pray to be delivered from it.” I say, “Lord, there is power to carry me through, and by prayer I come into touch with that power to carry me through the trials of every day in relation to the meaning of the trial.” That is heavenly praying. That is praying with your heart in heaven. “If ye be risen with Christ seek those things which are above, where Christ is, seated at the right hand of God. Set your affections upon the things which are above, not on the things which are on the earth, for ye are dead and your life is hid with Christ in God” (Col. 3:1-3). “Our citizenship is in heaven.” Now the life of the believer is to be, therefore, one with heavenly interests always in view, and our prayer life is in relation to those interests.

Where prayer counts most vitally and effectually is in the heavenlies. Ephesians makes that perfectly clear: “Our wrestling is not against flesh and blood, but against principalities and powers… the spiritual hosts of wickedness in heavenly places.” Then, providing for that warfare, he gathers it all up, “Praying always with all prayer and supplication in the Spirit”. The warfare is in the heavenlies, and the prayer is most effectual there. That is where the power is indeed against the spiritual forces, and that blood brings us out there as our protection for a realm which is spiritual and therefore counts for most. The place of the altar of incense, the holding of it to the end till everything else has been brought in, gives to prayer tremendous significance.

Now one closing thought. There was to be a crown of gold round the top of this altar of incense (verse 3), and that crown speaks of the glorifying of the Lord Jesus as the Victor. “But we behold… Jesus, because of the suffering of death crowned with glory and honour” (Heb. 2:9). The crown of the Victor over sin and death and the reason for that victory in this connection is in Isaiah 53: “He made intercession for the transgressors.” The implication is that by His intercession for the transgressors in His cross He won. There were transgressors doomed under judgement, and His cross was a great work of intercession for the transgressors — and we were among them. By intercession in His cross, His great ministry of intercession in giving Himself, He saved us. You and I are today in Christ, saved men and women, because of the intercession of the Lord Jesus. He triumphed in intercession for us, and as High Priest He ever lives to make intercession, and every day we are living in the benefit of His continual intercession. That is the point in the crown of gold, the crown of glory. Now the Lord is calling us into that ministry. It is not only to share the travail, but to share the glory, not only to share the humiliation but to share the crown, and the crown is not just some objective thing given to us but for the Lord to come and crown our lives. That is to be His seal upon us, and He will say, “Well done! As I have overcome so you have overcome; share with Me My throne.” If that can be because my life was a life of prevailing prayer, that is the glory of it; and even now to know what it is to prevail in prayer is glory; it is the crown of glory.

Now you see there is a glory connected with prayer. The Lord calls us, then, to consider our prayer life, because everything depends upon it. It must be the time for trimming the wick, the works of the flesh. It must be the means of keeping the light clear and strong against the darkness and it must be the means of power, the ground of power, and of prevailing. The Lord use His word, then, to bring us back, if needs be, to the strength of a full prayer life. ( emphasis added by me. “The Altar of Incense” http://www.austin-sparks.net/english/003691.html)

(I would like to thank Becky Johnson in Colorado for bringing this fact of our spiritual life IN Christ to my attention once again through her blog article, (https://occupiedwithchrist.wordpress.com/2018/09/21/a-tried-heart-flooded-with-light/ )

 

Living with a Heavenly Perspective

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Montana Sunset – photo by Michael Clark

And the Lord said to Moses, Come up to me on the mountain, and take your place there… (Exod 24:12, BBE – emphasis added)

My beloved spoke, and said unto me, Rise up, my love, my fair one, and come away. (Song 2:10, KJ2000 – emphasis added)

Come with me … look from the top [of the mountain]… (Song 4:8, KJ2000 – emphasis added)

Arise, my love, my fair one, and come away. (Song 2:13, KJ2000 – emphasis added)

For you are the temple of the living God; as God has said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Therefore come out from among them, and be you separate, says the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and you shall be my sons and daughters, says the Lord Almighty. (2Cor 6:16-18, KJ2000 – emphasis added)

Behold, I stand at the door, and knock: if any man hears my voice, and opens the door, I will come in to him, and will eat with him, and he with me. To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and sat down with my Father in his throne. He that has an ear, let him hear what the Spirit says unto the churches. After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up here, and I will show you things which must be hereafter. (Rev 3:20-4:1, KJ2000 – emphasis added)

And they heard a great voice from heaven saying unto them, Come up here. And they ascended up to heaven in a cloud; and their enemies beheld them. (Rev 11:12, KJ2000 – emphasis added)

All through the scriptures we see this common thread, God is calling a people unto Himself so He can have a loving relationship with them as His living temple. The Son is calling to Himself His bride that He can have an intimate relationship with her. Our call is emphatic. “Come to me!” “Rise up my love!” “Arise my love and come away!” “Come out from among them and I will receive you!” “Come up here and I will show you things.” The very meaning of the Greek word so glibly translated “church” (ecclesia) means “a called-out assembly.” We start out our Christian walk as His called-out ones and that call continues to grow in our hearts as we obey His voice.

Most of what is called “church” is composed of institutions focused on the things of this earth and not on the One who has called them into an intimate relationship with Him. It is concerned with buildings, organization, programs, mind tickling sermons, salaries, insurance policies, retirement programs, hierarchy, etc.

 

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Christchurch Cathedral – Photo by andrewprice001 on Foter.com / CC BY-NC-ND

 

T. Austin Sparks points out:

The Lord has not called upon us to form churches. That is not our business. Would to God men had recognized the fact! A very different situation would obtain today from what exists, if that had been recognized. It is the Lord Who expands His Church, Who governs its growth. What we have to do is to live in the place of His appointment in the power of His resurrection. If, in the midst of others, the Lord can get but two of His children, in whom His Life is full and free, to live on the basis of that Life, and not to seek to gather others to themselves or to get them to congregate together on the basis of their acceptance of certain truths or teaching, but simply to witness to what Christ means and is to them, then He has an open way…[emphasis added] (1)

Learning that we do not gather together after the manner of this world and its corporations and then living accordingly by HIS life in us is a life-long lesson. We who are Christ’s are His body. We are an organism with Him as our Head and the source of our very life. It is He who builds HIS church… never by might or by power, but always by His Spirit are we birthed and then knit together into His heavenly body as He wills. We have an upward call both as individuals and as members one of another, not of a “church.”

And [God] has raised us up together, and made us sit together in heavenly places in Christ Jesus: (Eph 2:6, KJ2000)

In another treatise, “Looking from the Heavenly Places,” W. C. Saunders wrote:

We are to live in the good of this [heavenly life]. He calls us to come with Him and look from the top. Here is a new realm for the exercise of faith, we are to reckon ourselves to be seated with Christ in His position of being far above all. Many Christians are too earthbound. They fail to realise and enter into the values of their true position in Christ. He wants His people to get on to higher ground, ever calling to us “Come with me … look from the top”. Our position ‘in Christ’ brings a new elevation into our lives. We can see things — even earthly things — from heavenly heights.

How different everything in life appears if we see it from Christ’s level rather than our own. Here is the secret of spiritual ascendancy, to stand with Christ on high and view your life “from the top”. I believe that whenever the way is hard and we are prone to be cast down, the Lord Jesus would whisper in our ears this invitation to rise up to Him and view the situation as He sees it. When Elijah was so depressed and sat under his juniper tree wanting to die, God sent the message to him: “Go forth and stand upon the Mount before the Lord”. The prophet found that from that position everything took on a different face… He reminds us that our true position is to be one with Him, even now. By His Word He calls us into those heavenly places that, with His help and encouragement we may look from the top. This is surely the true significance of the promise that we shall mount up with wings as eagles (Isaiah 40:31)… It is of supreme importance that we learn to look on things as He sees them. (2)

Paul wrote about this heavenly viewpoint in light of how we relate to Jesus and to one another.

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2Cor 5:16-17, ESV2011)

As I was growing up in the Catholic church, everything about their buildings was focused in knowing Jesus after the flesh. There was the statue of Mary holding the baby Jesus or He was hanging on a cross above the altar.  But the living Christ was somewhere way out in space with the Father, far out of reach of mere mortals. Yet, Paul makes it clear that it is our privilege to know Him after the Spirit and abide with Him and the Father in heavenly places. And not only that, we are to know our brothers and sisters as His NEW creations and not after the flesh. But do we afford one another the grace to see them with spiritual eyes? How quick we are to find fault and judge one another after the flesh (especially in Protestant Bible, fundamental and charismatic churches) instead of seeing each other as a work of the Spirit in progress.  Or how quick we look upon the outward beauty, intelligence or wealth or lack thereof instead of looking upon our hearts (see 1 Samuel 16:7). Yes, we Christians are still way too earthbound and the whole structure of our churches teach us to be so. Christ’s call is still the same since John heard it on the island of Patmos two thousand years ago.

“Come up here and I will show you things [from My perspective].”

“Dear Father, please do what it takes to raise us up into your heavenly point of view so that we may see all things the way you do and have your divine hope and confidence that all things do work together for the good of we who love you and are called according to your divine plan. Amen.”

(1) http://www.austin-sparks.net/english/books/002226.html

(2) https://www.austin-sparks.net/mags/ttm09-5.html#91

From Where Comes This Emptiness in the Human Heart?

Thors Well - Eric-Muhr-1146201-https unsplash.com

Thor’s Well – photo by Eric Muhr on Unsplash.com

 

There is an emptiness in the human heart that drives us to try all kinds of things to fill it. This leads to all manner of addictions–drugs, alcohol, illicit sex, money, fame, and yes, even religion as we try and get back what Adam and Eve lost in the Garden of Eden. I believe that the void in the human heart started with their caving to the temptation of Satan in the garden. He tempted them to be “wise” and “like God” under his twisted knowledge instead of the law of love and unity with their Creator. Just knowing God as their loving Father was not enough.

The first manifestation of this void came immediately after they ate of the forbidden fruit when their eyes were opened, seeing for the first time that they were naked. This illicit and condemning knowledge of the devil (deciding what is good and what is evil apart from God) came into them as the serpent promised it would (see Genesis 3:5). As a result they hid from God, but He found them. Adam said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself” (Gen 3:10, ESV2011). God then asked, “Who told you that you were naked?” God created them naked and unashamed and pronounced it was good. Satan seduced them under his twisted authority and they became ashamed, believed his lie that nakendness was bad, feared their Father and became subject to the father of Lies. Jesus said Satan was a liar and a murder from the beginning (see John 8:44).

The second recorded manifestation of the devil in man came in Adam and Eve’s offspring. Cain killed his brother, Abel, out of pure jealousy because God favored Abel’s sacrifice over Cain’s. Lying, rebellion and murder has continued in the hearts of men since that day. Man had “become like one of us, knowing good and evil.” That “one” was the devil himself.

There is a terrible void in fallen man that cries out for a return of what was lost, perfect communion with our Creator, and He longs for that with us as well. God sent His only begotten Son to earth that He would not only live a perfect sinless life and then die as a spotless sacrifice for the sins of mankind, but that He would also be the first born of many brethren, sons and daughters of God in perfect sinless unity with His Father. Jesus addressed this in His final prayer, His “last will and testament.”

“That they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.  The glory that you have given me I have given to them, that they may be one even as we are one,  I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.  O righteous Father, even though the world does not know you, I know you, and these know that you have sent me.  I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” (John 17:21-26, ESV2011 – emphasis added)

God showed me the above passage about seven years ago and has been opening its meaning to me little by little as I have grown by experiencing more and more of unity with Him in the Spirit. Do you see the perfect unity that Jesus has made available to us who are His? Christ is IN us and the Father is in Him! The very God of the universe abides IN those of us who believe in the Son of God and have opened our hearts that He might dwell in them. The perfect unity with our Father that was once lost in the garden  has now been restored.  Jesus prayed, “Father, I desire that they also… may be with me where I am.” Where is Jesus? He is in the Father and the Father is in Him (see verse 21).

Jesus has and is making known to us the “name” of the Father. He was sent to earth to model just who His Father in heaven is and that is His name; Himself, his nature, his perfections, especially of grace and mercy, his mind and will, his Gospel” – (John Gill’s Exposition of the Bible). Philip asked Jesus to show them the Father and Jesus replied, Have I been with you so long, and you still do not know me, Philip?  Whoever has seen me has seen the Father.” Just as Adam and Eve saw the Father God walking in the garden, so are we restored through the Son to what they once had and even more.

In the Book of Hebrews we read:

Free stock photos – Pexels

For every one that uses milk is unskillful in the word of righteousness: for he is a babe. But solid food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. (Heb 5:13-14, KJ2000)

 

God’s idea of what is “good” and what is “evil” is not found in the tree of the knowledge of good and evil. That was Satan’s delusion. No, to our Father what is good is when we humbly walk in unity with Him. This is the very definition of righteousness. Unity is obedience that is motivated by love for Him, not the fear of punishment for breaking some law.

“He has showed you, O man, what is good; and what does the LORD require of you, but to do justly, and to love mercy, and to walk humbly with your God?” (Mic 6:8, KJ2000)

 

“Evil” in the mind of God is when there is discord and disunity in our relationship with Him. Adam and Eve knew evil in their hearts once they ate of the forbidden fruit. They were separated from God in that moment and hid themselves because they no longer had that intimate relationship with Him. They ceased to know Him as their Father. Mere religion will not save us, but Him giving us a NEW heart filled with love for our Father and Christ will. Jesus warned,

“In ‘that day’ many will say to me, ‘Lord, Lord, didn’t we preach in your name, didn’t we cast out devils in your name, and do many great things in your name?’ Then I shall tell them plainly, ‘I have never known [Grk. gnosis – intimate knowing] you. Go away from me, you have worked on the side of evil!'”  (Matt 7:22-23, Phillips NT)

What a surprise the Day of Judgment will be for many. Religion is a vast deception when it takes the place of an intimate relationship with our Father and His Son. In the eyes of God all its works are evil!

Jesus came to show us what a life in unity with the Father looks like and then offered Himself up as a perfect sacrifice for sin (man’s disunity with our Father) and fill us with His Spirit so we could once again come into alignment with God in all things. How about going to a “Bible church,” will that save you? So many Christians have fallen short of what God desires for them by never getting beyond the milk of the scriptures. Jesus spoke of this very sin to the Bible scholars of 2000 years ago.

Search the scriptures; for in them you think you have eternal life: and they are they which testify of me. And you will not come to me, that you might have life. (John 5:39-40, KJ2000)

The writer of Hebrews wrote this warning in chapter five because he wanted to go on and teach them the deeper things that are ours IN Christ, but they were mere spiritual infants desiring milk. He continues in the next chapter.

Therefore leaving the principles of the doctrine of Christ, let us go on unto maturity; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (Heb 6:1-2, KJ2000 – emphasis added)

The sad thing is that most Bible teaching in the churches never goes beyond these first principles, thus adding to the perpetual babyhood of their members (see Hebrews 5:11-13).

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Photo by “Life is Fantastic” on Unsplash.com

Life in the Son is all about our relationship with the Father as it was with Him. As we grow into “full age” by experiencing His joy in our hearts when we are in unity with His will for us and His displeasure when we are not, this is “discerning both good and evil.” The “strong meat” of the knowledge and wisdom that is in Christ becomes ours as well because of our unity with Him. We need to look far beyond our religious preconceived mental list of do’s and don’ts into the very heart of our Father and seek total unity with Him. He leads us by His Spirit to walk just as Jesus walked, doing only the works HE shows us to do and speaking only the words that our Father gives us to speak. Let us go on to maturity, dear saints, seeking our Father’s pleasure in all things.

 

We Are Not of this World

unseen eternal

“…when the perfect comes, the partial will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. For now we see in a [smoky] mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” (1Cor 13:10-12, ESV2011)

Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ: That we from now on be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, who is the head, even Christ: (Eph 4:13-15, KJ2000)

Recently, I found out why a brother that I had communicated with often had dropped out of sight. He had been taken captive by the teachings of some “Torah observant Christians.” What an oxymoron! Anyone with spiritual light who has read the New Testament, especially Romans, Galatians, and Hebrews should see the contradiction here. He finally met a brother who had been set free of this teaching who was able to set him free once again.

(Please pause for a moment and meditate on these two passages quoted above.)

We come into our belief in Christ as spiritual infants, but we are not called to remain that way. The New Testament refers to us as infant children (Grk. nepios – not yet able to speak), as adolescent children (Grk. teknon )  and  as mature sons (Grk. huios). Our maturity begins when we receive the Holy Spirit, but too many Christians today have not yet received the Holy Spirit, much like the believers in Ephesus (see Acts 19:1-7). This is why they can sit every Sunday feeding on the milk of a salvation message over and over from the pulpit with no hunger to go any further.

preacher & congregation

The writer of Hebrews addressed this saying,

About this we have much to say, and it is hard to explain, since you have become dull of hearing. For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. (Heb 5:11-14, ESV2011)

The more we grow IN Christ, the easier it is to see with our developing spiritual sight. And the more we see from a heavenly perspective, the more obvious it becomes that the things that many Christians believe are either incomplete or are bound by deception. Humans, for the most part, are blinded by the Prince of this world. Even when they set out to see and understand the things of God, there is still a double vision problem–one eye is set on heavenly things and the other on the world and its concerns. At best there is a seeing like looking into a smoke covered mirror. The worst smoke screen of all is the one that comes closest to being the truth… man made religion.

The first thing we need to understand is the depths of what Jesus told Pilate at His trial, “My kingdom is NOT of this world!” All religions of men ARE of this world and are concerned with the things of this world, whether it is “touch not, taste not, handle not,” the observation of feast days and Sabbath ceremonies or tithing so they can support church facilities and the paid staff. Almost everything that church leaders are concerned with and teach has to do with things perceived by five human senses. We start out with His heavenly calling upon us, “come up here and I will show you things,” and are soon dragged down into the rudimentary elements of this world through religion. Jesus was and is other worldly and He calls those who would be His disciples to join Him in His heavenly vision of His Father’s kingdom.

George Davis and I wrote an article about this deception of the enemy and how it works,

In Ephesians 4:13-15, Paul sets forth a contrast of truth and deception. Truth is represented by the following words, “…[that] you may grow up into him in all things.” Deception is described by the words, “…tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive.” The words, “by which they lie in wait to deceive” take on [a deeper meaning in the original Greek]… Ephesians 4:14 would more correctly read, “so that we may no longer be minors, tossed to and fro and being carried about by every wind of teaching, by human caprice, by craftiness with a view to the systematizing of the deception [does ‘systematized theology’ ring a bell?].”

Darby translates this passage similarly.

…in order that we may be no longer babes, tossed and carried about by every wind of *that* teaching which is in the sleight of men, in unprincipled cunning with a view to systematized error. (Ephesians 4:14 Darby) (1)

churchesThe religions of men are not something that just grew willy-nilly into what we have today. Where once there was One Faith, now there are over 41,000 different Christian denominations and sect. Once they got their eyes off of Christ they were destined to deceive (see 2 Tim 3:13)! Paul contrasts these systematized deceptions which men fall into with what it really means to follow Christ saying, “But speaking the truth in love, [you] may grow up into him in all things, who is the head, even Christ.”  We who are Christ’s do not grow up spiritually by becoming adept in some theological teaching or even our adherence to Old Testament law or church dogma. All these things pull our focus away from Christ and our fellowship with Him in heavenly places and down into the things of this world and its deceiving systems (see Ephesians 1:3 and 2:6).  We do not grow up by amassing religious knowledge or even by memorizing the Bible, but by growing up INTO HIM in ALL things! The following quote by T. A. Sparks says it quite well,

John wrote for the last hour, “Little children, it is the last hour…” (1 John 2:18) and he brought the beginning up to the last hour: “That which was from the beginning…” (1 John 1:1). But while John has these time marks, he is concerned with what is timeless: and so we see between the reference to the beginning and the reference to the last hour the mention is made of that which abides for ever: “The world is passing away, and also its lusts; but the one who does the will of God lives [abides] for ever” (1 John 2:17). So here we have the beginning, the last hour, and the “forever”.

(…)

You only need to read John [John’s letters] to see how unattached everything is, how everything is lifted clean out of this world, and everything is bound up with the fact that Christ is in heaven, and that the Lord’s people are here, but not here; here, but not known; in the world, but not of it; a mystery people in this world so far as the world is concerned… unrecognized, unknown. And yet by that very means and for that very reason, the most potent force that this universe knows: the spiritual, hidden, secret people of God in this earth.

To take hold of Christianity and mold it, and shape it, and systematize it, and crystallize it, and make it some mighty movement here; with its roots here, with all its associations such as man can see, appreciate and approve; to register itself upon the ordinary consciousness of this world as being something; all of that is contrary to the Word of God and is contrary to spiritual life and spiritual power. Christ is in heaven, and we are lifted out, translated, seated together with Him in the heavenlies. Our present purpose in this world is testimony only, by which others will be taken out of the nations, a people for His name. (2)

As long as we manifest that we are of this world with our church buildings, Christian corporations, offices and worldly mindset, there is no witness of the kingdom of God. This is what Jesus meant when He prayed for us at the end of His earthly sojourn.

That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me. And the glory which you gave me I have given them; that they may be one, even as we are one: I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me. Father, I will that they also, whom you have given me, be with me where I am; (John 17:21-23, KJ2000)

The trouble with carnal church leaders handling a passage like this is they want to apply its deep spiritual reality to life in the hereafter. He did not pray, “that they may be with me where I am going,” but “that they may be where I AM.” Jesus was and is ONE with the Father in His presence even while on earth and so should we be.

“Dear Father, show us what it means to be one with your and Jesus and draw our hearts up into your heavenly kingdom and out of the clutches of this world. Amen.”

(1) http://awildernessvoice.com/SystematizedDeception.html

(2) http://www.austin-sparks.net/english/books/002953.html

What is True Holiness?

Sunrise over Coeur d Alene Lake, photo taken by Michael Clark

 “Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.” (John 14:10, ESV2011)

“The glory that you have given me I have given to them that they may be one even as we are one.” (John 17:22, ESV2011)

As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” (1Pet 1:14-16, ESV2011)

I was about 23 years old when, out of desperation, I walked away from the Catholic Church never to return. I had been brainwashed by the nuns in Catholic schools about who Jesus is and what He required (abject obedience to the Church, its hierarchy and its laws), but I had no peace in my heart, nor did I know that God loved me or even the meaning of biblical salvation. I had a deep spiritual hunger that drove me to find peace with Him, so I ended up in what some call “a holiness Bible church.” We heard a lot of preaching on holiness there, but we saw very little of it. You see, true holiness is not walking around with our hands up our sleeves with an ornate cross hanging around our necks. Nor is it looking down our noses at all the sinners with a holier than thou attitude. I had seen both but what I saw of “the church” left me empty and did not satiate the deep hunger within me.

No one was/is holier than Jesus Christ, the very Son of God, and He was not like what I had seen at all. What set Jesus apart from the devout Jews that worshiped in their temples and synagogues was that He was touchable and in touch first of all with His Father and secondly with the common man and woman and the pains that they suffered. And He is still in touch with us today as our High Priest in heaven.

Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are… (Heb 4:14-15, NIV)

Who is to condemn [us]? Christ Jesus is the one who died—more than that, who was raised— who is at the right hand of God, who indeed is interceding for us. (Rom 8:34, ESV2011)

Someone once said, “Christians seem to have a vested interest in the misery of others.” Much to the chagrin of many in this world who count themselves as “holy,” God did not send His Son into the world to condemn the world, but rather that it might be saved through Him (see John 3:17).

Living a holy life is living a life that is wed to Christ within us. This unity with Him by His Spirit is why God can rightfully say, “Be ye holy for I am holy.” Holiness is not something we have to generate on our own, but it comes through our unity in spirit with Jesus Christ just as He was in unity with His Father.

This unity with Him can often take us to that place where we pray as He did, “My Father, if it be possible, let this cup pass from me; nevertheless, not my will, but thine be done.” Paul wrote that the flesh in us wars against the Spirit and the Spirit against our flesh. Just as water wants to escape from being under pressure, there seems to be a constant temptation within us to take the easy road and not the path that God has set before  us to walk.

God desires to reveal His Son in us and if He who had the power to do almost anything he wanted, denied that power, how much more should we in our weakness? Paul wrote,

“…it was the good pleasure of God, who separated me from my mother’s womb… to reveal his Son in me…” (Gal 1:15-16, ASV)

The outworking of Paul doing the good pleasure of God through His Son within was to grow into the place where he could say, “For me to live IS Christ and to die is gain.”  THIS dear saints, is what Holiness really IS. We give up our wills to our Father on a daily basis and He does the rest (see Hebrews 8:8-12).

the adoration of the golden calf

The Adoration of the Golden Calf 1633-4, Nicolas Poussin

We by nature are creatures that desire comfort, pain and suffering is to be avoided by all means. Yet, it is this very thing that God uses to weaken our self seeking wills so that Jesus might be more readily manifested in us. I am not speaking of self inflicted pain and flagellation here, but rather the pain and suffering that God allows in our lives that defies any quick fix. Many of us who have unconditionally surrendered our lives to Christ know this kind of walk. God uses many kinds of pain to accomplish His work in us and some of it is not just physical. Sometimes it is the pain of the loss or serious injury of a loved one. Sometimes it is sorrow for doing something we deeply regret later. Some of us end up marrying our crosses. We, like Paul, pray that we might be delivered from our “thorn in our flesh (even the thorn of our flesh),” only to find out that the more Christ reveals Himself in and to us in a very real way, the more suffering we encounter.

grow where you are planted

Root Out of Dry Ground- photo by Michael Clark

Remember that Isaiah prophesied of Jesus saying, “…as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows.”

Yes, this life not only includes suffering and grief as Jesus freely lives in us, but rejection by our families, our fellow man and even by Christians. We need to contemplate such things before we glibly pray, “Lord, I just want to be like Jesus.”

If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. (John 15:19-20, ESV2011)

What I am sharing with you here is the message of the true gospel, not that of the prosperity preachers or professional “healers” who get rich and fat off the funds they can bilk out of the gullible who follow them by listening with their fleshly ears  to what they want to hear. Remember, Jesus said, “If you would be MY disciple, you must take up YOUR CROSS and follow Me.” I think it is obvious that many believe in Him as a historic figure, but few are truly His disciples. I question the depth of spirituality of those who have to run off to some temple, or big crusade or Christian conference or even go on a “Holy Land” tour so they can get a special touch from God (I was also a conference junky once in my immaturity). I wish it was all that easy to become holy, but it is not. Jesus warned us saying,

For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. See, I have told you beforehand. So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. (Matt 24:24-26, ESV2011)

When Jesus first started to do miracles He had many who “believed in Him” but only in a fleshly way. They wanted their worldly desires fulfilled, but they did not want HIM as their Lord. The closer He got to the cross that was set before Him, the more they rejected Him. They wanted a Messiah that was a conquering king that met all their needs and expectations, not a suffering Savior that was crucified in weakness.

“Now when he was in Jerusalem at the Passover Feast, MANY BELIEVED IN HIS NAME when they saw the signs that he was doing. BUT Jesus …did not entrust himself to them, because… he himself knew what was in (the heart of) man.” (John 2:23-25, ESV2011- emphasis added)

Do we want to be entrusted by Jesus with the spiritual treasures of heaven and His very life being manifest within us? We need a NEW heart from God within not the heart of that old Adam we were born with (our carnal natures). This is what it means to be born of the Spirit and not just being born of a woman. There are “believers” and then there are those who BELIEVE– that is they; cling to, trust in and totally rely upon Him (read John 3:16 in the Amplified Version)! We can be “believers” in Christ on an intellectual or religious level and still not have that new heart with His daily commands written upon it, to whom His spiritual treasures are revealed. Hearing and obeying His voice is what a “holy life” is all about.

As I shared my thoughts about suffering with Susanne Schuberth on her current blog article (1) she pointed out that Christians are not the only ones who suffer, but suffering seems to be common to all of mankind. She is right. Suffering seems to be the lot of the human creature since the fall of man. The difference is the heart within us. Do we have a heart that has been made new by our Father or is it still that old heart that is a home for our adversary? A changed heart will only become more beautiful through all it endures, but that old adamic nature will only become more bitter and vile by the same suffering. The same sun that shines down upon wax makes it soft and pliable, but it makes clay hard and brittle. John wrote about a great company of people he saw in heaven saying,

revelation ch. 7 vs.13-14

Revelation ch. 7 vs.13-14, artist unknown

And one of the elders answered, saying unto me, “What are these which are arrayed in white robes? and whence came they?” And I said unto him, “Sir, thou knowest.” And he said to me, “These are they which came out of great tribulation [Grk. thlipsis – pressure; anguish, burden, persecution, and troubles], and have washed their robes, and made them white in the blood of the Lamb.” (Rev 7:13-14, KJV- emphasis added)

In this life we are not only immersed in troubles, but we also come out of them and are a transformed as the filth of this world is washed away and are made His holy people by His blood.

“Father, do whatever it takes to completely transform us that we may also be found with this assembly who hears and obeys your voice before your throne. Amen.”

(1) Called to Live a Holy Life  (As I meditated on this recent article by Susanne Schuberth, this blog article I share here came to life within me. Thanks you Susanne for obeying Him.)

Knowing Christ and His Body after the Spirit – Part 1

 

Two trees-one trunk

And the Two shall become ONE!  Photo by Michael Clark

 

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2Cor 5:16-17, ESV2011)

Have you ever thought that while walking on this earth with Christ, the disciples knew Him after the flesh instead after the Spirit? He had to deal with their myopic vision constantly. When they were out in a boat on a stormy lake, and He came walking toward them on the water, they were afraid and thought He was a ghost. Yet He had proven to them that He had spiritual power over the elements time and again. How about the time He was asleep in the bottom of their storm-tossed boat. The last thing He heard the Father say was, “Go to the other side of the lake,” and it was a done deal as far as He was concerned, so he slept while they battled the elements after the flesh. They finally woke Him and said, “Lord, don’t you care that we perish?” What an insult– and it was all because they did not have the Spirit abiding in them yet, so they could see things the way Jesus saw them. They were still fleshly believers.

How much of the way we relate to Him and one another is “after the flesh”? We are affected way too much by the outward appearances of events and one another. How often have we prayed, “Lord, why don’t you do something? Don’t you know that we perish?” Or how often do we also know one another after the flesh? Our speech betrays us. “That brother ought to get his front teeth fixed!” “That sister sure has poor taste in how she dresses!” Or, “That sister is sure beautiful! We need to put her up front on the worship team.”  Or, “Wow! Do you know how much money that guy has? He needs to be on the board of elders.” These are all examples of knowing people after the flesh.

The disciples, like most of the Jews, believed that He had come to set up a physical kingdom among them and did not see just how spiritual His kingdom is. To them He said, “The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you. (Luke 17:20-21, ESV2011). His kingdom is found wherever two or three are gathered together IN His name (in His very personhood), and these spirit led gatherings do not garner the attention of this world and its people. You can’t advertise them because you do not know when or where they are going to happen.  Jesus does not have a mega-church mentality with all its Hollywood glitter and Madison Avenue advertising methods. He is after spiritual quality among us, many sons and daughters born unto the Father, not mediocre crowds in the thousands (read John chapter six).

Yet, are we any different than those Jews who He spoke with back then? The majority of Christians I know think that everything spiritual must either take place in their church buildings or under the direction of their pastor or priest. When someone who understands where Christ and His kingdom dwells comes in among them the first thing they ask is, “Where do you go to church, if not, why not?” or “Who is your pastor?” And if you do not fit into the expectations of their club membership, you are rejected and not seen as one who belongs to Jesus. How carnal! The Jews rejected Jesus in the same way.

And when he came into his own country, he taught them in their synagogue, so that they were astonished, and said, From where has this man this wisdom, and these mighty works? Is not this the carpenter’s son? is not his mother called Mary? and his brothers, James, and Joses, and Simon, and Judas? And his sisters, are they not all with us? from where then has this man all these things? And they were offended in him. But Jesus said unto them, “A prophet is not without honor, except in his own country, and in his own house.” (Matt 13:54-57, KJ2000)

They only knew Jesus after the flesh. How often has He appeared to us in a form we did not expect–in a homely sister or a handicapped brother and we rejected Him (see James 2:1-7). Jesus said, “What you have done to the least of these, my brethren, you have done unto me.”

When we insist that He must be worshiped in this or that physical place or we must be under the authority of this man or that, we are yet carnal. This is all an Old Covenant mindset. We will have a New Covenant way of thinking when we truly are His New Creation and all these “old things pass away and all things become new.”

  Jesus told that Samaritan woman who was making the same mistake that so many Christians make today about worshiping in special locations,

Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father… But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” (John 4:21-24, ESV2011)

And Paul told the Corinthians who were all about their spiritual gifts, manifestations and their favorite human teachers:

…For where there is jealousy and strife among you, are you not fleshly and walking according to man? For whenever anyone may be saying, “I, indeed, am of Paul,” yet another, “I, of Apollos,” will he not be fleshly? What, then, is Apollos? Now what is Paul? Servants are they, through whom you believe, and as the Lord gives to each. I plant, Apollos irrigates, but God makes it grow up. (1Cor 3:3-6, CLV)

Yet, most of today’s Christians think they have to be under the covering of a man and the ministry if they are to grow. No wonder they are still in need of milk-toast sermons Sunday after Sunday and cannot receive strong meat (see 1 Cor. 3:1-2). It is also strange that many Christians today think that Paul’s teachings in First Corinthians are “strong meat.” Dear saints, he is addressing fleshly people all through this letter who have pulled down heavenly things and made them into works of the flesh!

Jesus made it clear that it is an evil and adulterous generation that seeks after signs. Why is it evil? Because demons can manifest all these “spiritual gifts” that people long after. Why is it adulterous to seek them in us or another man? Because our carnal affections are fixed upon other things or people besides our husband, Jesus Christ. This is spiritual adultery. Paul wrote:

“So, with yourselves, since you are so eager to possess spiritual gifts, concentrate your ambition upon receiving those which make for the real growth…” (1Cor 14:12, Phillips NT).

Now, Paul’s letter to the church at Ephesus was addressed to people who walked after the Spirit.

But speaking the truth in love, [you] may grow up into him in all things, who is the head, even Christ: From whom the whole body being fitly joined together and knit together by that which every joint supplies, according to the effectual working in the measure of every part, makes increase of the body unto the edifying of itself in love. (Eph 4:15-16, KJ2000- emphasis added)

Notice in contrast to how churches function today. Hear he speaks of “the whole body” doing the works of ministry and not just a few. Notice, also, that their only motivation is not self-aggrandizement or human idolatry, but rather selfless love working among them by the grace of God as they build one another up in His love.

The goal of the Gospel is not for us to go out, put up great buildings and fill them with immature converts! What we see working in most of these institutions is “the perpetual babyhood of the believer.” No, the goal of the Gospel is to build up the saints of God in His love and bring them into a full relationship with the Father and the Son just as just as Jesus prayed in His final prayer,

“I do not ask for these only [the eleven], but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one.” (John 17:20-22, ESV2011)

Are you ONE in the Father and the Son? Are you even ONE with another fellow saint of God? I mean really one as Jesus is one with the Father? Until we are one with one another as Christ is with the Father, there is no witness of the kingdom of God among men and this world will continue to slide into what men call “the post Christian era.” It is all so sad.

Oh, Father, please enlighten the eyes of our hearts with spiritual understanding to see ourselves as we really are, “poor, miserable, blind and naked,” and then to repent from our carnal ways so that we might build up one another in Christ’s body, the ecclesia of God, through your love for Christ as we are made one you both. Amen.