Hindrances to Walking in True Fellowship

Photo taken by Michael Clark

Yesterday my wife and I went to Texas to attend a wedding and reception. Our grandson married a lovely girl whose family are not of the Baptist traditions he was raised in (those traditions are very strong down here in what is called “The Bible Belt” of America).  We found the less formal reception put on by the bride’s family quite fun and we all had a good time. They had country music, line dancing, and even served real wine and beer. In some of the more hard-line Baptist and fundamentalist circles this would be considered a scandal. Not everyone danced or drank alcoholic beverages, but it was good to see most of my family down here “get loose” and have a great time.

This morning I woke up and prayed and read my latest T. Austin-Sparks “Open Windows” devotional and there it was. He wrote about how religious people are so quick to judge others when they dare to do anything outside of their religious traditions and what they consider “acceptable.” In this article I read about many cases where God’s men in the Bible were called to do that very thing. Imagine the scandal it would cause if Jesus was invited to a traditional fundamentalist or “Bible church” fellowship gathering and He went into the church kitchen, turned 150 gallons of water into wine and had it served to all the guests! Or what a scandal it would have been if He took up residence with a Gentile widow for three years just as Elijah had done. God commanded Peter to kill and eat all manner of “unclean” animals and birds in a vision, so signifying that if He had sanctified these new Gentile believers in Christ, who was Peter to say otherwise and isolate himself from having true fellowship with them in their homes? Sparks wrote,

If the children of God will only make Christ their ground of fellowship, so much that hinders spiritual fullness and accounts for the present weakness, limitation, and defeat will be ruled out, and the great hinderer will be despoiled of his ground.

Then there is another direction in which this law of fullness operates and in which some serious adjustment is necessary. It is that of leaving room for the sovereignty of the Holy Spirit. It was on this very matter that the book of “The Acts” was founded. The Lord Jesus enunciated the [this] law when He said to Nicodemus, “The wind bloweth where it listeth… so is every one that is born of the Spirit.” On the day of Pentecost there was “a sound as of a mighty rushing wind.” Have you ever been in a really mighty rushing wind? The thing about a real windstorm is that it takes the government out of all other hands and proceeds to do as it chooses without reference or deference to conventions, traditions, common acceptances, inclinations, or fixed ideas. While it lasts, it is sovereign. That is how it was then; but there were those who were offended, shocked, scandalized, and who said in effect that such a way could never be of God. (1)

Anyone who walks in the Light as Jesus is in the Light will soon find themselves challenged by Him to break free of preconceived ideas of what is acceptable to God and pulled out of the traditions of men and family into His marvelous fellowship with the true saints of God. Growing in Christ truly is a stretching process. Look at the context of this passage:

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. (1John 1:7, ESV2011)

To walk in the light of God is a progressive thing. The light we start out with is not the same amount of light we receive later on as we progress in that walk.

But the path of the righteous is like the light of dawn, which shines brighter and brighter until full day. (Prov 4:18, ESV2011)

God is all about growing us up into the fullness of His Son and this requires that we break free of the traditions that bind religious minds from following His Spirit in obedience and accepting those whom He has sanctified by the blood of His Son. T. A. Sparks continued,

For instance, there is the matter of our relationship to, and fellowship with, all other children of God. Fellowship with the Lord’s people is an established law of spiritual fullness, and there can be no fullness apart from it. This question of Christian fellowship will have to be taken in both hands and settled finally. We shall – if we are going to have an “open heaven” – have to sit right down with this matter and do some honest and energetic thinking and deciding. What is the Lord’s ground in this matter? It is absolutely nothing other, more, nor less, than Christ Himself and our common sharing of His life through new birth and utter yieldedness to Him as our Sovereign Head and Lord! Get down on to any other ground and we forsake the place of fullness. If we get on to the ground of a teaching, an interpretation, a particular and specific doctrine, or even emphasis, as something in itself, we at once set up standards or draw lines between ourselves and others, and even unconsciously we divide and give out an implication of division.

Or again; if we get on the ground of a denomination, a sect, a mission, a society, a “movement”, or anything crystallized as to an association of the Lord’s people, with an enterprise binding together those concerned – though it may be for the Lord – we open the door to every divisive thing, and we close it to fulness. On the one hand we very soon become governed by false and unsound judgments. Jealousies and rivalries can never see the light of day if the one concern is the Lord. (1)

Regarding the verse in 1st John above, notice that “walking in the light as HE is in the light” is progressive. The verse ends with “…we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.” When we set out to have fellowship, when it is God who has made us members of one another, there has been given us the provision of Christ’s blood which cleanses us of all sin, including those which may occur during our God given walks together.

We have a great-grandson who will be one year old today. He can only take a few steps before he falls. He still finds crawling faster and his speech is not well developed yet. But for a one year old child he is perfect. If he still fell a lot while walking and grunted and yelled loudly without words when wanting something at the age of five he would be considered handicapped. In the same way, the perfection of walking in the light as Christ is in the light includes life which is given us by God and as such it grows. If we judge one another for not being fully perfect in our walk and being fully Christ-like, we do one another a great disservice and will hinder and harm the fellowship we could be having with the saints of God. Rather, we should be praying for one another and not receiving each other “unto doubtful disputations.”(2)  Self-righteousness is a poison that kills true fellowship IN Christ. Remember Paul’s warning,

Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. (Rom 14:4, ESV2011)

Thank you Father that you are able and willing by the blood of Christ and your Spirit to make us stand in your Son and thank you for the sweet fellowship you have given us as we abide together in Him. Amen.

 

(1) http://www.austin-sparks.net/english/000521.html

(2) Romans 14:1

Our Quest to Find the City of God

He is Faithful

God has had me in the Book of Hebrews for some time as He has been teaching me what it means to walk by faith. This fantastic book is rich with hundreds of contrasts between mere religion and a faith walk in the kingdom of God and in His Christ. I believe that the following verses from chapter eleven about says it all.

It was by faith that Abraham obeyed when God called him to leave home and go to another land that God would give him as his inheritance. He went without knowing where he was going. And even when he reached the land God promised him, he lived there by faith –for he was like a foreigner, living in a tent. And so did Isaac and Jacob, to whom God gave the same promise. Abraham did this because he was confidently looking forward to a city with eternal foundations, a city designed and built by God.

… All these faithful ones died without receiving what God had promised them, but they saw it all from a distance and welcomed the promises of God. They agreed that they were no more than foreigners and nomads here on earth. And obviously people who talk like that are looking forward to a country they can call their own. If they had meant the country they came from, they would have found a way to go back. But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a heavenly city for them. (Heb 11:8-16, NLT)

Last night my wife and I spent two hours talking with our neighbors, a couple who are born again and attend Sunday church. They are good people who live godly lives and have done much to reach out to others. We spoke about our struggles to find real fellowship in this town. We agreed that Sunday “services,” as they are called, are not a place for real fellowship, evangelization maybe, but not true fellowship. We observed that real fellowship with the family of God is found in a family setting with people who are members one of another coming together because of their common love for Jesus and a lecture hall setting (church service) keeps that from happening. I think you will agree that a family gathering with one person dominating all that goes on is a real drag. It takes interaction with love for one another flowing freely to make a family work.

I awoke this morning while it was still dark outside with the above passages from the Book of Hebrews going over and over in my mind. As they did, my life-long struggle became clearer. I have been seeking “a city with eternal foundations, a city designed and built by God” and sad to say, I have rarely found others who have the same intense desire.  Lots of Christians are content to meet in an industrialized setting where everything is done according to the expected norm called “the order of service,” but few have this longing deep within them as did those mentioned above in Hebrews chapter eleven.

In the movie, The Matrix, there is a scene where Morpheus is talking with Neo about a “splinter in his mind.” My life long search has been like that for me, but my “splinter” has been calling me to what is right. It has been easy to get sidetracked by all that is contrary to that search, but it is not enough to know what is wrong with this world. We must look beyond all that to what is right! What is wrong is summed up in the following discourse between Morpheus and Neo.

MORPHEUS: “Let me tell you why you are here. You have come because you know something. What you know you can’t explain but you feel it. You’ve felt it your whole life, felt that something is wrong with the world. You don’t know what, but it’s there like a splinter in your mind, driving you mad. It is this feeling that brought you to me. Do you know what I’m talking about?”

NEO: “The Matrix?”

MORPHEUS: “Do you want to know what it is? …The Matrix is everywhere, it’s all around us, here even in this room. You can see it out your window or on your television. You feel it when you go to work, or go to church or pay your taxes. It is the world that has been pulled over your eyes to blind you from the truth.”

The methodology of the enemy of the Truth (that is ours IN Jesus Christ) is just like Morpheus described the Matrix. The A.I. (artificial intelligence) was a super computer that controlled everything in the lives of those in the movie without them knowing that it was feeding them a false reality, even by controlling their very thoughts. Yet many of us, like Neo, have been in a battle to find something more than what our enemy has to offer–success in this world and in its systems. Without knowing it, we have been seeking a city with eternal foundations, a spiritual city designed and built by God. Sad to say, short-stopping our quest at “Christian City,” as many of us have done, has not satisfied our quest. (1)

As it was with Abraham, so it is with those who truly walk by faith in Jesus Christ. God has put a longing in our hearts to not settle for anything less than finding His eternal city, “…which is above is free, which is the mother of us all” (Gal 4:26, KJ2000). In the meantime the closest we can come to it is to find other pilgrims and wanderers on this earth who have the same love for Jesus in their hearts and are on the same quest. No institutionalized system of men can fill that hunger. “For here we have no lasting city, but we are looking for the city that is to come.”

Those who walk by faith have the same heart that Abraham had and are confidently looking forward to a city with eternal foundations, a city designed and built by God.” Jesus said, “Abraham saw my day and rejoiced.” Only those who do not walk by faith can settle for the distractions of this world system as Lot did in Sodom. Those whom He has called might spend a season in man-made institutions or try to fill the void inside with the things of this world, but there is that “splinter in their minds” and hearts that there’s not only something wrong, but that there is still something more.

So, my dear brothers and sisters, like the writer of Hebrews said, “So let us stop going over the basics of Christianity again and again. Let us go on instead and become mature in our understanding.” Let us obey the upward call of Jesus Christ who said to John, “Come up here and I will show you things…” He has given us the Holy Spirit to teach us all that we need to know about His kingdom and a discerning of spirits to let us know when we are being lied to.

Has your quest for the City of God made you a reproach in Christendom? That is all part of the package of following the voice of the Lord in your life. The Book of Hebrews sums it all up with the following statement:

So also Jesus suffered and died outside the city gates in order to make his people holy by shedding his own blood. So let us go out to him outside the camp and bear the disgrace he bore. For this world is not our home; we are looking forward to our city in heaven, which is yet to come. (Heb 13:12-14, NLT)

May God bless you as you settle for nothing less than the fullness of Jesus Christ in your life.

(1) http://www.awildernessvoice.com/Escape.html

The Body Is One!

They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” (Luke 24:32, ESV2011)

Have you ever felt a deep longing to be truly one with other saints of God? I mean one in heart, and one in longing for all that the Father has for each of us as we become members one of another IN Him. Since I came to Christ and was filled with His Spirit, my life has been a constant longing to know Him in His fullness, and part of that longing is to know Him as He is manifest in the members of His body, the true ekklesia of God (those who have been called out of this world and its seductions into Him). This has been a life-long struggle for me and I am sure for many of you. Whenever we found a group of Christians who were coming together in the love of Christ for one another, it wasn’t long until all hell broke in and divided that unity. As a result, many of us have been forced back into seclusion where we lick our wounds and pledge not to ever let religious divisiveness touch us again. The problem is that in our caution we can still remain divided from other members of Christ’s body.  Austin Sparks wrote,

Another thing that is basic to the Lord’s purpose is the necessity for an apprehension of the inclusiveness of Christ as to the church which is His Body. In those parts of the revelation given to us in the Word of God, such as the letters to the Ephesians and Colossians where the fulness of Christ is brought into view most definitely, the thing that is right before us is the church which is His Body. The ultimate thing, the great end, is the fulness of Christ but, unto that, the church His Body is brought into view. Does Ephesians bring in the vast dimensions of divine fulness in Christ? “Filled unto all the fulness of Christ“; “The fulness of Him that fills all in all“. What is connected with that? “The church, which is His Body“. The church is essential for the expression of the ultimate fulness of Christ. That means that unto the fulness of Christ we must have an apprehension of the inclusiveness of Christ in His church. That is the collective nature of the instrument, the vessel, which is to express the fulness of Christ. Over against that is the impossibility of an individual, or any number of individuals as such, ever expressing the fulness of Christ. The necessity is for a life of corporate relationship unto the fulness of Christ.

(…)

This is God’s way of illustrating what we have in the New Testament: “The body is one“. There must be an apprehension of the corporate, the collective life of the church, the Body of Christ, before we can go on to fulness. We demand this fellowship for fulness; it is essential. Limitation is always brought about by separation. The defeat of God’s end is always accomplished by breaking up the Lord’s people into fragments. Schism is a real device of the devil to frustrate God’s end concerning His Son, the Lord Jesus. He has pursued that course from the beginning. It is very impressive and very significant that when the fulness of Christ is brought into view in these letters, there is such a tremendous emphasis laid upon the relationships of the members of the Body one to another.

The Lord Jesus stands to suffer loss in the expression of His fulness when the saints are out of fellowship with one another; and we can strike the greatest blows at the adversary by a solid, determined stand, when on no ground save apostasy, will we be divided in spirit from our brethren. To fight for fellowship, to stand for fellowship, to refuse a break in fellowship, is the way of defeating some of the forms of Satanic activity. It is quite easy to take the other line. It is the most difficult thing to refuse spiritual division, because all the power of hell is out to bring that about. It is only as we see how much is bound up with fellowship, with relationship and the fulness of Christ, that we shall be able to move on toward that fulness, for the Lord counts upon it for His ends.

This is no organised one-ness. This is not the unity that is outward. This is not anything that can be brought about by agreements externally. This is not the uniting of the churches. This is not consenting to a common agreement of credal expression; this is the uniting of the Spirit. This works two ways. It is necessary for us to go on in the Spirit in order that we may have the fullest measure of fellowship. We do not mean that fellowship is impossible between the mature and the less mature. We must be very careful that we do not allow any larger measure of light (as we may conceive it) to interfere with our fellowship with those whom we think have not so much light. There ought to be fellowship between children and adults spiritually, but any kind of refusal of light, of the revealed will of God, is bound sooner or later to limit fellowship, so that unto full fellowship there must be a walking according to the light given. The other way round operates, of course, that as we walk in the light we have fellowship one with another. Going on in the light means an increase of fellowship, and that makes the measure of Christ to increase. (emphasis added) (1)

“It is the most difficult thing to refuse spiritual division, because all the power of hell is out to bring that [division] about. It is only as we see how much is bound up with fellowship, with relationship and the fulness of Christ, that we shall be able to move on toward that fulness, for the Lord counts upon it for His ends.” Yes, “as we see what is bound up in fellowship with the fullness of Christ,” we see our own limitations. Seeing this need can get us beyond our fear that leads us to isolation from other saints of God. The saying goes, “No man is an island.” How true. God has been teaching me in my own tendency for isolation from others. He speaks into my heart most often when He leads me into fellowship by the Spirit with other saints of God. I have found that many of my blog articles come from being in touch on a heart-to-heart level with one of His saints.

We are all familiar with Hebrews 10:25 being used to urge us to “go to church,” but let us read it in context:

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith… And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (Heb 10:19-25, ESV2011)

Many of us have spent most of our Christian lives going to church “services” where we “meet together” hoping to have heart-to-heart fellowship, only to have the whole time dominated by a preacher or a teacher. Notice that in the context of this Hebrews verse it says, “We have a Great Priest over the house (Grk. oikos – family) of God.” It’s not talking about an auditorium setting here! Jesus presides over our fellowship by His Spirit so that we may “encourage one another to love and good works all the more so as we see the end drawing near.” This speaks of a gathering together of the members of His body who all function together under the anointing of the Holy Spirit to the building up of itself in love. Jesus said, “Where two or three of you are gathered together in my name [in His character], I am there in your midst.” The smallest gathering of the saints, “two,” is honored by our Lord with His presence.

I have experienced this from time to time and it has ruined me for the standard church service setting. I will continue to seek out my fellow saints on this interpersonal level — usually in a small home gathering and sometimes on the internet or even on a street corner– and I hope you do as well. We who are in the Spirit have God graces to edify and build one another up in Christ. We need each other and are being robbed when this doesn’t happen.

Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him. (Mal 3:16-18, ESV2011)

(1) http://www.austin-sparks.net/english/books/002858.html

What Is Spiritual Seeing and Hearing?

Blind man receives his sight – Artist unknown

I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet… And I turned to see the voice that spoke with me… (Rev 1:10-12, KJ2000)

In the above quote from John’s Revelation there is much to be learned if we have spiritual eyes to see and spiritual ears to hear. Its one thing to read the scriptures and gain knowledge the way we gain knowledge from any textbook or course of study, but it is a whole other thing to gain the depth of spiritual knowing that can be ours if we abide in the Spirit of Christ. First of all, John was “in the Spirit” when He heard this voice, yet that was not enough. Most often it takes us entering into the rest of our Father and blocking out the noisy din of this world before we can be in the Spirit while we read the Bible or try to hear His voice. Sometimes He withholds deeper fellowship from us until we deal with some sin that has come between us and Him, and these things often come to our attention as we wait before Him.

Secondly, John turned to see this great Voice which was speaking with him. Spiritual hearing requires that we turn away from where we have been looking or going. Some of us have learned that when God speaks to us or shows us something, it is to get us to grow up spiritually beyond where we have been, and so a “turning” is required. All too often people hear His voice and then set out to put what was heard on everyone else without doing the necessary turning about in their own lives. Jeremiah wrote,

Surely after I was turned, I repented; and after I was instructed, I struck myself upon the thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. (Jer 31:19, KJ2000)

“I turned to see the voice that spoke with me…”  One might ask, “How do you ever see a voice?” Let me use this word see in another way, “Do you SEE what John means here?” There is hearing and then there is HEARING. There is seeing and then there is SEEING! When what is spoken comes from the Word, Jesus Christ, there is no end to what we can see. For instance we find out that a single Bible verse can, over the years, says many different things to us as we grow in Christ. If we are to get anything from the Spirit of God beyond normal seeing and hearing, “some say it thundered,” we must be IN the Spirit (see John 12:29-31).

The carnal mind and its five senses will never do. We can sit in Sunday school and sit through Sunday sermons all our lives or graduate from the finest Christian seminaries and institutions without the gift of spiritual sight or hearing and die just as clueless as the day we were born as to who God is or the nature of His Kingdom. When the learned Paul, the Pharisee, was met by the living Christ on the Road to Damascus, he asked the right thing, “WHO ARE you, Lord?” and his real spiritual education started that moment, overshadowing all he once thought he knew about God. As with Paul, it takes a crisis for many of us to blast through our accumulated suppositions and to start to let the Spirit teach us.

Job had a collision with God over this very thing. He thought he was wise, righteous and filled with knowledge about God, but let us read about God’s assessment of Job!

“Who is this that darkens my counsel with words without knowledge  Brace yourself like a man; I will question you, and you shall answer me.” (Job 38:1-3, NIV)

“Words without knowledge.” This is how God sees our learning that has not come through the Light of the Spirit which opens our understanding to what HE wants us to know. “Brace yourself like a man and I will question you,” “Saul, Saul! Why do you persecute me?” To which Paul replied with that all important lifelong question with its ever growing reply, “Who are you, Lord?”

Then Job replied to the LORD : “I know that you can do all things; no plan of yours can be thwarted. You asked, ‘Who is this that obscures my counsel without knowledge [Heb. Da’ath from root word yada – to ascertain by seeing]?’ Surely I spoke of things I did not understand, things too wonderful for me to know. “You said, ‘Listen now, and I will speak; I will question you, and you shall answer me.’ My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.” (Job 42:1-6, NIV)

Adam Clarke shed light on this passage.

I have heard of thee] I have now such a discovery of thee as I have never had before. I have only heard of thee by tradition, or from imperfect information; now the eye of my mind clearly perceives thee, and in seeing thee, I see myself; for the light that discovers thy glory and excellence, discovers my meanness and vileness. (Adam Clarke’s Bible Commentary)

Paul spoke by personal experience of the meanness and vile nature of the natural mind with its unenlightened knowing.

… we know that all of us possess knowledge. This “knowledge [Grk, eido]” puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known [Grk. ginosko] by God. (1Cor 8:1-3, ESV2011)

Ever since the fall, man has been in love with knowledge and the Serpent still hangs out in that forbidden tree. The problem is that this kind of “knowledge” puffs us up and makes us proud. We end up thinking we really “know” something and as a result that we are somebody because of our knowledge and degrees. In the eyes of God, this kind of “knowing” is totally empty, and if anything, it gets in the way of true spiritual growth that is ours IN Christ. God resists the proud and gives His grace to the humble. Real knowledge in the economy of God has to do with a love relationship with Him and Jesus Christ His Son. W. E. Vine shed light on this meaningful Greek word, ginosko.

In the NT ginosko frequently indicates a relation between the person “knowing” and the object known; in this respect, what is “known” is of value or importance to the one who knows, and hence the establishment of the relationship, e.g., especially of God’s “knowledge,” 1Co 8:3, “if any man love God, the same is known of Him;”

To have this kind of knowledge requires that we have a deep relationship with the One who is known. This same Greek word was used in the following passage.

Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife [Mary]: And knew [ginosko] her not till she had brought forth her firstborn son: and he called his name JESUS. (Matt 1:24-25, KJ2000)

Here we see ginosko speaks of the consummation of a marriage in the most intimate act that can be had between a man and his wife. Consider Paul’s words once again, But if anyone loves God, he is known by God.” Jesus spoke of such intimacy between us and the Father and the Son when He prayed for us, That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me” (John 17:21, KJ2000- emphasis added). When we come into Jesus and the Father and they come into us, the doors of heaven are opened and they start sharing their mysteries and their very lives with us. It is in this same knowing that the Church can also become one, but never by belonging to the same denomination or ascribing to the same doctrines. When two people are IN the Father and the Son and they are IN them, a spiritual intimacy without fear begins because “perfect love casts out all fear.” It takes much more than a casual Sunday acquaintance to come into such a relationship with His saints. Intimate spiritual relationships require us dying to our old carnal natures and what we have once clung to and becoming one IN the Father and the Son.

Paul also wrote about such intimacy with God saying, “’Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh. This mystery is profound, and I am saying that it refers to Christ and the church. (Eph 5:31-32, ESV2011– emphasis added)

If we are to know such intimacy with the Father and the Son we must leave all that has fathered and mothered us in this life. That includes any relationships we have had in church with spiritual mothers and spiritual fathers. There might be a season for these types of relationships, but eventually they get in the way of a deeper intimacy with Jesus and His Father. When we say, “I am of Paul or I am of Peter or I am of Apollos or whoever,” we are yet carnal. This is why Jesus said, “Who is my mother…He who does the will of my Father is my mother…” He also said, “Call no man ‘father’ for only One is your Father and He is in heaven.” Jesus was quite adamant about our earthly family ties when they get between us and Him,

Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man’s foes shall be they of his own household. He that loves father or mother more than me is not worthy of me: and he that loves son or daughter more than me is not worthy of me. (Matt 10:34-37, KJ2000)

Our God is a jealous God (see Exodus 34:14). No man or woman is allowed to come between us and Him. We can come along side one another as we walk out this journey together, but others cannot become our total focus and desire.

Oh, the wonders of the knowledge of God in we who are His! Such intimacy can be ours if we will give up the wrong knowledge and want to know Him above all other relationships, “If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God.” Oh, the depth of meaning in this verse spoken by Paul. I did not learn these things in seminary. In fact, God firmly forbid me go to one of these. No, He showed these things to me personally as I sought to know Him.

Isaiah prophesied hope to the Jews while they were in captivity and it is true of us today,

Therefore the LORD waits to be gracious to you, and therefore he exalts himself to show mercy to you. For the LORD is a God of justice; blessed are all those who wait for him. For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left. (Isa 30:18-21, ESV2011- emphasis added)

God is our Teacher through His Holy Spirit who abides in us and gives us spiritual sight and hearing. He is there to show us every detail of how and what to choose in our daily walks with Him. Nothing is too small or too big in our lives that He does not have His will for us in these matters.

Along with Paul I pray for each of us,

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Eph 3:14-21, ESV2011)

 

Motivated Only by His Love

A Heart after God.jpg

Please forgive me, but as many of you have discovered, I only tend to write when the Spirit wind is blowing in my neck of the woods. Thus you get my blog articles in short bursts and then I must be still and listen for a while in silence. So here is number three in about as many days. You might call this a “book report” on a YouTube video that came to my attention out of a time of fellowship, so the format is a bit different than my usual missive.

I was having coffee with an old friend of mine who has been in the wilderness of God for many years. We had often bumped into one another as we tried to find a local church that felt like home, without much success. I had also met much of his family over the years. Like many of us, he has struggled with discerning the difference between the flesh and spirit in him and struggle with being set out to dry in Ezekiel’s valley of dry bones. But this time he spoke to me about being encouraged by listening to a YouTube message by Paul Keith Davis, who in some circles has been regarded as a prophet. This alone made me skeptical of his message at first, but I went home at the Spirit’s urging and listened to it. You can hear it here (https://www.youtube.com/watch?v=mBsg0J-ZILk).

Listening to it was a rough start for me, because he spoke with some religious overtones and traditions of today’s “prophetic movement” that God brought me out of, but the Lord told me to keep listening because there was a word for God’s called-out one, Ekklesia, in this video. As he told the story of his own wilderness period, I realized there were some life similarities we share, but mind you I no way endorse all of the messages on his YouTube site.

In 1980 the Lord showed me in a vision of how I looked to Him after I prayed that he would show me as He saw me–not as I thought He saw me–in my “glorious ministry.” What I saw was not pretty. I was filled with pride and ministered with the gifts of the Spirit so that I could draw people to myself and become somebody of notoriety in their eyes. I was stealing His praises and glory to myself. After that I prayed, “God this is ugly! You do not share your glory with any man. If this is what I am doing, just kill it! Show it no mercy.” That was the beginning of my 14 years in His wilderness, a time of being stripped of everything I once was and knew so He could build His house on the foundation of Christ in me and nothing else.

Brother Paul Davis also spoke of a time of stripping where God forced him into seclusion and inactivity with a back injury (another thing we shared). I found there was still a bit of a ministry fixation about him in this message, but the further I listened, the more his focus was not on ministry and ruling and reigning with Christ, but on a love relationship with Jesus and the Father. He had an encounter with the Father and His great love during that time that touched him deeply, even though it lasted only a few minutes.

One thing I disagreed with was when he said in effect, “Because of this love, the bride of Christ wants to lay there with her head on His breast, but the Lord wants to push her out to do ministry….” Not quite. In the final battle Jesus leads His army of saints forth to do battle and they follow the Lamb wherever He goes because of their love for Him. There is no “pushing us out ahead to do battle or ministry” for that matter. Jesus made it clear that apart from Him we can do nothing! The taking of the Promised Land by the sword became necessary because the Children of Israel sinned. He had planned at first to go before them and fight their battles, but since they failed to enter in because of their fear and unbelief, they had to fight when they went in forty years later (see Exodus 23). This is the difference between the Old and the New Covenants. In the Old Covenant, where they sinned, they strived and fought to gain the land, but in the New Covenant all things are ours as we abide in Christ. When He cried out from the cross, “It is finished,” it was!

We must get out of Martha’s kitchen and join Mary, who was madly in love with Jesus and sat at His feet with the other disciples because she chose the better part. Without our first love for Him abiding in us (the great flaw of those seven churches of Asia in Revelation), we will miss the will of God because we’ll lack the spiritual closeness of those who lay their heads on His heart. It is there that we discern His needs, desires and purposes and are motivated by His love. Ministry cannot be our first love. Until Jesus is once again our First Love, we have nothing to give of any eternal value, and most all of what we do will be out of our own flesh instead of from Him. The last god to go in the lives of men and women who want to be somebody in the church is the god called, my ministry. Sooner or later, God demands that all such things be laid on the altar of sacrifice where His fire burns up everything that is of the flesh. Apostle Paul wrote:

For no other foundation can a man lay than what is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall test every man’s work of what sort it is. If any man’s work abide which he has built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. (1Cor 3:11-15, KJ2000)

I get a check in my spirit when I hear a person focusing on ruling and reigning “with Christ” instead of being a servant with Christ. Jesus’ whole example was that of a lowly and loving servant, not a king who came to be served. When John heard the angels of heaven call out, “Behold the Lion of the Tribe of Judah,” he turned and was shown “a Lamb as though it had been slain.” There will be a final battle at the end of the age, but those who go forth behind Christ will be there out of love for Him and He has already conquered Satan on the cross.

Jesus was always and will always be the abject Servant and His message for His bride was that she should do likewise.

And he said to her, “What do you want?” She said to him, “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.” [ruling and reigning with Jesus] But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” [the cup of suffering] They said to him, “We are able.” He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.” When the ten heard it, they were angry with the two brothers. But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.” (Matt 20:21-28, NRS, emphasis added)

There is no ruling and reigning with our beloved Slain Lamb until we drink our own cup of suffering that kills our fleshly desires and urges and enables us to hear His voice instead of the din of our own untamed thought processses. Right up until the end when Jesus was about to go to the cross, the disciples were still believing in an earthly kingdom with Jesus on the throne and them ruling and reigning with Him as His executive administrators just like the kings of the Gentiles and their governments. We are no different today. For all too many of us, our focus is on the kingdoms of this world–what the Russians are doing, what the Democrats or Republicans are doing, what Trump or Obama are saying and doing, etc. As a result, we have a worldly kingdom mindset of top down over-lording when we hear “The Kingdom of God.” As Jesus stood before Pilate at His sentencing, He said clearly, “My kingdom is not of this world. If my kingdom was of this world my armies would come and fight.” His final lesson to them, as it still is today to us, was about the necessity of being a lowly servant motivated only by love.

So after he had washed their feet, and had taken his garments, and was seated again, he said unto them, Know you what I have done to you? You call me Teacher and Lord: and you say rightly; for so I am. If I then, your Lord and Teacher, have washed your feet; you also ought to wash one another’s feet. For I have given you an example, that you should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If you know these things, happy are you if you do them. (John 13:12-17, KJ2000, emphasis added)

In this video brother Davis said, “I wanted to stay home until this (wilderness) process is done,” but he went out and did some ministry meetings before it was finished. I also had prayed about half way through mine that He would not release me until He had fully accomplished what He set out to do and to please forgive me for my whimpering to the contrary. During our wilderness testing, there is a great temptation for us to escape it and go “do something for God.” At one point in the wilderness, Israel plotted to kill Moses and appoint a new ruler who would lead them back into Egypt and its slavery rather than let the wilderness kill them. It is the same for us. I ministered at a couple of meetings before my flesh was bleached white by the sun in the wilderness (see Ezekiel ch. 37) and what I did had no anointing upon it and it stank!

About half way through this YouTube recording, Davis started to teach about the metamorphosis of a butterfly and how that applies to our death to the old self and rising again newness of life in Christ during this lifetime. A butterfly has no similarity to its former caterpillar self.  Peter spoke of this process.

“[you have an] inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. In which you greatly rejoice, though now for a little while, if need be, you are in heaviness through manifold trials: That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ:” (1Pet 1:4-7, KJ2000)

Like Jesus said, if we are to reign with Him we must first drink His cup of suffering, but it releases in us an unbarred relationship of love with the Father and the Son (see John 17:21-26).

Paul Davis also went on to teach about the process of starting out as spiritual infants and going on to become adopted sons of the Father. It’s important that we see the need for this and pray that God does all that it takes in our lives to come into full maturity. George Davis and I wrote about it here, “A Child or a Son?”

Paul said in the video that because of what the church has become in these days, the Spirit of adoption is driving us into the secret place of the Most High, into the heart of the Father and out of the limelight of  “doing church” as usual. So true! This is why many of us do not take in church meetings anymore and if we do, we usually go away feeling empty. As it was with the Shulamite woman in Song of Songs, no one or anything in Solomon’s kingdom could take the place of her lover who said, “Arise my love, my fair one, come away.” Second-hand love never works. There is no comparison in these crowded church meetings to being alone in the arms of the One who loves us.

The Paul Davis quoted Jesus, “To him that overcomes I will grant to sit down with me in my throne, WE must overcome!” Excellent! We must overcome the flesh that desires preeminence, to be in control at all times, to be a somebody, or have our own way. The first enemy we must conquer is the one within! Our hearts must come to the place where they are totally focused on a love relationship with Jesus and the Father, not in love with ourselves. The earmark of the Laodicean church is not that she doesn’t work, but that she does! Jesus said, “I know your works!” But because she has lost her red hot first love for Jesus, she does all her works out of duty and lukewarm religious tradition. There is a smug, self-centered completeness about her that does not need Jesus as well, “I am rich, I am increased with goods, I have need of nothing.”

Paul Davis went on to say, “I was granted to stand for a few minutes in the perfect love of the Father and I have groaned to be there ever since. I groan to get back into that place of perfect love… Jesus is coming back for a bride that has perfect love for the Bridegroom.” The Christian walk is all about love for God is love. We must be motivated by His love for and in us, not ministry, not ruling and reigning, not what’s in it for us. All that is of the flesh. It takes being touched by His love in our innermost being for us to get our priorities straight and have true Kingdom vision. Just before the going to the cross Jesus prayed His final will and testament,

Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world. O righteous Father, the world has not known you: but I have known you, and these have known that you have sent me. And I have declared unto them your name, and will declare it: that the love with which you have loved me may be in them, and I in them. (John 17:24-26, KJ2000)

Oh,  Jesus, please draw us into the fullness of the love of the Father and the Son that we might become spiritually whole and one. Amen.

Standing on a Sea of Glass with One Another Before His Throne

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Red Fish Lake near Stanley, Idaho – Photo by Michael Clark

I recently got a comment on A Wilderness Voice blog from Susanne Schuberth of Germany. She said something that stirred me to consider its truth.

“I love it too [when two saints are of one mind], since it is very encouraging to see when we are on the same spiritual track IN Him.

I believe spiritual fellowship is meant to strengthen each member, but never to rule over them.”

What a joy it is when we hear another member of Christ’s body saying the very thing that His Spirit has been saying to us.

When I first came to Christ many years ago, He filled me with a deep desire to know Him and a hunger to read about Him in the scriptures. When I first met my wife about four years earlier, she remarked that I couldn’t even name the four gospels, much less Paul’s letters. Being raised a Catholic, I was totally ignorant of the Bible. But when the Spirit of God entered me in 1970, things changed rapidly (thank God for a praying wife and mother-in-law).

At first I read the gospels over and over until I found a center reference that pointed to His words and actions in the Old Testament. I found prophecies about Him and His very words all over the Psalms and then Isaiah and other prophets (See Luke 24:44). Eventually I read the whole Bible. It seems God had a plan for this–He often speaks to me with a portion of a verse, and when I look it up, it’s perfect for the situation or the person I am fellowshipping with. This often happens when He has me write an article or a reply on our bog. Over the last four years this has happened between Susanne and me and she has also spoken into my life, humbly showing me where I am weak and need a heart change. This can only work unto edification as we each humble ourselves before Christ. To “minister” to another out of pride destroys all true fellowship in the Spirit (See Gal. 6:1).

Paul had much to say about the unifying and edifying power of the Spirit of God and how He gifts each of us for the profit of the whole body of Christ.  He wrote to the Corinthians on how the Spirit desires to function in the body of Christ.

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. (1Cor 12:4-7, ESV2011 – emphasis added) (See also: 1Cor 12:18-26 and 1Cor 14:12)

We are all one body, we have the same Spirit, and we have all been called to the same glorious future. There is only one Lord, one faith, one baptism, and there is only one God and Father, who is over us all and in us all and living through us all. However, he has given each one of us a special gift according to the generosity of Christ. That is why the Scriptures say, “When he ascended to the heights, he led a crowd of captives and gave gifts to his people.” (Eph 4:4-8, NLT- emphasis added)

God makes sure that each member of Christ’s body is empowered by the Spirit to function according to His eternal plan so that Christ might be manifest throughout the whole earth. But when one member rises up and lords over other members with His gift (see 1Peter 5:1-3 ESV), the rest of the body suffers and, like the parable of Jesus, he causes them to hide their talent [gift] in the dirt. They say to themselves, “I am only a lowly foot covered with dust, what good am I compared to this other brother who is the head with all the talents (seeing, hearing and speaking) this body needs.” Sad to say, this is how most modern churches function today. Yet Paul made it clear if we are members of one another and in Christ’s body, ALL members are equally necessary and gifted to edify one another in the Spirit, giving all glory to our Father. There is nothing more wonderful than a group of the saints of God flowing together in His Spirit. It’s like an angelic choir singing praises to the Lord.

Paul wrote this to the Romans:

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness. (Rom 12:3-8, ESV2011)

The world’s hierarchic mindset of ruling over one another has no place in the body of Christ. Jesus said, If any man would be first, he shall be last of all, and servant of all.”  (Mark 9:35, ASV- see also Matthew 20:25-28)

If we are ONE IN Christ, the ground where we stand before His throne is perfectly level. John saw this in his heavenly vision in Revelation.

And before the throne [of God] there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four living creatures full of eyes in front and behind. (Rev 4:6, KJ2000)

And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. (Rev 15:2, KJ2000)

Some of the most beautiful photos I have ever taken have been of a body of water that is flat calm like a mirror, reflecting the far shoreline, the mountains behind it and the sky. A sea of glass is like a mirror because it is perfectly flat. We all stand with equal stature on a sea like this before the throne of God, reflecting the beauty of our Lord and His glory, not our own. We can do this only if we have entered into His rest and ceased from our own labors. There is no place for posturing, hierarchy or dead works as we abide together in the love of Christ before our heavenly Father.

May His Spirit drive this truth home in our hearts, Amen.

Picnik Bay Morning

Picnic Bay Morning – Photo by Michael Clark

 

In Faithfully Following the Lamb, True Fellowship Is Found

But he that enters in by the door is the shepherd of the sheep. To him the gatekeeper opens; and the sheep hear his voice: and he calls his own sheep by name, and leads them out. And when he puts forth his own sheep, he goes before them, and the sheep follow him: for they know his voice. (John 10:2-4, KJ2000)

 

Oh, how often I and many other Christians have tried to have fellowship with one another. The more the world goes its destructive way, the more we think, “If only I could find the right church (home fellowship, men’s group, etc.), I would find fellowship there.” The more spiritually mature we become, the more we realize that true fellowship is spirit to spirit and not just flesh to flesh with common worldly likes and beliefs. Finding the “right person” or human shepherd will not work for long either if that is our focus.

In Revelation, we read about a great group of people who all have one thing in common and it is not an organization or group focused on a human teacher, denominational doctrine or even one another. No.

And they sung as it were a new song before the throne, and before the four beasts, and the elders… These are they who follow the Lamb wherever he goes. These were redeemed from among men, being the first fruits unto God and to the Lamb. (Rev 14:3-4, KJ2000)

These people have been redeemed not only from their own sins, but from among men… unto God and to the Lamb for they follow the Lamb wherever He goes. I have learned that to have real fellowship with one another we must first as individuals have our fellowship with the Father and the Son and be lead by their love (see John 17:16-26) keeping our focus on them. We must be of a heavenly harvest from among men, devoted unto them. As soon as we focus on one another in place of the Father and the Son, everything becomes stale and dead.

I and many others have had to learn this lesson the same way that we really learn spiritual things… by experience (see Romans 5:3-5). How often have we joined a group of Christians or a movement we at first thought was “the cat’s meow,” the real thing, only to become disillusioned after a few months or seen it blown apart by some schism? This is not always the devil at work, but rather the Spirit calling us to seek out our Heavenly Father first and foremost. Jesus said, “But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matt 6:33, KJ2000). The kingdom of God is found where God is King! ALL these other things, including fellowship, are added when we worship Him and seek the fellowship of the Father and the Son above all else.

Austin Sparks wrote regarding Revelation chapter fourteen.

“A virgin people,” notice some other particulars about them. “Purchased out of the earth… not defiled with women; for they are virgins”. In that statement we must not read the literal meaning. It cannot mean that at all. It is in keeping with the whole of that particular meaning throughout the Old Testament and the New where God’s elect people are regarded as a virgin people. Fornication in Israel was that of having spiritual relationship with other nations, the peoples of this world, and this is what is meant — that there has been created and preserved an absolute separateness from that spiritual system which lies behind this world; there must be no link with it at all… They “follow the Lamb whithersoever he goeth,” that is in the present participle, which means they are following the Lamb because they always have been. It has become a habit, it is a disposition which has been born in them, created in them. They did it on the earth and they go on doing it, people who are not spasmodic in following the Lamb, who are not of those who go on one day and go back the next. They are continuously following the Lamb. It is an utterness of devotion to the Lord Jesus. They are the firstfruits unto the Lamb. Note the way it is put — “Firstfruits… unto the LAMB”. The Lamb has in them the first maturity of His Lamb character and work; in them He first sees of the travail of His soul and is satisfied. It is unto the Lamb, His satisfaction.

“Unto the Lamb,” it means this, that their conception of salvation was not one governed by personal interest, that they would be saved in order to be saved and enjoy salvation for themselves; but their conception was that it was all unto the Lord, it was for Him. That is a higher level altogether, and I beg to suggest that this is a discriminating thing. There are multitudes of people, Christians, who are glad to be saved in order to be saved, because it is a good thing to be saved for themselves; it secures a lot for them and it means heaven and glory; but the primary concern of these others is the glory of the LAMB. “Unto the LAMB”. They follow wherever HE goes.

“The Fellowship of His Sufferings,” naturally, it might be easier to follow the KING whithersoever He goeth. There were many in the days of His flesh who pursued Him wherever He went. You would always find them there. Oh, He said, “loaves and fishes”; to see His mighty works. But these follow the Lamb, and that means that they have a disposition to respond to the “fellowship of his sufferings”, like the apostle who first used that phrase. For him it was not something to be shunned: “that l may know him and the fellowship of his sufferings” (Phil. 3:10); there was a disposition to share the sufferings of the Lamb. That issues in a specific kind of people, a particular company; and if we look at it in that way surely our suspicions and our fears are dismissed. Identify these people and the other ground gives way.

What all this means becomes clear as we look at it in its relation to all that is said about the Lamb. That is, you have got to comprehend the whole Word of God in connection with the Lamb in order to understand who and what these people are, for undoubtedly they are the people who have embraced, entered into, and become the embodiment of all that that phrase means — the Lamb, His life, His character, His work. What is here is this: firstly, a company marked out and distinguished by a peculiar fellowship with Christ as the Lamb. Underline the word Lamb, the name Lamb, with all that that means, and then see here a people who are in a peculiar relationship with Christ as the Lamb, and with what He means as being the Lamb. There is little doubt that there is a special honour given to this company. They are mentioned here with peculiar honour; their position is one of peculiar honour. The very tone in which they are mentioned is that of a people of very sacred and precious meaning to the Lord.

“A Song Learned Through Suffering,” they possess an exclusive secret. They sing a song, and no one could learn that song save the hundred and forty-four thousand. No one else had the faculty. How do they possess this exclusive secret? Oh, the answer goes to the heart of so much in our experience. You know that it is a true principle that you learn secrets through suffering that you learn in no other way. It is in suffering that we learn those things that no one else knows. We cannot explain them, we cannot teach them, or make others understand. We can only say, “When you have been through what I have been through you will understand, you will know; until you have, it is all closed to you”. These people have been a way in which capacity for something has been created.  (1)

Let me repeat what Sparks said once again, “You know that it is a true principle that you learn secrets through suffering that you learn in no other way. It is in suffering that we learn those things that no one else knows. We cannot explain them, we cannot teach them, or make others understand.” And we have to learn these secrets the same way that Jesus did—He “learned obedience through the things that He suffered.” He teaches us these hard lessons to align us with the will of the Father as His children.

That which we have seen and heard declare we unto you, that you also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full. (1John 1:3-4, KJ2000)

There is no greater joy than to be in fellowship with the Father and the Son and no amount of suffering and tribulation can take that away. When we find another saint that is also on this path how sweet that fellowship is!

(1) http://www.austin-sparks.net/english/tas-3.pdf  – pg. 26&27