“…when the perfect comes, the partial will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. For now we see in a [smoky] mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” (1Cor 13:10-12, ESV2011)
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ: That we from now on be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, who is the head, even Christ: (Eph 4:13-15, KJ2000)
Recently, I found out why a brother that I had communicated with often had dropped out of sight. He had been taken captive by the teachings of some “Torah observant Christians.” What an oxymoron! Anyone with spiritual light who has read the New Testament, especially Romans, Galatians, and Hebrews should see the contradiction here. He finally met a brother who had been set free of this teaching who was able to set him free once again.
(Please pause for a moment and meditate on these two passages quoted above.)
We come into our belief in Christ as spiritual infants, but we are not called to remain that way. The New Testament refers to us as infant children (Grk. nepios – not yet able to speak), as adolescent children (Grk. teknon ) and as mature sons (Grk. huios). Our maturity begins when we receive the Holy Spirit, but too many Christians today have not yet received the Holy Spirit, much like the believers in Ephesus (see Acts 19:1-7). This is why they can sit every Sunday feeding on the milk of a salvation message over and over from the pulpit with no hunger to go any further.
The writer of Hebrews addressed this saying,
About this we have much to say, and it is hard to explain, since you have become dull of hearing. For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. (Heb 5:11-14, ESV2011)
The more we grow IN Christ, the easier it is to see with our developing spiritual sight. And the more we see from a heavenly perspective, the more obvious it becomes that the things that many Christians believe are either incomplete or are bound by deception. Humans, for the most part, are blinded by the Prince of this world. Even when they set out to see and understand the things of God, there is still a double vision problem–one eye is set on heavenly things and the other on the world and its concerns. At best there is a seeing like looking into a smoke covered mirror. The worst smoke screen of all is the one that comes closest to being the truth… man made religion.
The first thing we need to understand is the depths of what Jesus told Pilate at His trial, “My kingdom is NOT of this world!” All religions of men ARE of this world and are concerned with the things of this world, whether it is “touch not, taste not, handle not,” the observation of feast days and Sabbath ceremonies or tithing so they can support church facilities and the paid staff. Almost everything that church leaders are concerned with and teach has to do with things perceived by five human senses. We start out with His heavenly calling upon us, “come up here and I will show you things,” and are soon dragged down into the rudimentary elements of this world through religion. Jesus was and is other worldly and He calls those who would be His disciples to join Him in His heavenly vision of His Father’s kingdom.
George Davis and I wrote an article about this deception of the enemy and how it works,
In Ephesians 4:13-15, Paul sets forth a contrast of truth and deception. Truth is represented by the following words, “…[that] you may grow up into him in all things.” Deception is described by the words, “…tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive.” The words, “by which they lie in wait to deceive” take on [a deeper meaning in the original Greek]… Ephesians 4:14 would more correctly read, “so that we may no longer be minors, tossed to and fro and being carried about by every wind of teaching, by human caprice, by craftiness with a view to the systematizing of the deception [does ‘systematized theology’ ring a bell?].”
Darby translates this passage similarly.
…in order that we may be no longer babes, tossed and carried about by every wind of *that* teaching which is in the sleight of men, in unprincipled cunning with a view to systematized error. (Ephesians 4:14 Darby) (1)
The religions of men are not something that just grew willy-nilly into what we have today. Where once there was One Faith, now there are over 41,000 different Christian denominations and sect. Once they got their eyes off of Christ they were destined to deceive (see 2 Tim 3:13)! Paul contrasts these systematized deceptions which men fall into with what it really means to follow Christ saying, “But speaking the truth in love, [you] may grow up into him in all things, who is the head, even Christ.” We who are Christ’s do not grow up spiritually by becoming adept in some theological teaching or even our adherence to Old Testament law or church dogma. All these things pull our focus away from Christ and our fellowship with Him in heavenly places and down into the things of this world and its deceiving systems (see Ephesians 1:3 and 2:6). We do not grow up by amassing religious knowledge or even by memorizing the Bible, but by growing up INTO HIM in ALL things! The following quote by T. A. Sparks says it quite well,
John wrote for the last hour, “Little children, it is the last hour…” (1 John 2:18) and he brought the beginning up to the last hour: “That which was from the beginning…” (1 John 1:1). But while John has these time marks, he is concerned with what is timeless: and so we see between the reference to the beginning and the reference to the last hour the mention is made of that which abides for ever: “The world is passing away, and also its lusts; but the one who does the will of God lives [abides] for ever” (1 John 2:17). So here we have the beginning, the last hour, and the “forever”.
You only need to read John [John’s letters] to see how unattached everything is, how everything is lifted clean out of this world, and everything is bound up with the fact that Christ is in heaven, and that the Lord’s people are here, but not here; here, but not known; in the world, but not of it; a mystery people in this world so far as the world is concerned… unrecognized, unknown. And yet by that very means and for that very reason, the most potent force that this universe knows: the spiritual, hidden, secret people of God in this earth.
To take hold of Christianity and mold it, and shape it, and systematize it, and crystallize it, and make it some mighty movement here; with its roots here, with all its associations such as man can see, appreciate and approve; to register itself upon the ordinary consciousness of this world as being something; all of that is contrary to the Word of God and is contrary to spiritual life and spiritual power. Christ is in heaven, and we are lifted out, translated, seated together with Him in the heavenlies. Our present purpose in this world is testimony only, by which others will be taken out of the nations, a people for His name. (2)
As long as we manifest that we are of this world with our church buildings, Christian corporations, offices and worldly mindset, there is no witness of the kingdom of God. This is what Jesus meant when He prayed for us at the end of His earthly sojourn.
That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me. And the glory which you gave me I have given them; that they may be one, even as we are one: I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me. Father, I will that they also, whom you have given me, be with me where I am; (John 17:21-23, KJ2000)
The trouble with carnal church leaders handling a passage like this is they want to apply its deep spiritual reality to life in the hereafter. He did not pray, “that they may be with me where I am going,” but “that they may be where I AM.” Jesus was and is ONE with the Father in His presence even while on earth and so should we be.
“Dear Father, show us what it means to be one with your and Jesus and draw our hearts up into your heavenly kingdom and out of the clutches of this world. Amen.”