“Male and Female Made He Them”… the Gospel

boy and girl and benchSteadfast love and faithfulness will meet; righteousness and peace will kiss each other. (Psalms 85:10 RSVA)

So God created humans in his image. In the image of God he created them. He created them male and female. (Genesis 1:27 GW)

Many of us have grown up in a misogynistic culture that was promulgated by the churches we attended where only men could do the “God stuff” at the altar and gave out, under certain conditions, the sacraments that made the difference in one’s life between heaven and hell as our final destination. Women need not apply!

The problem with a culture dominated by men is that half of the image of God is missing! He made mankind in His image, both male and female. As a youth when I thought of warriors, judges, law makers, law enforcers and even pastors and priests, I thought of men clad in special uniforms that set them apart from and above the crowd. These men were aloof, stern faced and cold, so that was the image of God I grew up with.

Thank God that in the last fifty years things have changed and women have made inroads in all these areas. But if that same hard male-like image prevails in these professions where women exist, have we really gained anything toward seeing who God really is? He is still the law maker, the law enforcer, the judge, the warrior that avenges, and can even be the distant and set aloof priest who is supposed to be touched by all our afflictions, but he doesn’t have the time to weep with those who weep and rejoice with those who rejoice because the very size of the church he has built is too much for him.

“God so loved the world…” wrote John as he described the gospel (good news) in his gospel narrative. He did not write, “God so judged the world.” Christ was given to us that we might have Life and that more abundantly. The Old covenant was more about judgment and death than it was about life. In other words, you might say that the Old Covenant was primarily about the male side of God, and the New Covenant takes us deeper into the female aspect of God’s nature.

What I am trying to say is that there is in the nature of women (if it has not been distorted by the harsh world of men in which they exist) a tenderness, kindness and nurturing love that is rarely seen in men. This nature is the “feminine side” of God because He is also the God of forgiveness, kindness, love and mercy. God created Adam in His image and His likeness. But He then said it was not good that man should be alone since Adam didn’t find a helper fit for his human companionship among the animals. So, God put Adam to sleep and took a rib out of him and formed Eve. You might say that God removed the female part of Himself from Adam, formed a separate being from it, and called her Woman. For Adam to become one once again, he had to cling to the woman and she to him in the love and unity of God. Intimacy between a man and a woman was born that day and God saw that it was good! We read later this same verse in Genesis about a man and a woman clinging to one another in unity in the New Testament when Paul wrote:

We are parts of his [Christ’s] body. That’s why a man will leave his father and mother and be united with [joined to] his wife, and the two will be one. This is a great mystery. (I’m talking about Christ’s relationship to the church.) (Ephesians 5:30-32 GW)

You see, we must have the unity of both the man and the woman and all that they are meant to be IN Christ if we are to truly be that city set on a hill that God desires the world to see.

You do not have to teach little boys to play with tools, toy trucks and toy guns. It is natural to them. Likewise you do not have to train little girls to play with dolls or play house or “Nancy Nurse.” Their whole makeup is to love and nurture. God made us to be complementary to one another in His image.

King David grew up in a culture that was all about obeying the laws of God or else. He served in the courts of a harsh and spiteful king named Saul. Yet David was chosen to be king in place of Saul because he was a man after God’s own heart (See 1 Sam. 13:14). This same David handed out judgment as the King of Israel, yet he also handed out mercy, even to his enemies! David understood the love and mercy of God where his predecessor only understood law and punishment and showed no mercy. The law demanded sacrifices to be offered up for sin, but Hosea was quoted by Jesus when He said to those who judged His disciples, “But if you had known what this means, I will have mercy, and not sacrifice, you would not have condemned the guiltless.” (Matthew 12:7 KJ2000)

When David was caught in his sin, plotting the death of Uriah so that he could have Bathsheba, Uriah’s wife, He cried out to God for mercy as the God of all mercy and wrote Psalm 51 as his prayer.

Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin! For I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment. Behold, I was brought forth in iniquity, and in sin did my mother conceive me. Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart. Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Let me hear joy and gladness; let the bones that you have broken rejoice. Hide your face from my sins, and blot out all my iniquities. Create in me a clean heart, O God, and renew a right spirit within me. (Psalms 51:1-10 ESV)

Here we see even in the Old Testament the good news of the gospel. David appealed to God’s love, mercy and tender washing as a mother does with her child. He cried out to God for a new clean heart and for Him to blot out all his sins and to put a new right spirit in him. Jesus was called “The Son of David” because this is what Father sent Him to do in each one of us (Read Hebrews Ch. 8). All these attributes are what the New Covenant is about.

In the same way that Saul judged, he was judged. He lived by the sword and died by the sword. It is interesting that David lived by love and mercy and died in the arms of love and mercy with a young woman named Abishag, who kept him warm in his old age.

Now King David was old and advanced in years. And although they covered him with clothes, he could not get warm. Therefore his servants said to him, “Let a young woman be sought for my lord the king, and let her wait on the king and be in his service. Let her lie in your arms, that my lord the king may be warm. So they sought for a beautiful young woman throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. The young woman was very beautiful, and she was of service to the king and attended to him, but the king knew her not. (1 Kings 1:1-4 ESV)

I believe that in these last days, our culture has disdained the feminine nature, even among those who have advocated women’s lib. Women have left their homes for a career in the world so they can compete with men in harsh environment of dog eat dog business or even choose combat in the military. They have left the raising and nurturing of their children to institutions, just as the church today has become a cold institution and a business run primarily by men. The tenderness of God in the image of “male and female made He them” has, for the most part, been lost in a world gone mad. Without this we do not have a demonstration of the Good News and mercy of the love of God.

The older I become, the more God has tenderized my heart. Like David, the more I see “my [own] sin that is ever before me,” the more I want God’s mercy and the more I want to show His love and mercy to others. Jesus said, “For with what judgment you judge, you shall be judged: and with what measure you measure, it shall be measured to you again.” (Matthew 7:2 KJ2000). I don’t know about you, but these words are enough to scare the judgment of hell out of me (See Revelation 12:10)!

In closing, I encourage the brothers in the body of Christ to yield to the gift that God has put in the sisters in their loving and nurturing natures and open your eyes to see how Christ Himself so often showed His love and mercy to those who needed healing in not only their bodies, but also their broken hearts. And I would encourage the sisters to see that there is also a need at times for firmness and discipline as when Jesus told the woman caught in the act of adultery, “Neither do I condemn you. Go and sin no more.” Together both the male and female natures of God are needed if we are to see Him as He is.

See what love the Father has given us, that we should be called children of God; and so we are… Beloved, we are God’s children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is. (1 John 3:1-2 RSVA)

Is Our Time Always?

Jesus against the crowdDo you not believe that I am in the Father and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works… Truly, truly, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do, because I go to the Father. (John 14:10 &12 RSVA)

What could I mean by this by this title, “Is our time always?” When Jesus was with His brothers in Nazareth, one of the big annual feasts came up. Every devout Jew was required to attend it if he could. In the Gospel of John we read:

After this Jesus went about in Galilee; he would not go about in Judea, because the Jews sought to kill him. Now the Jews’ feast of Tabernacles was at hand. So his brothers said to him, “Leave here and go to Judea, that your disciples may see the works you are doing. For no man works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” For even his brothers did not believe in him. Jesus said to them, “My time has not yet come, but your time is always here. The world cannot hate you, but it hates me because I testify of it that its works are evil. (John 7:1-7 RSVA)

Jesus’ very own brothers did not believe in Him. They were tempting Him to do the “reasonable” thing. “Hey, Jesus! Here is your big chance. Your disciples and all who believe in God will be at this feast in Jerusalem. Get on up there and do your miracles and blow their minds with your wisdom and Bible knowledge. Don’t you know that it pays to advertise? Location, location, location! What are you doing hanging around in this back-water town?” Weren’t they being reasonable according to the way most people think today? “Seize the moment! Go for the gusto!” To this Jesus replied, “Your time is always! You can come and go as you will, but I cannot.” T. Austin Sparks wrote,

You get to the heart of everything in the case of the Lord Jesus when you recognize that the one question which constituted the testing ground of His life was: “Will this Man act alone, speak alone, choose alone, decide alone, move alone?” And His answer was always, “Not out from Myself!” “The Son can do nothing out from Himself.” “The words that I speak unto you I speak not out from Myself.” Every kind of appeal was made to Him to persuade Him on the impulse of the moment, or in response to an entreaty that seemed to promise success, or by an argument that appeared to be the truest wisdom, to move, act, speak, do something as out from Himself….*

Jesus was tempted in this very same way by the devil during His 40 days of fasting in the wilderness.

Then the devil took him to the holy city, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, throw yourself down; for it is written, ‘He will give his angels charge of you,’ and ‘On their hands they will bear you up, lest you strike your foot against a stone.'” Jesus said to him, “Again it is written, ‘You shall not tempt the Lord your God.'” (Matthew 4:5-7 RSVA)

“Yes, Jesus, you are the Son of God, leap off the pinnacle of the temple in front of all the faithful worshipers in Jerusalem and His angels will catch you and you will float down to the ground like a feather. It will blow their minds and you will be able to prove to them and yourself that you are the Messiah! Think of the instant following you will get!” The devil often tempts us to do the “reasonable thing.” Acting on our own for the benefit of others without getting the direction of our Father seems like the reasonable thing to do. “God has given you this gift! Shouldn’t you use it to the max?” But have you asked Jesus what to do? Are not we His disciples? Did not He say to His disciples, “Apart from Me you can do nothing”? T. A. Sparks continues:

That ninety-nine people do a thing is no argument for the hundredth to do it. We are not to be led by the appeals that decide the actions of the many – “It is the popular thing! Everybody else is doing it! It is the recognized thing to do!” No! Does my Father want me to do this thing? That is the question that must ever rule our steps. In the case of the Lord Jesus there was all the time an underworking to get Him to adopt the contrary course, to act without inquiry of His Father, without direct leading from His Father; to act in His individual capacity as though He were His own Master, as though He had not to make appeal elsewhere… *

In the account of Jesus’ temptation by the devil in the wilderness, in Luke we read, “And when the devil had ended every temptation, he departed from him for a season.” (Luke 4:13 KJ2000). Have you ever wondered when the “season” of temptation resumed again? In Matthew we read:

From that time forth began Jesus to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. Then Peter took him, and began to rebuke him, saying, Be it far from you, Lord: this shall not be unto you. But he turned, and said unto Peter, Get you behind me, Satan: you are an offense unto me: for you consider not the things that be of God, but those that be of men. (Matthew 16:21-23 KJ2000)

Peter was appealing to Jesus to do the reasonable thing! “Spare yourself, Lord! Don’t go up to die in Jerusalem. Think of all the good you can still do here in Galilee! You have people here that believe in you and need you!” But once again we see Jesus only doing the works that His Father gave Him to do. He recognized the words of Satan in Peter’s mouth, tempting Him to not go to the cross as His Father had destined Him to do so that He could fulfill all righteousness. Sparks continues,

In Him there was none of that which was personal, [or] independent. We are not speaking merely of such things as are sinfully personal, positively personal, but simply of independent action, action taken for the best ends, for a good motive, with quite a proper intention. Yes, all this may be done, but apart from the positive word from the Father. That creates an independent thought, however good may be the motive.*

And it is our independence from God in our words and our actions that is the devil’s playground. Paul wrote:

But I say, walk by the Spirit, and do not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, to prevent you from doing what you would. (Galatians 5:16-17 RSVA)

Jesus said that if any one would be His disciple that they would have to take up their cross an follow Him. The cross in each of our lives that He gives us to carry is tailor made to put an end to our childish independence. When we were young in the Lord we ran out and did all kinds of “good works for Jesus.” But was our Father in them or did they come out from us as we tried to outguess God as to what His will for our lives would be? There is a death that must happen to that old foolish Adam in each one of us that seeks to maintain control even when doing “good works.” Old things must pass away and ALL things in us must become new. For this process to occur our Father wants to hear from our hearts just as Jesus prayed before they crucified Him, “Father, I would that this cup pass from me. But none the less, not my will, Father, but thine be done.” The cross He gives us to bare is our doorway into lives filled with His life giving Eternal Life. May we embrace it as an instrument of His Fatherly love for us. Amen.

* http://www.austin-sparks.net/english/books/002218.html

It’s Time, But Are We Ready to Follow?

Recently, Susanne Schuberth posted an article on her blog about the kingdom of God and how we enter it. She wrote,

We only need His power of love and the rest will fall into its place. It is so simple, the kingdom of God: First He makes us see it and later He lets us enter. Eventually, when we have entered the Kingdom of God, He teaches all of us so that we can stop teaching each other.”

(https://enteringthepromisedland.wordpress.com/2015/07/17/what-is-the-kingdom-of-god-about/)

As I read her words I was stunned at the simplicity of what she wrote. The photo at the head of the article was taken by her husband. She can see this church clock from her kitchen window in Germany. She calls it her “kitchen clock.” I was curious about the time he snapped the picture — 8:22. I felt led by the Lord to look up chapter 8, verse 22 in each of the four gospels and here is what I found:

 (St. Paul’s Church in Fürth, Photo by Paul Schuberth)

(St. Paul’s Church in Fürth, Photo by Paul Schuberth)

 

But Jesus said unto him, “Follow me; and let the dead bury their dead.” And when he was entered into a ship, his disciples followed him. (Matthew 8:22-23 KJ2000)

And he came to Bethsaida; and they brought a blind man unto him, and besought him to touch him. And he took the blind man by the hand, and led him out of the town… (Mark 8:22-23 KJ2000)

Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, “Let us go over to the other side of the lake”. And they launched forth. But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filling up with water, and were in jeopardy. (Luke 8:22-23 KJ2000)

Then said the Jews, Will he kill himself? because he said, “Where I go, you cannot come. And he said unto them, You are from beneath; I am from above: you are of this world; I am not of this world.” (John 8:22-23 KJ2000)

I don’t believe there is a coincidence to anything when God is teaching and leading us. Susanne’s message was all about listening, obeying God’s voice and following Him in His kingdom. Isn’t it interesting that a random picture of a clock on a cathedral could be used by the Spirit to further the lesson she shared?

In these four passages we see divine movement and progress as people followed Christ, and stagnation and death when they did not. In the Matthew and Luke passages, we see Jesus telling the disciples to follow Him and leave their attachment to the world and even their natural families behind. So as a teaching point, He told them to enter a boat and launch out across a lake. And what happened when they obeyed? Everything went well, right? No, a great storm blew up and was about to sink their boat. Jesus was asleep on a cushion in the bottom of the boat as it was starting to fill with water, ignoring their plight! Sound familiar?

Even when we obey the Lord and try to follow Him wherever He leads us, it will not be an easy road. It can even become life threatening at times. There will be many extreme tests of faith required of us. But notice Jesus’ words to them, “Let us go over to the other side of the lake.” Jesus only spoke what He heard His Father saying. Father did not say, “Let us go out into the middle of the lake and drown!” He was in perfect peace that they were going to reach the other side of the lake because that is what His Father commanded. God does not require us to do anything that He does not also give us the grace to accomplish, but there is usually a test in the process of obeying His will.

The whole boat ride was a divine setup to teach these men faith. After they woke Him up with their cries, He rebuked the storm into a flat calm and asked, “Where is your faith?” If we dare to leave all and follow Jesus, we will have our faith stretched. When this has happened, how many of us have said, “Did I hear Him correctly? I thought that if I obeyed His voice everything would be fine! But now, look at the mess He let me get into! I am not so sure I want to follow Jesus after all!” It is here that many falter. The test is too great for the depth of their commitment and they turn back. A nice spiritual boat ride on a sunny day was all they signed up for. Remember the parable of the four kinds of ground?

In the Mark passage we see Jesus take a blind man and lead him out of town so He could heal him. Again we see movement where faith is concerned. Isn’t this a curious thing? Why did Jesus have to lead him out of town so he could be made to see? Couldn’t Jesus heal him right where He stood? After seeking spiritual light, how many of us have been required to leave our comfort zones where we knew our way around (at least by feel)? God does that. He will always stir up our comfortable little lives if we are serious about following Him (see Deu. 32:10-12). Some of us had messed up lives before we realized that He was after us. He led me from the Sunday church system to go with Him outside the camp and bear the reproach that would go with it. He later gave me this passage to explain what happened.

“We have an altar, of which they have no right to eat who serve the tabernacle… Therefore Jesus also, that he might sanctify the people with his own blood, suffered outside the gate. Let us go forth therefore unto him outside the camp, bearing his reproach.” (Hebrews 13:10-13 KJ2000)

He took me outside the camps of Christendom so He could teach me how to hear His voice and give me spiritual sight. As long as I was listening to preachers that were not inspired by the Spirit in what they taught, though it was all familiar, I would rarely hear His voice and what He specifically had to say to me.

Again we see movement here in these passages. God requires progress and obedience. There is a cost attached to it, but the reward is spiritual sight. He leads us to an altar that those who insist on being taught by men have no access to. But remember, it’s when we boast and say that we see that we are blind. Humility always goes with true spiritual insight.

And finally in John 8:22, Jesus tells the religious leaders and their followers that where He goes, they cannot follow. “…you are of this world; I am not of this world.” Jesus is not of this world (He did not say earth, for the earth is the Lord’s and the fullness thereof. He said the kosmos – the world system under Satan). They were of their father the devil and destined to do his works.

If we are of Christ, we are from above, we are His sheep and we will follow the Good Shepherd wherever He goes because He loves us and we love Him. We hear His voice and will not follow the voices of strangers. As Susanne said, He leads us with His love for us. His love will never take us away from His kingdom, but always deeper into it and His heart. His love for us, as it is proven true, will always make our faith and hope in Him grow. “So faith, hope, love abide, these three; but the greatest of these is love.” (1 Corinthians 13:13 RSVA)

Where Shall Our Hearts Look?

“The Thirteenth Resurrection Appearance” by Del Parson

And there were certain Greeks among them that came up to worship at the feast: The same came therefore to Philip, who was of Bethsaida of Galilee, and desired of him, saying, Sir, we would see Jesus. (John 12:20-21 KJ2000)

Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (Heb 12:2 KJV)

Looking unto Jesus… Why should we be looking to Him? Didn’t He despise the shame of the cross? Why not be looking at our own sin and failings or lack of faith? Jesus did not continue to look at His own death, but went on to sit down at the right hand of the Father. Looking at our own sin and short comings only draws our attention away from the One who is doing the real work in us. Then why not be looking at all our “good deeds” we have done? No, that will only feed our pride. Jesus made it clear that no one is good except our Father who is in heaven and anything good comes from Him alone.

What Jesus has started in us by His Spirit, Who came into us when we first believed into Him, He will finish! It is not up to us. Paul wrote:

May the God of peace himself make you holy in every way. And may your whole being–spirit, soul, and body–be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do this. (1 Thessalonians 5:23-24 ISV)

Notice first that the God of peace makes us holy in every way, not the god of anxiety and striving, who is the devil. We are to be anxious for nothing and in everything give thanks to our Father, knowing that He works in us both to will and to do His good pleasure. Our task is to rest in Him alone and He does all the work. Holiness in us is the work of God. We can not make ourselves holy by changing our outward appearance or by gritting our teeth and doing the “right things” by the power of our wills. We rest in Him and He does the transformation in us by giving us a new heart and writing His desires on that heart (read Hebrews chapter eight). With His will in us, we will do what is right in the eyes of God. Everything in the economy of God is by faith in His Son, Jesus Christ! Our Father sanctifies us body, soul and spirit. He was faithful to call us and give us the faith of Jesus Christ, and He is faithful to finish this perfecting work in us. Praise His name! He will do it!

Putting on Christ

For ye are all sons [and daughters] of God through faith in Christ Jesus; for as many of you as were immersed into Christ, did put on Christ. (Galatians 3:26-27 WAS)

For in him we live, and move, and have our being…(Acts 17:28 KJ2000)

Through faith in Christ we are immersed into Christ and His Spirit, not just the waters of baptism. This immersion is the one baptism that Paul was writing about. “There is one body, and one Spirit, even as you are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.” (Ephesians 4:4-6 KJ2000). Being immersed into Jesus brings about our total unity with the Father and the Son and with each other (See John 17:21-24).

As many of us who have been immersed into Christ have put on Christ. Just as we “put on” the water when we were baptized, we also have put on Christ as we have been immersed into Him. We are literally in Christ and we now dwell in heavenly places in Him! Do you believe it? Seeing this truth in our hearts is what makes all the difference in our Christian walks. We spend far too much time looking at ourselves, and it pulls us down from living in our heavenly position that Jesus gained for us when He rose from the dead. He took our captivity to the flesh captive and gave us the greatest gift of all, making us sons and daughters who live before our loving Father in heaven.

For the love of Christ constrains us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they who live should no longer live unto themselves, but unto him who died for them, and rose again. Therefore from now on know we no man after the flesh: yea, though we have known Christ after the flesh, yet from now on know we him no more. Therefore if any man be in Christ, he is a new creation: old things are passed away; behold, all things are become new. (2 Corinthians 5:14-17 KJ2000)

In Christ’s death, we all died! But it does not end there, because the lives we now live are lived by His life in us. This is the Good News–no more law (see 1 Cor. 15:56-57), no more sin consciousness, and no more striving to be holy. We now have our lives in Him and His power, not in ourselves and our weakness. In Him we live and move and have our being. The problem with many of us is in the reckoning (see Romans 6:11). Do we continue to know ourselves after the flesh? Christ is no longer in the grave. He is risen and so are we! Paul was tutored by the risen Christ for three years in the Damascus wilderness, and he had a much clearer vision of heavenly things than most of the disciples who only knew Him after the flesh. Paul knew Jesus Christ after the Spirit!

Focusing on ourselves as if we are in ourselves instead of in Christ, knowing ourselves after the flesh with all its failings, and not forgiving ourselves is a real problem that holds many people back. We need to get our eyes off ourselves (good or bad) and behold Him Who is the Author and Finisher of our faith. But if any man is in Christ he is a new creation and the old things are passed away. All things are become new. Thank God that our lives are all about us living in Christ and He in us. They are not about us.

“Father, please let the depth of these truths go deep into our hearts that we might see with new eyes and see ourselves as you see us. Amen.”