IN CHRIST AN OPEN HEAVEN FOR US
Well, all that is, I know, very simple, but we shall not do ourselves any harm by contemplating what He won for us in that wilderness, how great a thing it was that resulted from that cry. The answer given to that cry – “My God, my God, why hast thou forsaken me?” – is our supreme and all-inclusive blessing: it is that we may never know any more forsaking of God. Oh, put your feet down upon that. It is not as simple as it sounds. No more forsaking of God! Have you, a believer, a believer perhaps for many years, in full devotion to the Lord – have you never been tempted to believe that God had forsaken you, God had left you, had given you up, washed His hands of you, parted company with you, withdrawn? If you have never had that temptation, I am not going to say that you ought to, but I will say that I do not think you will get through your course in a really spiritual life without having it, and more than once. As in Adam’s case, so with every son of Adam and every child of God, with every member of this human race, the Devil’s greatest work is to get between us and God. Once he has done that, if he can establish himself there between us and God, it is an end of all things, it is hopeless. But in the case of a believer he cannot now do that in actuality. He can only do it in effect, by the attitude that a believer takes toward this great thing that happened on the Cross, by the answer that the believer will give in his or her own heart to Christ’s question, “Why hast thou forsaken me?” If you really will give the answer, ‘In order that I might never be forsaken’ – if you give that answer and stay there, you have entered into the value of what the Lord Jesus accomplished in destroying the works of the Devil, especially his supreme work of getting between you and God.
Calvary is always an open door, an open way, to God’s face. You know that it was ever by Jordan that the place of God’s face was reached – always by Jordan. Of the promised land the Lord said, “The eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year” (Deut. 11:12); His face would be toward it, and so it was described as the land of unspeakable blessing. Israel never arrived there except by the Jordan. When they came back from the captivity to the land again, where God’s face was, they had to go across the Jordan again or through the Jordan. When the Lord Jesus went to the Jordan, He passed that way in order to come to the place where the heavens were opened, where the face of God was seen; always by Jordan to the place of God’s face – in other words, always by the Cross. It is by the Cross that we come into the light of His countenance.
This excerpt is from :
The Significance of Christ
by T. Austin-Sparks
May we always seek His face and may the wilderness never get the last word on defining who God is in our lives! mdc