Category Archives: Growing in Seclusion

The Blessing of Waiting on the Lord

by Michael
Lone Bald Eagle

Photo taken along the St. Maries River in Idaho by Michael Clark

…Saul was still at Gilgal, and all the people followed him trembling. He waited seven days, the time appointed by Samuel; but Samuel did not come to Gilgal, and the people began to slip away from Saul. So Saul said, “Bring the burnt offering here to me, and the offerings of well-being.” And he offered the burnt offering. As soon as he had finished offering the burnt offering, Samuel arrived; and Saul went out to meet him and salute him. Samuel said, “What have you done?” Saul replied, “When I saw that the people were slipping away from me… so I forced myself, and offered the burnt offering.” Samuel said to Saul, “You have done foolishly; you have not kept the commandment of the Lord your God, which he commanded you. The Lord would have established your kingdom over Israel forever, but now your kingdom will not continue; the Lord has sought out a man after his own heart; and the Lord has appointed him to be ruler over his people, because you have not kept what the Lord commanded you.” (1Sam 13:7-14, NRS)

Have you ever noticed how hard it is to wait on the Lord? His sense of timing seems to be so much slower than our “need.” This story of King Saul’s panic because he was losing his following strikes close to home in my case. It has been a few weeks since I felt the anointing of the Lord to write a blog article. As time has gone on I could see that there were fewer and fewer visits to the blog. After leaving FaceBook a few weeks ago and no longer visiting all bloggers that visited my blog (I only visit the ones I feel God is sending me to), many dropped off  my “following” list. I have a whole website of articles I wrote with George Davis that I could re-post here daily and not run out of material for many months, but I would have to do so without the leading of the Lord. Waiting on the moving and leading of the Spirit before we act has a cost attached to it. You often feel like you are being cut-off from fellowship with those around you. At one point Jesus was left with only the twelve disciples as all His other followers left Him, because He only spoke the words that His Father gave Him. But there is also a reward as we rely on God alone.

Andrew Murray of South Africa gave three wonderful teachings at Exeter Hall in England in 1895. Here is an excerpt from one of them that speaks of the importance of waiting on the Lord in our Christian walk.

 “My soul waiteth only upon God [marg: is silent unto God]; from Him cometh my salvation.” (Ps. 62:1)

If salvation indeed comes from God, and is entirely His work, just as creation was, it follows, as a matter of course, that our first and highest duty is to wait on Him to do that work as pleases Him. Waiting becomes then the only way to the experience of a full salvation, the only way, truly, to know God as the God of our salvation. All the difficulties that are brought forward as keeping us back from full salvation, have their cause in this one thing: the defective knowledge and practice of waiting upon God.  All that the Church and its members need for the manifestation of the mighty power of God in the world, is the return to our true place, the place that belongs to us, both in creation and redemption, the place of absolute and unceasing dependence upon God. Let us strive to see what the elements are that make up this most blessed and needful waiting upon God: it may help us to discover the reasons why this grace is so little cultivated, and to feel how infinitely desirable it is that the Church, that we ourselves, should at any price learn its blessed secret.

The deep need for this waiting on God lies equally in the nature of man and the nature of God. God, as Creator, formed man, to be a vessel in which He could show forth His power and goodness. Man was not to have in himself a fountain of life, or strength, or happiness: the ever-living and only living One was each moment to be the Communicator to him of all that he needed. Man’s glory and blessedness was not to be independent, or dependent upon himself, but dependent on a God of such infinite riches and love. Man was to have the joy of receiving every moment out of the fulness of God. This was his blessedness as an unfallen creature.

When he fell from God, he was still more absolutely dependent on Him. There was not the slightest hope of his recovery out of his state of death, but in God, His power and mercy. It is God alone who began the work of redemption; it is God alone who continues and carries it on each moment in each individual believer. Even in the regenerate man there is no power of goodness in himself: he has and can have nothing that he does not each moment receive; and waiting on God is just as indispensable, and must be just as continuous and unbroken, as the breathing that maintains his natural life.

It is only because Christians do not know their relation to God of absolute poverty and helplessness, that they have no sense of the need of absolute and unceasing dependence, or of the unspeakable blessedness of continual waiting on God. But when once a believer begins to see it, and consent to it, that he by the Holy Spirit must each moment receive what God each moment works, waiting on God becomes his brightest hope and joy. As he apprehends how God, as God, as Infinite Love, delights to impart His own nature to His child as fully as He can, how God is not weary of each moment keeping charge of his life and strength, he wonders that he ever thought otherwise of God than as a God to be waited on all the day. God unceasingly giving and working; His child unceasingly waiting and receiving: this is the blessed life.

“Truly my soul waiteth upon God; from Him cometh my salvation.” First we wait on God for salvation. Then we learn that salvation is only to bring us to God, and teach us to wait on Him. Then we find what is better still that waiting on God is itself the highest salvation. It is the ascribing to Him the glory of being All; it is the experiencing that He is All to us. May God teach us the blessedness of waiting on Him. “My soul, wait thou only upon God!” (http://lovestthoume.com/PDF-Files/murraywaitingongod.pdf)

Remember that the Lord is a rewarder of those who diligently seek Him. Those who wait upon Him will be given new strength, will eventually mount up on wings as eagles, and will not always have to sit on their perch. Bless you all as you wait on Him.

Others May, You Cannot

by Michael

Being Faithful to Our Call

by Michael
Camus Prairie Sunset-1

Camas Prairie Sunset – taken by Michael Clark

 

Now the LORD had said unto Abram, “Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: And.. I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee…” (Gen 12:1-3, KJV)

The call of God contains both grace and truth. Truth is the separating instrument. “Get thee out.” Grace is the promise. “I will bless and make a blessing.” Man often grasps at the grace, the “I will bless” of God, and fails to comply with the demand thereof – “Get thee out.” Now this does not only apply in the matter of our salvation in its first steps, but it comes in new revelations and calls at different times in the Christian life. ~ T. Austin-Sparks [1]

The call of God on our lives demands change. When He calls us, he calls us out. First there is the initial call to come out from the world system and its ways among its people. When His Spirit comes into us, we quickly find that we no longer want to do the things that we once allowed. We no longer enjoy the things we once found entertaining or laughed at things we once thought were funny. We have changed, not because we have rigidly adopted a new set of religious laws to keep, but because we have found ourselves immersed in His love for us, God’s ways are what we long for.

Many of us at this point, like Abram, leave our country (our nationalism) and its ways and our worldly families (and their desires) behind as we seek that kingdom which has foundations whose Builder and Maker is God, the kingdom of heaven. But also like Abram’s father, Terah, we often settle for a habitation that falls short of what God has in mind for us–a land called Christendom. As Abram did, we head out with Terah, our old man (our old human nature), and find a place where it will be appeased as we try to please God. We get sucked into the religious ways of man which are less demanding than the ways of God. Just how long we abide in the ways of Christendom varies. Many of us go from one religious camp to another seeking the truth of our original call, but always something is just not quite right, so we move on, hoping the next church or fellowship will be the right one. Even when Abraham entered Canaan he looked for the city of God, but never found it because he was a pilgrim and sojourner in a strange land.

Therefore sprang there even of one [Abraham], and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. (Heb 11:12-16, KJV)

For us who refuse to settle for a worldly counterfeit, the call from God will continue to be “get thee out,” and “keep seeking my face.” We would like to find a place and a family here on earth we could settle down and be in a comfortable fellowship with, but He puts a desire in us to find a heavenly abode with a heavenly people and not settle for anything less.

Many of us want to be blessed by God and be a blessing to those around us, but the promise was clear–we must first get out of our former comfort zones. We must leave those who have settled there and seek not only God’s grace, but God’s truth in our lives as well. In John’s gospel we read:

For from his [Christ’s] fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. (John 1:15-17, ESV2011)

Grace upon grace, yes, we all want the grace of God to abound in our lives and to not live under the law, but both grace and Truth came through Jesus Christ. God desires not only to bless us, but He also wants us to live lives true to Him. He desires truth to dwell in our inward parts (Psalm 51:6) — in our hearts. Both grace and Truth are ours only as we live our lives in Christ and not in our own fleshly ways or the fleshly desires of those who want to pull us down to their level. T.A. Sparks continues:

The call of God to some fuller and higher acceptance of truth and ministry; of testimony and witness; of surrender and experience, will undoubtedly come by one or another of the Divine forms of visitation to such as the Lord wishes to lead in grace. This will be timed, definite, and challenging. A messenger may come as out from nowhere; the nowhere of [no] reputation, recognition, worldly fame or honour. He will deliver a message, only staying long enough to leave its essential implications with those who hear. Then, having passed on, things can never be the same for them again.

The “call” has sounded. The crisis has been precipitated. The issue is between the life which has been with its limitations known or unrecognised, and that which God offers. But, as usually is the case, this truth is going to call for a “getting out.” Getting out, it may be, [out] of a certain popularity, a comparative easy going. There may be a risking of reputation, a loss of prestige, a disfavour among men, a being labelled “singular,” “peculiar,” “extreme,” “unsafe.” It may mean a head-on impact of all the prejudice, tradition, and disfavour of the religious world. It may involve exclusion, ostracism, and suspicion. These are the accompaniments of all calls of God to advance with Him beyond accepted standards. This is the cost of path-finding for souls. This is the price to be paid for the higher serviceableness to God and men…

“These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they also shall overcome that are with him, called and chosen and faithful.” (Revelation 17:14)

Oh, beloved of God, let us go all the way and whatever it may involve – it will never be in advance of the apostolic suffering – aspire to be of “the called, chosen, and faithful.”  [1]

[1] http://www.austin-sparks.net/english/002783.html

~ A Special thanks to Susanne Schuberth for bringing this article by T.A. Sparks to my attention ~

 

Dead End, the Way of the Churches

by Michael
OLYMPUS DIGITAL CAMERA

Dead End Church Street by Piano on Fire

My friend and sister in Christ, Susanne Schuberth, is often taught by the Lord by dreams and things she sees in her daily prayer walks and bike rides as well as hearing His voice from time to time and feeling His gentle nudges. She was recently on a bike ride and felt drawn by the Lord to turn down this lane called Kirchenweg. Kirchenweg in German literally means “Churches Way.” Well, she had not pedaled far when she saw a second sign that said, “Sackgasse” which is German for “Dead End.” It did not take Susanne long to get what Jesus was trying to tell her. The way of the churches is a dead end road. She wrote in her blog, “Honestly, who would ever tread on a path, beautiful or not, and follow a road if they knew it was as dead-end street?” Yet, she did so this time because the Lord led her to do it that He might show her a lesson.I hope you read her blog article. (*)

Sad to say that going down this dead end road of church attendance is done by millions who still seek after God in the highly visible, beautiful kingdoms of men called “churches.” Yet, if Jesus said, “The kingdom of God cometh not with observation: neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you.” (Luke 17:20-21, ASV), why do we seek Him in buildings made by the hands of men? Don’t we say, “Lo, Here!” when we say, “What church do you go to? You are welcome to come to mine”?  God spoke through Isaiah the prophet 2,700 years ago saying, “The heaven is my throne, and the earth is my footstool: where is the house that you build unto me? and where is the place of my rest?” (Isa 66:1, KJ2000). Yes, where is the place of His rest?

For many years I followed that dead-end way of the churches. Each attempt at making a new church my home ended in failure as I attempted to fit into their mold and follow all their rules. Somehow it just did not work and I went away sad and kept looking for a church in which I fit. I felt like Cinderella’s ugly sister trying to cram my size 13 foot (yes, hard to believe, isn’t it?) into that size 7 glass slipper. Finally, one day after another failed attempt, out of desperation I cried out to God, “Lord, I don’t fit! I just don’t fit!” To this He replied in an almost audible voice, “YOU ARE NOT SUPPOSED TO FIT!” You see, what I learned through all my bad church experiences was that none of them were THE Church which Jesus said He would build (including Catholicism which I grew up in) and all of them were and are spiritual dead-end streets. It wasn’t until I gave up on them and sought the Lord alone, that God started teaching me from some very important scriptures that had been right there in front of me all along. For instance that this one,

Therefore Jesus also suffered outside the city gate in order to sanctify the people by his own blood. Let us then go to him outside the camp and bear the abuse he endured. For here we have no lasting city, but we are looking for the city that is to come. (Heb 13:12-14, NRS)

It is of the fallen nature of Adam to go forth with a curse upon the earth and try and build cities just as Cain did on sinking sand, to leave our mark and to build a visible legacy that will last long after our miserable carnal lives are over. Yet, we have this promise which the builders have ignored. In Hebrews we read,

“See that you do not refuse the one who is speaking; for if they did not escape when they refused the one who warned them on earth, how much less will we escape if we reject the one who warns from heaven! At that time his voice shook the earth; but now he has promised, ‘Yet once more I will shake not only the earth but also the heaven.’ This phrase, ‘Yet once more,’ indicates the removal of what is shaken—that is, created things—so that what cannot be shaken may remain. Therefore, since we are receiving a kingdom that cannot be shaken, let us give thanks, by which we offer to God an acceptable worship with reverence and awe; for indeed our God is a consuming fire.” (Heb 12:25-29, NRS)

Only the kingdom that God has built within us by His Spirit will remain and survive this final shaking that is upon us. We are faced every day with a new terrorist attack, a new contagious disease, a new pestilence, a new famine or a new super storm, a fatal earthquake or a new financial disaster. All our attempts to hold our outward worldly lives and institutions together will be for not. The more we hang onto them and seek to save them, the greater will be our loss, “for our God is a consuming fire.” Paul wrote,

“Now if any man build upon this foundation [Jesus Christ] gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall test every man’s work of what sort it is. If any man’s work abide which he has built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.” (1Cor 3:12-15, KJ2000)

Why do we keep pursuing the fallen ways of Cain of building lasting habitations when our example is so clearly the faith walk of Abraham?

“By faith Abraham, when he was called to go out into a place which he should later receive for an inheritance, obeyed; and he went out, not knowing where he went. By faith he sojourned in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which has foundations, whose builder and maker is God.” (Heb 11:8-10, KJ2000)

Yes, Abraham sought a city, but it was a city that was made by God, not men. They were sojourners and remained so while on this earth living in tents and building nothing! What we who have our hearts fixed on our Creator are looking for is outside the gates of Christendom City and the mindset that goes with these institutions. Remember the Stone which the builders have rejected, has become the Head of the corner (See Matt. 21:42-43). God’s temple is made of living stone, not timbers, bricks and mortar (See 1 Peter 2:5).

I would like to end this with an excellent quote from T. Austin-Sparks,

Once more I will shake not only the earth but also the heavens. (Hebrews 12:26 ESV)

Everything is going to be shaken in earth and in heaven, with a view to finding out just how much there is of Christ living in it. These Jewish believers [to whom Hebrews was written] were going to see the temple and the whole temple system wrecked, and then they would discover just how much they had got of Christ, or how much of their life was bound up with earthly things. They would see what was left when that was all gone. God is not only going to shake Judaism, but this heavenly thing. He will shake heaven and earth, and we shall find out by that shaking what we have left when the earthly system passes, when even the representation of heavenly things in Christianity is tested (for Christianity has developed a representation of heavenly things, just as Judaism has). Men have made an earthly representation of the New Testament revelation of the church, and ministry, and priesthood. It is all going to be tested. For many it is now in the melting pot. The issue is the shaking of heaven and earth. What have we got left? The issue is Christ.

Whether you like all that we have said, or agree with it or not, does not worry me; but I am concerned that we have come to Christ, to show that Christ in heaven is our Life, Christ in heaven is our All, and appointed to be so by God, and nothing here can take the place of Christ. God will bring everything to an end that takes the place of Christ. He has determined from eternity that in all things Christ should have the preeminence, and have the fullness, and that nothing shall glory before Him or take His place. The Lord bring us into a larger measure of Christ, and a larger measure of Christ into us. http://www.austin-sparks.net/english/books/002954.html

* https://enteringthepromisedland.wordpress.com/2016/02/26/the-way-of-the-church-is-a-dead-end-street/

How God Is Building HIS Temple

by Michael

Stone quaryWhen the house [Solomon’s Temple] was built, it was with stone prepared at the quarry; so that neither hammer nor axe nor any tool of iron was heard in the temple, while it was being built. (1 Kings 6:7 RSVA)

Some Pharisees asked Jesus when the Kingdom of God would come. His answer was, “The Kingdom of God does not come in such a way as to be seen. No one will say, ‘Look, here it is!’ or, ‘There it is!’; because the Kingdom of God is within you.” (Luke 17:20-21 GNB)

Have you ever wondered why we are so scattered from one another when it comes to fellowship? Those of us who really want to have loving communion together in Christ seem to be scattered all over the globe and it is rare that two saints who seek real depth of relationship in the Spirit live in close proximity with one another. I thank God for the internet! Could it be that we, as Paul said, would come together not for the better, but for the worse? And that the whole thing would be counter-productive if we came together too soon?

In the above verse from First Kings, we see that while Solomon’s great and magnificent temple was being built, the sounds of any iron tools at the temple site was absolutely forbidden. Each stone and timber had to be made to fit with precision many miles away, and once they were brought to the temple site, no pieces could be chipped or sawn off to make them fit. All this work on each stone and timber was done under the supervision of the Master Builder in advance while these pieces were in isolation. Isn’t this a magnificent picture of what God is doing today?

The New Testament tells us that each of us is a living stone being fashioned to fit together in His holy and eternal temple which is not made with hands (See Ephesians 2:20-22 and 1 Peter 2:1-9). We long to finally be “fitly joined together” in heavenly fellowship, but God seems to put a higher value on the preparation of each of us than He does on the final assembly of the temple.

Although we long to be assembled together as God’s house, if we are assembled too soon we will not fit. The house will be divided against itself and it will not stand. Like Herod’s temple that was not built by God’s design, not one stone will be left upon another. God’s judgment will be on it because it was not built according to His eternal design.

David discovered that God is very specific about how things are to be done when he tried to move the ark. When he moved it on an oxcart, just as the Philistines had, the result was the death of Uzza. Finally David asked God why, and when he heard His answer, David told the priests:

For because ye [did it] not at the first [move the ark of God], the LORD our God made a breach upon us, for that we sought him not after the due order. (1 Chronicles 15:13 KJV)

Isaiah prophesied that when God sets out to do something, He will not deviate from that plan. The beginning governs the end.

Remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’ (Isaiah 46:9-10 RSVA)

God knows our end from the beginning. He knew from the very foundation of the world how each one of us fits in His heavenly temple. He knows what needs to happen in each of our lives to shape us into what is needed and best for us. He has the master blueprint in His mind and there is no deviation permitted from it. It was because of this that Paul prayed,

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. He destined us in love to be his sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace which he freely bestowed on us in the Beloved… For he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fulness of time, to unite all things in him, things in heaven and things on earth. In him, according to the purpose of him who accomplishes all things according to the counsel of his will, we who first hoped in Christ have been destined and appointed to live for the praise of his glory. (Ephesians 1:3-12 RSVA – emphasis added)

So, dear saints, though it feels like God is not getting anything done according to our short time span, be assured that He will accomplish all that He has set out to do in perfecting each one of us into the image of His Son. All we can do is yield ourselves “as a living sacrifice, holy and acceptable to Him.” Our Daddy is doing a perfect work in us and will continue to do so, though it seems that the whole world around us is racing to hell at high speed. Remember one thing–God’s purposes will not be deterred even if our own smaller plans seem to be suffering in the short run. It is not our worldly perspective and design that He is building from, but His eternal plan and we will be far better off in the long run that our immature view points did not prevail. Or as Paul put it,

May the God who gives us peace make you holy in every way and keep your whole being—spirit, soul, and body—free from every fault at the coming of our Lord Jesus Christ. He who calls you will do it, because he is faithful. (1 Thessalonians 5:23-24 GNB – emphasis added)

Alexander MacLaren wrote in his commentary with great insight about our text in 1 Kings 6:7 saying,

Perhaps it was merely for convenience of transport and to save time that the stones were dressed in the quarries, but more probably the silence was due to an instinct of reverence. We may fairly use it as suggesting two thoughts.

I. How God’s house is mostly built in silence. ‘The Kingdom of God cometh not with observation.’

In reference to its advance in the world:

Destructive work is noisy, constructive work is silent. God was in ‘the still small voice,’ not in the wind or the earthquake or the fire. Christ’s own career, how silent it was! Drums are loud and empty. The spread of the kingdom was unnoticed by the world’s great ones-Caesars, philosophers, patricians, and it silently grew underground.

[This is]: {a} An encouragement to those whose work is inconspicuous, {b} A lesson not to mistake noise and notoriety for spiritual progress and, {c} Guidance as to our expectations of the advance of Christ’s kingdom… Sudden changes are short-lived changes. ‘Lightly come, lightly go.’ What matures slowly will last long.

In reference to its growth in our souls, silence is needed for that. There must be much still communion and quiet reflection. The advance in the Christian life is variously likened to a battle, since there are antagonists and struggle is needed to overcome; and [as it is with plant life]… the mysterious indwelling life works without effort and almost without consciousness… the work of building is work that must be done in silence. If we are to grow in the grace and knowledge of Jesus, we must silently drink in the sunshine and dew, and so prosperously pass from blade to ear, and thence to full corn in the ear.

Surely nothing is more needed in these days of noisy advertisement and measurement of the importance of things by the noise that they can make, than this lesson of the place of silence in Christian progress, both for individuals and for the Christian Church as a whole.

II. How God’s house is built of prepared stones:
That is true, in one view of the matter, in regard to the Church on earth, for there must be the individual act of repentance and faith before a soul is fit to be built into the fabric of the Church. There is providential training of men [and women] for their tasks before these are given to them.

But the highest application of the symbol which we venture to find in our text is to the relation between the earthly and the heavenly life. This world is the quarry where the stones are dressed for the Temple in the heavens;

{a} Life is the chipping and hewing. The unnecessary pieces are struck off with heavy mallet and sharp chisel. Pain and sorrow are thus explained, if not wholly, yet sufficiently to bring about submission and trust, {b} The Builder has His plan clearly before Him, and works accurately to realize it. He perfectly knows what He means to build, and every stroke of the dressing-tool is accurately directed. There are no mistakes made in His quarrying and {c} We may be sure that the prepared stones will be brought to the Temple site and built into it… We may repose on the Apostle’s assurance that ‘He that has begun a good work in you will perform it,’ or rather on the more sure word of Jesus Himself, ‘He that overcometh, I will make him a pillar in the temple of My God.’

http://biblehub.com/commentaries/maclaren/1_kings/6.htm