The Sovereign Grace of God – Walking by Faith

(The “God’s Eye” helix nebula – pic taken by by the European Southern Observatory’s VISTA telescope
http://www.space.com/14282-helix-nebula-eye-amazing-photo.html )

…the God who makes the dead alive and summons the things that do not yet exist as though they already do. (Romans 4:17, NET)

Oh, how Jesus knew and knows His Father! Our God calls those things that do not yet exist in our temporal realm as though they do. Jesus walked in this same knowledge when it came to the death of His friend Lazarus. He had received news that Lazarus was about to die, and yet He waited another two days before He started to Bethany. By the time He got there, the man had been dead four days. When He finally arrived, Mary and Martha, Lazarus’ two sisters, started to berate Him. “If you had only come when we bid you, he need not to have died.” Have you ever complained to God when He did not do what you wanted when you thought you had to have it? Only God knows what we need and He will often make us wait to prove our faith. To these two women Jesus replied,

“I am the resurrection, and the life: he that believes in me, though he were dead, yet shall he live: And whosoever lives and believes in me shall never die. Do you believe this?” (John 11:25-26, KJ2000)

Those things that do not exist God treats as though they do. This is what faith does–it sees things from God’s perspective. A few days earlier, after Lazarus had died, Jesus told the disciples, “Our friend Lazarus sleeps; but I go, that I may awake him out of sleep.” Why did Jesus tell them that this dead man was only asleep? It is because the grave has no victory in the Kingdom of God (See 1 Corinthians 15:55). Paul wrote later to the Corinthians, “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:8, KJ2000). We who believe in Christ will never die. Do YOU believe this? This mortal must put on immortality. There is no limbo state in between this life and next. Paul makes it clear in I Corinthians chapter 15 that we put off this mortal body and then put on our immortal heavenly bodies. Some people have died and found themselves in those perfected bodies and then were called back into this corruptible world. It was a great disappointment to have to come back.

Yes, in the mind of God, He calls those things that are not yet in this world as if they already are. Time and space are of this earthly creation and He is not bound by His own creation. If He were, creation would be god. So we see Jesus by faith in His Father (doing only what He saw His Father doing), defying the laws of nature with power over disease and weather, feeding thousands of hungry people with almost nothing, walking on water, and moving through a murderous crowd that tried to kill Him without a finger being laid on Him. Later we see the resurrected Christ walking through walls and Philip being transported over a great distance miraculously by the power of the Spirit.

Our God is the God of the impossible. Only we who are earthbound and lack the “magic” of faith are bound by our pragmatic view of creation. Faith is spiritual sight. It is seeing things as God sees them and believing in and doing what He shows us in our hearts.

Since God is outside the time-space continuum, He calls a people that are not His people as though they are. He called the Hebrew people to be His people and worked with them as His chosen wife for over a thousand years, yet they revolted against Him and His desires over and over. So what did He do? He chose the Gentiles to be His own, a people with whom He had no history. God loves to color outside our religious lines. Paul wrote about this.

And what if he is willing to make known the wealth of his glory on the objects of mercy that he has prepared beforehand for glory – even us, whom he has called, not only from the Jews but also from the Gentiles? As he also says in Hosea: “I will call those who were not my people, ‘My people,’ and I will call her who was unloved, ‘My beloved.’ And in the very place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’” (Romans 9:23-26, NET)

Have you, like me, been one of the “not chosen” people of this world–the wall flower at the high school dance, the kid that was chosen last in a sand lot ball game, the one thought least likely to succeed by the class of your peers? Most of us who have come to Christ are of this category. Why? Paul explained:

For you see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, has God chosen, yea, and things which are not, to bring to nothing things that are: That no flesh should glory in his presence. (1 Corinthians 1:26-29, KJ2000)

He chose those things that are not to bring to nothing the things that are. “God… summons the things that do not yet exist as though they already do.” Do not be dismayed because the wicked prosper in this world and you have to endure hardships. In fact, rejoice because this world system is rejecting you. You are marked by the Spirit of God as one of His, and because of this the world that is under the devil will hate you! A comfortable life in this world is not our goal, but eternity in Father’s heavenly kingdom is. The world does not know us because it does not know the very God who created it. God knew each one of us from the foundation of the world and claimed us for His own. We are not only called out (the ecclesia of God) of the world (the kosmos under Satan), but we are called into a very high calling as the sons and daughters of God. As such, our Father has done everything to make sure that we obtain what He has called us into. Paul wrote:

And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes on behalf of the saints according to God’s will. And we know that all things work together for good for those who love God, who are called according to his purpose, because those whom he foreknew he also predestined to be conformed to the image of his Son, that his Son would be the firstborn among many brothers and sisters. (Romans 8:27-29, NET)

Our salvation and perfection is all about His mighty working in our lives! Paul continued with this thought.

And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified. What then shall we say about these things? If God is for us, who can be against us? (Romans 8:30-31, NET)

Peter wrote along this same line.

But you are a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may proclaim the virtues of the one who called you out of darkness into his marvelous light. You once were not a people, but now you are God’s people. You were shown no mercy, but now you have received mercy. (1 Peter 2:9-10, NET)

Oh, Father, please open our spiritual eyes of faith that we might see everything in our lives and the lives around us as you do and live according in your great hope with lives that reflect your glory. Amen.

See what love the Father has given us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is. (1 John 3:1-2, RSV)

Unto Us a Son is Given… Many Sons

Nov24 by Michael

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace. (Isaiah 9:6, KJ2000)

In this familiar verse prophesying the Christ and His attributes, I would like to focus on the first one mentioned, “Unto us a Son is given.” When the Father sent Christ to walk among us, He did not come in the form of a prince or king, born in a palace. Neither did he come as a candidate for the position of High Priest in the temple. In fact, He was not even born a Levite, but rather of the tribe of Juda. Though it was prophesied that an eternal scepter would rise in the tribe of Juda (see Genesis 49:10), Christ had to first come as a lowly carpenter’s son in a back water town called Nazareth in downtrodden Israel, a nation that had been continuously conquered and oppressed for hundreds of years.

Yes, a Son has been given us. Why did Jesus take the lowly title of “Son of man?” He came to lead the way as the prototype of what the Father wants. He was the First Born of the many sons (and daughters) of God! Paul wrote in the book of Romans saying,

We know that in everything God works for good with those who love him, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren. (Romans 8:28-29, RSV)

The sonship of man as sons of God has been in the mind of our Father from the beginning. When we read the genealogy of Christ in Luke’s gospel we read, “Kenan was the son of Enosh. Enosh was the son of Seth. Seth was the son of Adam. Adam was the son of God.” (Luke 3:38, NLT)

T. Austin-Sparks wrote,

But in the same eternal counsels which determined that Christ should be the center and sphere of universal fullness, by divine appointment and undertaking the church, His body, was linked with Him to be “the fullness of Him that filleth all in all“; those are the closing words of Ephesians chapter one.

That means that unto that sonship the church is brought, and so we have a parallel revelation in the New Testament concerning the sonship of believers as God’s full thought, and you have this remarkable word at the beginning of this letter, in verse [Ephesians 1:] 5: “Having foreordained us unto the adoption as sons by Jesus Christ unto himself.” *

What a high calling! We who belong to the Father in heaven are all called to be His sons (and daughters). All the workings of God in our lives are for one reason, to bring us into full sonship after the image of Christ. One important thing we must realize is that just as we are born to our mothers as infants, we are born into the kingdom of God as spiritual infants. There is a growing-up process that God requires each of us to go through. Christ had to learn obedience through the things that He suffered, and so it is with us (See Hebrews 12:5-8).

“For unto us a child is born, unto us a son is given.” In the economy of God, children are born (“you must be born again”), but sons are given by the outworking of our loving Father in us.

All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. Even before He made the world, God loved us and chose us in Christ to be holy and without fault in His eyes. (Ephesians 1:3,4 NLT)

Austin-Sparks continued:

That which has been chosen before the foundation of the world and which has been foreordained unto adoption as sons through Jesus Christ, has been blessed with every spiritual blessing in the heavenlies. That is the fullness of God’s thought for His own, as a full, comprehensive, utter thought. We have not yet come into all those blessings, not because God has not given them, but because we have not grown up into them. We have not grown up into Him in all things. That is the point of our word, the urge to come to God’s thought, the measure of Christ. What is God’s thought? The full measure of Christ, the fullness of the stature of Christ. *

There is the principle of life and death in spiritual growth. You cannot have one without the other. Paul wrote, “If, because of one man’s [Adam’s] trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. (Romans 5:17, RSV)

Jesus was even more specific saying,

He who does not take his cross and follow me is not worthy of me. He who finds his [soul] life will lose it, and he who loses his life for my sake will find it. (Matthew 10:38-39, rsv)

Verily, verily, I say unto you, Except a grain of wheat falls into the ground and dies, it abides alone: but if it dies, it brings forth much fruit. He that loves his life shall lose it; and he that hates his life in this world shall keep it unto life eternal. (John 12:24-25, KJ2000)

Finally, let me conclude by quoting once more from brother Sparks.

It means that death has continually to work in the realm of that which is rejected of God, in order to make room for that which is accepted of God. In other words, it is a case of death operating continually to get us out of the way in order to bring Christ in. The increase, the fullness, whether it be in life or in ministry, must ever and always be by the operation of death to all that is of the old creation about us, and resurrection in which only Christ appears. Resurrection implies Christ. God has never raised the old creation. He has, in the death of Christ, crucified it, buried it, and He has never raised it. What He has raised is that which is wholly acceptable to Him.

So it proves. We go into experiences of deep, dark and painful suffering, in which some more of the self-life is slain; some more of our own natural strength of mind and will is brought to the grave; some more of the “I” is put out, and we come up out of that deep experience each time with something more of the Lord, an increase of Christ. So we grow by the law of death and resurrection, the law of the grain of wheat.

Ministry is on that basis. Those who have the greatest measure of Christ and His riches to give are those who have suffered most, because in their suffering, that which was in the way of Christ has been removed; and all suffering is to that end. What a shame that so often we do not allow the suffering to do its work. We either revolt and rebel against it and become bitter, or resist the thought of what it is unto and take the martyr attitude of self-pity. No, God’s dealings with us in all suffering are unto an increase of Christ, firstly for our own enlargement, our coming to a greater measure of His fullness, the stature of Christ, and then that we may have more of Christ to give. For ministry this law operates – death and resurrection. It is the way of divine increase.

So let us take God’s thought again, the fullness of Christ, and see that His thought is made to govern all His dealings with us. And surely we shall consent, and yield to Him if we truly see that God is working. It may be though haply by the difficult, painful, breaking, grinding way in order to save us from that of ourselves which occupies the place that Christ should occupy. This is so that He in all things might have the preeminence, be all and in all, fill all things, and then that others should come into the increase of that ministry, where the members are able to minister Christ. It is a very blessed thing, and this is the way. *

Paul wrote, “For we who live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death works in us, but life in you.” (2 Corinthians 4:11-12, KJ2000)

* http://www.austin-sparks.net/english/books/003331.html

How God Is Building HIS Temple

Oct18 by Michael

When the house [Solomon’s Temple] was built, it was with stone prepared at the quarry; so that neither hammer nor axe nor any tool of iron was heard in the temple, while it was being built. (1 Kings 6:7 RSVA)

Some Pharisees asked Jesus when the Kingdom of God would come. His answer was, “The Kingdom of God does not come in such a way as to be seen. No one will say, ‘Look, here it is!’ or, ‘There it is!’; because the Kingdom of God is within you.” (Luke 17:20-21 GNB)

Have you ever wondered why we are so scattered from one another when it comes to fellowship? Those of us who really want to have loving communion together in Christ seem to be scattered all over the globe and it is rare that two saints who seek real depth of relationship in the Spirit live in close proximity with one another. I thank God for the internet! Could it be that we, as Paul said, would come together not for the better, but for the worse? And that the whole thing would be counter-productive if we came together too soon?

In the above verse from First Kings, we see that while Solomon’s great and magnificent temple was being built, the sounds of any iron tools at the temple site was absolutely forbidden. Each stone and timber had to be made to fit with precision many miles away, and once they were brought to the temple site, no pieces could be chipped or sawn off to make them fit. All this work on each stone and timber was done under the supervision of the Master Builder in advance while these pieces were in isolation. Isn’t this a magnificent picture of what God is doing today?

The New Testament tells us that each of us is a living stone being fashioned to fit together in His holy and eternal temple which is not made with hands (See Ephesians 2:20-22 and 1 Peter 2:1-9). We long to finally be “fitly joined together” in heavenly fellowship, but God seems to put a higher value on the preparation of each of us than He does on the final assembly of the temple.

Although we long to be assembled together as God’s house, if we are assembled too soon we will not fit. The house will be divided against itself and it will not stand. Like Herod’s temple that was not built by God’s design, not one stone will be left upon another. God’s judgment will be on it because it was not built according to His eternal design.

David discovered that God is very specific about how things are to be done when he tried to move the ark. When he moved it on an oxcart, just as the Philistines had, the result was the death of Uzza. Finally David asked God why, and when he heard His answer, David told the priests:

For because ye [did it] not at the first [move the ark of God], the LORD our God made a breach upon us, for that we sought him not after the due order. (1 Chronicles 15:13 KJV)

Isaiah prophesied that when God sets out to do something, He will not deviate from that plan. The beginning governs the end.

Remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’ (Isaiah 46:9-10 RSVA)

God knows our end from the beginning. He knew from the very foundation of the world how each one of us fits in His heavenly temple. He knows what needs to happen in each of our lives to shape us into what is needed and best for us. He has the master blueprint in His mind and there is no deviation permitted from it. It was because of this that Paul prayed,

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. He destined us in love to be his sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace which he freely bestowed on us in the Beloved… For he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fulness of time, to unite all things in him, things in heaven and things on earth. In him, according to the purpose of him who accomplishes all things according to the counsel of his will, we who first hoped in Christ have been destined and appointed to live for the praise of his glory. (Ephesians 1:3-12 RSVA – emphasis added)

So, dear saints, though it feels like God is not getting anything done according to our short time span, be assured that He will accomplish all that He has set out to do in perfecting each one of us into the image of His Son. All we can do is yield ourselves “as a living sacrifice, holy and acceptable to Him.” Our Daddy is doing a perfect work in us and will continue to do so, though it seems that the whole world around us is racing to hell at high speed. Remember one thing–God’s purposes will not be deterred even if our own smaller plans seem to be suffering in the short run. It is not our worldly perspective and design that He is building from, but His eternal plan and we will be far better off in the long run that our immature view points did not prevail. Or as Paul put it,

May the God who gives us peace make you holy in every way and keep your whole being—spirit, soul, and body—free from every fault at the coming of our Lord Jesus Christ. He who calls you will do it, because he is faithful. (1 Thessalonians 5:23-24 GNB – emphasis added)

Alexander MacLaren wrote in his commentary with great insight about our text in 1 Kings 6:7 saying,

Perhaps it was merely for convenience of transport and to save time that the stones were dressed in the quarries, but more probably the silence was due to an instinct of reverence. We may fairly use it as suggesting two thoughts.

I. How God’s house is mostly built in silence. ‘The Kingdom of God cometh not with observation.’

In reference to its advance in the world:

Destructive work is noisy, constructive work is silent. God was in ‘the still small voice,’ not in the wind or the earthquake or the fire. Christ’s own career, how silent it was! Drums are loud and empty. The spread of the kingdom was unnoticed by the world’s great ones-Caesars, philosophers, patricians, and it silently grew underground.

[This is]: {a} An encouragement to those whose work is inconspicuous, {b} A lesson not to mistake noise and notoriety for spiritual progress and, {c} Guidance as to our expectations of the advance of Christ’s kingdom… Sudden changes are short-lived changes. ‘Lightly come, lightly go.’ What matures slowly will last long.

In reference to its growth in our souls, silence is needed for that. There must be much still communion and quiet reflection. The advance in the Christian life is variously likened to a battle, since there are antagonists and struggle is needed to overcome; and [as it is with plant life]… the mysterious indwelling life works without effort and almost without consciousness… the work of building is work that must be done in silence. If we are to grow in the grace and knowledge of Jesus, we must silently drink in the sunshine and dew, and so prosperously pass from blade to ear, and thence to full corn in the ear.

Surely nothing is more needed in these days of noisy advertisement and measurement of the importance of things by the noise that they can make, than this lesson of the place of silence in Christian progress, both for individuals and for the Christian Church as a whole.

II. How God’s house is built of prepared stones:
That is true, in one view of the matter, in regard to the Church on earth, for there must be the individual act of repentance and faith before a soul is fit to be built into the fabric of the Church. There is providential training of men [and women] for their tasks before these are given to them.

But the highest application of the symbol which we venture to find in our text is to the relation between the earthly and the heavenly life. This world is the quarry where the stones are dressed for the Temple in the heavens;

{a} Life is the chipping and hewing. The unnecessary pieces are struck off with heavy mallet and sharp chisel. Pain and sorrow are thus explained, if not wholly, yet sufficiently to bring about submission and trust, {b} The Builder has His plan clearly before Him, and works accurately to realize it. He perfectly knows what He means to build, and every stroke of the dressing-tool is accurately directed. There are no mistakes made in His quarrying and {c} We may be sure that the prepared stones will be brought to the Temple site and built into it… We may repose on the Apostle’s assurance that ‘He that has begun a good work in you will perform it,’ or rather on the more sure word of Jesus Himself, ‘He that overcometh, I will make him a pillar in the temple of My God.’

http://biblehub.com/commentaries/maclaren/1_kings/6.htm

Are We to Apprehend God by Gaining Knowledge or Revelation?

Aug22 by Michael

Be appalled, O heavens, at this, be shocked, be utterly desolate, says the LORD, for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns, that can hold no water. (Jeremiah 2:12-13 RSVA)

One time I tried to engage a pastor in a heart to heart conversation. I said to him, “God has been giving me this revelation lately…” Upon hearing this, he interrupted me and said, “God no longer gives revelation! All revelation ceased with the closing of the canon of the Bible.” I didn’t ask him which of the eight plus canons he was referring to and on which date it was closed. Well, needless to say, that was the end of my attempt to speak from my heart with this man. After all, he had the degree hanging on his office wall to show he was right!

Austin Sparks wrote:

After the Cross, all the fullness of the Divine power was released upon the world through those who had been brought into absolute oneness with the Lord by that Cross… First, let us remember that this knowledge of God is by revelation. We can never get this knowledge of God merely by reading, by listening, by attending meetings…. You may understand it all by mental apprehension, know the terms and the verses, and use them – but what about the dynamic of this thing? What does our personal presence in a situation mean?… It is a most important question. Is this thing alive, or have we merely got a little more mental apprehension of it through conferences [and book learning]? Do we know God in this thing by reason of a personal inward revelation on the subject?

Secondly, it comes by the way of pain. You get a thing revealed to you as truth, perhaps something about the Cross of Christ, or victory over Satan, and you think you know it, and you say, “This is beautiful!” And you begin to talk about it, and it is not very long before something happens –- your circumstances are touched. Now you go down with this truth, down into the vortex of awful agony, right down to the gates of hell, your being is upheaved right from the very bottom, and all the time there is the question – “Will that truth hold good?” Is it going to work? And when you have got down as far as you can go, the flesh elements and the self elements have been dealt with, and you grimly hold on to the Lord in this matter of victory – then it comes out, you have tested it right to the very bottom of your being – that thing has become you, and then you can go to others in their grim conflict and their darkness, and say, “I know – I know this thing, and I know God is faithful, I know the victory.” You have got a mighty emphasis on your knowledge, it is a thing about which you have no doubt, because you have gone down into the depths with it, and proved it down there, and by the very pain the thing has been proved.

Gaining knowledge about something can be fun and stimulating. The thought of having a degree that says you are accomplished and have expertise in a subject and the monetary rewards that go with it keep a multi-billion industry called “education” going in western culture. But is this the education of the saints of God that is important to Him? When Jesus chose His disciples, He did not go to Jerusalem and seek graduates from the best rabbinical schools. Instead He chose His disciples from the unlearned of that nation.

Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ordinary men, they marveled; and they took knowledge of them, that they had been with Jesus. (Acts 4:13 KJ2000)

What a pregnant verse this is! These men were not educated by other men, but they had spent time with Jesus. Just how much of what we write and speak to others is from hearts that have spent time with Jesus? With the advent of desktop publishing, websites and blogs, knowledge has been on the increase, but we can be “ever learning, and never able to come to the knowledge of the Truth.” The knowledge of the Truth only comes through an intimate relationship with the Truth, Jesus Christ. A man or woman can go off to Bible college or seminary and pass all the exams, parrot back what they were taught in the classes, receive a degree and be turned loose to rule over church congregations around the world and never have spent one minute being taught by the Spirit of Christ! In fact, they can take advanced training on how to “grow churches” and look like a total success by the numbers that they gather around them and not even have a relationship with the Father.

Is this the “rock” that Jesus was talking about building His church upon? No! It was the fact that Peter could hear the Father and give witness from his heart to what He heard without having received it from flesh and blood: “You are the Christ, the Son of the living God!”(See Matt. 16:16-17). The called-out ones of God (Greek – ekklesia – mistranslated “church”) are enlivened by the Spirit of God Who leads them into all truth or they are none of His (See John 3:3-7, John 16:13 and Romans 8:9).

I believe that these educational institutions that the church system relies upon for its leaders is what Jesus was warning about:

Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber; but he who enters by the door is the shepherd of the sheep… This figure Jesus used with them, but they did not understand what he was saying to them. So Jesus again said to them, Truly, truly, I say to you, I am the door of the sheep. (John 10:1-7 RSVA – emphasis added)

Thieves! Robbers! Hirelings! The church systems are overrun with them and the people are clueless and unable to discern the voice of the Good Shepherd. Why? Because the whole system is based on scholarship instead of personal life-changing revelation from God. Are there pastors and church leaders that are born of the Spirit? Absolutely, but more and more we see men behind the pulpits that are more concerned with their wages (hirelings) and gaining a following than they are with pointing the people under them to the one Good Shepherd as their All in all. Knowledge puffs up, but the love of God edifies and that love comes from being in a close relationship with Jesus Christ.

Revelation from God has a price attached to it, a very personal price that will cost you everything and not very many want to pay it. As Sparks put it, “And when you have got down as far as you can go, the flesh elements and the self elements have been dealt with, and you grimly hold on to the Lord in this matter of victory – then it comes out, you have tested it right to the very bottom of your being – that thing has become you, and then you can go to others in their grim conflict and their darkness, and say, ‘I know – I know this thing, and I know God is faithful, I know the victory.’”

Dear Father, don’t let us settle for broken cisterns that can hold no water and forsake the Fountain of Living Water. Amen.

It’s Time, But Are We Ready to Follow?

Jul17 by Michael

Recently, Susanne Schuberth posted an article on her blog about the kingdom of God and how we enter it. She wrote,

“We only need His power of love and the rest will fall into its place. It is so simple, the kingdom of God: First He makes us see it and later He lets us enter. Eventually, when we have entered the Kingdom of God, He teaches all of us so that we can stop teaching each other.”

(https://enteringthepromisedland.wordpress.com/2015/07/17/what-is-the-kingdom-of-god-about/)

As I read her words I was stunned at the simplicity of what she wrote. The photo at the head of the article was taken by her husband. She can see this church clock from her kitchen window in Germany. She calls it her “kitchen clock.” I was curious about the time he snapped the picture — 8:22. I felt led by the Lord to look up chapter 8, verse 22 in each of the four gospels and here is what I found:

(St. Paul’s Church in Fürth, Photo by Paul Schuberth)

But Jesus said unto him, “Follow me; and let the dead bury their dead.” And when he was entered into a ship, his disciples followed him. (Matthew 8:22-23 KJ2000)

And he came to Bethsaida; and they brought a blind man unto him, and besought him to touch him. And he took the blind man by the hand, and led him out of the town… (Mark 8:22-23 KJ2000)

Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, “Let us go over to the other side of the lake”. And they launched forth. But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filling up with water, and were in jeopardy. (Luke 8:22-23 KJ2000)

Then said the Jews, Will he kill himself? because he said, “Where I go, you cannot come. And he said unto them, You are from beneath; I am from above: you are of this world; I am not of this world.” (John 8:22-23 KJ2000)

I don’t believe there is a coincidence to anything when God is teaching and leading us. Susanne’s message was all about listening, obeying God’s voice and following Him in His kingdom. Isn’t it interesting that a random picture of a clock on a cathedral could be used by the Spirit to further the lesson she shared?

In these four passages we see divine movement and progress as people followed Christ, and stagnation and death when they did not. In the Matthew and Luke passages, we see Jesus telling the disciples to follow Him and leave their attachment to the world and even their natural families behind. So as a teaching point, He told them to enter a boat and launch out across a lake. And what happened when they obeyed? Everything went well, right? No, a great storm blew up and was about to sink their boat. Jesus was asleep on a cushion in the bottom of the boat as it was starting to fill with water, ignoring their plight! Sound familiar?

Even when we obey the Lord and try to follow Him wherever He leads us, it will not be an easy road. It can even become life threatening at times. There will be many extreme tests of faith required of us. But notice Jesus’ words to them, “Let us go over to the other side of the lake.” Jesus only spoke what He heard His Father saying. Father did not say, “Let us go out into the middle of the lake and drown!” He was in perfect peace that they were going to reach the other side of the lake because that is what His Father commanded. God does not require us to do anything that He does not also give us the grace to accomplish, but there is usually a test in the process of obeying His will.

The whole boat ride was a divine setup to teach these men faith. After they woke Him up with their cries, He rebuked the storm into a flat calm and asked, “Where is your faith?” If we dare to leave all and follow Jesus, we will have our faith stretched. When this has happened, how many of us have said, “Did I hear Him correctly? I thought that if I obeyed His voice everything would be fine! But now, look at the mess He let me get into! I am not so sure I want to follow Jesus after all!” It is here that many falter. The test is too great for the depth of their commitment and they turn back. A nice spiritual boat ride on a sunny day was all they signed up for. Remember the parable of the four kinds of ground?

In the Mark passage we see Jesus take a blind man and lead him out of town so He could heal him. Again we see movement where faith is concerned. Isn’t this a curious thing? Why did Jesus have to lead him out of town so he could be made to see? Couldn’t Jesus heal him right where He stood? After seeking spiritual light, how many of us have been required to leave our comfort zones where we knew our way around (at least by feel)? God does that. He will always stir up our comfortable little lives if we are serious about following Him (see Deu. 32:10-12). Some of us had messed up lives before we realized that He was after us. He led me from the Sunday church system to go with Him outside the camp and bear the reproach that would go with it. He later gave me this passage to explain what happened.

“We have an altar, of which they have no right to eat who serve the tabernacle… Therefore Jesus also, that he might sanctify the people with his own blood, suffered outside the gate. Let us go forth therefore unto him outside the camp, bearing his reproach.” (Hebrews 13:10-13 KJ2000)

He took me outside the camps of Christendom so He could teach me how to hear His voice and give me spiritual sight. As long as I was listening to preachers that were not inspired by the Spirit in what they taught, though it was all familiar, I would rarely hear His voice and what He specifically had to say to me.

Again we see movement here in these passages. God requires progress and obedience. There is a cost attached to it, but the reward is spiritual sight. He leads us to an altar that those who insist on being taught by men have no access to. But remember, it’s when we boast and say that we see that we are blind. Humility always goes with true spiritual insight.

And finally in John 8:22, Jesus tells the religious leaders and their followers that where He goes, they cannot follow. “…you are of this world; I am not of this world.” Jesus is not of this world (He did not say earth, for the earth is the Lord’s and the fullness thereof. He said the kosmos – the world system under Satan). They were of their father the devil and destined to do his works.

If we are of Christ, we are from above, we are His sheep and we will follow the Good Shepherd wherever He goes because He loves us and we love Him. We hear His voice and will not follow the voices of strangers. As Susanne said, He leads us with His love for us. His love will never take us away from His kingdom, but always deeper into it and His heart. His love for us, as it is proven true, will always make our faith and hope in Him grow. “So faith, hope, love abide, these three; but the greatest of these is love.” (1 Corinthians 13:13 RSVA)

Revelation, Love and Intimacy

Apr25 by Michael

It is hard to envision what the Garden of Eden was like before the fall of man. Can you imagine an existence on this earth where there are no laws to break except one, and no conscience to violate, but only love and acceptance? Man dwelt there with his Creator in love and all his livelihood was provided for him with no fear of death or sickness. There were no animals or men to fear, and no weeds or briars to fight. It was a place where there was total peace and fellowship with all God’s creatures. Even the animals communicated with man in love, using a common language that was heard from heart to heart instead of head to head. This is the world that God made for man to enjoy. Adam and Eve ran around like little naked kids with no sense of shame whatsoever and felt such love and intimacy together that their relationship was only driven by God’s agape love for and in them, not by self-centered lust. God was loving and communing with them as their Daddy.

After thousands of years of suffering the consequences of the fall, it is hard for us to imagine such a world. Yet the image of the garden gives us a glimpse of heaven. Man ate of the tree of the knowledge of good and evil and unleashed evil upon the earth, but God has had a plan to fully restore man to Himself and so we can walk in love with Him and one another once again and that plan was summed up with the words, “Let us make man in our image, after our likeness…”[1] Paul wrote of this saying, “For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren.”[2]

God so loved the world that He actually sent His own Son into this vile and dangerous place to restore man. Jesus not only consented to come here to the earth, but to be rejected, falsely accused by His own people and then tortured and killed in the most gruesome way possible, hanging on a cross. He did this so He could blot out the offence of our transgressions once and for all by taking our sin on Himself so we might be justified.[3]

The Hebrew word translated “restore” in the Old Testament is shub (shoob) and is found 1339 times in that ancient text. One of the most familiar verses is in David’s prayer, “Restore unto me the joy of thy salvation; and uphold me [with thy] free spirit.”[4] Restoration of mankind is high on God’s list of priorities.

The drawing above in my mind pictures what God has been showing many of us in one form or another as He calls us out of ourselves and into Him as His sons and daughters. The tangle of weeds and briars along the bottom represents the curse that man has been under for thousands of years. A concern over good and evil is an endless tangle and a trap that pitches one man against another through sin and the rigidity of laws and regulations. Much of Christianity is trapped there today. The first fruit of this wrong tree was Adam and Eve seeing their God-given state of nakedness as evil and making garments of fig leaves to cover themselves and hide from God. It is interesting that God said to them, “Who told you that you were naked?”[5] It was the serpent who filled them with guilt and shame as they submitted to him in order to become wise. On that day they lost their child-like faith and trust in God.

But God had a plan to pull us up out of the muck and mire of sin, law and death through the death and resurrection of His Son[6], the spotless Lamb Who takes away the sins of the world.[7] We all know His plan to bring about the salvation (the saving) of man by Christ’s death on the cross, but there is so much more to it than just getting us out of the miry clay and setting our feet on the Rock.[8]

God has wanted an intimate, loving relationship with man from the beginning. He identified Himself as a husband to both Jews and Gentiles in both the Old and New Testaments.[9] And finally in the New Testament, Jesus is identified as the Bridegroom and those who truly love Him as His Bride.[10] This brings up the subject of intimacy.

As depicted in the drawing above, Revelation, Love and Intimacy flow between and out from the Father, Son and Spirit. In this relationship, the Spirit reaches down into our lives with what the scriptures and is called the Spirit of wisdom and revelation in the knowledge of Christ.[11] Jesus said that He would send the Spirit to us to lead us into all truth.[12]

With this revelation from Him we realized that God loves us and we in turn love God because He first loved us.[13] We come into a relationship with Christ because He calls us and reveals Himself in us.[14] We are also called into the intimacy of the Father and the Son, and from this intimacy comes and ever growing revelation of who They are.[15] With this growing revelation grows an ever greater love for Them in us as well. We are caught up into this circle of love with them as well.

In all this, we who are His elect grow together in our love for one another as we are made perfect in love. The perfect love of God casts out all fear.[16] This freedom allows us to walk in the transparency and the Light (spiritual intimacy) of Christ[17] with one another in true fellowship[18]. We pray for each other and work toward each other’s wholeness as members of Christ’s body[19] where all things are done unto edification.[20] As God unites us together in His love for one another, all our walls of separation come down, because in Christ there is no longer Jew nor Greek, slave or free, or male nor female, but a new creation allowing real intimacy and fellowship between us.[21] As our love grows for one another, our relationships take on a depth we never knew possible in the world. “Love is always supportive, loyal, hopeful, and trusting. Love never fails!”[22] Jesus said:

A new commandment I give unto you, That you love one another; as I have loved you, that you also love one another. (John 13:34 KJVCNT)

You might say that we are being sucked-up into this tornado of love where the Father, the Son and the Spirit live for us because they love us so much. The closer we are drawn to Them, the more we become like Them and the more the world rejects us because we are no longer of this world.[23] Soon, His love is so strong for and in us that we gladly loose ourselves from our earthly moorings like houses torn from their foundations in a tornado, and are totally caught up into the love of the Father and the Son. All the things of this world that were once near and dear to us lose their grip on our hearts.[24] In my own case I used to live to fish and hunt and have a place of my own in the country that made it easier to do so. I even built my own hunting lodge that was on 20 acres of forest near lakes and mountains, but before I was done, God’s love so changed me that it was all I could do to finish this lodge so we could sell it and move into town where Father wanted me.

Paul, who loved Jesus dearly, put it this way:

Those things were important to me, but now I think they are worth nothing because of Christ. Not only those things, but I think that all things are worth nothing compared with the greatness of knowing Christ Jesus my Lord. Because of him, I have lost all those things, and now I know they are worthless trash. This allows me to have Christ and to belong to him. Now I am right with God, not because I followed the law, but because I believed in Christ. God uses my faith to make me right with him. I want to know Christ and the power that raised him from the dead. I want to share in his sufferings and become like him in his death. (Philippians 3:7-10 NCV)

How else can we as His bride ever become one unless we have a common depth of love for Jesus and the Father? Soon we become so enraptured with Christ and the Father that we are in total identification and unity with them and with one another in this same love. This is the goal of the gospel!

Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife has made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he says unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he says unto me, These are the true sayings of God. (Revelation 19:7-9 KJVCNT)

Speaking of love and intimacy Oswald Chambers wrote:

After that, He appeared in another form to two of them… —Mark 16:12
Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.
You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27).
Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe. ~ http://utmost.org/have-you-seen-jesus/

(a special thanks to Susanne Schuberth for sharing this and her own experiences on her blog. https://enteringthepromisedland.wordpress.com/2015/04/25/a-life-redeemed-now-or-later/ )

Seeing Jesus as He IS makes all the difference in the world. Jesus calls us to be not only His friends, but His bride, intimately connected to Him. As called-out ones, we share a greater intimacy with Him and, as a result with others who have seen him, too. We cast off our earthly moorings and let the Spirit wind take us wherever He sees fit. The perfect love of the Father does a deep work in our hearts and draws us away from the cares, goals and values of this world system. Jesus had a circle of 70 disciples, but the original 12 were closer to Him. Inside this smaller group were the three He took up in mountain where He appeared to them clothed in Light. Finally there was John, “the disciple whom Jesus loved.”

So it is with the called and chosen. He loves everyone the same, but not all are able to receive everything He wants to share with them. John was not afraid to lay his head on Jesus’ breast because he was connected to Jesus by His great love. Of the twelve, only John was there with Him while He died on the cross.[25] The depth of love for Jesus and the ability to cast off our worldly and religious expectations and be caught up in Him alone will eventually make the difference for all of us.

At the last supper, before Jesus was taken captive by His murders, He prayed a very important prayer with His disciples.

Father, the hour has come; glorify your Son, that your Son also may glorify you: As you have given him power over all flesh, that he should give eternal life to as many as you have given him. And this is life eternal, that they might know [Grk. ginosko – intimate knowing[26]] you the only true God, and Jesus Christ, whom you have sent… I pray not for the world, but for them that you have given me; for they are yours. And all mine are yours and yours are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to you. Holy Father, keep through your own name those whom you have given me, that they may be one, as we are… That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me. And the glory which you gave me I have given them; that they may be one, even as we are one: I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me. Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world. O righteous Father, the world has not known [ginosko] you: but I have known [ginosko] you, and these have known [ginosko] that you have sent me. And I have declared unto them your name, and will declare it: that the love with which you have loved me may be in them, and I in them. (John 17:1-26 KJ2000)

Here we see a prayer for revelation, love and intimacy… ONE. I cannot get away from this phrase, “that they may be one, even as we are one: I in them, and you in me, that they may be made perfect in one.” His desire was and is not only for us to join in their unity and love, but for us to know it among ourselves as His people! This vortex of love between the Father, Son and Spirit draws us up into intimate fellowship with Them.

But God, who is rich in mercy, out of the great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ.., and raised us up with him, and made us sit with him in the heavenly places in Christ Jesus, that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. (Ephesians 2:4-7 RSVA)

This precious promise is not in future tense, but in the present. Dear saints, let these words sink into the depths of your heart, for here is the reality of His revelation and love for us in the greatest intimacy imaginable. May we all come to know this intimacy and love as we abide IN Them. Amen.

[1] Gen. 1:26

[2] Romans 8:29 RSVA

[3] Romans 3:23-26, 1 John 2:2 and 4:10

[4] Psalm 51:12 KJV

[5] Gen. 3:11

[6] Rom. 8:2

[7] John 1:29

[8] Psalm 40:2, 1 Cor. 10:4

[9] Jer. 2:2, 3:14, 31:32; Isa. 54:5; Eze. 16:8, 23:4; Hos. 2:2, 3:1 ; John 3:29 and 2Cor. 11:2

[10] Matt. 22:1-14, John 3:29; Rev. 19:7-9, 21:2-9 and 17

[11] Eph. 1:17

[12] John 16:13-15

[13] 1 John 4:19

[14] 1 Cor. 2:7-16, Galatians 1:5 and 3:27, Acts 17:28

[15] Matt. 13:11; Mark 3:11; Luke 10:23; John 15:15; John 17:6-7, 26; Romans 16:25-26;1 Cor. 2:11-12; Col. 1:26

[16] 1 John 4:18

[17] John 1:9

[18] 1 John 1:5-8

[19] James 5:16, Eph. 1:17-18, Eph. 4:21-25

[20] Eph. 4:14-16

[21] Gal. 3:26-28 and 6:15, Eph. 2:13-22, 4:1-6 , 4:15-16, 2 Cor. 5:17

[22] 1 Corinthians 13:7-8a CEV

[23] Matt. 5:10-12, Matt. 10:22, Mark 13:9-13, Luke 6:22-23, Luke 21:17, John 15:18-20, John 17:14

[24] Matt. 10:37, Luke 14:26, 2 Cor. 5:14-15

[25] John 19:26

[26] Matt. 1:25

Who ARE You, Lord?

Apr11 by Michael

“I tell you, although he will not get up and supply him anything because he is his friend, yet because of his shameless persistence and insistence he will get up and give him as much as he needs. So I say to you, Ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking, the door shall be opened. What father among you, if his son asks for a loaf of bread, will give him a stone; or if he asks for a fish, will instead of a fish give him a serpent? Or if he asks for an egg, will give him a scorpion? If you then, evil as you are, know how to give good gifts [gifts that are to their advantage] to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and continue to ask Him!” (Luke 11:8-13 AMP – emphasis added)

The human mind tends to be lazy. We want to get an initial understanding of something and “get a handle on it.” From that point, it is fixed and we move on to get another theory neatly under our belt. But the wisdom and knowledge of God is infinite. Just about the time we think we have Him figured out, He does the opposite. And how many times I have had the meaning of a verse opened by Him into a greater depth I never saw before!

Imagine the shock that came upon those faithful Jews who administered the daily sacrifices and guarded the temple of God, knowing that what they were doing was necessary for maintaining their covenant with God. Yet, this same God allowed the Babylonians to come down upon them, take them into captivity, destroy the temple, and put an end to their daily sacrifices! The Ark of the Covenant was lost, never to be seen again. The shekinah glory above the mercy seat was gone! Men built more temples, but the glory of God was lost forever. Every time we think we have God in our nice, neat little doctrinal box, He blows up the box with a new and greater revelation of who He is! In this particular case, He was doing away with the Old Covenant to make room for the next one—a new one not based on law-keeping, but rather the mighty power of His grace.

“Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant which I made with their fathers when I took them by the hand to bring them out of the land of Egypt, my covenant which they broke, though I was their husband, says the LORD. But this is the covenant which I will make with the house of Israel after those days, says the LORD: I will put my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people. And no longer shall each man teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, says the LORD; for I will forgive their iniquity, and I will remember their sin no more.” (Jeremiah 31:31-34 RSVA)

Oswald Chambers wrote,

“God cannot reveal anything to us if we have not His Spirit. An obstinate outlook will effectually hinder God from revealing anything to us. If we have made up our minds about a doctrine, the light of God will come no more to us on that line, we cannot get it. This obtuse stage will end immediately [when] His resurrection life has its way with us.”

We try to resist God with our puny human minds–minds that have been infected with the forbidden fruit of the tree of the knowledge of good and evil! For instance, we constantly use our minds to categorize people and things (this is good and that is evil). The way the typical carnal Christian thinking works when we meet another Christian is to start asking questions to find out how they believe and where they go to church. Then we say to ourselves, “Oh, you are one of those,” put that person in a convenient pigeon-hole and don’t listen to them any longer unless they are in the same pigeon-hole with us! Our beliefs are not tried and tested when we pigeon-hole people and shut them off if what they say is a challenge to us.

The Pharisees had a hard time with Jesus. They were constantly trying back Him into a doctrinal blind alley. Nicodemus had his mind blown by Jesus one night when he tired to pigeon-hole Him! So, in typical Pharisaic fashion he said to Jesus, “Rabbi, we know that you are a teacher come from God; for no one can do these signs that you do, unless God is with him…” Jesus stopped him dead cold in his tracks and told him that he was not even in the game, much less on first base. Jesus said, “Truly, truly, I say to you, unless one is born anew, he cannot see the kingdom of God.” Jesus was speaking of a spiritual rebirth of the New Covenant in which the Spirit of God comes into those who keep seeking and are not content with their religious status quo. But that old man could only relate to a spiritual answer with another carnal question, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” As Oswald Chamber rightfully wrote, “If we have made up our minds about a doctrine, the light of God will come no more to us on that line, we cannot get it.”

One of the most important aspects of being led and taught by the Spirit of God is spiritual flexibility. Jesus went on to tell that old Jew, “The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit”(John 3:8 RSVA). You cannot predict the wind. Its very unpredictability is demonstrated in Tornado Alley in the mid-west United States every year. Hundreds die in those storms in spite of their storm cellars and early warning systems. Religious people use their knowledge of the Bible to put God in their doctrinal boxes. They say, “Oh, God would not do that!” Or, “It says this in the Bible so God has to do it!” God laughs at our attempts to control Him with our puny minds so we can be God. Isn’t this the very motive behind so much of our Bible studying? Aren’t we trying to get a handle on God so we can control this unpredictable, wild Lover who swoops into our lives and longs to take us to ever greater heights of intimacy with Him?

Yes, He is a wild Lover. He calls us to follow Him, keep seeking Him, keep asking what His will is for us each moment of each day, and keep knocking on His heavenly door until He lets us into His inner chambers where He dwells. Here we abandon ourselves to Him and say as Mary did, “Behold the handmaid of the Lord; be it unto me according to your word.”

Oh, dear saints, our Father has so much more for each of us to discover and experience– who He is and the depths of His great love for us. Don’t be content with your own shallow understanding and stop there, thinking you have arrived. One of the most damaging things men do is give another man a theology degree that tells him He has arrived and knows all about God. Paul had one of those degrees because he sat at the feet of and learned from that highly regarded Jewish scholar, Gamaliel. Then on one fine day when Paul had God all figured out and was going about to kill all those cult followers of Jesus, He had an encounter with the living God. All of a sudden his fine education and training became so much dung. But Paul did ask the right question in his divine encounter, “Who are you, Lord?”

My dear Christian friends, if we are to ever apprehend this God by whom we have been apprehended, this is the question that we all should ask Him every day and then stand by to have our minds blown.

Who ARE you Lord?

“Like an eagle that stirs up its nest, that flutters over its young, spreading out its wings, catching them, bearing them on its pinions, the LORD alone did lead him, and there was no foreign god with him. He made him ride on the high places of the earth, and he ate the produce of the field; and he made him suck honey out of the Rock, and oil out of the flinty rock.” (Deuteronomy 32:11-13 RSVA – emphasis added)

The Power of Our Words and Prayers

Mar9 by Michael

In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphim: each one had six wings; with two he covered his face, and with two he covered his feet, and with two he did fly. And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. And the posts of the door were shaken at the voice of him that cried, and the house was filled with smoke. Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, the LORD of hosts. Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this has touched your lips; and your iniquity is taken away, and your sin purged. (Isaiah 6:1-7 KJ2000)

I was in fellowship with a dear saint recently and we started to talk about prayer and how important it was for those of us who are in unity as members of Christ’s body to pray for one another. This person felt the power of God when we prayed together and saw results in their life. Words are a wondrous thing. With our words we have the power to move heaven to act, bless those dear to us, or to do them harm. Really getting to know others in close relationships is wonderful, but the closer and more open we are with each other, the easier it is to wound one another with our words. I’ve apologized numerous times to people I’ve hurt without intending to. Each time I’ve wounded a dear saint, I’ve been reminded of Jesus’ words that it would be better for a millstone to be hung around my neck and be cast into the depth of the sea than offend one of His little ones. In this last year God has put me in relationships with people who are serious about the kingdom of God and what it means to walk together in the light as He is in the light. We know that unless we are walking in this kind of transparency with the ones He has placed us with, we are not having real fellowship (see 1 John 1:5-9).

After seeing both the negative and positive effects of my words, I was reminded of some verses in the Bible that God has given me in the past.

In Ecclesiastes Solomon wrote:

Dead flies cause the ointment of the perfumer to send forth a foul odor: so does a little folly to him that is respected for wisdom and honor. (Ecclesiastes 10:1 KJ2000)

Paul wrote:

Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God…Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. (Ephesians 5:1-4 ESV– emphasis added)

As I experienced both blessing and wounding coming out of my mouth more recently, He reminded me of what James wrote.

From the same mouth come blessing and cursing. My brethren, this ought not to be so. (James 3:10 RSVA)

For in many things we all offend. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. (James 3:2 KJ2000)

Yes, brethren, this ought not to be so! I started asking God to do a miracle in my life in this matter of the tongue. He started answering my prayer by letting me feel in my own heart the pain others were feeling. A couple of times it was so intense I had to go lie down because I couldn’t function any longer.

Fourteen years ago, while watching the movie, “The Green Mile,” I started weeping and praying that God would use me to take some of the suffering out of this world. I was inspired by the empathy of the main character in the movie, John Koffey. I had no idea what I was asking when I prayed that God would use me this way. As is so often the case, He starts answering our prayers by dealing with us first! He wanted me to deal with the pain I was causing others in this world! I soon found that the closer these people were to me, the greater the pain I felt when I offended one of them. Pain is a great teacher. C. S. Lewis wrote,

“We can ignore even pleasure. But pain insists upon being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is his megaphone to rouse a deaf world.” ~ C.S Lewis, The Problem of Pain

At this same time, God started talking to me about really seeking His face. God told Moses, “You can not see my face: for there shall no man see me, and live.” (Exodus 33:20 KJ2000). There had to be somewhere else that God said to seek His face, and I found it in Psalms where David prayed:

Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me. When you said, Seek my face; my heart said unto you, your face, LORD, will I seek. Hide not your face far from me; put not your servant away in anger: you have been my help; leave me not, neither forsake me, O God of my salvation. When my father and my mother forsake me, then the LORD will take me up. (Psalms 27:7-10 KJ2000)

David was a man after God’s own heart and a prophetic type of Christ. Man might not have been able to see God’s face and live in the Old Covenant, but in the New Covenant we are called to boldly enter into the Father’s presence as we abide in His Son, Jesus.

Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Hebrews 4:14-16 RSVA)

But now in Christ Jesus you who once were far off have been brought near in the blood of Christ. For he is our peace, who has made us both one, and has broken down the dividing wall of hostility, by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end. (Ephesians 2:13-16 RSVA)

About four months ago as I pleaded to see our Father’s face, He gave me Isaiah 6:1-7 and this was the part He wanted me to feel:“Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, the LORD of hosts.” Father told me, “If you want to see me, you must be undone.” I knew that something must be done about my unclean lips. Since then, I have never been so conscious of the words that come out of my mouth and the effect they have on others! I have never felt so much heart pain either! I have cried more in the last four months than I had in my whole life as He has let me experience the pain in the hearts of others. I have become “unhinged”… undone and cry at the drop of a hat. He was answering another longstanding prayer of mine. He was letting me in close to His heart and experience the fellowship of His sufferings.

I have become so sick of the damage my uninspired words were cause others that I have started praying He would take a coal from His altar and put it in my mouth as He did with Isaiah. I am tired of hurting others with my words, especially His “little ones,” those who walk in humility before Him.

To become sons and daughters of God it takes a miraculous work. We must be made into a new creation, and that is what He does. “Therefore if any man be in Christ, he is a new creation: old things are passed away; behold, all things are become new.” (2 Corinthians 5:17 KJ2000)

There is nothing of that old Adam in us He can use. Paul wrote,

Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. (1 Corinthians 15:49-50 RSVA)

Over the last ten months God has gone deep in my heart after some bitter root judgments (see Heb. 12:14-15) I have held on to from old wounds in the past. These wounds have kept His love from flowing through me. The process of dealing with this has required the constant working of death in me. I have been going from death to death so that He can spring forth with new life unto life in me. Paul wrote:

For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient [capable] for these things? (2 Corinthians 2:15-16 RSVA – emphasis added)

Who is sufficient for these things? God is!

And such trust have we through Christ toward God: Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God; (2 Corinthians 3:4-5 KJ2000)

Paul went on to say that we are:

Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we who live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death works in us, but life in you. (2 Corinthians 4:10-12 KJ2000)

Are we willing to let death work in us so that life might abound through us to others? I’ve had to go though a lot of pain and tears, yet I have never felt such intense love for others in my heart as well. I never knew that love could be so painful, yet so rewarding at the same time.

This Thing Called Prayer

Today Father showed me something new about prayer. Luke tells us about Zachariah, John the Baptist’s father.

According to the custom of the priest’s office, his [Zachariah’s] lot was to burn incense when he went into the temple of the Lord. And the whole multitude of the people were praying outside at the time of incense. (Luke 1:9-10 KJ2000 – emphasis added)

It is interesting that here we see a passage speaking about prayer and incense at the same time. For 35 years my prayer life was in the tank. In 1980 God removed any sense of His presence from me and put me out into a spiritual wilderness. As a result, I quit praying on any regular basis. Prayer that had once been personable, powerful and fulfilling was lost in that wilderness. When I tried to pray the words seem to fall off my lower lip and hit the floor like a “sounding brass, or a clanging cymbal.”

But today something happened. He spoke to me about prayer and let me see that our prayers are not just mere waves of energy that go flying by God’s ear at the speed of sound, never to be seen or heard from again. No, just like faith, prayers have substance and are gathered at His altar just as our tears are gathered in His bottle (see Psalm 56:8). A strong sense of peace came over me as He showed me this passage in Revelation:

And when he had opened the seventh seal, there was silence in heaven for about half an hour. And I saw the seven angels who stood before God; and to them were given seven trumpets. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire from the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. (Revelation 8:1-5 KJ2000 – emphasis added)

At first I thought prayer and incense were two different things, but then I read David’s words,

Let my prayer be set forth before you as incense; and the lifting up of my hands as the evening sacrifice. Set a watch, O LORD, before my mouth; keep watch over the door of my lips. (Psalms 141:2-3 KJ2000)

Here we not only see prayer as incense before the Lord, but we also have an admonition about every idle word that comes out of our mouths. God tied both of these issues together in the same passage of scripture! In Revelation we see those prayers as incense being hurled back down to the earth to do a work as God has intended. We might not see an answer to our prayers come in the form we had expected, but they are still valuable to Him. When the time is right, He sends them out with His power to accomplish His will.

He had taken me full circle –from the idle words of my mouth that smote my heart as I felt the pain they caused in the hearts of others, to how our prayers are incense to God and something He uses to accomplish His divine will. As I meditated on this fresh revelation, my tears flowed! Prayer has taken on new meaning to me and I feel that its importance has finally been restored to me after 35 years. So Father I pray that you will…

Let the words of my mouth, and the meditation of my heart, be acceptable in your sight, O LORD, my strength, and my redeemer. (Psalms 19:14 KJ2000)

Discerning the Kingdom of God

Mar2 by Michael

But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world [kosmos] has been crucified to me, and I to the world. (Galatians 6:14 RSVA)

Why did Paul emphasize the cross of Christ so much? Because the cross gives us power over the world as it works the death of that old Adam in us that listens to the deception of this world. When we read John’s words about not loving the world or the things of the world, it is good to look at the context of this verse.

“I have written unto you, fathers, because you have known him who is from the beginning. I have written unto you, young men, because you are strong, and the word of God abides in you, and you have overcome the wicked one. Love not the world, neither the things that are in the world. If any man loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passes away, and the lust thereof: but he that does the will of God abides forever. Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; by which we know that it is the last time.” (1 John 2:14-18 KJ2000)

The word translated world is the Greek word kosmos. It can mean the earth and the universe itself, God’s creation, but most often it in the New Testament it means:

1) an apt and harmonious arrangement or constitution, order, government
6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ
7) world affairs, the aggregate of things earthly
7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ” (Thayer’s Greek Definitions)

John went on to write, “We know that we are of God, and the whole world [kosmos] is in the power of the evil one. And we know that the Son of God has come and has given us understanding, to know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life. (1 John 5:19-20 RSVA)

There are only two realities for humans on this earth. We are either in the power of the evil one and his kosmos system, or we are in God’s Son, Jesus Christ. Jesus told the Pharisees that they were of their father the devil, that he was a liar and murder from the beginning, and they would do his works (see John 8:40-44). They proved Him right by having Him killed!

Jesus had an interesting dialogue with Pilate at His trial:

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed you over to me; what have you done?” Jesus answered, “My kingship is not of this world [kosmos]; if my kingship were of this world [kosmos], my servants would fight, that I might not be handed over to the Jews; but my kingship is not from the world [kosmos].” (John 18:35-36 RSVA)

Jesus said to His disciples, “I will no longer talk much with you, for the ruler of this world [kosmos] is coming. He has no power over me; but I do as the Father has commanded me, so that the world [kosmos] may know that I love the Father…” (John 14:30-31 RSVA)

Satan is the ruler of this world and world powers do his bidding, often unconsciously. The Bible speaks of the world [kosmos] and the earth. These words are translated from two different Greek words. Paul wrote,

“For he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth [Greek – ghay – soil, terrain, the earth]. (Ephesians 1:9-10 RSVA)

Jesus said,

“Blessed are the meek, for they shall inherit the earth. (Matthew 5:5 RSVA)

“You are the salt of the earth [ghay]; but if salt has lost its taste, how shall its saltness be restored? It is no longer good for anything except to be thrown out and trodden under foot by men. (Matthew 5:13 RSVA)

The earth as God’s creation is not evil. We read in Genesis that He made all things good. Evil is what Satan has done on this earth as he set up his kingdom here to rule over men by his lies and deceptions. It is this kingdom, his kosmos, that is judged and condemned. We are not to be of his kingdom and worldly ruler-ship. The kosmos is not Jesus’ kingdom. This ungodly kingdom of Satan has armies that fight for their sovereigns and do their will. It is all under the wicked one. His princes rule over these principalities. Jesus’ kingdom is one of peace and righteousness, “For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit.” (Romans 14:17 RSVA). The earth is ours to enjoy as it reflects His glory and love for mankind (see Romans 1:20).

In his letter, John is speaking of the kosmos that is under the authority of the Wicked One. We who are mature have overcome the devil. As it is in Christ, the Prince of this kosmos comes and he finds nothing in us that he can use to tempt us. And as John wrote, we who are mature and abide in Christ, “Love not the kosmos, neither the things that are in the kosmos [for] If any man loves the kosmos, the love of the Father is not in him. For all that is in the kosmos, the lust of the flesh, and the lust of the eyes and the pride of life, is not of the Father, but is of the kosmos.”

The prince of this kosmos system tempts us through the lust of the eyes, the lust of our flesh, and the pride of life. These were the three things he used to tempt Eve in the garden in the beginning. When she caved in to that temptation, she gave dominion over the earth to him.

And when the woman saw that the tree was good for food [the lust of the flesh], and that it was pleasant to the eyes [the lust of the eyes], and a tree to be desired to make one wise [the pride of life], she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. (Genesis 3:6 KJ2000)

There was one other Great Temptation later, and if Satan had succeeded, it would have sealed all our fates. Satan tempted the very Son of God to use His God given powers to do a selfish thing. That worm used these same three temptations on our Lord.

The lust of the flesh: “And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” (Matthew 4:3 RSVA)

The lust of the eyes: “Again, the devil took him to a very high mountain, and showed him all the kingdoms of the world and the glory of them; and he said to him, “All these I will give you, if you will fall down and worship me.” (Matthew 4:8-9 RSVA)

The pride of life: “Then the devil took him to the holy city, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, throw yourself down; for it is written, ‘He will give his angels charge of you,’ and ‘On their hands they will bear you up, lest you strike your foot against a stone.’” (Matthew 4:5-6 RSVA). Yes, Jesus, below you are all the temple worshipers. All you have to do is jump off this pinnacle into their midst and float down to earth in their sight and they will all know you are the Son of God and follow you.

Satan has perfected his temptations in these three areas. When we hear him speaking to us to do his will, it will always be in one of these three areas. But the Spirit of God is not about puffing up by our pride and satisfying our fleshly nature, but He is about lifting up Christ and crucifying our carnal natures. This is how we know which spirit is speaking to us.

John went on to say in 1 John 2 that there are many antichrists in the church and you will know them by what they teach. Do they speak of the kosmos of Satan and work to build up their kingdoms with the lust of the eyes, the lust of the flesh and the pride of life? They do this by preaching worldly power and prosperity, being lifted up before men as “larger than life” leaders, and always falling for “the seven deadly sins”).

In this hour of great deception we who are Christ’s do not need men who seek to draw disciples after themselves teaching us (see Acts 20:29-31)! We need ears that can hear the Holy Spirit, the unction within us. He will lead us into all truth and away from error.

But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.'” (Matthew 4:4 RSVA – emphasis added)

(A special thanks to Susanne Schuberth of Germany for inspirations I got as I read her blog article, https://enteringthepromisedland.wordpress.com/2015/03/02/how-can-we-discern-gods-voice-from-other-voices/#respond )

“And Five Were Foolish”

Feb20 by Michael

Ho, every one who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Hearken diligently to me, and eat what is good, and delight yourselves in fatness. Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love… (Isaiah 55:1-3 RSVA)

Most of us who read this blog have given our lives to the Lord. Once we started living this new life in Christ we became new spiritual creatures. We set out to find spiritual food, like a new born babe looks for its mother’s breast making sucking movements with its little mouth. My wife, Dorothy, and I have had four children and she breast fed each of them. There is nothing more sacred or peaceful than watching a baby nurse from its mother’s breast.

In the natural the mother lays the child on her breast and it takes to sucking on it immediately without needing to be taught that this is what it is for. But what if the mother puts in its mouth on a bottle with artificial formula or cow’s milk in it? Will it be as good for the baby as her own milk? Scientists have found out that first flow from a mother’s breast is special milk called colostrum. The mother passes her immunity to the baby through the colostrum, and the child will be a much healthier baby with fewer problems. The Bible calls this milk in the spirit world, “The pure milk of the word.” Peter wrote,

As newborn babes, desire the pure milk of the word (Logos – as “In the beginning was the Word…”) that you may grow thereby: If so be you have tasted that the Lord is gracious. To whom coming, as unto a living stone, rejected indeed of men, but chosen of God, and precious. (1 Peter 2:2-4 KJ2000)

According to this passage, whose breast should we be nursing on right from the beginning as spiritual infants? “If you have tasted… the Lord…coming unto the Living Stone…chosen of God…” JESUS is the Word that we should be getting our nourishment and spiritual immunity from right from the beginning, not the breasts of men! But how many of us who have been born again were put on His breast right from the beginning? How many were taught to seek our spiritual sustenance from Sunday sermons and Sunday School classes in the churches we attended? Most of us were taught nothing about the Comforter Jesus sent in His place who would lead us into all truth (see John 16:13-15 also 1 John 2:26-27).

Now to my point. Jesus told a parable about ten virgins that were called to His wedding feast. Five were wise and five were foolish. What do you suppose it is that made some of them wise and the others foolish? Let’s read…

Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: But the wise took oil in their vessels with their lamps.

While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom comes; go out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go you rather to them that sell, and buy for yourselves.

And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch therefore, for you know neither the day nor the hour in which the Son of man comes. (Matthew 25:1-13 KJ2000)

It is interesting that all ten of them were virgins and all were waiting for their Bridegroom to come. Yet the fate of half of them was not good. Their lamps had gone out while they slept and the Bridegroom was delayed. Why? They had been in the habit of getting their oil from other virgins, piecemeal… just enough get by. But the wise virgins knew where the real source of their oil was to be found, Him that has the supply! The later in this dispensation of grace it gets, the more important it is that we have a good supply of oil if we are going to make it through these times of trouble that are upon us.

In the Daily Study Bible they comment about this parable.

It warns us that there are certain things which cannot be borrowed. The foolish virgins found it impossible to borrow oil, when they discovered they needed it. A man cannot borrow a relationship with God; he must possess it for himself. A man cannot borrow a character; he must be clothed with it. We cannot always be living on the spiritual capital which others have amassed. There are certain things we must win or acquire for ourselves, for we cannot borrow them from others.

In the Bible, oil is symbolic of the anointing of God. They who have the Holy Spirit should know where their oil comes from–the same One who gave them spiritual life in the first place. ”Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” (John 1:13 KJ2000)

To the foolish virgins the Lord said, “Verily I say unto you, I know you not.” But wait! They were all virgins, were they not? And is it possible for the all-knowing God to not know one of us? This verse is speaking of a lack of intimacy with Christ as our Bridegroom. Jesus knows who have been feeding from His breasts and who have not – who have been taught by His Holy Spirit and who have been nursing from the breasts of teachers and preachers who have no unction.

Jeremiah prophesied this very problem that Israel was also guilty of.

Be appalled, O heavens, at this, be shocked, be utterly desolate, says the LORD, for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns, that can hold no water. (Jeremiah 2:12-13 RSVA)

So, dear virgins who are called to be His bride, where do you get your oil? Whose breasts are you drinking from? How good is your spiritual immunity? It is crucial that you find out where your Source of spiritual food is!

In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believes on me, as the scripture has said, out of his heart shall flow rivers of living water. (But this spoke he of the Spirit, whom they that believe on him should receive: for the Holy Spirit was not yet given; because that Jesus was not yet glorified.) (John 7:37-39 KJ2000)

	Michael on The Bride of the Lamb
	Jim B. on The Bride of the Lamb
	Michael on The Bride of the Lamb
	Jim B on The Bride of the Lamb
	Susanne Schuberth (G… on The Bride of the Lamb

A Wilderness Voice

"The glory of this latter house shall be greater than of the former, says the LORD of hosts: and in this place will I give peace, says the LORD of hosts." (Hag 2:9)

Category Archives: Growing in Christ

The Sovereign Grace of God – Walking by Faith

Unto Us a Son is Given… Many Sons

How God Is Building HIS Temple

Are We to Apprehend God by Gaining Knowledge or Revelation?

It’s Time, But Are We Ready to Follow?

Revelation, Love and Intimacy

Who ARE You, Lord?

The Power of Our Words and Prayers

Discerning the Kingdom of God

“And Five Were Foolish”

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