Standing on a Sea of Glass with One Another Before His Throne

RedFishLk1

Red Fish Lake near Stanley, Idaho – Photo by Michael Clark

I recently got a comment on A Wilderness Voice blog from Susanne Schuberth of Germany. She said something that stirred me to consider its truth.

“I love it too [when two saints are of one mind], since it is very encouraging to see when we are on the same spiritual track IN Him.

I believe spiritual fellowship is meant to strengthen each member, but never to rule over them.”

What a joy it is when we hear another member of Christ’s body saying the very thing that His Spirit has been saying to us.

When I first came to Christ many years ago, He filled me with a deep desire to know Him and a hunger to read about Him in the scriptures. When I first met my wife about four years earlier, she remarked that I couldn’t even name the four gospels, much less Paul’s letters. Being raised a Catholic, I was totally ignorant of the Bible. But when the Spirit of God entered me in 1970, things changed rapidly (thank God for a praying wife and mother-in-law).

At first I read the gospels over and over until I found a center reference that pointed to His words and actions in the Old Testament. I found prophecies about Him and His very words all over the Psalms and then Isaiah and other prophets (See Luke 24:44). Eventually I read the whole Bible. It seems God had a plan for this–He often speaks to me with a portion of a verse, and when I look it up, it’s perfect for the situation or the person I am fellowshipping with. This often happens when He has me write an article or a reply on our bog. Over the last four years this has happened between Susanne and me and she has also spoken into my life, humbly showing me where I am weak and need a heart change. This can only work unto edification as we each humble ourselves before Christ. To “minister” to another out of pride destroys all true fellowship in the Spirit (See Gal. 6:1).

Paul had much to say about the unifying and edifying power of the Spirit of God and how He gifts each of us for the profit of the whole body of Christ.  He wrote to the Corinthians on how the Spirit desires to function in the body of Christ.

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. (1Cor 12:4-7, ESV2011 – emphasis added) (See also: 1Cor 12:18-26 and 1Cor 14:12)

We are all one body, we have the same Spirit, and we have all been called to the same glorious future. There is only one Lord, one faith, one baptism, and there is only one God and Father, who is over us all and in us all and living through us all. However, he has given each one of us a special gift according to the generosity of Christ. That is why the Scriptures say, “When he ascended to the heights, he led a crowd of captives and gave gifts to his people.” (Eph 4:4-8, NLT- emphasis added)

God makes sure that each member of Christ’s body is empowered by the Spirit to function according to His eternal plan so that Christ might be manifest throughout the whole earth. But when one member rises up and lords over other members with His gift (see 1Peter 5:1-3 ESV), the rest of the body suffers and, like the parable of Jesus, he causes them to hide their talent [gift] in the dirt. They say to themselves, “I am only a lowly foot covered with dust, what good am I compared to this other brother who is the head with all the talents (seeing, hearing and speaking) this body needs.” Sad to say, this is how most modern churches function today. Yet Paul made it clear if we are members of one another and in Christ’s body, ALL members are equally necessary and gifted to edify one another in the Spirit, giving all glory to our Father. There is nothing more wonderful than a group of the saints of God flowing together in His Spirit. It’s like an angelic choir singing praises to the Lord.

Paul wrote this to the Romans:

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness. (Rom 12:3-8, ESV2011)

The world’s hierarchic mindset of ruling over one another has no place in the body of Christ. Jesus said, If any man would be first, he shall be last of all, and servant of all.”  (Mark 9:35, ASV- see also Matthew 20:25-28)

If we are ONE IN Christ, the ground where we stand before His throne is perfectly level. John saw this in his heavenly vision in Revelation.

And before the throne [of God] there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four living creatures full of eyes in front and behind. (Rev 4:6, KJ2000)

And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. (Rev 15:2, KJ2000)

Some of the most beautiful photos I have ever taken have been of a body of water that is flat calm like a mirror, reflecting the far shoreline, the mountains behind it and the sky. A sea of glass is like a mirror because it is perfectly flat. We all stand with equal stature on a sea like this before the throne of God, reflecting the beauty of our Lord and His glory, not our own. We can do this only if we have entered into His rest and ceased from our own labors. There is no place for posturing, hierarchy or dead works as we abide together in the love of Christ before our heavenly Father.

May His Spirit drive this truth home in our hearts, Amen.

Picnik Bay Morning

Picnic Bay Morning – Photo by Michael Clark

 

We Have Been Given the Mind of Christ!

jesus-washing-feet

“For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ. (1Cor 2:16, ESV2011)

What a curious thing to say, Paul! Do we as members of Christ’s body (those who have the His Holy Spirit within us) truly function as if we are “out of our minds” in the eyes of he world or do we function as if we have a mind that is compatible with the world’s way of thinking? Paul had the mind of Christ and he did not fit in with the world or its religious establishments, much less their accepted mores and beliefs.

And as he was saying these things in his defense, Festus [an officiate of Cesar’s over Judea] said with a loud voice, “Paul, you are out of your mind; your great learning is driving you out of your mind.” But Paul said, “I am not out of my mind, most excellent Festus, but I am speaking true and rational words. (Acts 26:24-25, ESV2011)

What Paul had to say in His defense was the truth of Christ and words from the mind of Christ, yet to the carnal mind of this official in high standing in the Roman Empire, he was insane! Just what does it mean to have the mind of Christ? I have often wondered about this verse in First Corinthians. This morning as I was reading my devotional from T. Austin-Sparks and following up on it, I found the following paragraphs where he uses the natural body as a type. It was a clear explanation of what the Spirit wanted me to understand.

Everything has its location in the head, all the sensibilities of the members are registered in the head. It is possible to take a needle and, if the whole brain system is understood, to apply the needle-point to any given part of the brain and put out of action any member of the body, and leave the others untouched. By an understanding of that system a needle can be applied to a certain point in the brain and put the hand, or the foot, out of operation and leave the other members operating, this whole thing is so wonderfully gathered up in the head. Christ is the Head of the Body, all the members are joined to the Head, all the members are consciously registered in the Head, have their consciousness by reason of their relationship to the Head, their consciousness spiritually, which Paul means when he says, “We have the mind of Christ” (I Cor. 2:16b).

But what is that nerve system? It is the Holy Spirit. He is the spiritual nerve system of the whole Body, linking all with the Head, He is the consciousness of the Body, He is the One Who brings from the Head those reactions of the judgments and decisions of the Head. He is the One Who brings to the Head everything concerning every member, and so makes the Body and the Head one complete whole. (1)

If we have been given the Holy Spirit, we have a direct connection with the very mind of Christ. And as functioning members of His body, unity in our thoughts and deeds becomes automatic. Disunity and sectarianism shows itself for what it is. Unity in the mind of Christ has always been the plan of God for us, “Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD.” (Isa 55:7-9, ESV2011) Since Christ died for us and sent His Holy Spirit we are no longer worldly creatures, but strangers and aliens upon this earth. We have the mind of Christ governing our thoughts and actions instead of Lucifer who came into Adam and Eve when they decided to eat the forbidden fruit and “be like God knowing both good and evil.”

To have a mind operating in conjunction with the world or even a religious mind, the mind of the flesh, is to be of our father the devil who was a liar and a murder from the beginning and his works we will do (see John 8:44). Today, I read an email that was filled with scriptures, but it was all about his thoughts and his will and his doings. It was easy for me to see the conflict going on in this poor soul. He is a man of worldly intellect and who holds high college degrees and has bowed down at the feet of “Higher Education,” but to the mind of the Spirit it was all confusion. Without the cross dealing with the natural mind within us, even our highest thoughts and reasoning are anathema to God. Just as Jesus only did the works He saw His Father doing and only spoke the words His Father was saying, God only acknowledges the mind of Christ and that is why the Spirit of Christ has been given us. The natural mind will not do. It only seeks ways to quench the Spirit within us and to have its own preeminence. As followers of Christ we only have one choice. Failing to do so we will become followers of Satan at best, wearing sheep’s clothing.

Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not a thing to be grasped to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (Phil 2:5-8, KJ2000)

(1) http://www.austin-sparks.net/english/books/000755.html

In Faithfully Following the Lamb, True Fellowship Is Found

But he that enters in by the door is the shepherd of the sheep. To him the gatekeeper opens; and the sheep hear his voice: and he calls his own sheep by name, and leads them out. And when he puts forth his own sheep, he goes before them, and the sheep follow him: for they know his voice. (John 10:2-4, KJ2000)

 

Oh, how often I and many other Christians have tried to have fellowship with one another. The more the world goes its destructive way, the more we think, “If only I could find the right church (home fellowship, men’s group, etc.), I would find fellowship there.” The more spiritually mature we become, the more we realize that true fellowship is spirit to spirit and not just flesh to flesh with common worldly likes and beliefs. Finding the “right person” or human shepherd will not work for long either if that is our focus.

In Revelation, we read about a great group of people who all have one thing in common and it is not an organization or group focused on a human teacher, denominational doctrine or even one another. No.

And they sung as it were a new song before the throne, and before the four beasts, and the elders… These are they who follow the Lamb wherever he goes. These were redeemed from among men, being the first fruits unto God and to the Lamb. (Rev 14:3-4, KJ2000)

These people have been redeemed not only from their own sins, but from among men… unto God and to the Lamb for they follow the Lamb wherever He goes. I have learned that to have real fellowship with one another we must first as individuals have our fellowship with the Father and the Son and be lead by their love (see John 17:16-26) keeping our focus on them. We must be of a heavenly harvest from among men, devoted unto them. As soon as we focus on one another in place of the Father and the Son, everything becomes stale and dead.

I and many others have had to learn this lesson the same way that we really learn spiritual things… by experience (see Romans 5:3-5). How often have we joined a group of Christians or a movement we at first thought was “the cat’s meow,” the real thing, only to become disillusioned after a few months or seen it blown apart by some schism? This is not always the devil at work, but rather the Spirit calling us to seek out our Heavenly Father first and foremost. Jesus said, “But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matt 6:33, KJ2000). The kingdom of God is found where God is King! ALL these other things, including fellowship, are added when we worship Him and seek the fellowship of the Father and the Son above all else.

Austin Sparks wrote regarding Revelation chapter fourteen.

“A virgin people,” notice some other particulars about them. “Purchased out of the earth… not defiled with women; for they are virgins”. In that statement we must not read the literal meaning. It cannot mean that at all. It is in keeping with the whole of that particular meaning throughout the Old Testament and the New where God’s elect people are regarded as a virgin people. Fornication in Israel was that of having spiritual relationship with other nations, the peoples of this world, and this is what is meant — that there has been created and preserved an absolute separateness from that spiritual system which lies behind this world; there must be no link with it at all… They “follow the Lamb whithersoever he goeth,” that is in the present participle, which means they are following the Lamb because they always have been. It has become a habit, it is a disposition which has been born in them, created in them. They did it on the earth and they go on doing it, people who are not spasmodic in following the Lamb, who are not of those who go on one day and go back the next. They are continuously following the Lamb. It is an utterness of devotion to the Lord Jesus. They are the firstfruits unto the Lamb. Note the way it is put — “Firstfruits… unto the LAMB”. The Lamb has in them the first maturity of His Lamb character and work; in them He first sees of the travail of His soul and is satisfied. It is unto the Lamb, His satisfaction.

“Unto the Lamb,” it means this, that their conception of salvation was not one governed by personal interest, that they would be saved in order to be saved and enjoy salvation for themselves; but their conception was that it was all unto the Lord, it was for Him. That is a higher level altogether, and I beg to suggest that this is a discriminating thing. There are multitudes of people, Christians, who are glad to be saved in order to be saved, because it is a good thing to be saved for themselves; it secures a lot for them and it means heaven and glory; but the primary concern of these others is the glory of the LAMB. “Unto the LAMB”. They follow wherever HE goes.

“The Fellowship of His Sufferings,” naturally, it might be easier to follow the KING whithersoever He goeth. There were many in the days of His flesh who pursued Him wherever He went. You would always find them there. Oh, He said, “loaves and fishes”; to see His mighty works. But these follow the Lamb, and that means that they have a disposition to respond to the “fellowship of his sufferings”, like the apostle who first used that phrase. For him it was not something to be shunned: “that l may know him and the fellowship of his sufferings” (Phil. 3:10); there was a disposition to share the sufferings of the Lamb. That issues in a specific kind of people, a particular company; and if we look at it in that way surely our suspicions and our fears are dismissed. Identify these people and the other ground gives way.

What all this means becomes clear as we look at it in its relation to all that is said about the Lamb. That is, you have got to comprehend the whole Word of God in connection with the Lamb in order to understand who and what these people are, for undoubtedly they are the people who have embraced, entered into, and become the embodiment of all that that phrase means — the Lamb, His life, His character, His work. What is here is this: firstly, a company marked out and distinguished by a peculiar fellowship with Christ as the Lamb. Underline the word Lamb, the name Lamb, with all that that means, and then see here a people who are in a peculiar relationship with Christ as the Lamb, and with what He means as being the Lamb. There is little doubt that there is a special honour given to this company. They are mentioned here with peculiar honour; their position is one of peculiar honour. The very tone in which they are mentioned is that of a people of very sacred and precious meaning to the Lord.

“A Song Learned Through Suffering,” they possess an exclusive secret. They sing a song, and no one could learn that song save the hundred and forty-four thousand. No one else had the faculty. How do they possess this exclusive secret? Oh, the answer goes to the heart of so much in our experience. You know that it is a true principle that you learn secrets through suffering that you learn in no other way. It is in suffering that we learn those things that no one else knows. We cannot explain them, we cannot teach them, or make others understand. We can only say, “When you have been through what I have been through you will understand, you will know; until you have, it is all closed to you”. These people have been a way in which capacity for something has been created.  (1)

Let me repeat what Sparks said once again, “You know that it is a true principle that you learn secrets through suffering that you learn in no other way. It is in suffering that we learn those things that no one else knows. We cannot explain them, we cannot teach them, or make others understand.” And we have to learn these secrets the same way that Jesus did—He “learned obedience through the things that He suffered.” He teaches us these hard lessons to align us with the will of the Father as His children.

That which we have seen and heard declare we unto you, that you also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full. (1John 1:3-4, KJ2000)

There is no greater joy than to be in fellowship with the Father and the Son and no amount of suffering and tribulation can take that away. When we find another saint that is also on this path how sweet that fellowship is!

(1) http://www.austin-sparks.net/english/tas-3.pdf  – pg. 26&27

Can God Provide a Table in the Wilderness?

Bench at Castle Quarry Overlook

Photo by Susanne Schuberth

Yea, they spoke against God; they said, Can God furnish a table in the wilderness? (Ps 78:19, KJ2000)

And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now late; send the multitude away, that they may go into the villages, and buy themselves food. But Jesus said unto them, They need not depart; you give them to eat. (Matt 14:15-16, KJ2000)

In the meanwhile his disciples besought him, saying, Teacher, eat. But he said unto them, I have food to eat that you know not of. Therefore said the disciples one to another, has any man brought him anything to eat? Jesus said unto them, My food is to do the will of him that sent me, and to finish his work. (John 4:31-34, KJ2000)

I met a brother while fishing a while back, and when he found out that I’m a believer in Christ, he invited me to join him on Saturday mornings for a “men’s fellowship” he goes to at a local church. He assured me that I would enjoy it and with my knowledge of the Bible would fit right in and be appreciated. He is still young in the Lord and has much to learn when it comes to following the Spirit vs. following men. After inviting me every time he sees me, I finally assured him that I would pray about his invitation and do what the Lord tells me to do and only that.

So, you might be asking what this has to do with the verses that I quoted in the beginning of this blog. This brother and I met on the bank of a lake where there is little sign of man and his doings. Compared to many fishing places, some would call this a wilderness. There are no docks to fish from, no toilet facilities, no picnic tables, no trash cans, and no benches to sit on. We were able to fellowship in the Spirit’s leading without anyone supervising or interrupting our time together. He was amazed. God had prepared a “table” in the wilderness for us. It was totally outside a church setting and he was blessed, yet unwittingly in his immaturity, he wanted to pull what we shared into a place where he was used to getting his spiritual food under the control of a church official.

How many times have you heard church-minded people say that they go to a certain church because they are getting fed there or they are looking for another church to attend because they are not getting fed? As I grew in the Lord, I found myself in that mindset and became less and less content with the food that was provided by men in their religious institutions. The Spirit started leading me to go out into the wilderness to hear the words of my Lord. Because I grew to where I could hear His voice without all the intellects of men interfering, Church people would say, “What church do you attend?” “Did you go to Bible school somewhere?” Or like the disciples they were asking of Jesus, “Has any MAN brought him something to eat?”  When the lame man at the pool was asked by Jesus if he would be made whole he replied, “I have no man…” We are all too focused on men for our provision and because of this we miss out on what God has for us.

Jesus said, “It is written, Man shall not live by bread alone, but by every word that proceeds out of the mouth of God” and this was HIS food. God can and does prepare for us a table in the wilderness where there are no churches, no fellowship meetings, no Bible schools and none of the things that most religious people relate to for “daily bread” for their hungry souls. This is the way that the Israelites thought in the wilderness (Psalm 78:19) – we doubt that He can speak to us and provide food for our spirits with every word that proceeds from HIS mouth through His Spirit within us. It is just as the prophet warned:

Behold, the days come, says the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it. In that day shall the fair virgins and young men faint for thirst. (Amos 8:11-13, KJ2000)

I am reminded of the visible church systems of today compared to His table set for us in the wilderness in the following account about John the Baptist:

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, Annas and Caiaphas being the high priests, the word of God came unto John the son of Zachariah in the wilderness. (Luke 3:1-2, KJ2000)

Can you see it? Every person who was considered the world’s authorities in their centers of civilization, the people “in the know” are mentioned here, even the temple high priests in Jerusalem, but the word of God came to John in the wilderness! As we mature in Christ, we will find ourselves being drawn more and more to Him that we might live by every word that proceeds out of His mouth. Our spiritual walk will become more and more isolated from those who “live by bread alone” as He fine-tunes us to hear and obey His voice. Just as John found more than enough “ministry” to do in the wilderness, so did Jesus as the crowds so often followed Him out into the wilderness to hear His words and be healed by Him. As we mature in Christ and obey His leading, we might often find ourselves alone, but God knows how to arrange for us to speak and to do His will when the time is right. Remember, God is more interested in what He wants to put into us than what He stands to get out of us.

(A special thanks to Susanne Schuberth for letting me use her picture of that old hand carved table and benches in the Bavarian woods. Also, thanks to George Davis and the time of sharing we had together this morning when the Spirit made those opening passages from the Bible take on new meaning for me.)

When We Fellowship Together

Two bucks sparring

Two bucks sparring in the fall. Photo by Michael Clark

Paul admonished the Corinthian church saying,

But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. (1Cor 11:17, ESV2011)

Often we take our coming together as members of Christ’s body for granted. Recently when I needed fellowship, the time was spent talking about the things of this world (weather calamities, mass murders, terrorism, politics, etc.) instead of lifting one another up in Christ. I have been as guilty of this as anyone else. I woke up to this fact when I saw the fruit of my words pulling another dear saint down. She was brave enough to tell me about the effect these words were having on her. As I prayed about this, I came across the following excerpt by T. Austin-Sparks, which I later shared with her and apologized.

“And they continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread and in prayers” [Acts 2:42]. There is a tremendous means of grace, a tremendous enrichment of Christ in the fellowship of the Lord’s people. I believe the enemy will get believers, when they are together, to talk about anything under the sun rather than about the Lord. It is easy when you meet together with the Lord’s people to be carried off with all kinds of matters of interest and not to begin to talk about the Lord; but if you do there is always an enrichment, always a strengthening, always a building up; it is the Divine way. Fellowship is a means of imparting Christ to the believer. And wherever spiritual fellowship is possible, you and I ought to seek it, look after it, cherish it. There are all too many of the Lord’s children today, who have no chance of spiritual fellowship, and who would give anything to have it. The Lord would have us at least two together. That is His order, and there is something in ministering Christ to one another. There will be something lost unless that is so. These are ways in which we feed upon the Lord. (1)

Fellowship in Christ is necessary–even if it is just two or three gathered together in His name–if we are to grow and prosper in Him. Our times of fellowship should be sought out, nurtured and cherished. We should start out our days in prayer instead of being pulled down into the affairs of this world. Satan will do whatever he can to weaken us so that we are not effective to lift others up and encourage them in the Spirit, and we should not be ignorant of his devices.

I often find that the Spirit can use me to speak to others through a scripture He brings to my mind while we fellowship, but like Peter I can be speaking the very words of God and later in an unguarded moment be speaking for the devil (see Mark 8:27-33). James addressed this very thing.

Out of the same mouth proceeds blessing and cursing [Grk. katara – literally “downward prayer” or communications]. My brethren, these things ought not so to be. Does a fountain send forth at the same place sweet water and bitter? (Jas 3:10-11, KJ2000)

I always thought of this word cursing as something more overtly done with words of anger toward a fellow saint. But as we look at the root meaning of this Greek word, it means any communication that pulls us or others down. How often does both bitter and sweet water come from the fountain in our hearts? This should not be so. Jesus said this to the woman at the well in Samaria:

“Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” (John 4:13-14, ESV2011)

If we have the Spirit of Christ abiding in us we should always be speaking word of life to one another. As for prayer and how necessary it is to get us on the right track in the Spirit, Sparks went on to explain.

We do feed upon Christ in prayer. To put that in another way, there is an imparting of Himself to His Own in prayer. We may go to prayer in weariness, and rise in freshness; we may go to prayer exhausted, and rise renewed… really seeking the Lord, reaching out, taking hold of the Lord, giving ourselves up to the Lord in prayer, never fails to have renewing, uplifting, strengthening results. You say prayer may wear you out? Yes, but there is a wonderful strength that comes by wearing out prayer. There is vitality given to the spiritual life even in prayer that tires us physically, and we go in the strength of it. Yes, prayer is a way in which Christ is ministered to us by the Holy Spirit. Prayer is a way in which we feed upon Christ; He becomes our life. (1)

Prayer, time spent meditating on the scriptures and fellowshipping in the Spirit is what made the early church such a powerful force in spreading the gospel and lifting each other up. Dear saints, may we all do the same.

(1) http://www.austin-sparks.net/english/books/001510.html

Fullness IN Christ or Fullness of Iniquity?

Smokey Sunrise over Fernan Lake

Smokey Sunrise Over Fernan Lake, Idaho ~ by Michael Clark

There seems to be no end to the terror, murder and civil unrest that is going on around the world these days we live in. We are watching Syria destroy itself in a civil war, North Korea threaten the United States with nuclear attack and the U.S. government reacting with counter threats. We see thousands of Christians and others being killed and maimed by Islamic terrorists around the world. The murder and crime rate in our American cities is appalling. And just in the last couple days we have seen the civil unrest in Charlottesville, Virginia end in many injuries and even murder.  How does this measure up to the prophesies about Jesus? For example:

Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with justice and with righteousness from this time forth even forever. The zeal of the LORD of hosts will perform this. (Isa 9:7, KJ2000)

This might seem confusing if Christ did not point out that His kingdom would not come with outward manifestations, but would rise within the hearts of those who love Him (See Luke 17:20-21). And what about Jesus’ own prophesy regarding the end?

Then shall they deliver you up to be afflicted, and shall kill you: and you shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall grow cold. But he that shall endure unto the end, the same shall be saved. (Matt 24:9-13, KJ2000)

Many, even many would be Christians, are offended with one another, betraying one another and even killing one another as they are coming under the spirit of this age–murder and lawlessness. What is amazing to me is that even so-called preachers are helping to spread this disease with their words. It is easy to see how radical Islamic clerics are fulminating terror and murder using the Koran in the name of Allah against the infidels, but aren’t some of these Christian preachers and teachers doing the same in the name of Christ? As Jesus warned, “many false prophets shall rise, and shall deceive many.”

With great insight into the workings of God Paul wrote:

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creation waits for the manifestation of the sons of God. For the creation was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope, Because the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and travails in pain together until now. And not only they, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, that is, the redemption of our body. (Rom 8:18-23, KJ2000)

There is much groaning in the pain of childbirth in our hearts as we await the full manifestation of the children of God — those who will be set free from their bondage to their own fleshly corruption and obtain the freedom and glory of the children of God. Father is bringing forth many sons and daughters in the likeness his own glorious Son to manifest His glory. As for the increase of Christ’s kingdom I spoke of earlier, T. Austin- Sparks seems to have summed up what I have been trying to say.

It is a glorious prospect to know that the universe will be filled with Christ, and God is going to have His end. When the Lord gets hold of a life utterly, and when the Cross has really entered into that life, so that that life can say: “I have been crucified with Christ”, nothing passes, nothing gets through that is not Christ. God keeps intensely short accounts with that life. God is alive to everything concerning the first Adam. That is the meaning of: “He that hath the seven spirits of God”. That phrase means the perfection of spiritual vision. Go back to the prophecies of Zechariah and you remember it speaks of “seven eyes”. That means that the Lord Jesus, who has the seven spirits of God, is alive to everything, takes in everything, comprehends everything. Nothing escapes Him. Especially is that perfection of perception related to the things that would be a menace to His ultimate purpose, and in all that we do He knows exactly where the point is which marks the end of what is of Himself and the beginning of us. We do not know, but He does, just where these things overlap, and He is letting nothing pass.

That represents a challenge to us! We have been seeing that God, for His own satisfaction in relation to His own ultimate purpose, must have a candlestick all of gold, a vessel which represents what Christ is in an utter sense, that means a deep cost, a great measure of suffering. That is the challenge which comes to us. Until the Lord reveals it with a heavenly light we do not see how big the difference is between self and Christ. When the Lord does a thing, it is eternal.

Are our hearts set upon God having that which is wholly of Himself? That means ‘I’ crucified! No longer I, but Christ! And that means that Christ in us is the basis of our conformity to His image, until we partake with Him of His own nature – pure gold. It is something to face seriously before Him. It brings to us a challenge, but surely it also brings to us a glorious possibility! What Christ is can be made good in us!

…This is what God is doing in the groaning creation. It does not appear to be so, for to all appearances the ‘fullness’ seems to be evil. Do you remember a very illuminating phrase in Genesis 15:16: “The iniquity of the Amorite is not yet full”? The context shows that Israel’s exodus and occupation of the Promised Land waited upon the Amorite’s full cup of iniquity. “Amorite” is a representative name for all the nations then occupying the land. When that cup of iniquity was full God emancipated Israel. The exodus synchronized with a condition in the world. The filling of the land with what was of God required the enemy’s extension of his evil nature to its limit; then God acted.

We need say no more. The end time will be marked by ‘iniquity abounding’. The rapture of the Church will take place – as its exodus – when “the man of sin is revealed”, when the cup of iniquity is full. We are living at a time when there is a positive landslide of moral iniquity…

God is taking account of this. He is causing the simple facts of His salvation to be made known on a scale unprecedented in the world’s history, and when the whole world has had its opportunity “then shall the end come”. Two things are UNMISTAKABLY evident: the world-encircling by the simple gospel of salvation as never before, and the headlong rush of iniquity to ‘fill up the cup’. There is a third feature: it is the ripening of saints by suffering unto the grape-harvest. These three things are the “work in the groaning creation”. (http://www.austin-sparks.net/english/001617.html)

Life’s Clouds

 

Morning Clouds on Fernan Lake – Photo by Michael Clark

Both Sides Now

by Joni Mitchell

Rows and flows of angel hair
And ice cream castles in the air
And feather canyons everywhere
I’ve looked at clouds that way

 

But now they only block the sun
They rain and snow on everyone
So many things I would have done
But clouds got in my way

 

I’ve looked at clouds from both sides now
From up and down and still somehow
It’s cloud’s illusions I recall
I really don’t know clouds at all

 

(…)

 

But now old friends they’re acting strange
They shake their heads, they say I’ve changed
Well something’s lost, but something’s gained
In living every day.

 

I’ve looked at life from both sides now
From win and lose and still somehow
It’s life’s illusions I recall
I really don’t know life at all…

 

Have you ever thought that if you just prayed, listened to God and obeyed, everything would go smoothly for you? That all your clouds would be “ice cream castles in the air” and so much “angel hair”? In my past I had Christian leaders I submitted to because they taught me that if I just obeyed everything they commanded, everything would turn out just fine in my life. Yet, I can look back now and see the many shipwrecked lives of those who submitted to these leaders without question. Only God is worthy of such devotion and He has given us His Spirit to lead us into all truth. The rest springs from idolatry. This is what John was warning the church about when he wrote:

I write these things to you about those who are trying to deceive you. But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. (1John 2:26-27, ESV2011)

I must have put this “formula for success,” following men instead of the Spirit, over on my relationship with God along the way.  But as I have grown older He has been teaching me that obedience to Him is not always a comfortable road to follow. Often our clouds in life rain and snow on us and even block the sun, leaving us in darkness at the most inopportune times.

Do you remember the story where Jesus commanded the disciples to get into a boat and go to the other side of the lake? A great storm came up while they were out in the middle, trying to obey. The wind was blowing contrary to them and making it impossible to go where Jesus told them to.

Immediately he made [constrained] the disciples get into the boat and go before him to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. (Matt 14:22-25, ESV2011)

About this event Oswald Chamber wrote,

We tend to think that if Jesus Christ compels us to do something and we are obedient to Him, He will lead us to great success. We should never have the thought that our dreams of success are God’s purpose for us. In fact, His purpose may be exactly the opposite. We have the idea that God is leading us toward a particular end or a desired goal, but He is not. The question of whether or not we arrive at a particular goal is of little importance, and reaching it becomes merely an episode along the way. What we see as only the process of reaching a particular end, God sees as the goal itself.

What is my vision of God’s purpose for me? Whatever it may be, His purpose is for me to depend on Him and on His power now. If I can stay calm, faithful, and unconfused while in the middle of the turmoil of life, the goal of the purpose of God is being accomplished in me. God is not working toward a particular finish— His purpose is the process itself. What He desires for me is that I see “Him walking on the sea” with no shore, no success, nor goal in sight, but simply having the absolute certainty that everything is all right because I see “Him walking on the sea” (Mark 6:49). It is the process, not the outcome, that is glorifying to God. (1)

As Joni Mitchell wrote, “But now old friends they’re acting strange. They shake their heads, they say I’ve changed. Well something’s lost, but something’s gained.  In living every day.” The process of His Son being worked in us is the goal as far as our Father is concerned (Hebrews 12:11), not pleasing people or even pleasing ourselves. He shows us His Son, calmly walking toward us on the raging sea of our lives, if we will just look beyond the immediate effect of the storm on our little boat. Our boat is not our salvation. Christ is! The Christian life is not all about us and our comfort zone. In fact, we must have trials and storms in our lives to get us to look to Jesus only. The goal is to get us to look beyond all the stuff of life, learn from it, and see Jesus as all that we need.

Chambers continues:

God’s purpose is to enable me to see that He can walk on the storms of my life right now. If we have a further goal in mind, we are not paying enough attention to the present time. However, if we realize that moment-by-moment obedience is the goal, then each moment as it comes is precious. (1)

The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them has the light shined. (Isa 9:2, KJ2000) “God’s goal for us is not to do, but to be.” – Dorothy Clark

(1) “My Utmost for His Highest” July 27

Beware of Vipers!

paul and viper.jpegPaul wrote that we should not be ignorant of Satan’s devices. Many of us who have come out of organized Christianity have had to learn about his divisive ways in the process of sorting out all the false teachings we absorbed in that system from the voice of the Spirit in us. As we know, Satan can quote scripture to accomplish his twisted goals and vipers are of the very nature of the Great Serpent we must deal with. Jesus called the Pharisees (who often quoted scriptures) a “brood of vipers” as they tried to tempt Him with their logic.

You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks.  The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. (Matt 12:34-35, ESV2011)

There is a very instructive story about how vipers work in what happened to Paul when they were shipwrecked on the island of Malta.

And when they were escaped, then they knew that the island was called Malta. And the native people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. And when the natives saw the creature hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he has escaped the sea, yet justice allows not to live. And he shook off the creature into the fire, and felt no harm. However they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. (Acts 28:1-6, KJ2000)

When we are the weakest and struggling to maintain our lives, as it was with Paul, is when Satan likes to sneak in and fasten himself to us and inject his spirit-life-killing lies into our hearts. During these times, there have been those who have shown us kindness and kindled a fire in our hearts with their words. But there is another creature that often comes in. Evidently Paul had picked up this snake with the sticks he had gathered for the fire and even had clutched them to his breast, but because of the cold, the snake did not act until he felt the warmth of the fire. False Christians who harbor demons in their natures are like that. These demons can be dormant until they feel the warmth of the Spirit and then they spring into action and fasten themselves onto a saint of God in a moment of weakness. What should be our response when this happens? Should we listen to, cajole, and try to save these demons from their folly? No! Jesus didn’t give the Pharisees any quarter when they spoke their venomous words and neither should we. We should do just as Paul did and shake them off into the fire least they continue to inject their poison into us and draw us away from the path of Christ, the way of the cross.

It is interesting to note that part of the effect of a viper’s poison is to make us swell up with pride if we take its words to heart. When the gracious islanders saw this attack they, too, were confused and took Paul for an evil man, but when he didn’t swell up or die they started to idolize him. Carnal Christians are like these Maltese. They are easily moved by every wind of doctrine. On the one hand, they might want to make us their spiritual gurus because of God speaking through us, but on the other hand they turn and walk away when they see that our hearts are fixed on following Jesus even unto death. This is how the crowds treated Christ and it’s what Paul was talking about when he wrote this:

But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? (2Cor 2:14-16, ESV2011)

Yes, who is sufficient for these things? Our sufficiency must be in Christ.

(I would like to thank Susanne Schuberth for her latest blog entry from which God used to inspire me for this article. https://enteringthepromisedland.wordpress.com/2017/04/07/beware-of-jobs-false-friends/ )

Words, Words, Words or Will We be One?

 

Words, Words, Words

In the musical “My Fair Lady,” Eliza Doolittle (a woman taken off the streets of London by Professor Henry Higgins, a linguist who has been teaching her proper English), says to her would be suitor, “Words, words, words. I’m so sick of words! I get words all day through, first from him, now from you! Is that all you blighters can do?” Good question, Eliza. In this day of desktop publishing the problem of an abundance of words with little Holy Spirit content has become epidemic. T. Austin-Sparks, another Englishman, observed the same problem among Christian ministries where words are cheap and plentiful.

 A striking feature of our time is that so few of the voices have a distinctive message. There is a painful lack of a clear word of authority for the times…. Why is it so? May it not be that so many who might have this ministry have become so much a part of a system? A system which puts preachers so much upon a professional basis, the effect of which is to make preaching a matter of demand and supply; of providing for the established religious order and program? Not only in the matter of preaching, but in the whole organization and activity of “Christianity” as we have it in the systematized form today. There is not the freedom and detachment for speaking ONLY when “the burden of the word of the Lord” is upon the prophet, or when he could say, “The hand of the Lord was upon me.” The present order requires a man [or woman] to speak every so often; hence he must get something, and this necessity means either that God must be offered our program and asked to meet it (which He will not do) or the preacher must make something for the constantly recurring occasion. This is a pernicious system and it opens the door to any number of dangerous and baneful intrusions of what is of man and not of God. The most serious aspect of this way of things is that it results in voices, voices, voices, a confusion of voices, but not the specific voice with the specific utterance of God for the time…. (1)

Frankly, I also am tired of all the “words, words, words” with so little or no anointing behind them. I have had to whittle down my “Following” list to a handful of bloggers. I, also, have grown suspicious of the spiritual content of the ones that put out a periodical posting on a regular basis, whether it is daily or even weekly. Sometimes I go for weeks without Him giving me any inspiration to write and then, “Bang!” I might get three messages in a row only a day or two apart. Can you see Isaiah, Peter or John saying to themselves, “Oops, it is Sunday morning at 10AM and I need to get down to the temple and prophesy a chapter or two. The faithful are counting on me. I need to keep up my presence before the people or I will lose them”?

Amos prophesied this exact problem would be coming upon us saying, “Behold, the days are coming,” declares the Lord GOD, “when I will send a famine on the land— not a famine of bread, nor a thirst for water, but of hearing the words of the LORD” (Amos 8:11, ESV2011). Today there are thousands of Christian websites, blogs, podcasts, books, sermons, YouTube videos, Sunday services, and conferences where would-be authors and “ministers for Christ” spew out their cacophony of words, even laced with Bible verses, but how many of these messages have come out from the heart of God? When He finally does manage to get a word in edgewise, who in the land of Christendom has an ear to hear and distinguish it from the rest? Yes, Amos, there is a famine of hearing the words of the Lord, either because our minds are numb from all the words we bombard them with or we have never had spiritual hearing in the first place.

In 1980, God heard my cry to hear what He wanted me to do while the church we were members of went through a very destructive split. He answered my prayers by unplugging me from going to regular church meetings and reading almost all things by Christian authors so that I would learn to distinguish His voice from the all the other voices speaking in His name. The hardest to distinguish form His were the ones that preached with a lot of Bible verses to back up their points. Satan knows the Bible better than any of us and he knows how to use it to his advantage. It took years for me to get to the place where I could tell the difference and recognize when God was speaking to me and the further I go, the more quietly He whispers forcing me to draw ever closer to Him with greater attentiveness.

Austin-Sparks continues,

Here we have the necessity for an awakening to what God has to say. In the Revelation, this is “He that hath an ear, let him hear,” and in the case of Laodicea – which represents the end – it is “I counsel thee to buy of Me eye salve that thou mayest see.” “And I turned to see the voice that spoke with me,” said John. God is speaking, He has something to say, but there must be “a Spirit of wisdom and revelation in the knowledge of Him, the eyes of your heart being enlightened.” (1)

Jesus is the Word of God! He speaks to those who are His sheep. They know His voice and will not follow the voices of strangers (read John Ch. 10). Yet, so many Christians have said to me, “How can I know when Jesus is speaking to me?” To many of them the answer is, “Unplug! You are listening to and reading too many teachers. Break this habit of heaping to yourself teachers who tickle your ears. Get alone with God for a few months until you start hearing His whispered voice. Talk with Him and let Him be your friend above all friends.”

I find that few follow my advice. We go to church and read to be entertained and are information addicts. The more He gives me a word that puts the finger on where the spiritual problems are in Christendom, the smaller the audience becomes. Only a few have ears to hear what the Spirit IS saying to the church. If I want to see the stat counter on my blog jump up, all I have to do is speak words of comfort that do not challenge the status quo in Christendom. I completely understand the problem that Isaiah had with the people of Israel when God told him,

Now go, write it before them on a tablet, and note it in a book, that it may be for the time to come, forever and ever: That this is a rebellious people, lying children, children that will not hear the law of the LORD: Who say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: Get out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us. (Isa 30:8-11, KJ2000)

The moment Christianity became acceptable, popular and condoned by the Roman Empire in the fourth century, it started to die. The Christian faith is not a popularity contest, but rather a threat to this world and the prince that controls it. Didn’t Jesus say that few would find the straight path and narrow gate to eternal life? I think that the following quotation points out why.

For “the crowd” is untruth. Eternally, godly, christian-ly what Paul says is valid: “only one receives the prize,” [I Corinthians. 9:24] not by way of comparison, for in the comparison “the others” are still present. That is to say, everyone can be that one, with God’s help – but only one receives the prize; again, that is to say, everyone should cautiously have dealings with “the others,” and essentially only talk with God and with himself – for only one receives the prize; again, that is to say, the human being [singular] is in kinship with… the divinity. (2)

This is exactly what Jesus prayed just before He went to the cross,

Sanctify them [purify, consecrate, separate them for Yourself, make them holy] by the Truth; Your Word is Truth… That they all may be one, [just] as You, Father, are in Me and I in You, that they also may be one in Us, so that the world may believe and be convinced that You have sent Me. (John 17:17 & 21, AMP)

This gives me a whole new light on what Jesus was praying, “Sanctify and set them apart to yourself, Father, that they might be ONE even as we are one…” God desires of us a singleness of eye, not focused on the world or even our fellow Christians, but on our heavenly Father. “Only ONE receives the prize.”

(1) http://www.austin-sparks.net/english/001541.html

(2) The Single Individual, by Søren Kierkegaard

Does His End Justify OUR Means with God?

In Genesis we read about God’s plan for the creation of man:
Then God said, “Let us make man in our image, after our likeness…” So God created man in his own image, in the image of God he created him; male and female he created them. (Gen 1:26-27, ESV2011)

Here we see there was a council in heaven when it comes to the creation of man, “Let us make man…” When He created all other things He simply said, “let there be… and there was…” Why did God consult the Son and the Spirit at this point? It was because He knew that it was one thing to make man in His own image, that is, designed and shaped after His own form, but that it would take an ongoing process and great sacrifice to make man in His likeness, that is, like Him in His character and personage, sharing His outlook, goals and values. It was at this point that Jesus agreed with the Father about His role in bringing forth man into the image of the Son. We read about it in Paul’s letter to the Ephesians.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us IN HIM before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. IN HIM we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace… (Eph 1:3-6, ESV2011- emphasis added)

This is why the Father brought Jesus and the Holy Spirit into His council at this point. Christ is the exact expression of the Father, “He [Christ] is the radiance of the glory of God and the exact imprint [image] of his nature…” (Heb 1:3, ESV2011), and God desires many sons and daughters after His own glory. It was one thing to make man after His image, but a whole other thing to make man so that he lives out the very nature of God in His Son. Here entered the mystery of the cross.
The Father also knew that unless His Spirit was the life source of man, he would only be two dimensional in nature, lacking any way to connect and communicate with God, spirit to spirit. God is Spirit and man would have to be born of the Spirit or there would be no connection for man to intuitively know the will of God for him (See John chapter three).

There is knowledge and then there is Knowledge!
At this point in the creation story of man, a wrench was thrown into the works. Satan stepped in and convinced man that he could speed up the process. Man no longer had to listen to and obey God, but he could take a “short-cut to holiness” by eating of the tree of the knowledge of good and evil to become “like God” (See Genesis 3:5).

Beware, dear saints for right here is where Satan desires to catch us all in his subterfuge of lies. Aren’t we to become “godlike?” Aren’t we to strive to obtain “the imitation of Christ”? Aren’t we to constantly ask ourselves, “What would Jesus do,” and then just do it? Man loves to try to do the works of God, accumulate knowledge, know with his own mind, and imitate God instead of knowing God intimately with his heart and allowing God to conform him into the image of Christ by the plan and design of the Father. The fleshly state of fallen man still loves to eat the fruit of that same forbidden tree instead of Jesus, the Tree of Life (See John 6:51).

Religious man loves to collect Bible knowledge and knowledge of doctrines so he can decide for himself what is good and what is evil. He loves to heap to himself teachers that tickle his religious ears and to garner to himself degrees in theology. Yet, when the New Testament speaks of “knowing the Lord,” it speaks of an intimate knowing that goes much deeper than a mere accumulation of facts. W. E. Vine gives the most concise meaning of this Greek word translated know and knew in the New Testament.

In the NT ginosko frequently indicates a relation between the person “knowing” and the object known; in this respect, what is “known” is of value or importance to the one who knows, and hence the establishment of the relationship…

Without a viable relationship in Jesus Christ there is no knowing and being known by the Father. Peter put it this way:

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. (2Pet 1:5-8, ESV2011- emphasis added)

Here Peter is speaking spiritual fruitfulness by what Paul calls the “fruit of the Spirit,” which is an integral part of us if we truly know the Lord and if He knows us. Without it we will be unfruitful in our relationship with Him. This is why Jesus spoke of those who did many works and miraculous things “in His name” as those He never knew (see Matthew 7:22-23). There was no intimacy in their “knowing” Him and in His “knowing” them. This same word ginosko was used in the most intimate way when speaking of Joseph and Mary’s relationship after Christ was born (see Matthew 1:25). Without intimacy with Christ, there is no knowing in the kingdom of God.

Back to my opening question, Does the end justify the means when it comes to our serving in the purposes of God? Jesus told Nicodemus, “That which is born of [out from] the flesh is flesh; and that which is born of [out from] the Spirit is spirit.” (John 3:6). You see, if we are to produce fruit unto the Father and the Son, that fruit must be born out from the Spirit of God in us and never out from ourselves. His children must be born “not of blood, nor of the will of the flesh, nor of the will of man, but of God,” and so must our works be if they are to be works unto eternal life (See Jude 1:21).

We cannot rise in the morning and say, “I wonder how many people I can lead to Christ today?” or, “I think I will cast out some demons today ”or “I think I will pray for so and so to be healed today,” or not even “I think I will write a blog article today.” This is all being done by the will of the flesh, dear saints, not by the will of God! Jesus said quite bluntly, “Apart from me you can do nothing!” If our works are not born from above in the council of the heaven and He has foreordained that we should walk in them (see Ephesians 2:10), they are dead works at best. Yup! They are D. O. A., dead on arrival. Our ends do not justify His means and His ends are not justified by our means. We Christians must learn what Jesus meant when He told the disciples, “It is the spirit that gives life; the flesh profits nothing: the words that I speak unto you, they are spirit, and they are life.” (John 6:63, KJ2000).

Are we as Christians living by “every word that proceeds from the mouth of God?” I think not. And until our flesh and all its self-motivated drives have been crucified, we will not know the abundant life flow of God through us to others. Like Jesus said:

You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it to you. (John 15:16, KJ2000)

Dear saints, by now you are wondering where I am coming from to write such an article. Almost 37 years ago, I was doing all manner of “good works and prophesying in Christ’s name.” After watching me for a while, an old saint came up to me on Sunday morning and said, “Have you ever asked God to show you how He sees you, instead of how you think He sees you?” In my pride, I told him that I would take him up on his challenge and I did just that. That night I asked God, and He showed me in a dream just how I looked to Him, using my spiritual talents and gifts to do His work. The pride and arrogance that was behind all my works was so ugly that I cried out, “God! Kill it! Show it no mercy!” That was the beginning of Him stripping me of all that I was and ever hoped to be “in His name.” At some point in your life you will be brought to this crisis if you are to follow on with the Lord and you will be shocked at what God shows you about your own heart.

Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. (Hos 6:3, KJV)

There is knowing and then there is “following on to know.” Will we keep listening and following on to know the Lord in an ever growing intimacy with Him or just be content with what we already know? Remember, knowledge puffs us up, but His love edifies.

The Life Is in the Blood

There is a lot of talk in some circles about being in the army of God. Remember that before God could form His army from that valley of dry bones in Ezekiel chapter 37 there was a requirement. In verse two the prophet said, “and lo, they [the bones] were very dry. Dry was not good enough. When God strips us of all the life of the flesh in us, our outside appearance might be dry, but that is not dead enough. Even the marrow inside our “bones” (our natural Adamic life) must be dry and void of all life. Why? “The life is in the blood” and the blood in us comes from the marrow in the depths of our bones. Our very Life Source must be the blood of Jesus Christ and nothing else. In John chapter six we read about His blood and His words that are necessary if we are to have eternal life within us.

Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me… Jesus said these things in the synagogue, as he taught at Capernaum. When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? …This is why I told you that no one can come to me unless it is granted him by the Father.” After this many of his disciples turned back and no longer walked with him. So Jesus said to the Twelve, “Do you want to go away as well?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life,” (John 6:56-68, ESV2011)

Finally, let me quote once more from T. Austin-Sparks,

A living Heavenly Man is not made by mere words, even though they be words of Scripture. That is what people have tried to do. They have tried to make the Church by words of Scripture, constitute the Church by what is here as written, and so you have half a dozen different kinds of churches, all standing on what they call the Word of God, and the thing does not live. It is a living, Heavenly Man that God has in view, and to produce that, the Spirit must operate through the Word. “The words that I have spoken unto you are spirit, and are life,” said the Lord to His disciples. “Lord, to whom shall we go? Thou hast the words of eternal life.” On the part of Peter, the spokesman of these latter words, this was a word of discrimination. The scribes and Pharisees had the Scriptures. They claimed that everything they had and held was in the Word of God. Ah yes, but they knew them not as the words of eternal life. There is a difference. This life is in His Son. It has to be in a living relationship to the Lord Jesus that the Scriptures are made effective.
http://www.austin-sparks.net/english/books/001387.html