Dear saints, how many of us are still clinging to the traditions of men in our hearts instead of being stripped of all that and clinging to Jesus Christ and being adorned only in the wedding garment HE has provided? God will have His heavenly temple made from living stones purified in the fire and Jesus Christ will have his perfect bride who only has a heart for Him and no other. There HAS to be a terrible shaking to get us to let go of all that is not of His heavenly order and I believe it has begun.
I used to think that church splits, abusive church leadership, ministers who fall into sin and delusion, and ministries that go off after obvious heresy were something terrible, but now I can see that all these things are part of God’s purifying process that drives the true believer out of that whorish system and into the arms of the One who loves them, Jesus Christ. On the one hand people are being seduced by those who appeal to their flesh and on the other we are being offered a path of rejection and suffering in this world as we seek the One who can not be shaken who is our Rock. This is the dividing of soul from spirit spoken of in Hebrews ch. 4:12.
The following was written by T. Austin-Sparks in 1952 and how much more is it a warning for we who serve Christ in this late hour?
The words quoted from the prophet seem yet to be capable of a fuller-ranged fulfillment than even the above-mentioned ‘shaking’. “Yet once more I shake not the earth only, but also the heavens”. (Hebrews 12:26,27).
There is no doubt that the Letter to the Hebrews was a supreme effort to get Christian believers detached from an earthly form of Christianity, and attached to Christ in heaven. That effort had as one of its strong reasons the fact that a great shaking was foretold, foreseen, and imminent. That shaking was to be in two parts, an earlier and a latter; an entirely earthly, and later an earthly and heavenly combined. The effect of the shaking, and, indeed, the purpose of it, would be to test everything as to abiding values. The former and earthly shaking was Jewish, but it had all the elements in principle and type of the latter.
In the destruction of Jerusalem – toward which the Letter pointed – the whole earth was shaken so far as Jewry was concerned. The Temple, as the focal point of that whole world, crashed even with the ground. The priesthood, as gathered up in the high-priestly order, passed away. The temple service ended, and the nation ceased to be an integrated and unified people.
These were things capable of being removed. And yet how long they had stood! What forces they had withstood! What confidence there was that they could never cease to be! How assured they were that God was so bound up with it all that it could never be destroyed and cease to be! How they fought and clung to it to the last terrible extremity! But it was of no avail. God was no longer wanting the framework and earthly system, which had taken so much room, and energy, and expenditure, before the really spiritual was reached. The percentage of spiritual value was so small after all, and spiritual interests lay so far along the labyrinthine ways of religious machinery and tradition, that it was not worth while. The means to the end was not immediate, that is, there was far too big a distance between the means and the end. There was no immediate touch with the real Divine requirement, and there was far too much that was intermediate. And so it had to go, and, rather than preserve it, God Himself shook it.
What remained after the shaking was just that, and that only, which was Christ in a spiritual and heavenly way: Christ in heaven, and here by His Spirit, the gathering point, or occasion of assembling; Christ in heaven the High Priest and Sacrifice; the order of God’s house here a purely spiritual and heavenly one – not formal, arranged, imposed, imitated, or material. Order grows out of life, and if that life is Divine, and unchecked, Divine order will be spontaneous.
The amazing thing is how blind and unbelieving Christian people are, and therefore how unwilling to seek to know the way of the ‘unshakable’. In a very small part of our lifetime the phrase ‘world evangelization’ (from one part to another) has been rendered unusable, and all that mighty machine is having to be revised. Countries which were until quite recently the greatest spheres of ‘missionary’ activity are now closed as such. There is a feverish race to try to move ahead of the flood in other countries which are already encircled and undermined. In those overrun countries nothing but a true and living knowledge of the Lord is stemming the tide. The framework and organized structure of Christianity is gone. Deeply, stealthily, and irresistibly this sinister work is paving the way for swift and paralysing movements in all the rest of the world, as much in the West as in the East. The result will be the same everywhere, little as it may seem possible because of long traditions and strong establishments. It seems a terrible thing, even to think, but as we have touched so very much of what is called ‘Christianity’ we are bound to believe that, because vast numbers who call themselves Christian are in an utterly false position, and the system itself has become so largely an earthly, traditional, formal, and unspiritual thing, this world-wide shaking is quite necessary and will be eventually justified. If we were writing a treatise, we could show that what is called ‘Christianity’ is really the greatest enemy of Christ.
It will be seen that it is not a matter of substituting another and better system for an old and poor or bad one. Some people seem to think that it is all or largely a matter of the order, technique, and form, and if we returned to the ‘New Testament’ form or order of churches all would be well. The fact is that, while certain things characterized the New Testament churches, the New Testament does not give us a complete pattern according to which churches are to be set up or formed! There is no blue-print for churches in the New Testament, and to try to form New Testament churches is only to create another system which may be as legal, sectarian and dead as others. Churches, like the Church, are organisms which spring out of life, which life itself springs out of the Cross of Christ wrought into the very being of believers. Unless believers are crucified people, there can be no true expression of the Church.
This brings us to our particular point. What is the pressing imperative in view of this oncoming flood of testing, which has already carried away very many of those who were called Christian, and even evangelical Christians?
Surely there is only one answer:- On the one hand, a ministry which has as its substance and object the “rooting and grounding”, the establishing, the building up, of believers, the real increase of “the measure of Christ”. This must get behind evangelism, so that the work is deep, not superficial; enduring, not transient; intrinsic, not general! On the other hand, believers must really take stock of their Christianity. Is it just a tradition, an assumption, an external system, the thing which is common acceptance – more or less? Or is it really “by revelation of Jesus Christ” in the heart? A real walk with God, and a growing knowledge of Christ, a life in the Spirit? God has said it: the things which can be shaken will be. What have we got that, being unshakable, will remain?