The Problem with “Instant” Perfection

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When I was a newly born believer, I was so shocked that God did not instantly make me a perfect Christian. There was still this albatross around my neck called “the flesh,” even after experiencing the love and closeness of Christ in my life and even His healing miracles. Why didn’t He just do the “Tinker Bell” thing with His magic wand and make me an instant “super Christian’? I soon learned that the Christian life is a life chastened by trials and that God’s work of bringing forth His Son in us is a lifelong process.

Over the years I have asked Him why He chose this slow agonizing way to bring forth Christ in us. He has shown me that because of our Adamic roots, we have to learn obedience to the Father by the things that we suffer, often the consequences of doing it wrong. Even Christ chose to come in the form of a lowly servant.  We reason, “but wouldn’t God have made Him more useful for His purposes if He had come with the power of a Roman Emperor or High Priest?” No, He forsook that kind of power to show us that a man born of a woman in the lowest social position can overcome everything that is of Adam and learn obedience to the Father through suffering.

So why is it that God does not make us like the angels, perfectly obedient to Him? The answer can be found here in this description of Satan:

You are the anointed cherub that covers; and I have set you so: you were upon the holy mountain of God… You were perfect in your ways from the day that you were created, till iniquity was found in you… you have sinned: therefore I will cast you as profane out of the mountain of God: and I will destroy you, O covering cherub… Your heart was lifted up because of your beauty, you have corrupted your wisdom because of your splendor: I will cast you to the ground, I will lay you before kings, that they may behold you. (Ezek 28:14-17, KJ2000)

How are you fallen from heaven, O Lucifer, son of the morning! how are you cut down to the ground, who did weaken the nations! For you have said in your heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the farthest sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet you shall be brought down to sheol, to the sides of the pit. (Isa 14:12-15, KJ2000)

If one of God’s perfectly created beings could be corrupted by his own beauty and wisdom, how much more we who have been born in the likeness of sinful Adam?

God has chosen to bring forth upon the earth–the very domain of Satan–a Son who was first a helpless baby and then a man who had “no form or beauty that any man should desire Him” (see Isaiah 53:2-3). He was the proto-type of many sons and daughters He would bring into full glory by overcoming trials and weakness through faith in His Son.

This life of weakness and living death, dear saints, is for one purpose—so we learn that except for the grace and mercy of God working in us, we would be our own worst devil, capable of the worst sins and pride. God has already lost a third of the angels to this delusion of worshiping their own greatness and perfection and He is making sure that we have the mind of Christ and not Lucifer in His kingdom. He is working by making us weak, humbling us so that we rightly assess our old natures, despise them, and call on Him to do whatever it takes to bring forth the spiritual maturity of His very own Son in us. He wants an unconditional surrender to His perfect will and for us to abide in His wonderful love. We love Him because He first loved us and gave everything He had to save us from ourselves.

So What Is “Perfect” for Us When it Comes to Fellowship?

As I was mulling this over this morning, it became evident that our idea of perfection and God’s idea of perfection are not be the same. Jesus was made perfectly obedient through the things that He suffered. He was also made perfect in love while surrounded by doubters, sinners and twelve disciples who often didn’t get what He was teaching them. To one of them He had to say, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” In all honesty, they ALL desired the things of the typical Jewish male — for Messiah to come and set up a worldly kingdom with them in charge — not so different from another one who said, “I will exalt my throne above the stars of God [the angels and the people of God]: I will sit also upon the mount of the congregation”? Some of us have come across that delusion, first in bad church leadership, and finally having to admit that it was in us!

No, dear saints, God uses our imperfection and humanity so that our “iron” sharpens another saint’s “iron” and we call out for Him to form His perfectly forbearing love in our hearts. God puts us with other people (even in marriage) who are not perfect, but that have been made “perfect” in their imperfections to be used by His power to change us! Even Jesus cried out, “Oh you of such little faith. How long must I suffer you?”

In God’s wonderful plan He has been able to turn the tables on Satan by using our flesh to humble us and work forgiveness in our hearts for others just like us. Like Joseph said to his brothers when they came before him in Egypt, “But as for you, you thought evil against me; but God meant it unto good.”

Body life in the body of Christ is not something perfect in our way of thinking, but it is perfect in His if we live in close enough proximity to one another and dwell together in transparency. Fellowship is designed to bring us into His perfection as we work through our own imperfections and those of our fellow saints. John wrote:

“But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1John 1:7-9, ESV2011)

Dear saints, may we look upon the imperfections in one another and see the hand of God working. It is easy to find fault with one another, but it is best to look for those things that are “…true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things… and the God of peace shall be with you.” (Phil 4:8-9, KJ2000)

The Battle Against Our Unity in Christ

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In Jesus’ final prayer before the cross we read,

 The glory that you have given me I have given to them, that they may be one even as we are one,  I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.  O righteous Father, even though the world does not know you, I know you, and these know that you have sent me.  I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” (John 17:22-26, ESV2011)

I have never known such a battle in my life or the lives of God’s people than the one to maintain our unity in His love. There is a reason for this. When the world’s people see Christians truly living together in Christ’s love for one another (and I don’t mean one hour together on Sundays only), as a family in the Father, Satan starts to lose his grip on his kosmos—his worldly kingdom. Those deluded by him can see that these special people have something that they do not have, but need desperately. So, all the minions of hell are brought to bear against even two people walking together in the unity of Jesus and the Father. Remember, our unity is exponential. One can put to flight a thousand but two ten thousand.

T. A. Sparks wrote:

The higher position of “Ephesians” is this – that now, being quickened and raised together with Christ and seated in the heavenlies is a matter of relatedness to other believers, and in that relatedness, you are going to find your fullness. You are never going to find spiritual enlargement just as an isolated, separate individual, but in relation with other believers. “God setteth the solitary in families” (Ps. 68:6), and there is no doubt about it, whether or not you understand or accept the doctrine of it, you can prove very quickly in experience that our spiritual enlargement does come by way of true spiritual and heavenly relatedness with other believers. That is proved by the fact that it is not always easy for Christians to live together for very long. It sounds a terrible thing to say, but you have a lot of other factors to reckon with. If you were ordinary people in this world, you might get on very well, but being Christians you have to meet the whole force of Satan working upon any little bit of natural life he can find. So he makes for difficulty between Christians that they would not find if they were not in a heavenly position. They are meeting forces in the heavenlies. There are the rub and friction and all the cross currents that try to divide Christians but which do not try to divide other people, because there is so much bound up with true spiritual oneness amongst the Lord’s people – so much for the Lord, and so much against Satan. Satan is going to break up that spiritual oneness if he can. He knows what that means for him, and the Lord knows what that means for Himself – and hence the special and extra difficulties when it is a case of Christians living together, especially for a long time.

Now what is the upshot? When these difficulties arise we must say, “It is evidently necessary for me to get a new spiritual position, to get on top of this. If I am not going to give it up and leave, I must come to some spiritual enlargement; I have to know the Lord in a new way, to have more grace, love and patience.” That is spiritual enlargement, and it comes by relatedness. (Of course, that is only one way; there are many others by which spiritual enlargement comes by relatedness.) If only we can keep together in prayer, there is spiritual enlargement.

http://www.austin-sparks.net/english/books/001719.html

Yes, unlike many eastern religions, there are no “holy hermits” in the kingdom of God. There are no Christian one-man-bands! The prophet spoke of this unity we are to have in Christ when he said, “A body have you prepared for me (see Hebrews 10:5).” Those who belong to Christ are called as members of His body AND members of one another.

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. (Rom 12:3-5, ESV2011)

Christ has equipped each one of us who are His to function as a member so that the whole body might be edified and built up. In Paul’s letter to the Ephesians we read:

Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. (Eph 4:15-16, ESV2011)

To speak the truth to one another in love is to walk in the light as Jesus is in the light and make no provision for the flesh hiding its faults in darkness, not just for our sakes, but for the sake of the body of Christ.

Paul wrote, “every man that is among you [those who have surrendered to Christ]… not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith,” This is about rightfully accessing our current state of growth and faith in Christ according to the working of our Father to bring about our transformation. We don’t over estimate who we have become by His grace and we don’t underestimate it, either, by burying our “talent” in the earth. The temptation is to become too proud in our estimate of who we are, exalting ourselves as having some “Christian office” to lord over others, or to spend our time downcast as we constantly look at how far there is to go. Our hope is found as we see ourselves by God’s grace IN the arms of the Son while His perfecting work in us proceeds. We are not our own, but Jesus has bought us with the great price He paid for each of us on the cross and as such we are to be led by the wind of the Spirit, not our carnal minds.

We not only have to battle the enemy in gaining and keeping our unity in Christ’s body, but we have to battle our fleshly thinking as well. The whole thing is a very humbling process once we see this life with spiritual eyes and set our goal to function as a spiritual member of Jesus’ mystical body with one another.

Father, please do whatever it takes to make us all one in your Son. Amen

 

 

Can These Two Walk Together?

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Can two walk together, except they are agreed? (Amos 3:3, KJ2000)

Do not keep company with those who have not faith: for what is there in common between righteousness and evil, or between light and dark? …for we are a house of the living God; even as God has said, I will be living among them, and walking with them; and I will be their God, and they will be my people. (2Cor 6:14-16, BBE)

God has always hated a mixture. According to the law wool could not be woven with linen, meat and dairy products could not be cooked together, they could not intermarry with foreigners and in the New Testament we read that believers are not to be unequally yoke with unbelievers. Oh, the misery that has been caused in the Church and marriages by that!

God feels the same way about the work of the Spirit and the work of the flesh. The work will either be instigated by Him and done by His Spirit as it was with Christ or He will withdraw until we figure out that our flesh profits nothing! As Paul said said, “Flesh and blood cannot inherit the kingdom of God.” We can struggle by our own strength to be righteous, but He backs away until we figure out that apart from Him, we can do nothing. Paul wrote,

But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. (Gal 5:16-17, ESV2011)

Watchmen Nee and some other Christian men were swimming in a river when one of the men got a cramp in his leg and began struggling and was sinking. Mr. Nee motioned to one of the other men, who was an excellent swimmer, about the drowning man. To his astonishment, however, the man did not move. He just stood there and watched the man fight to keep his head above water.

Mr. Nee was angry to say the least, but the swimmer was calm and collected. Meanwhile, the voice of the drowning man grew fainter and more desperate. Mr. Nee hated the good swimmer who just stood and watched him suffer from the shore when he could have jumped into the river and rescued the drowning man. As the drowning man went under for what looked like the last time, the swimmer dove in and was there in a moment, and both were soon safely on shore.

After the rescue, Mr. Nee accused the man of loving his own life too much and being selfish. The response of the swimmer revealed, however, that he knew what he was doing. He told Watchman that if he had gone too soon, the drowning man would have put a death grip on him and they would have both drowned in the river, and he was right. He told Mr. Nee that a drowning man cannot be saved until he is utterly exhausted and ceases to make the slightest effort to save himself.

Such is the case with our salvation. When we stop trying to save ourselves, then the Lord can step in and save us as we fully surrender to Him. The same is true about our efforts to be righteous. He will allow a temptation to beset us that is beyond our strength to resist unless we cry out to Him to deliver us. He leads us not into temptation for as James says, we are drawn away by our own lusts. But God DOES deliver us from evil if we cry out to Him, though we may have to become totally exhausted in the process to reach the level of desperation that He is looking for. You see one of the desired outcomes is to get us to have mercy on all sinners and KNOW that “except for the grace of God, there go I,” by first hand experience.

And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. (Gal 5:24-25, KJ2000)

Thank you to Susanne Schuberth for her encouragement and inspiration. See her latest blog: https://enteringthepromisedland.wordpress.com/2016/09/10/death-and-resurrection-or-i-need-a-savior/

Unity in Christ’s Light…Coming Into Full Stature

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…until we come to such unity in our faith and knowledge of God’s Son that we will be mature and full grown in the Lord, measuring up to the full stature of Christ. (Eph 4:13, NLT)

God has one goal for each of us and that is to grow up in the Lord until we measure-up to the full stature of His Son. That cannot happen without the unity of His saints (See John 17:21-23). What is Christian unity? Does it happen when we reach 100% church attendance on any given Sunday? Or does it happen when we all adhere to the “articles of faith” handed down by the home office of our denomination? Maybe it happens when all the local churches (as they did in our area) agree to have a great rally together at the local fairgrounds one Sunday each year. All these things were totally foreign to the early church, yet they had a unity in the Spirit that caught the attention of the world around them. They were even accused of turning the world upside down for Christ.

Oh, how far this thing called Christianity has fallen! How about we start with just two people walking together in unity for openers? How often do we see that in our Christian experience? Many of us who “have a ministry” are still Lone Rangers at best and it shows our weakness to the spirit realm. Our “ministry” is still all about us! It is interesting to me that most of the examples of effective ministry in the New Testament are found when two people walked together in the Spirit of God. Wouldn’t this be good place to start? Maybe we should be praying that God puts us together with another saint so we can both prayerfully support one another as we encourage each other to focus on Christ and what His Spirit is saying and directing us to do.

God has no Lone Rangers when it comes to walking in the power of the Spirit much less the unity of the Spirit, yet we totally overlook this in modern Christianity. A person who walks alone is an easy target for the enemy and “one-man band” ministries fall every day. In Mark we read a very interesting thing that Jesus did. “And he called unto him the twelve, and began to send them forth two by two; and gave them power over unclean spirits” (Mark 6:7, KJ2000). It was being sent forth by Him in pairs that they were given power over the works of the devil. When will we ever learn, dear saints?

We don’t know how long Adam walked alone in the garden with God until God observed, “It is not good that the man should be alone; I will make him a helper suitable for him.” In Ecclesiastics we read:

Two are better than one; because they have a good reward for their labor. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falls; for he has not another to help him up… and if one prevails against him, two shall withstand him; and a threefold cord is not quickly broken. (Eccl 4:9-12, KJ2000)

Two saints walking together in the Spirit of Christ are that threefold cord. Unity in the Spirit and walking in the transparency of the truth of God He calls “walking in the light” and it is imperative if we are to know the fellowship that Jesus shares with His Father. In John’s first letter we read:

This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanses us from all sin. (1John 1:5-7, KJ2000)

First, notice he did not write, “If you walk in the light as He is in the light…” He wrote we! If we walk in the light of the Father and the Son, the light of the Spirit that He defines as doing the truth, not just talking about it, we will have fellowship with one another. All through Christendom we see people desiring fellowship and not finding any meaningful form because they overlook this one important prerequisite, walking in the light of the Spirit. Allowing God to shine His marvelous light into our hearts seems to be too great a price for most of us. John put the problem this way:

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone that does evil hates the light, neither comes to the light, lest his deeds should be exposed. But he that does truth comes to the light, that his deeds may be made manifest, that they are worked in God. (John 3:19-21, KJ2000)

Revelation by the Spirit

It is one thing to read the scriptures and another thing to have them revealed to us by the Spirit of Christ. When we walk together in the unity of the Spirit, we soon find out that His marvelous light starts showing us things that He wants us to walk in and understand so that we can enjoy the unity of the Father and the Son. We soon start experiencing our fellowship around the deeper things on God’s heart.

And their eyes were opened, and they knew him… And they said one to another, Did not our hearts burn within us, while he talked with us by the way, and while he opened to us the scriptures? (Luke 24:31-32, KJ2000)

I believe that the unity of the Spirit in revelation is what was meant when Peter wrote,

We have also a more sure word of prophecy; to which you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of one’s own interpretation. (2Pet 1:19-21, KJ2000)

Here in this passage we see light, revelation and fellowship among the saints of God who walk in His light together.  They don’t try to be complete in themselves, have their own private interpretations, or compete with each other. We need to have the light of God shine into our darkened hearts! Darkness attracts darkness and Light attracts light. We need the Day Star to arise in our hearts as we fellowship together in the Father and the Son.

Praying in God’s Love

James gave us a key to keeping our unity alive in the Spirit.

 “Confess to one another therefore your faults (your slips, your false steps, your offenses, your sins) and pray [also] for one another, that you may be healed and restored [to a spiritual tone of mind and heart]. The earnest (heartfelt, continued) prayer of a righteous man makes tremendous power available [dynamic in its working].” (Jas 5:16, AMP)


When we walk in unity with the one that God puts us with, we soon find that totally opening up to one another in transparency is imperative if we are to continue to walk in the light. Two people who hope to walk this way must be so crucified to themselves that they can trust one another with their deepest secrets and know that the other person will not use these things against them or turn away when we dare to “hang out their dirty laundry.” We dare to reveal such intimate things so that we can pray for one another and be healed of what caused these slips and missteps in the first place. There is one thing needed for this to happen–God’s agape love that knows no selfishness and lives for the good of others. There is tremendous power over sin when we pray for one another in this kind of unity.

The Christianity most of us have experienced in the churches rarely knows what it means to worship God in Spirit and in truth, but what a blessing it is when we dare to embrace and seek the truth with one another and truly walk in His all-revealing light. But this can only be experienced between two hearts that have been broken and crucified in Christ. May these hearts find one another by the power of God. Amen.

Pressed Beyond Measure Into Christ

By Michael Clark and Susanne  Schuberth

Pressed Into ChristFor we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, so that we despaired even of life: But we had the sentence [Grk, apokrima – an answer] of death in ourselves, that we should not trust in ourselves, but in God who raises the dead: (2Cor 1:8-9, KJ2000)

Susanne Schuberth recently took this picture on one of her prayer walks and sent it to me (Michael) and I cropped it to fit.

I (Susanne) thought about the biblical meaning of the number four. These four arrows represent the world system that puts those under pressure who eagerly want to follow the Lord. The two people with arrows coming at them from all directions seems to portray what we have been going through for some time with many attacks from the enemy causing afflictions in our bodies and our hearts. This sign depicts what it is like when two walk together in the unity of the Spirit and how the adversary presses in on them from every side. As we looked at the picture of the sign we noticed that these two are not alone, there is a third Person behind them as if He is looking over them with His arms around them. We are being pressed in from every side, but the enemy is actually pressing us into Christ! In the above verse Paul actually said, “we have the answer of death.” Death of our old self-natures is the answer to our prayers that we be conformed into the image of God’s Son.

As I (Michael) thought about what this sign depicts, many scriptures came flooding into my mind. Here are a few of them.

 And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left. (Isa 30:20-21, ESV2011 – emphasis added)

When we experience adversity and are afflicted with bodily pains, our adversary does all he can to get our eyes off Christ who has not left us, and onto our pains and attacks. But in all this we have the promise that our Teacher, the Holy Spirit, will continue to teach us in and through all these things. He teaches us and fine-tunes us to hear His gentle whisper and follow His leading in the most adverse circumstances.

 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever. (Ps 23:5-6, ESV2011 – emphasis added)

Even after we have passed through the valley of the shadow of death, we are not free of our enemies. Rather, God prepares us a banquet table of spiritual food in the midst of them and their attacks. It is here that we experience the anointing of the Holy Spirit on us and the goodness and mercy of the Lord in spite of what our enemy attempts to do. We start to dwell in the house of the Lord and His covering in all situations.

 Truth is lacking, and he who departs from evil makes himself a prey. The LORD saw it, and it displeased him that there was no justice. He saw that there was no man, and wondered that there was no one to intercede; then his own arm brought him salvation, and his righteousness upheld him. (Isa 59:15-16, ESV2011 – emphasis added)

Yes, it seems like a very lonely walk in which we are made a prey of our enemy. As the sign shows, he comes at us from all sides in his attempt to overthrow our faith. We can’t expect any help from men and the world around us. The Lord alone will uphold us and vindicate us because He is with us.

Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you, in the sight of the children of mankind! In the cover of your presence you hide them from the plots of men; you store them in your shelter from the strife of tongues. (Ps 31:19-20, ESV2011 – emphasis added)

Even in the midst of verbal attacks by others, we find that we can take shelter in Christ in heaven and He foils the evil plots against us. It is here that we discover the abundance of our Father’s goodness towards us.

 Be merciful to me, O God, be merciful to me, for in you my soul takes refuge; in the shadow of your wings I will take refuge, till the storms of destruction pass by. I cry out to God Most High, to God who fulfills his purpose for me. He will send from heaven and save me; he will put to shame him who tramples on me. — Selah God will send out his steadfast love and his faithfulness! (Ps 57:1-3, ESV2011 – emphasis added)

Yes, we can take refuge in the shadow of His wings! As Jesus said, “How often I would have gathered you together unto me as a hen gathers her chicks under her wings…” God lets adversity come upon us so that we will cry out to Him and fulfill His purposes in us. He shows His great love and faithfulness to us through it all.

 Many are the afflictions of the righteous, but the LORD delivers him out of them all. (Ps 34:19, ESV2011 – emphasis added)

Jesus said:

 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome (Grk. Nikao – to conquer) the world.” (John 16:33, ESV2011 – emphasis added)

Have you ever wondered how the fact that Jesus has overcome the world is supposed to make us take heart in tribulation? We sure have. Just yesterday I (Susanne) was mulling over the frustration I have had with that verse above which tells us that Jesus had overcome the world. How disappointing for us miserable human beings to have to live in this world until we die and to not be able to overcome the world just as Jesus did! But wait a moment… Thinking about ‘death’… Jesus was still alive on this earth and told us that he had overcome the world already. How so? Because He was IN the Father where there is no death any longer. IN God and IN Christ there is only LIFE, and PEACE, and LOVE, and JOY etc., even in tribulation and suffering (Rom 5:3 ESV). If Jesus conquered the kosmos, the “world” system that is under the rule of Satan, why then are we still under his attacks? The key is found in the following verse where Paul wrote:

 Now thanks be unto God, who always causes us to triumph in Christ, and makes manifest the fragrance of his knowledge by us in every place. (2Cor 2:14, KJ2000 – emphasis added)

Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors (Grk. HuperNikao – to totally conquer or totally overcome) through him who loved us. (Rom 8:35-37, ESV2011 – emphasis added).

We are more than overcomers in Christ because that is where our Father places us as His sons and daughters. As soon as we have died to our old Adam natures, this will become obvious. So it is truly a new life after ‘death,’ although we are still in this world when this happens by God’s grace. In Romans we read, “Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God” (Rom 5:2, ESV2011). We stand in Christ. We also stand in faith because we stand in His grace. Here and there is no room for doubt. The enemy always gets us to sell short what is ours in Christ by getting us to doubt. T. Austin-Sparks wrote:

To prevent assurance of faith is the devil’s own work, it is his aim to get the Lord’s people unsettled; and doubt is one of his most subtle means of working. It was so in the beginning, “hath God said?” (Gen. 3:1), and it is still his method. The way, and the only way, to frustrate this is by being established in the faith (Acts 16:5; Col. 2:7). “Stand fast in the faith” (1 Cor. 16)…

The great need of God’s people is to be established in the faith, not just established in doctrine, in an orthodox gospel, or by acquiring knowledge of fundamental truth, but established by an inward knowledge of our standing in the Lord Jesus on the ground of His finished work and complete triumph over the devil and all his works. So many of the Lord’s children lack this assurance of their position in the Lord; yet it is written: “God chose us in Him before the foundation of the world… in love having foreordained us unto adoption as sons through Jesus Christ unto Himself.” (Eph. 1:4,5)…

Stand on God’s facts and not on the quicksands of your own feelings. Some are doubting simply because of feelings! Salvation is not a matter of feeling, it is God’s fact – “It is written” – God hath said. The word of God is “no condemnation“. “There is no condemnation to them who are in Christ Jesus.” – Rom. 8:1. We are perfect in Christ the day we are born anew, that is as to our standing, we have good reason to be sorry for our state; but the word is “grow in grace and in the knowledge of our Lord Jesus Christ” – 2 Peter 3:18. “My little children of whom I am again in travail until Christ be formed in you” – Gal. 4:19 A.R.V. Yes it is to be a day by day growing in grace…

Here we are passing through trial, adversity, sorrow, suffering, and we are tempted to think the Lord has given us up; the enemy presses in on every side with accusation, condemnation, question, doubts, fears. “Be ye steadfast, unmovable,” for beloved, this is the establishing principle at work, our faith is being exercised. We know anguish, travail. Remember the establishing work is done while our eyes are unto Him; when things are against us, seeking to press us down, then we look off unto Jesus now in the presence of God for us, having all authority in heaven and on earth, and a NAME that is above every other name, a title of Sovereignty above every other title of sovereignty…

This is the ONE unto whom our eyes are. Faith is thus exercised and enables us in the very midst of pressure and contradictory circumstances to rise upward and stand in Christ Jesus in the position He has given us, “seated together with Him in the heavenlies.” “Ye are made full in Him in Whom dwelleth all the fulness of the Godhead in bodily form.” – Col. 2:9.

So through trial, the establishing work is done; it is the manifestation of His Victory over all the power and pressure of the enemy, “God who giveth us The Victory through our Lord Jesus Christ.” – 1 Cor. 15:57. Yes, it is HIS victory, a life that has conquered death – 1 Cor. 15:54. (1)

Wow! Did you get that? God has chosen us in Christ from before the foundation of the world. In His love, He foreordained us in our adoption as His sons and daughters into Himself (the Greek is clear that we are chosen in Christ and that as we have believed into Him and it is here that we have all the grace and love and faith we need – see 1 Cor. 3:22-23). It is all a matter of the faith of Christ working in us. The enemy does all he can to get us to doubt and live as if we are subject to this world instead of seeing that we abide in heavenly places in Christ Jesus, which is our inheritance now in Him. We are overcomers because we are in Him who has overcome the world. Everything that the enemy does to us only presses us further into our Lord and Savior, Jesus Christ.

Behold, what manner of love the Father has bestowed upon us, that we should be called the children of God: therefore the world knows us not, because it knew him not. Beloved, now are we the children of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. (1John 3:1-2, KJ2000)


(1) ~ http://www.austin-sparks.net/english/books/002923.html

“In keeping with T. Austin-Sparks’ wishes that what was freely received should be freely given and not sold for profit, and that his messages be reproduced word for word, we ask if you choose to share these messages with others, to please respect his wishes and offer them freely – free of any changes, free of any charge (except necessary distribution costs) and with this statement included.”

Bondservants of God… to be Led by the Holy Spirit

by Michael Clark and Susanne Schuberth*

Bondservants of the Lord pic

Austin-Sparks rightfully observed,

Many things are being constructed to which the Name of the Lord is being affixed – things which appear fine and great and like “the Church,” but which are destined to collapse when God’s hurricane and fire test every man’s work. Good works – philanthropy, hospitality, reform, education, religion, relief, etc. – may be the products, or byproducts, of what is called “Christian civilization” …and things for which to be profoundly grateful… but let us not confuse these with “a new creation,” regeneration, a being “born from above.” (1)

Today the highly visible church systems of men have become something that has a life of its own with the leading of Christ’s Spirit among them a rare thing. There is no resemblance of what calls itself “church life” today and what happened when the Holy Spirit was poured out on those who believed in Christ which we read about in the Book of Acts. All of our best attempts to even duplicate what they had back then will fail for one reason, they are our best attempts! Either Christ builds the household of God upon Himself, The Rock, as its foundation and enlivens what He builds or it is a sham subject to the eroding winds of time and the whims of presumptuous men (See Ephesians 4:14), doomed to live without His blessing on it and subject to the wiles of the devil and his delusions.

Jesus left the Holy Spirit in His place to give life, instruction, direction and power to His body (the ekklesia of God) and His presence was so powerful in those early days that those who lied to Him dropped dead and no one dared to add themselves to those who were called and empowered by Him for fear! The body with its many God-gifted members moved in the unity of a normally functioning human body. In fact the human body is a parable of what our Creator meant the body of Christ on this earth to be… unified, coordinated, obedient to the Head as it builds itself up in the love of God. No amount of human organization can cause this to happen.

T. A. Sparks continues,

The Church is nothing which man can build by any resource in himself personally or collectively. The Church is an organism, not an organization: “Behold, I show you a mystery – we are members of His flesh and of His bones.” Build that, if you can! Launch that; organize that; “run” that! It cannot be done. It is the spontaneous outworking of spiritual forces released… in the acceptance by faith of tremendous facts concerning Christ – facts which are proclaimed out of experience in the power of the Holy Ghost. Not the theological Christ; not the doctrinal Christ; not the Christ of the letter; much less the Jesus of history; but the Christ of Eternity in all the meaning of His death, burial, resurrection, and ascension into the Throne of God revealed in the heart by the Holy Spirit – this alone is authority to preach, to serve, to occupy position, to “build” in relation to the House of God. It is folly to spend time and strength otherwise. It is wisdom to labor on this foundation. (1)

Paul wrote,

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good… individually as he wills. (1Cor 12:4-11, ESV2011)

 Today, few who believe in Christ wait on the Holy Spirit to empower us as HE wills, rather we put our eyes on something that titillates our flesh and makes us feel important as we answer our own call. Or if we yield to the will of God in our initial calling, how soon is it until we cast our eyes on something that is more pleasing and appealing to our natural man who wants to maintain his own preeminence and wars against the Spirit within us? We get away with this in today’s church because even church leadership to whom we look to as an example has often fallen victim to such things.

In my own case, I started out with what some called a “ministry of helps.” I was with a street ministry in the early ‘70’s that had many homes and facilities for those being saved off the streets and it was my gifting to rejuvenate, repair and maintain them. I spent many an hour re-plumbing and unclogging sewer pipes in basements and such, out of the sight of those who had the more glorious positions in that ministry. You might say that I was the guy behind the scenes who kept it all going with my mechanical, electrical and plumbing skills. After leaving that group I was often the church janitor and handy man that kept “things” unplugged the sound system, etc. going.

God did not anoint me to write for him for 22 years after He filled me with His Spirit and even then my writings were not allowed to go public for another eight years. It was then a brother found me and put what I shared with him on the web. I did not call myself to this more visible ministry of blogging book writing and website publishing and to this day I am quite content to remain in obscurity in the back woods of northern Idaho, unknown by others even in my own small town.

Somebody high in Christian circles observed a few years back with pride that in the sixties men were pastors. In the seventies they became teachers. In the eighties they became evangelists and in the nineties they became prophets and finally in the beginning of this century they became apostles. It is as if church leadership is a military or corporate machine in which we are entitled to go up the ladder and achieve higher ranks and titles regardless of our original callings. Far from the minds of leadership today is the downward calling of God regarding our flesh ever descending until we, as Paul, we see ourselves rightfully as “the chief of sinners” not the chief of the apostles. Truly, Paul called it right when he said, “The flesh wars against the Spirit…”

T.A. Sparks continues,

When one called of God to do the work of an evangelist assumes the role of a teacher, or vice-versa, or anyone marked out for this particular functioning attempts to do that, or when one goes beyond their scope and assumes any prerogative which is not theirs by Divine ordering, they are in the way of an arrested ministry, and more, they will be landed into serious confusion. People and things – otherwise occupying a vital position in the Divine plan – put into their wrong places have the Divine unction withdrawn from them… The Holy Spirit’s method is to set His seal upon us as we move according to His leading; not according to our fancy, choice, aptitude, predilection or ambition. (2)

 

Bondservants of the Lord

The apostle Paul wrote,

“For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel. For though I am free from all, I have made myself a servant to all, that I might win more of them.” (1 Cor 9:16-19 ESV)

How many bondservants of the Lord do we have leading in the churches today? How many men will do the work that God called them to without pay or remuneration from those they serve? How many find presenting the gospel free of charge out of obedience to Christ enough reward in itself as Paul (see also 2 Thes. 3:7-12)? How many leaders seek reward for their efforts because they have not been called by God and have not been entrusted by Him with their stewardship? Today, men in our pulpits shamelessly beg for money and support. If God calls a man to be His servant He meets their needs and as David observed, “I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.” (Ps 37:25, KJV). It is not righteous for men and women to approach the service of the Lord as if it is a worldly profession, using worldly methods to ascend and succeed.

T. A. Sparks continues,

“Christian service” has come to be a realm in which all the acquisitive, ambitious, obtrusive, assertive, self-seeking, and numerous other elements of the natural man have been vented and taken hold. It has created a system in which human distinctions are the order of the day. Yes, and much more which it is too painful to mention.

We need an adjustment of our minds by a true spiritual perception of the real nature of service, and it will be well for us ever to remember that all work for Christ is not service to Christ (emphasis mine). A child may be very well-meaning and industrious in its “helping [out] mother”, but poor mother may find rather more work created than done.

Now let us say right away… with emphasis… that the indispensable and basic thing to real service is THE SERVANT-SPIRIT AND THE SERVANT-MIND. The matter of service is infinitely more than busy-ness in religious causes, earthly activities in Christian interests; it is the accomplishment of a heavenly will and Divine purpose which registers its impact in the breaking of another foreign will and destroying the works of the devil. This is the force of “obedience” and the “not my will” …and this is the servant-mind and servant-spirit. (1)

Paul wrote,

“For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. You were bought with a price; do not become bondservants of men.” (1 Cor 7:22-23 ESV)

We are called to be the bondservants of Christ not of soulish, self-promoting men. We have been bought by Him as His own with His precious blood. No man has the right to rule over us in the place of Christ’s Spirit. Yes, we are to obey the laws of the land in which we live (see 1 Peter 2:13-17), but we are always to obey the leading of the Spirit and when these two are in conflict it is better to obey God than man.

For a while I was a part of a church that was founded in California by a charismatic leader from the Hollywood area, in fact he was involved in the music industry there before God called him. He was highly respected in the ranks of the church, but he often taught things that were not scriptural and his will and writings were respected by the church leadership under him without question. Our pastor would quote him before he would quote the Bible and was constantly reading his books and often attended seminars taught by him. He was definitely a “company man.” Finally, when I showed him how what he was teaching was contrary to the scriptures the pastor got offended and I told him that this man did not own me. I knew that I was already purchased with the blood of Christ and that I was to obey His Spirit and not the whims of men with their winds of doctrine. We were finally forced to leave that church and since then that pastor was forced to step down in shame and the denomination’s founder and his son (the heir apparent) both died not long after we left. Jesus said, “Every plant that my Father has not planted shall be rooted up.” We are called to be the bond-servants of Christ and obey the leading of His Spirit for He alone is our Savior and Lord. Sparks continues,

The Lord’s need is to have bond-servants… even though the extreme pressure at some time might make them say that they would “no more speak in this Name” … they find that they cannot forbear for long; but cost what it may, they must be in it and at it – the fire is in their bones and zeal of His House eats them up. May we be such, and may the true ground and motive of this fellowship in service be:

“I love, I love my Master,
I will not go out free!
For He is my Redeemer,
He paid the price for me.
I would not leave His service,
It is so sweet and blest;
And in the weariest moments
He gives the truest rest.

“My Master shed His life-blood
My vassal life to win,
And save me from the bondage
Of tyrant self and sin.
He chose me for His service,
And gave me power to choose
That blessed, perfect freedom
Which I shall never lose.” (1)

(1) http://www.austin-sparks.net/english/001520.html

(2) http://www.austin-sparks.net/english/books/003697.html

* I want to give a special thanks to Susanne Schuberth who sent me these quotes from T. Austin-Sparks and the quotes from Paul that inspired me to write this blog. Once again she and I are hearing the Lord say the same things. What a blessing to walk together in the unity of the Spirit.

Do We Weep or Do We Rejoice?

Two Babies-laughing-cryingRejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; never be conceited. (Romans 12:15-16 RSVA)

Susanne Schuberth wrote on her blog:

“Just today I realized that I do need trials in order to get me focused on God and Christ, again and again. If I am full of joy, instead, and cannot sense any trial anywhere, I am always in great danger of being deceived – by the wrong spirits, so to speak.” *

In the last few months I have been having tremendous victories over some long standing spiritual bondages and weaknesses I have been plagued with. Each time I get a new release from God, I get so excited and have so much joy that I do not notice the pain in others around me. I get in a mode where I can only rejoice with those who rejoice, but if they are in sorrow or pain when I am so exuberant, I don’t notice what they are going through and my joy only adds to their pain! Paul wrote that we should rejoice with those who rejoice and weep with those who weep, but if we are so wrapped up with our own pain or joy, can we do this? Or do we find ourselves out of sync with the ones Father has put us in fellowship with instead of walking in unity with them in true empathy? The Corinthian church seemed to have this same problem because everything they did seemed to be all about them! Paul wrote to them like this:

“And why stand we in jeopardy every hour? I protest by your boasting… I die daily.” (1 Corinthians 15:30-31 KJ2000)

They were out of touch with Paul’s sufferings for them. I am just starting to understand what he was saying after reading these verses for forty-five years, thanks to what Susanne shared above in her blog. We seem to be in the greatest danger of being used by the devil to hurt others or being deceived by him when we are happy, happy, clappy, clappy Christians, thinking that we stand and are doing fine. James wrote something that seems very harsh to our way of thinking in the church today.

But he gives more grace; therefore it says, “God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil and he will flee from you. Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection. Humble yourselves before the Lord and he will exalt you. (James 4:6-10 RSVA

Susanne, you probably didn’t know that you were speaking scripture when you wrote that sentence above. I thank God that you did, because God has used your words once again to sensitize me to a very important aspect of what it means to be one with one another in the body of Christ. Where once I always looked at what Paul wrote in Romans as everyone else’s duty to get in sync with me, weep with me when I weep and rejoice with me when I am happy, now I see that when I am flying high I am in the greatest danger of falling and doing damage to others who are hurting.

The Spirit had been speaking to me about the last half of the Gospel of John for some time. But as I progressed through it, I got to John 17:20-28 and it was as if the Captain yelled down the speaking tube to the engine room, “ALL STOP!” Jesus prayed something here that has not come to fruition for the body of Christ. For the last 1900 plus years, the church has become a house divided against itself, and as a result the salt has lost its savor and is being trodden under the feet of worldly men.

“I do not pray for these only, but also for those who believe in me through their word, that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me. The glory which thou hast given me I have given to them, that they may be one even as we are one, I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me. Father, I desire that they also, whom thou hast given me, may be with me where I am, to behold my glory which thou hast given me in thy love for me before the foundation of the world. O righteous Father, the world has not known thee, but I have known thee; and these know that thou hast sent me. I made known to them thy name, and I will make it known, that the love with which thou hast loved me may be in them, and I in them.” (John 17:20-26 RSVA)

Here we have the unity of the Father and the Son and the glorious love they share as a benchmark for the true ekklesia of God! The Father is in the Son and the Son is in the Father. They are totally one! Why? Because of their intense love that they share for one another. Where you find this kind of love, the Father and the Son’s glory and unity will not be far away. But it does not end there. Jesus prayed that we who are His would have this same unity and love for one another as well.

When I get arthritic pain in my elbow, wrist or hands, do the rest of the members of my arm go right on with their agenda as if it was no concern to them? Not hardly! In fact, my whole body takes notice and tries to find a way to alleviate the pain so it can go on in harmony. Either my whole body is suffering or it is all rejoicing because the body is not indifferent to its parts. What does the love of God demand of us, so that we might be truly one, more sensitive to the hearts and spirits of other members of the body of Christ that He is knitting together?

Real selfless love, the agape love of God, unifies and makes the members of the body of Christ one with each other and with God. Just as Jesus is our heavenly High Priest who is not out of touch with our sufferings (see Hebrews 4:15), so it is with those who are His. May the Lord do what it takes to make us all aware of the needs of others more than our own needs, victories and joys.

* https://enteringthepromisedland.wordpress.com/2014/09/26/against-all-anxieties/comment-page-1/#comment-13330

It’s a Matter of Life and Death… the Love of God

Solitude and LightThis year has been a blessing as Father continues to draw us closer to Him even though the trials have often been severe. As His love has grown in me, so has the scope of suffering and joy grown as my heart has been opened to feel what is going on in the lives of those He has placed me with in His kingdom. They have been a great encouragement to me as we have prayed for one another and seen Him move in our lives. I would like to thank my wife, Dorothy, for her steadfast encouragement and proof reading and editing skills in these articles I write. I would also like to give a special thanks to Susanne Schuberth and her blog* and the many times God has used her to inspire the things that I have shared as we both have grown in Christ and have encouraged one another.

 The events of this year so remind me of this stanza from “Amazing Grace,”

Through many dangers, toils and snares,
I [we] have already come;
’Tis grace hath brought me [us] safe thus far,
And grace will lead me [us] home.

I was recently reading something by T. Austin Sparks that really spoke to me about the nature of our Father’s working in our lives and the pattern of terrible lows, followed by His wonderful heavenly highs.

We can have many times of glory in our Christian lives. It is progressive, progressive in this sense: that it is an increasing matter. The Christian finds that from time to time he or she is taken into a deeper, deeper experience of trial, affliction, sorrow… something deeper and more difficult than anything before, and it’s a time when there does not seem to be very much glory; the glory seems to be veiled. There is nothing necessarily wrong about that, dear friends… That is the common experience and that is recognised as being true to Christian experience. But, you see, God is the God of glory and we are called unto His eternal glory and what the Lord means by this is more glory. The deeper the trial, the greater the suffering, the greater the glory, presently. It is only to bring about the glory in fuller measure. It is progressive, like that. And so there seems to be no end to these going-down experiences, but equally there is no end to the coming-up experiences. If there seems to be no end to the dark experiences, be assured that there is no end to the light [enlightening] ones. (http://www.austin-sparks.net/english/books/004310.html)

As I read this, something that Paul wrote took on greater meaning.

For while we live we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh. (2 Corinthians 4:11 RSVA)

For we are like a sweet-smelling incense offered by Christ to God, which spreads among those who are being saved and those who are being lost. For those who are being lost, it is a deadly stench that kills; but for those who are being saved, it is a fragrance that brings life. Who, then, is capable for such a task? (2 Corinthians 2:15-16 GNB)

Who can survive a life such as this, and who is sufficient to understand God’s ways with us? We can only endure such dying in Christ by faith, because it is designed to kill that old Adam in us with whom we have so closely identified, so that only the life of Christ remains in us and is manifest to all who know us. To those who perish we smell like death and they despise us for it, but to those who are being saved, we are the smell of His Life that brings life. Mary broke that alabaster box of perfume and poured it all out on Jesus and totally blessed Him with her act of love, and the smell of that perfume filled the whole house and blessed everyone in it. This is the nature of our own sacrifice in the plan of God… our being broken and poured out on and for Him.

Death and glory go hand in hand, but for those who belong to Jesus, death never has the final word, but rather the glory of God manifest in us through Christ. Just before He went to the cross, Jesus prayed, “Father, the hour has come; glorify your Son, that your Son also may glorify you” (John 17:1 KJ2000). Jesus glorified the Father by the sweet smelling sacrifice of His own life in obedience. What love for the Father that He would not only lay down His own life, but that He might redeem all of God’s precious creation from sin and death. I love the fragrance of Christ in His saints!

Jesus went on to pray:

The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. (John 17:22-23 ESV)

So we not only see that death is a prerequisite to glory in the economy of God, but is also needed to fully live in the love of the Father and the Son. Oh, what manner of love the Father has given unto us that we should be called the children of God and made one with the Father, the Son and one another in perfect agape love!

Thank you all for your kind and loving comments on our blog this year. May He continue to conform us into the image of Christ as we go from death to death and life to life and may He also draw us ever closer together in His great love.

* https://enteringthepromisedland.wordpress.com/

And Two Shall Become One

Two on Road to EmmausAnd that he died for all, that they who live should no longer live unto themselves, but unto him who died for them, and rose again. Therefore from now on know we no man after the flesh: yea, though we have known Christ after the flesh, yet from now on know we him no more. Therefore if any man be in Christ, he is a new creation: old things are passed away; behold, all things are become new. (2 Corinthians 5:15-17 KJ2000)

For in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. (Galatians 3:26-28 RSVA)

If all the forces of hell are arrayed against any one thing that has to do with the Kingdom of Heaven and the Gospel of Christ, it is to keep the saints of God divided. Everywhere, even in the churches the lines of division are clearly to be seen–male against female, clergy against laity, teens against adults, blacks against whites, conservatives against liberals, Fundamentalists against Pentecostals, organized religion against house churches. On and on the list goes.

For about four years the Spirit has been teaching me the depths of what Jesus spoke just before He went to the cross. You could say it was His last will and testament, so we should give close attention to it. He prayed,

[I pray] that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” (John 17:21-26 ESV)

Unity, love, perfection, glory and witness are all interwoven together in His prayer. These are part of a whole for the people of God to live and walk in. They cannot be divided and were in the plan of God for His creation from the foundation of the world.

Jesus describes His unity with the Father as God in Him and He in God. When I get up in the morning, I pour myself a cup of coffee and add a flavored creamer. With the help of a spoon, they are soon one, and as such, the creamer may not be extracted from the coffee and put back in its jug and the coffee can’t be poured back into the pot. The creamer is in the coffee and the coffee is in the creamer. They have become a whole new creation with an identity of its own that is the best of both parts. This is what it means for us to be one even as the Father is one with the Son and He with the Father. Only as we are one with the Father and the Son can we become truly one with each other. This was the witness that the church had as we read the opening chapters of the Book of Acts. They were all of one heart and one mind, no one said what he had was his own, and no one was lacking because they all cared for one another. Soon the world was saying, “Behold how they love one another!”

Paul wrote about this very same unity using the example of a godly marriage between a man and a wife to demonstrate a deeper truth.

For no man ever hates his own flesh, but nourishes and cherishes it, as Christ does the church, because we are members of his body. “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” This mystery is a profound one, and I am saying that it refers to Christ and the church; (Ephesians 5:29-32 RSVA)

Here we see tender care, love and unity between a man and a woman as they become one in marriage. Although this is something many take for granted, Paul goes on to tell us that this a profound mystery because it portrays Christ and the Church. “I in thee and thou in me that they may be one in us even as we are one.” Dear saints of God, there is a unity that can be ours in Christ and the Father. In this unity we are enfolded into one another and truly become one in the Father and the Son, just as they are enfolded into one another. “Herein God commands a blessing” (see Psalm 133).

This unity of Jesus and His Father was so profound that He could say to Philip, “If you have seen me you have seen the Father.” So as Jesus prayed for our unity as His body and bride (the true ekklesia of God), He prayed that she would be just as He is in this world, “That the world might know that you have sent me.” If you have seen that beautifully perfected bride that dwells in unity as members of His body, you have seen Jesus. To this fact John wrote:

Beloved, we are God’s children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is. (1 John 3:1-2 RSVA)

We become what we behold. John wrote that it would happen when Christ appears! He appears because we are like Him in the unity He has with the Father. He becomes evident because we are in the unity, love, perfection and glory of God as a witness of Christ to the world. We have to let Him crucify anything in us that stands in the way of this divine gift of unity in His love. The scripture makes it clear that He will not physically return until He has a perfect bride to return for! “Behold the bride has made herself ready.” “The Spirit and the Bride say, Come!” She is one in the Spirit of Christ.

Dear saints, I have been in many Christian groups and churches and any time that even two people started to come together in the unity of the Spirit, all the forces of hell have risen up against them to divide and conquer. Jesus warned us that Satan was a liar and a murder from the beginning, and all too often we as Christians are ignorant of his ways. We let him make us instruments of his will and become part of the problem, adding to that division. We quickly finding fault with one another and speak against one another. If this happens when only two Christians start to come into agreement in the unity of God’s love, is it any wonder that today’s 41,000 different Christian denominations and sects are so divided when the New Testament says that there is only one church and one body? We can come together in some kind of ecumenical conclave and round-off the corners of our doctrines to make them compatible with the other groups, but unless we are joined in the life and love of Christ with HIM as our Head, it profits nothing.

In reality we cannot do much about the divisive mess the churches have become. The visible church took the wrong fork in the road many years ago and was already dividing along the lines of ethnicity, doctrinal differences, and a party spirit by the end of the first century.

But if just two of us would pray and humble ourselves and ask that our Father would make us one no matter what the personal cost–if being one with the Father and the Son was more important to us than being “right” or being “over” the other person. If serving one another in the self-denying agape love of God becomes most significant, He will command a blessing to spring out of that love and unity and His great grace will go out from us unto a dying world.

One person cannot do this alone. It takes two, always a minimum of two who become one. First we have the Father and the Son becoming one as our example. Jesus sent out the disciples in twos. The idea of “one man band” ministries ended with the Old Covenant, yet what do we have today? Ministries that come from and focus on a single individual. This is travesty and a terrible sin against the heart of Christ! He told us that if two or more would agree as touching any one thing, it would be granted to us. This cannot happen by the flesh when one person is imposing his will on everyone else under him. When God made Adam, He said that it was not good that man should be alone; He made Eve so they could become one flesh. This has always been God’s requirement. The unifying of two people in one heart, one mind and one spirit is where the world sees who Christ really is, “I in thee and thou in me.” May we pray for and allow Him to put us with that other saint He has for us to grow with in Christ and knit us together in His love that the world might know that He has sent us in His Son. This is God’s synergism.

And you shall chase your enemies, and they shall fall before you by the sword. Five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword. And I will have regard for you and make you fruitful and multiply you, and will confirm my covenant with you. (Leviticus 26:7-9 RSVA)

If this was true of the Old Covenant how much more is it true of the New and Lasting Covenant with Christ as our Head? I would like to end with this quote from T. Austin Sparks,

All authority in heaven and on earth has been given to Me. Therefore, as you go, disciple people in all nations. (Matthew 28:18,19 ISV)

But who is to go? It is the Church, and His irreducible nucleus of the Church is two. It is a corporate thing, the bringing of the significance of the Body into view. When there is a functioning in the Spirit, it is nothing less than Christ risen, ascended and exalted, going on with His work through His Body, with all those limitations dismissed. That is tremendous! It is either true, or it is not true. If it is true, it is an immense thing. If it is not, well, what fools we are! But here it is, and, oh! that the Church might learn more of what it means to be in living union with a risen Christ! That there should be a company, two or three or more, though limited physically here on this earth by time and space, yet really functioning in the Holy Spirit, so that the universal Christ – all that it means that He is there at God’s right hand – is having some expression! I would to God that this could come home to you by the Spirit and that you could grasp it, for what differences it would make! We have a long way to go yet before this is appreciated adequately. But it is true.

When you touch these things, human language is a vain instrument for expression. “The exceeding greatness of His power” – the superlatives in this realm! Oh, for this enlargement by a new apprehension of the greatness of Christ in His Person, in His death, in His resurrection! Well, then, the supreme thing the New Testament shows is that the Church on its true, spiritual basis corresponds to Christ risen. Not “the Church” that we know here on earth, for it does not. But God’s thought about the Church is not an impossible and merely idealistic one. It is a practical thing. Two saints, simple, humble and unimportant in this world, but really meeting together in the Spirit, can be a functioning instrument of Him to whom has been committed all authority in heaven and on earth. With them all these old limitations can be dismissed and they can at one moment touch all the ends of the earth. Do you believe that? That is really the meaning of our glorying in Christ risen. It has to be something more than emotion, and more than glorious doctrine; yes, more than a truth to which we give some assent…. If it is true that we are one with a risen, enthroned Lord, it ought to have tremendous repercussions. May it be so! ~ http://www.austin-sparks.net/english/books/002021.html

How Does God Define Sin?

Walking with God...  (Photo credit https://revlisad.files.wordpress.com/2014/12/walking-with-god.jpg)

This is another joint article Susanne Schuberth* and I wrote together with the leading of the Holy Spirit.

Jesus was without sin because He only did what He saw His Father doing and He only spoke His words. This is why Paul could say that nothing of itself is sin, but only that which is done without faith… which is not doing what our Daddy in Heaven shows us to do and say. Faith is not law keeping. Faith is obeying the Spirit and the wind of the Spirit blows where no man expects it to. We must be free to follow the leading of the Spirit if we are to walk by faith. This is why Peter was sinning when he refused to eat with Gentiles, though the law forbade him to do so, but the Spirit of the NEW covenant often surpasses the law. The apostle Paul told us the following,

“I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean.” (Rom 14:14 ESV)

“To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled.” (Titus 1:15 ESV)

So, we see in the New Testament that nothing of itself is unclean. We need to only follow the leading of the Spirit in ALL things we do and say. But herein lies the danger as well… If we are not walking in faith and are not in tune with the Spirit, we can fall into delusions for our adversary is good at getting us to believe a lie. It is not by law keeping that we are made safe, but rather by living by EVERY word that proceeds from the mouth of God and not living by our fleshly desires and the lies of the serpent. Remember that the devil used scripture to tempt Jesus to sin!
We also know that if we are acting out of unselfish love in whatever we do, we are fulfilling the O.T. law AND the law of Christ.

For all the law is fulfilled in one word, even in this; You shall love your neighbor as yourself. (Galatians 5:14, KJ2000)

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. (Romans 8:3-4, KJ2000)

But how do we know if we just now are walking by faith – or not? The Bible tells us,

“You keep him in perfect peace whose mind is stayed on you, because he trusts in you.” (Isaiah 26:3 ESV)

We can be sure if we are enwrapped in His peace right now, we are in His will, we are walking by faith and there is no sin so that there would be an open door for Satan to make us fear, worry, or a possibility to deceive or delude us. This was summed up in what Paul wrote to the Philippians…

Rejoice in the Lord always: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be anxious for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” (Philippians 4:4-8, KJ2000)

So, back to our question, “How does God define sin?” Paul wrote “For all have sinned, and come short of the glory of God.” (Romans 3:23, KJ2000) Any time we are falling short of the glory of God we are in sin… That is any time our lives and our words are not glorifying God and His will for us, we are sinning. We are called to walk as Jesus walked on this earth in total obedience to the Father with lives that glorify Him. “Father, continue to mature us in your Spirit so that we might live lives that only glorify you. Amen.”

*Susanne’s blog page can be found here https://enteringthepromisedland.wordpress.com/2015/11/21/how-do-we-define-sin/