Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” (1Pet 5:5, ESV2011)
So to keep me from becoming conceited because of the surpassing greatness of the revelations [given to me], a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2Cor 12:7-10, ESV2011)
Recently I received a communication from a brother in Kenya, Africa in which he was concerned about a younger relative who was “prophesying” over and trying to lord over the members of his family and telling them what they needed to do “for God.” This young woman considers herself a “prophetess” and has been using her “words of knowledge” and prophetic insight to exercise authority over his family. She has caused much confusion and heartache among them to the point that his young daughter doesn’t want to see her aunt any longer.
When I was in my thirties, I was influenced by a prophet in our non-denominational Pentecostal church to seek such a gift. Soon I was doing many of the things that this young woman was doing and drawing a lot of attention to myself (all “in the name of the Lord,” of course). The problem was that I could not discern between what was from Him and what was from one of Satan’s minions working through my flesh. I was a mixture and God hates mixtures.
Finally, after praying that He would show me how He saw me, He showed me that it was my pride working in me that made way for the devil to work there as well. I prayed that He would purge me of that terrible pride and I soon found how God uses spiritual wildernesses in our lives to strip us of everything we are in that old Adamic nature we are all born with. How I hated being put on “the back burner” for all those years! I kicked against it for 12 years until I finally acknowledged that HE is God and that all His ways are perfect and good in our lives. As it was with Moses and Israel, He had to strip me of all that was of “Egypt” that still remained in me through a 14 year spiritual famine. But the outcome of it was as Ezekiel prophesied over Israel.
I will make the fruit of the tree and the increase of the field abundant, that you may never again suffer the disgrace of famine among the nations. Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations. It is not for your sake that I will act, declares the Lord GOD; let that be known to you. Be ashamed and confounded for your ways, O house of Israel. (Ezek 36:30-32, ESV2011- emphasis added)
I will say to the north, Give up, and to the south, Do not withhold; bring my sons from afar and my daughters from the end of the earth, everyone who is called by my name, whom I created for my glory, whom I formed and made.” (Isa 43:6-7, ESV2011- emphasis added)
Isaiah also prophesied of this process.
He gives power to the faint; and to them that have no might he increases strength. Even the youths shall faint and be weary, and the young men shall utterly fall: But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint. (Isa 40:29-31, KJ2000- emphasis added)
In our youth, spiritually speaking, we have to come to the end of ourselves and “utterly fall.” It is in this state that all we can do is wait upon the Lord. The meaning of the word “renew” in this passage is that you will be given a whole new source of strength. In the Pulpit commentary regarding this verse, it reads:
We are thus “changed men,” for the Hebrew word here, “to renew,” means “to change.” Experiences like these alter alike [both] character and countenance. (1)
If God is going to use us to effectively speak by His Spirit to others whether through prophesy, teaching, writing or preaching, it will take more than any seminary or Bible school can provide. After all, the danger with these institutions is that upon completion they give us a degree and we believe that we have become “something.” The problem is that “knowledge puffs up” and we become as proud as any worldly college grad or young corporate head. T. Austin-Sparks wrote,
Do you desire to signify something for God, to be, after all, of a right kind of significance, accountability [and] meaning? [If so] you see the need of getting Christ’s Holy constitution in us. The most powerful thing, we have… is meekness. Power is spiritual. That is the point. You see the place of weakness in the New Testament. “When I am weak, then am I strong” (2 Cor. 12:10). “Most gladly… will I… glory in my weaknesses, that the power of Christ may rest upon me” (2 Cor. 12:9). There is a lot said about human weakness. It is just the opposite of the devil; it is just the opposite of what the devil made man [see Gen. 3:1-5]…
What is your idea of power? What is your mentality concerning power? Are you clamouring for power, wanting power? Well, it all works out this way; true power from God’s standpoint is Calvary power. Christ crucified is the power of God. What is Calvary power? Well, it is emptiness of self, you and I being emptied of self – and truly, that is easier said than endured! Oh, how very much there is of this self about us still! How we hate… being emptied of ourselves! What a terrible thing it is to feel our inability… Oh, to be ABLE! And yet have we not proved, again and again, that our times of greatest emptiness and weakness have been the times when God has done most, and got glory by what He has done? Yes, it has been true. We have learnt it along various lines and different ways, but God has been working right into the very inside of us, so that the thing is done – it becomes a part of us. He does not have to maintain it by external conditions. But He frequently uses such – very often physical – conditions, to bring us to that place of utter dependence upon Himself… That is God’s way of education, but it would be very much better for us to be fit and well and as dependent upon God as ever.
“Power belongeth unto God.” Power is a spiritual thing. The true nature of power is of a totally different order from our natural idea and conception of it. The Lord is so different. Power is not a temporal matter, it is not a physical matter, it is not an intellectual matter, it is not a social, a positional, or a possessional matter, at all. Power is essentially spiritual: I say again, it is what we are… “The prince of this world cometh: and he hath nothing in me” (John 14:30), said the Lord. So, in the hour of the power of darkness, He could say, “Now shall the prince of this world be cast out” (John 12:31). I say again, that was not objectively and officially done. It was done by what He was. Satan had no ground, and so no power. This Man defeated every contemplation of Satan as he walked round Him. “How can I get in? I have been trying all these years to find some little gap; I cannot find it, I am beaten, I can do nothing with Him, He does not give me a chance. I offer Him prizes – He snaps His fingers at them; I threaten Him with the direst consequences of the course He is taking – it does not make any difference! I cannot get this Man.” That is how the prince of this world is cast out.
So it all resolves itself into the need, in the first place, for what is meant by being born from above: an entirely new nature and disposition, to begin with, and then a letting God do His work of conforming us to the image of His Son. I am not saying that works and words do not come in, but it is a heartbreaking business to be working and speaking with no power, no registration of heaven. (2)
(1) The Pulpit Commentary (1880-1919)